Bible in 90 Days Plan

¹Paul, a servant of Christ Jesus, called as an apostle and set apart for the gospel of God  —

²which he promised beforehand through his prophets in the Holy Scriptures —

³concerning his Son, Jesus Christ our Lord, who was a descendant of David according to the flesh

⁴and was appointed to be the powerful Son of God according to the Spirit of holiness by the resurrection of the dead.

⁵Through him we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the Gentiles,

⁶including you who are also called by Jesus Christ.

⁷To all who are in Rome, loved by God, called as saints. Grace to you and peace from God our Father and the Lord Jesus Christ.

⁸First, I thank my God through Jesus Christ for all of you because the news of your faith is being reported in all the world.

⁹God is my witness, whom I serve with my spirit in telling the good news about his Son — that I constantly mention you,

¹⁰always asking in my prayers that if it is somehow in God’s will, I may now at last succeed in coming to you.

¹¹For I want very much to see you, so that I may impart to you some spiritual gift to strengthen you,

¹²that is, to be mutually encouraged by each other’s faith, both yours and mine.

¹³Now I don’t want you to be unaware, brothers and sisters, that I often planned to come to you (but was prevented until now ) in order that I might have a fruitful ministry among you, just as I have had among the rest of the Gentiles.

¹⁴I am obligated both to Greeks and barbarians, both to the wise and the foolish.

¹⁵So I am eager to preach the gospel to you also who are in Rome.

¹⁶For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek.

¹⁷For in it the righteousness of God is revealed from faith to faith, just as it is written: The righteous will live by faith.

¹⁸For God’s wrath is revealed from heaven against all godlessness and unrighteousness of people who by their unrighteousness suppress the truth,

¹⁹since what can be known about God is evident among them, because God has shown it to them.

²⁰For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.

²¹For though they knew God, they did not glorify him as God or show gratitude. Instead, their thinking became worthless, and their senseless hearts were darkened.

²²Claiming to be wise, they became fools

²³and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles.

²⁴Therefore God delivered them over in the desires of their hearts to sexual impurity, so that their bodies were degraded among themselves.

²⁵They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.

²⁶For this reason God delivered them over to disgraceful passions. Their women exchanged natural sexual relations for unnatural ones.

²⁷The men in the same way also left natural relations with women and were inflamed in their lust for one another. Men committed shameless acts with men and received in their own persons the appropriate penalty of their error.

²⁸And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right.

²⁹They are filled with all unrighteousness, evil, greed, and wickedness. They are full of envy, murder, quarrels, deceit, and malice. They are gossips,

³⁰slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents,

³¹senseless, untrustworthy, unloving, and unmerciful.

³²Although they know God’s just sentence — that those who practice such things deserve to die  — they not only do them, but even applaud others who practice them.

¹Therefore, every one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

²We know that God’s judgment on those who do such things is based on the truth.

³Do you really think — anyone of you who judges those who do such things yet do the same — that you will escape God’s judgment?

⁴Or do you despise the riches of his kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance?

⁵Because of your hardened and unrepentant heart you are storing up wrath for yourself in the day of wrath, when God’s righteous judgment is revealed.

⁶He will repay each one according to his works:

⁷eternal life to those who by persistence in doing good seek glory, honor, and immortality;

⁸but wrath and anger to those who are self-seeking and disobey the truth while obeying unrighteousness.

⁹There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

¹⁰but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek.

¹¹For there is no favoritism with God.

¹²All who sin without the law will also perish without the law, and all who sin under the law will be judged by the law.

¹³For the hearers of the law are not righteous before God, but the doers of the law will be justified.

¹⁴So, when Gentiles, who do not by nature have the law, do what the law demands, they are a law to themselves even though they do not have the law.

¹⁵They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts either accuse or even excuse them

¹⁶on the day when God judges what people have kept secret, according to my gospel through Christ Jesus.

