Bible in 90 Days Plan

¹Imitate me, just as I also imitate Christ.

²Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.

³But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God.

⁴Every man praying or prophesying, having his head covered, dishonors his head.

⁵But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved.

⁶For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.

⁷For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.

⁸For man is not from woman, but woman from man.

⁹Nor was man created for the woman, but woman for the man.

¹⁰For this reason the woman ought to have a symbol of authority on her head, because of the angels.

¹¹Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord.

¹²For as woman came from man, even so man also comes through woman; but all things are from God.

¹³Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered?

¹⁴Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?

¹⁵But if a woman has long hair, it is a glory to her; for her hair is given to her for a covering.

¹⁶But if anyone seems to be contentious, we have no such custom, nor do the churches of God.

¹⁷Now in giving these instructions I do not praise you, since you come together not for the better but for the worse.

¹⁸For first of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it.

¹⁹For there must also be factions among you, that those who are approved may be recognized among you.

²⁰Therefore when you come together in one place, it is not to eat the Lord’s Supper.

²¹For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk.

²²What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.

²³For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread;

²⁴and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.”

²⁵In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”

²⁶For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.

²⁷Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord.

²⁸But let a man examine himself, and so let him eat of the bread and drink of the cup.

²⁹For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body.

³⁰For this reason many are weak and sick among you, and many sleep.

³¹For if we would judge ourselves, we would not be judged.

³²But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

³³Therefore, my brethren, when you come together to eat, wait for one another.

³⁴But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come.

¹Now concerning spiritual gifts, brethren, I do not want you to be ignorant:

²You know that you were Gentiles, carried away to these dumb idols, however you were led.

³Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.

⁴There are diversities of gifts, but the same Spirit.

⁵There are differences of ministries, but the same Lord.

⁶And there are diversities of activities, but it is the same God who works all in all.

⁷But the manifestation of the Spirit is given to each one for the profit of all:

⁸for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit,

⁹to another faith by the same Spirit, to another gifts of healings by the same Spirit,

¹⁰to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues.

¹¹But one and the same Spirit works all these things, distributing to each one individually as He wills.

¹²For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ.

¹³For by one Spirit we were all baptized into one body— whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit.

¹⁴For in fact the body is not one member but many.

¹⁵If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body?

¹⁶And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body?

¹⁷If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?

¹⁸But now God has set the members, each one of them, in the body just as He pleased.

¹⁹And if they were all one member, where would the body be?

²⁰But now indeed there are many members, yet one body.

²¹And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.”

²²No, much rather, those members of the body which seem to be weaker are necessary.

²³And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty,

²⁴but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it,

²⁵that there should be no schism in the body, but that the members should have the same care for one another.

²⁶And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.

²⁷Now you are the body of Christ, and members individually.

²⁸And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues.

²⁹Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?

³⁰Do all have gifts of healings? Do all speak with tongues? Do all interpret?

³¹But earnestly desire the best gifts. And yet I show you a more excellent way.

¹Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal.

²And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.

³And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.

⁴Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up;

⁵does not behave rudely, does not seek its own, is not provoked, thinks no evil;

⁶does not rejoice in iniquity, but rejoices in the truth;

⁷bears all things, believes all things, hopes all things, endures all things.

⁸Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away.

⁹For we know in part and we prophesy in part.

¹⁰But when that which is perfect has come, then that which is in part will be done away.

¹¹When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things.

¹²For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.

¹³And now abide faith, hope, love, these three; but the greatest of these is love.

¹Pursue love, and desire spiritual gifts, but especially that you may prophesy.

²For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries.

³But he who prophesies speaks edification and exhortation and comfort to men.

⁴He who speaks in a tongue edifies himself, but he who prophesies edifies the church.

⁵I wish you all spoke with tongues, but even more that you prophesied; for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.

⁶But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching?

⁷Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played?

⁸For if the trumpet makes an uncertain sound, who will prepare for battle?

⁹So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air.

¹⁰There are, it may be, so many kinds of languages in the world, and none of them is without significance.

¹¹Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me.

¹²Even so you, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel.

¹³Therefore let him who speaks in a tongue pray that he may interpret.

¹⁴For if I pray in a tongue, my spirit prays, but my understanding is unfruitful.

¹⁵What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding.

¹⁶Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say?

¹⁷For you indeed give thanks well, but the other is not edified.

¹⁸I thank my God I speak with tongues more than you all;

¹⁹yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.

²⁰Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature.

²¹In the law it is written: “With men of other tongues and other lips I will speak to this people; And yet, for all that, they will not hear Me,” says the Lord.