¹⁷Now if you call yourself a Jew, and rely on the law, and boast in God,

¹⁸and know his will, and approve the things that are superior, being instructed from the law,

¹⁹and if you are convinced that you are a guide for the blind, a light to those in darkness,

²⁰an instructor of the ignorant, a teacher of the immature, having the embodiment of knowledge and truth in the law —

²¹you then, who teach another, don’t you teach yourself? You who preach, “You must not steal” — do you steal?

²²You who say, “You must not commit adultery” — do you commit adultery? You who detest idols, do you rob their temples?

²³You who boast in the law, do you dishonor God by breaking the law?

²⁴For, as it is written: The name of God is blasphemed among the Gentiles because of you.

²⁵Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.

²⁶So if an uncircumcised man keeps the law’s requirements, will not his uncircumcision be counted as circumcision?

²⁷A man who is physically uncircumcised, but who keeps the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.

²⁸For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh.

²⁹On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart — by the Spirit, not the letter. That person’s praise is not from people but from God.

¹So what advantage does the Jew have? Or what is the benefit of circumcision?

²Considerable in every way. First, they were entrusted with the very words of God.

³What then? If some were unfaithful, will their unfaithfulness nullify God’s faithfulness?

⁴Absolutely not! Let God be true, even though everyone is a liar, as it is written: That you may be justified in your words and triumph when you judge.

⁵But if our unrighteousness highlights God’s righteousness, what are we to say? I am using a human argument: Is God unrighteous to inflict wrath?

⁶Absolutely not! Otherwise, how will God judge the world?

⁷But if by my lie God’s truth abounds to his glory, why am I also still being judged as a sinner?

⁸And why not say, just as some people slanderously claim we say, “Let us do what is evil so that good may come”? Their condemnation is deserved!

⁹What then? Are we any better off? Not at all! For we have already charged that both Jews and Gentiles are all under sin,

¹⁰as it is written: There is no one righteous, not even one.

¹¹There is no one who understands; there is no one who seeks God.

¹²All have turned away; all alike have become worthless. There is no one who does what is good, not even one.

¹³Their throat is an open grave; they deceive with their tongues. Vipers’ venom is under their lips.

¹⁴Their mouth is full of cursing and bitterness.

¹⁵Their feet are swift to shed blood;

¹⁶ruin and wretchedness are in their paths,

¹⁷and the path of peace they have not known.

¹⁸There is no fear of God before their eyes.

¹⁹Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment.

²⁰For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law.

²¹But now, apart from the law, the righteousness of God has been revealed, attested by the Law and the Prophets.

²²The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction.

²³For all have sinned and fall short of the glory of God.

²⁴They are justified freely by his grace through the redemption that is in Christ Jesus.

²⁵God presented him as an atoning sacrifice in his blood, received through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.

²⁶God presented him to demonstrate his righteousness at the present time, so that he would be righteous and declare righteous the one who has faith in Jesus.

²⁷Where, then, is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

²⁸For we conclude that a person is justified by faith apart from the works of the law.

²⁹Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,

³⁰since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

³¹Do we then nullify the law through faith? Absolutely not! On the contrary, we uphold the law.

¹What then will we say that Abraham, our forefather according to the flesh, has found?

²If Abraham was justified by works, he has something to boast about — but not before God.

³For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.

⁴Now to the one who works, pay is not credited as a gift, but as something owed.

⁵But to the one who does not work, but believes on him who declares the ungodly to be righteous, his faith is credited for righteousness.

⁶Just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:

⁷Blessed are those whose lawless acts are forgiven and whose sins are covered.

⁸Blessed is the person the Lord will never charge with sin.

⁹Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.

¹⁰In what way then was it credited — while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised.

¹¹And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

¹²And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

¹³For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith.

¹⁴If those who are of the law are heirs, faith is made empty and the promise nullified,

¹⁵because the law produces wrath. And where there is no law, there is no transgression.

¹⁶This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants  — not only to those who are of the law but also to those who are of Abraham’s faith. He is the father of us all.

¹⁷As it is written: I have made you the father of many nations. He is our father in God’s sight, in whom Abraham believed — the God who gives life to the dead and calls things into existence that do not exist.

¹⁸He believed, hoping against hope, so that he became the father of many nations according to what had been spoken: So will your descendants be.

¹⁹He did not weaken in faith when he considered his own body to be already dead (since he was about a hundred years old) and also the deadness of Sarah’s womb.

²⁰He did not waver in unbelief at God’s promise but was strengthened in his faith and gave glory to God,

²¹because he was fully convinced that what God had promised, he was also able to do.

²²Therefore, it was credited to him for righteousness.

²³Now it was credited to him was not written for Abraham alone,

²⁴but also for us. It will be credited to us who believe in him who raised Jesus our Lord from the dead.

²⁵He was delivered up for our trespasses and raised for our justification.

¹Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.

²We have also obtained access through him by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.

³And not only that, but we also rejoice in our afflictions, because we know that affliction produces endurance,

⁴endurance produces proven character, and proven character produces hope.

⁵This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.

⁶For while we were still helpless, at the right time, Christ died for the ungodly.

⁷For rarely will someone die for a just person — though for a good person perhaps someone might even dare to die.

⁸But God proves his own love for us in that while we were still sinners, Christ died for us.

⁹How much more then, since we have now been declared righteous by his blood, will we be saved through him from wrath.

¹⁰For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life.

¹¹And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

¹²Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.

¹³In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

¹⁴Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a type of the Coming One.

¹⁵But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many.

¹⁶And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

¹⁷Since by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

¹⁸So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is justification leading to life for everyone.

¹⁹For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous.

²⁰The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more

²¹so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.

¹What should we say then? Should we continue in sin so that grace may multiply?

²Absolutely not! How can we who died to sin still live in it?

³Or are you unaware that all of us who were baptized into Christ Jesus were baptized into his death?

⁴Therefore we were buried with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in newness of life.

⁵For if we have been united with him in the likeness of his death, we will certainly also be in the likeness of his resurrection.

⁶For we know that our old self was crucified with him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin,

⁷since a person who has died is freed from sin.

⁸Now if we died with Christ, we believe that we will also live with him,

⁹because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over him.

¹⁰For the death he died, he died to sin once for all time; but the life he lives, he lives to God.

¹¹So, you too consider yourselves dead to sin and alive to God in Christ Jesus.

¹²Therefore do not let sin reign in your mortal body, so that you obey its desires.

¹³And do not offer any parts of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness.

¹⁴For sin will not rule over you, because you are not under the law but under grace.

¹⁵What then? Should we sin because we are not under the law but under grace? Absolutely not!

¹⁶Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey  — either of sin leading to death or of obedience leading to righteousness?

¹⁷But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching to which you were handed over,

¹⁸and having been set free from sin, you became enslaved to righteousness.

¹⁹I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification.

²⁰For when you were slaves of sin, you were free with regard to righteousness.

²¹So what fruit was produced then from the things you are now ashamed of? The outcome of those things is death.

²²But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification  — and the outcome is eternal life!

²³For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

¹Since I am speaking to those who know the law, brothers and sisters, don’t you know that the law rules over someone as long as he lives?

²For example, a married woman is legally bound to her husband while he lives. But if her husband dies, she is released from the law regarding the husband.

³So then, if she is married to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she is married to another man, she is not an adulteress.

⁴Therefore, my brothers and sisters, you also were put to death in relation to the law through the body of Christ so that you may belong to another. You belong to him who was raised from the dead in order that we may bear fruit for God.

⁵For when we were in the flesh, the sinful passions aroused through the law were working in us to bear fruit for death.

⁶But now we have been released from the law, since we have died to what held us, so that we may serve in the newness of the Spirit and not in the old letter of the law.

⁷What should we say then? Is the law sin? Absolutely not! On the contrary, I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.

⁸And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead.

⁹Once I was alive apart from the law, but when the commandment came, sin sprang to life again

¹⁰and I died. The commandment that was meant for life resulted in death for me.