²²Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe.

²³Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind?

²⁴But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all.

²⁵And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.

²⁶How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

²⁷If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret.

²⁸But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.

²⁹Let two or three prophets speak, and let the others judge.

³⁰But if anything is revealed to another who sits by, let the first keep silent.

³¹For you can all prophesy one by one, that all may learn and all may be encouraged.

³²And the spirits of the prophets are subject to the prophets.

³³For God is not the author of confusion but of peace, as in all the churches of the saints.

³⁴Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says.

³⁵And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.

³⁶Or did the word of God come originally from you? Or was it you only that it reached?

³⁷If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord.

³⁸But if anyone is ignorant, let him be ignorant.

³⁹Therefore, brethren, desire earnestly to prophesy, and do not forbid to speak with tongues.

⁴⁰Let all things be done decently and in order.

¹Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand,

²by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain.

³For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

⁴and that He was buried, and that He rose again the third day according to the Scriptures,

⁵and that He was seen by Cephas, then by the twelve.

⁶After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep.

⁷After that He was seen by James, then by all the apostles.

⁸Then last of all He was seen by me also, as by one born out of due time.

⁹For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

¹⁰But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.

¹¹Therefore, whether it was I or they, so we preach and so you believed.

¹²Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?

¹³But if there is no resurrection of the dead, then Christ is not risen.

¹⁴And if Christ is not risen, then our preaching is empty and your faith is also empty.

¹⁵Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise.

¹⁶For if the dead do not rise, then Christ is not risen.

¹⁷And if Christ is not risen, your faith is futile; you are still in your sins!

¹⁸Then also those who have fallen asleep in Christ have perished.

¹⁹If in this life only we have hope in Christ, we are of all men the most pitiable.

²⁰But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.

²¹For since by man came death, by Man also came the resurrection of the dead.

²²For as in Adam all die, even so in Christ all shall be made alive.

²³But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.

²⁴Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power.

²⁵For He must reign till He has put all enemies under His feet.

²⁶The last enemy that will be destroyed is death.

²⁷For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted.

²⁸Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

²⁹Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead?

³⁰And why do we stand in jeopardy every hour?

³¹I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

³²If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, “Let us eat and drink, for tomorrow we die!”

³³Do not be deceived: “Evil company corrupts good habits.”

³⁴Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame.

³⁵But someone will say, “How are the dead raised up? And with what body do they come?”

³⁶Foolish one, what you sow is not made alive unless it dies.

³⁷And what you sow, you do not sow that body that shall be, but mere grain—perhaps wheat or some other grain.

³⁸But God gives it a body as He pleases, and to each seed its own body.

³⁹All flesh is not the same flesh, but there is one kind of flesh of men, another flesh of animals, another of fish, and another of birds.

⁴⁰There are also celestial bodies and terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another.

⁴¹There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

⁴²So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption.

⁴³It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.

⁴⁴It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.

⁴⁵And so it is written, “The first man Adam became a living being.” The last Adam became a life-giving spirit.

⁴⁶However, the spiritual is not first, but the natural, and afterward the spiritual.

⁴⁷The first man was of the earth, made of dust; the second Man is the Lord from heaven.

⁴⁸As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly.

⁴⁹And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.

⁵⁰Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption.

⁵¹Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—

⁵²in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.

⁵³For this corruptible must put on incorruption, and this mortal must put on immortality.

⁵⁴So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.”

⁵⁵“O Death, where is your sting? O Hades, where is your victory?”

⁵⁶The sting of death is sin, and the strength of sin is the law.

⁵⁷But thanks be to God, who gives us the victory through our Lord Jesus Christ.

⁵⁸Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.

¹Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also:

²On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come.

³And when I come, whomever you approve by your letters I will send to bear your gift to Jerusalem.

⁴But if it is fitting that I go also, they will go with me.

⁵Now I will come to you when I pass through Macedonia (for I am passing through Macedonia).

⁶And it may be that I will remain, or even spend the winter with you, that you may send me on my journey, wherever I go.

⁷For I do not wish to see you now on the way; but I hope to stay a while with you, if the Lord permits.

⁸But I will tarry in Ephesus until Pentecost.

⁹For a great and effective door has opened to me, and there are many adversaries.

¹⁰And if Timothy comes, see that he may be with you without fear; for he does the work of the Lord, as I also do.

¹¹Therefore let no one despise him. But send him on his journey in peace, that he may come to me; for I am waiting for him with the brethren.

¹²Now concerning our brother Apollos, I strongly urged him to come to you with the brethren, but he was quite unwilling to come at this time; however, he will come when he has a convenient time.