¹¹For sin, seizing an opportunity through the commandment, deceived me, and through it killed me.

¹²So then, the law is holy, and the commandment is holy and just and good.

¹³Therefore, did what is good become death to me? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.

¹⁴For we know that the law is spiritual, but I am of the flesh, sold as a slave to sin.

¹⁵For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate.

¹⁶Now if I do what I do not want to do, I agree with the law that it is good.

¹⁷So now I am no longer the one doing it, but it is sin living in me.

¹⁸For I know that nothing good lives in me, that is, in my flesh. For the desire to do what is good is with me, but there is no ability to do it.

¹⁹For I do not do the good that I want to do, but I practice the evil that I do not want to do.

²⁰Now if I do what I do not want, I am no longer the one that does it, but it is the sin that lives in me.

²¹So I discover this law: When I want to do what is good, evil is present with me.

²²For in my inner self I delight in God’s law,

²³but I see a different law in the parts of my body, waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body.

²⁴What a wretched man I am! Who will rescue me from this body of death?

²⁵Thanks be to God through Jesus Christ our Lord! So then, with my mind I myself am serving the law of God, but with my flesh, the law of sin.

¹Therefore, there is now no condemnation for those in Christ Jesus,

²because the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.

³What the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering,

⁴in order that the law’s requirement would be fulfilled in us who do not walk according to the flesh but according to the Spirit.

⁵For those who live according to the flesh have their minds set on the things of the flesh, but those who live according to the Spirit have their minds set on the things of the Spirit.

⁶Now the mind-set of the flesh is death, but the mind-set of the Spirit is life and peace.

⁷The mind-set of the flesh is hostile to God because it does not submit to God’s law. Indeed, it is unable to do so.

⁸Those who are in the flesh cannot please God.

⁹You, however, are not in the flesh, but in the Spirit, if indeed the Spirit of God lives in you. If anyone does not have the Spirit of Christ, he does not belong to him.

¹⁰Now if Christ is in you, the body is dead because of sin, but the Spirit gives life because of righteousness.

¹¹And if the Spirit of him who raised Jesus from the dead lives in you, then he who raised Christ from the dead will also bring your mortal bodies to life through his Spirit who lives in you.

¹²So then, brothers and sisters, we are not obligated to the flesh to live according to the flesh,

¹³because if you live according to the flesh, you are going to die. But if by the Spirit you put to death the deeds of the body, you will live.

¹⁴For all those led by God’s Spirit are God’s sons.

¹⁵For you did not receive a spirit of slavery to fall back into fear. Instead, you received the Spirit of adoption, by whom we cry out, “Abba, Father!”

¹⁶The Spirit himself testifies together with our spirit that we are God’s children,

¹⁷and if children, also heirs  — heirs of God and coheirs with Christ — if indeed we suffer with him so that we may also be glorified with him.

¹⁸For I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us.

¹⁹For the creation eagerly waits with anticipation for God’s sons to be revealed.

²⁰For the creation was subjected to futility  — not willingly, but because of him who subjected it  — in the hope

²¹that the creation itself will also be set free from the bondage to decay into the glorious freedom of God’s children.

²²For we know that the whole creation has been groaning together with labor pains until now.

²³Not only that, but we ourselves who have the Spirit as the firstfruits  — we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.

²⁴Now in this hope we were saved, but hope that is seen is not hope, because who hopes for what he sees?

²⁵Now if we hope for what we do not see, we eagerly wait for it with patience.

²⁶In the same way the Spirit also helps us in our weakness, because we do not know what to pray for as we should, but the Spirit himself intercedes for us with unspoken groanings.

²⁷And he who searches our hearts knows the mind of the Spirit, because he intercedes for the saints according to the will of God.

²⁸We know that all things work together for the good of those who love God, who are called according to his purpose.

²⁹For those he foreknew he also predestined to be conformed to the image of his Son, so that he would be the firstborn among many brothers and sisters.