¹³Watch, stand fast in the faith, be brave, be strong.

¹⁴Let all that you do be done with love.

¹⁵I urge you, brethren—you know the household of Stephanas, that it is the firstfruits of Achaia, and that they have devoted themselves to the ministry of the saints—

¹⁶that you also submit to such, and to everyone who works and labors with us.

¹⁷I am glad about the coming of Stephanas, Fortunatus, and Achaicus, for what was lacking on your part they supplied.

¹⁸For they refreshed my spirit and yours. Therefore acknowledge such men.

¹⁹The churches of Asia greet you. Aquila and Priscilla greet you heartily in the Lord, with the church that is in their house.

²⁰All the brethren greet you. Greet one another with a holy kiss.

²¹The salutation with my own hand—Paul’s.

²²If anyone does not love the Lord Jesus Christ, let him be accursed. O Lord, come!

²³The grace of our Lord Jesus Christ be with you.

²⁴My love be with you all in Christ Jesus. Amen.

¹Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, To the church of God which is at Corinth, with all the saints who are in all Achaia:

²Grace to you and peace from God our Father and the Lord Jesus Christ.

³Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,

⁴who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.

⁵For as the sufferings of Christ abound in us, so our consolation also abounds through Christ.

⁶Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation.

⁷And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also you will partake of the consolation.

⁸For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life.

⁹Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead,

¹⁰who delivered us from so great a death, and does deliver us; in whom we trust that He will still deliver us,

¹¹you also helping together in prayer for us, that thanks may be given by many persons on our behalf for the gift granted to us through many.

¹²For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you.

¹³For we are not writing any other things to you than what you read or understand. Now I trust you will understand, even to the end

¹⁴(as also you have understood us in part), that we are your boast as you also are ours, in the day of the Lord Jesus.

¹⁵And in this confidence I intended to come to you before, that you might have a second benefit—

¹⁶to pass by way of you to Macedonia, to come again from Macedonia to you, and be helped by you on my way to Judea.

¹⁷Therefore, when I was planning this, did I do it lightly? Or the things I plan, do I plan according to the flesh, that with me there should be Yes, Yes, and No, No?

¹⁸But as God is faithful, our word to you was not Yes and No.

¹⁹For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not Yes and No, but in Him was Yes.

²⁰For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.

²¹Now He who establishes us with you in Christ and has anointed us is God,

²²who also has sealed us and given us the Spirit in our hearts as a guarantee.

²³Moreover I call God as witness against my soul, that to spare you I came no more to Corinth.

²⁴Not that we have dominion over your faith, but are fellow workers for your joy; for by faith you stand.

¹But I determined this within myself, that I would not come again to you in sorrow.

²For if I make you sorrowful, then who is he who makes me glad but the one who is made sorrowful by me?

³And I wrote this very thing to you, lest, when I came, I should have sorrow over those from whom I ought to have joy, having confidence in you all that my joy is the joy of you all.

⁴For out of much affliction and anguish of heart I wrote to you, with many tears, not that you should be grieved, but that you might know the love which I have so abundantly for you.

⁵But if anyone has caused grief, he has not grieved me, but all of you to some extent—not to be too severe.

⁶This punishment which was inflicted by the majority is sufficient for such a man,

⁷so that, on the contrary, you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow.

⁸Therefore I urge you to reaffirm your love to him.

⁹For to this end I also wrote, that I might put you to the test, whether you are obedient in all things.

¹⁰Now whom you forgive anything, I also forgive. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,

¹¹lest Satan should take advantage of us; for we are not ignorant of his devices.

¹²Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened to me by the Lord,

¹³I had no rest in my spirit, because I did not find Titus my brother; but taking my leave of them, I departed for Macedonia.

¹⁴Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place.

¹⁵For we are to God the fragrance of Christ among those who are being saved and among those who are perishing.

¹⁶To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things?

¹⁷For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ.

¹Do we begin again to commend ourselves? Or do we need, as some others, epistles of commendation to you or letters of commendation from you?

²You are our epistle written in our hearts, known and read by all men;

³clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart.

⁴And we have such trust through Christ toward God.

⁵Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God,

⁶who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

⁷But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away,

⁸how will the ministry of the Spirit not be more glorious?

⁹For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory.

¹⁰For even what was made glorious had no glory in this respect, because of the glory that excels.

¹¹For if what is passing away was glorious, what remains is much more glorious.

¹²Therefore, since we have such hope, we use great boldness of speech—

¹³unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away.