³⁰And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.

³¹What then are we to say about these things? If God is for us, who is against us?

³²He did not even spare his own Son but offered him up for us all. How will he not also with him grant us everything?

³³Who can bring an accusation against God’s elect? God is the one who justifies.

³⁴Who is the one who condemns? Christ Jesus is the one who died, but even more, has been raised; he also is at the right hand of God and intercedes for us.

³⁵Who can separate us from the love of Christ? Can affliction or distress or persecution or famine or nakedness or danger or sword?

³⁶As it is written: Because of you we are being put to death all day long; we are counted as sheep to be slaughtered.

³⁷No, in all these things we are more than conquerors through him who loved us.

³⁸For I am persuaded that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,

³⁹nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.

¹I speak the truth in Christ  — I am not lying; my conscience testifies to me through the Holy Spirit  —

²that I have great sorrow and unceasing anguish in my heart.

³For I could wish that I myself were cursed and cut off from Christ for the benefit of my brothers and sisters, my own flesh and blood.

⁴They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the temple service, and the promises.

⁵The ancestors are theirs, and from them, by physical descent, came the Christ, who is God over all, praised forever. Amen.

⁶Now it is not as though the word of God has failed, because not all who are descended from Israel are Israel.

⁷Neither are all of Abraham’s children his descendants. On the contrary, your offspring will be traced through Isaac.

⁸That is, it is not the children by physical descent who are God’s children, but the children of the promise are considered to be the offspring.

⁹For this is the statement of the promise: At this time I will come, and Sarah will have a son.

¹⁰And not only that, but Rebekah conceived children through one man, our father Isaac.

¹¹For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand —

¹²not from works but from the one who calls — she was told, The older will serve the younger.

¹³As it is written: I have loved Jacob, but I have hated Esau.

¹⁴What should we say then? Is there injustice with God? Absolutely not!

¹⁵For he tells Moses, I will show mercy to whom I will show mercy, and I will have compassion on whom I will have compassion.

¹⁶So then, it does not depend on human will or effort but on God who shows mercy.

¹⁷For the Scripture tells Pharaoh, I raised you up for this reason so that I may display my power in you and that my name may be proclaimed in the whole earth.

¹⁸So then, he has mercy on whom he wants to have mercy and he hardens whom he wants to harden.

¹⁹You will say to me, therefore, “Why then does he still find fault? For who can resist his will?”

²⁰But who are you, a mere man, to talk back to God? Will what is formed say to the one who formed it, “Why did you make me like this?”

²¹Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor?

²²And what if God, wanting to display his wrath and to make his power known, endured with much patience objects of wrath prepared for destruction?

²³And what if he did this to make known the riches of his glory on objects of mercy that he prepared beforehand for glory  —

²⁴on us, the ones he also called, not only from the Jews but also from the Gentiles?

²⁵As it also says in Hosea, I will call Not My People, My People, and she who is Unloved, Beloved.

²⁶And it will be in the place where they were told, you are not my people, there they will be called sons of the living God.

²⁷But Isaiah cries out concerning Israel, Though the number of Israelites is like the sand of the sea, only the remnant will be saved;

²⁸since the Lord will execute his sentence completely and decisively on the earth.

²⁹And just as Isaiah predicted: If the Lord of Hosts had not left us offspring, we would have become like Sodom, and we would have been made like Gomorrah.

³⁰What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness — namely the righteousness that comes from faith.

³¹But Israel, pursuing the law of righteousness, has not achieved the righteousness of the law.

³²Why is that? Because they did not pursue it by faith, but as if it were by works. They stumbled over the stumbling stone.

³³As it is written, Look, I am putting a stone in Zion to stumble over and a rock to trip over, and the one who believes on him will not be put to shame.

¹Brothers and sisters, my heart’s desire and prayer to God concerning them is for their salvation.

²I can testify about them that they have zeal for God, but not according to knowledge.

³Since they are ignorant of the righteousness of God and attempted to establish their own righteousness, they have not submitted to God’s righteousness.