¹⁴But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ.

¹⁵But even to this day, when Moses is read, a veil lies on their heart.

¹⁶Nevertheless when one turns to the Lord, the veil is taken away.

¹⁷Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.

¹⁸But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

¹Therefore, since we have this ministry, as we have received mercy, we do not lose heart.

²But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

³But even if our gospel is veiled, it is veiled to those who are perishing,

⁴whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.

⁵For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake.

⁶For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

⁷But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.

⁸We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair;

⁹persecuted, but not forsaken; struck down, but not destroyed—

¹⁰always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body.

¹¹For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh.

¹²So then death is working in us, but life in you.

¹³And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,” we also believe and therefore speak,

¹⁴knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you.

¹⁵For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.

¹⁶Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day.

¹⁷For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory,

¹⁸while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.

¹For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

²For in this we groan, earnestly desiring to be clothed with our habitation which is from heaven,

³if indeed, having been clothed, we shall not be found naked.

⁴For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life.

⁵Now He who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee.

⁶So we are always confident, knowing that while we are at home in the body we are absent from the Lord.

⁷For we walk by faith, not by sight.

⁸We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.

⁹Therefore we make it our aim, whether present or absent, to be well pleasing to Him.

¹⁰For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.

¹¹Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences.

¹²For we do not commend ourselves again to you, but give you opportunity to boast on our behalf, that you may have an answer for those who boast in appearance and not in heart.

¹³For if we are beside ourselves, it is for God; or if we are of sound mind, it is for you.

¹⁴For the love of Christ compels us, because we judge thus: that if One died for all, then all died;

¹⁵and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.

¹⁶Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer.

¹⁷Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

¹⁸Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation,

¹⁹that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

²⁰Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.

²¹For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

¹We then, as workers together with Him also plead with you not to receive the grace of God in vain.

²For He says: “In an acceptable time I have heard you, And in the day of salvation I have helped you.” Behold, now is the accepted time; behold, now is the day of salvation.

³We give no offense in anything, that our ministry may not be blamed.

⁴But in all things we commend ourselves as ministers of God: in much patience, in tribulations, in needs, in distresses,

⁵in stripes, in imprisonments, in tumults, in labors, in sleeplessness, in fastings;

⁶by purity, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by sincere love,

⁷by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left,

⁸by honor and dishonor, by evil report and good report; as deceivers, and yet true;

⁹as unknown, and yet well known; as dying, and behold we live; as chastened, and yet not killed;

¹⁰as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

¹¹O Corinthians! We have spoken openly to you, our heart is wide open.

¹²You are not restricted by us, but you are restricted by your own affections.

¹³Now in return for the same (I speak as to children), you also be open.

¹⁴Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?

¹⁵And what accord has Christ with Belial? Or what part has a believer with an unbeliever?

¹⁶And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: “I will dwell in them And walk among them. I will be their God, And they shall be My people.”

¹⁷Therefore “Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you.”

¹⁸“I will be a Father to you, And you shall be My sons and daughters, Says the LORD Almighty.”

¹Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

²Open your hearts to us. We have wronged no one, we have corrupted no one, we have cheated no one.

³I do not say this to condemn; for I have said before that you are in our hearts, to die together and to live together.

⁴Great is my boldness of speech toward you, great is my boasting on your behalf. I am filled with comfort. I am exceedingly joyful in all our tribulation.

⁵For indeed, when we came to Macedonia, our bodies had no rest, but we were troubled on every side. Outside were conflicts, inside were fears.

⁶Nevertheless God, who comforts the downcast, comforted us by the coming of Titus,

⁷and not only by his coming, but also by the consolation with which he was comforted in you, when he told us of your earnest desire, your mourning, your zeal for me, so that I rejoiced even more.

⁸For even if I made you sorry with my letter, I do not regret it; though I did regret it. For I perceive that the same epistle made you sorry, though only for a while.

⁹Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing.

¹⁰For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.

¹¹For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.

¹²Therefore, although I wrote to you, I did not do it for the sake of him who had done the wrong, nor for the sake of him who suffered wrong, but that our care for you in the sight of God might appear to you.

¹³Therefore we have been comforted in your comfort. And we rejoiced exceedingly more for the joy of Titus, because his spirit has been refreshed by you all.

¹⁴For if in anything I have boasted to him about you, I am not ashamed. But as we spoke all things to you in truth, even so our boasting to Titus was found true.

¹⁵And his affections are greater for you as he remembers the obedience of you all, how with fear and trembling you received him.

¹⁶Therefore I rejoice that I have confidence in you in everything.