⁴For Christ is the end of the law for righteousness to everyone who believes,

⁵since Moses writes about the righteousness that is from the law: The one who does these things will live by them.

⁶But the righteousness that comes from faith speaks like this: Do not say in your heart, “Who will go up to heaven?” that is, to bring Christ down

⁷or, “Who will go down into the abyss?” that is, to bring Christ up from the dead.

⁸On the contrary, what does it say? The message is near you, in your mouth and in your heart. This is the message of faith that we proclaim:

⁹If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.

¹⁰One believes with the heart, resulting in righteousness, and one confesses with the mouth, resulting in salvation.

¹¹For the Scripture says, Everyone who believes on him will not be put to shame,

¹²since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.

¹³For everyone who calls on the name of the Lord will be saved.

¹⁴How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher?

¹⁵And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who bring good news.

¹⁶But not all obeyed the gospel. For Isaiah says, Lord, who has believed our message?

¹⁷So faith comes from what is heard, and what is heard comes through the message about Christ.

¹⁸But I ask, “Did they not hear?” Yes, they did: Their voice has gone out to the whole earth, and their words to the ends of the world.

¹⁹But I ask, “Did Israel not understand?” First, Moses said, I will make you jealous of those who are not a nation; I will make you angry by a nation that lacks understanding.

²⁰And Isaiah says boldly, I was found by those who were not looking for me; I revealed myself to those who were not asking for me.

²¹But to Israel he says, All day long I have held out my hands to a disobedient and defiant people.

¹I ask, then, has God rejected his people? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.

²God has not rejected his people whom he foreknew. Or don’t you know what the Scripture says in the passage about Elijah — how he pleads with God against Israel?

³Lord, they have killed your prophets and torn down your altars. I am the only one left, and they are trying to take my life!

⁴But what was God’s answer to him? I have left seven thousand for myself who have not bowed down to Baal.

⁵In the same way, then, there is also at the present time a remnant chosen by grace.

⁶Now if by grace, then it is not by works; otherwise grace ceases to be grace.

⁷What then? Israel did not find what it was looking for, but the elect did find it. The rest were hardened,

⁸as it is written, God gave them a spirit of stupor, eyes that cannot see and ears that cannot hear, to this day.

⁹And David says, Let their table become a snare and a trap, a pitfall and a retribution to them.

¹⁰Let their eyes be darkened so that they cannot see, and their backs be bent continually.

¹¹I ask, then, have they stumbled so as to fall? Absolutely not! On the contrary, by their transgression, salvation has come to the Gentiles to make Israel jealous.

¹²Now if their transgression brings riches for the world, and their failure riches for the Gentiles, how much more will their fullness bring!

¹³Now I am speaking to you Gentiles. Insofar as I am an apostle to the Gentiles, I magnify my ministry,

¹⁴if I might somehow make my own people jealous and save some of them.

¹⁵For if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead?

¹⁶Now if the firstfruits are holy, so is the whole batch. And if the root is holy, so are the branches.

¹⁷Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree,

¹⁸do not boast that you are better than those branches. But if you do boast — you do not sustain the root, but the root sustains you.

¹⁹Then you will say, “Branches were broken off so that I might be grafted in.”

²⁰True enough; they were broken off because of unbelief, but you stand by faith. Do not be arrogant, but beware,

²¹because if God did not spare the natural branches, he will not spare you either.

²²Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you — if you remain in his kindness. Otherwise you too will be cut off.

²³And even they, if they do not remain in unbelief, will be grafted in, because God has the power to graft them in again.

²⁴For if you were cut off from your native wild olive tree and against nature were grafted into a cultivated olive tree, how much more will these — the natural branches — be grafted into their own olive tree?

²⁵I don’t want you to be ignorant of this mystery, brothers and sisters, so that you will not be conceited: A partial hardening has come upon Israel until the fullness of the Gentiles has come in.

²⁶And in this way all Israel will be saved, as it is written, The Deliverer will come from Zion; he will turn godlessness away from Jacob.

²⁷And this will be my covenant with them when I take away their sins.

²⁸Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs,

²⁹since God’s gracious gifts and calling are irrevocable.

³⁰As you once disobeyed God but now have received mercy through their disobedience,

³¹so they too have now disobeyed, resulting in mercy to you, so that they also may now receive mercy.

³²For God has imprisoned all in disobedience so that he may have mercy on all.

³³Oh, the depth of the riches both of the wisdom and of the knowledge of God! How unsearchable his judgments and untraceable his ways!

³⁴For who has known the mind of the Lord? Or who has been his counselor?

³⁵And who has ever given to God, that he should be repaid?

³⁶For from him and through him and to him are all things. To him be the glory forever. Amen.

¹Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.

²Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

³For by the grace given to me, I tell everyone among you not to think of himself more highly than he should think. Instead, think sensibly, as God has distributed a measure of faith to each one.

⁴Now as we have many parts in one body, and all the parts do not have the same function,

⁵in the same way we who are many are one body in Christ and individually members of one another.

⁶According to the grace given to us, we have different gifts: If prophecy, use it according to the proportion of one’s faith;

⁷if service, use it in service; if teaching, in teaching;

⁸if exhorting, in exhortation; giving, with generosity; leading, with diligence; showing mercy, with cheerfulness.

⁹Let love be without hypocrisy. Detest evil; cling to what is good.

¹⁰Love one another deeply as brothers and sisters. Outdo one another in showing honor.

¹¹Do not lack diligence in zeal; be fervent in the Spirit; serve the Lord.

¹²Rejoice in hope; be patient in affliction; be persistent in prayer.

¹³Share with the saints in their needs; pursue hospitality.

¹⁴Bless those who persecute you; bless and do not curse.

¹⁵Rejoice with those who rejoice; weep with those who weep.

¹⁶Live in harmony with one another. Do not be proud; instead, associate with the humble. Do not be wise in your own estimation.

¹⁷Do not repay anyone evil for evil. Give careful thought to do what is honorable in everyone’s eyes.

¹⁸If possible, as far as it depends on you, live at peace with everyone.

¹⁹Friends, do not avenge yourselves; instead, leave room for God’s wrath, because it is written, Vengeance belongs to me; I will repay, says the Lord.

²⁰But If your enemy is hungry, feed him. If he is thirsty, give him something to drink. For in so doing you will be heaping fiery coals on his head.

²¹Do not be conquered by evil, but conquer evil with good.

¹Let everyone submit to the governing authorities, since there is no authority except from God, and the authorities that exist are instituted by God.

²So then, the one who resists the authority is opposing God’s command, and those who oppose it will bring judgment on themselves.

³For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the authority? Do what is good, and you will have its approval.

⁴For it is God’s servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For it is God’s servant, an avenger that brings wrath on the one who does wrong.

⁵Therefore, you must submit, not only because of wrath but also because of your conscience.

⁶And for this reason you pay taxes, since the authorities are God’s servants, continually attending to these tasks.

⁷Pay your obligations to everyone: taxes to those you owe taxes, tolls to those you owe tolls, respect to those you owe respect, and honor to those you owe honor.

⁸Do not owe anyone anything, except to love one another, for the one who loves another has fulfilled the law.

⁹The commandments, Do not commit adultery; do not murder; do not steal; do not covet; and any other commandment, are summed up by this commandment: Love your neighbor as yourself.

¹⁰Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.

¹¹Besides this, since you know the time, it is already the hour for you to wake up from sleep, because now our salvation is nearer than when we first believed.

¹²The night is nearly over, and the day is near; so let us discard the deeds of darkness and put on the armor of light.

¹³Let us walk with decency, as in the daytime: not in carousing and drunkenness; not in sexual impurity and promiscuity; not in quarreling and jealousy.

¹⁴But put on the Lord Jesus Christ, and don’t make plans to gratify the desires of the flesh.