Bible in 90 Days Plan

¹For every high priest taken from among men is appointed in matters pertaining to God for the people, to offer both gifts and sacrifices for sins.

²He is able to deal gently with those who are ignorant and are going astray, since he is also clothed with weakness.

³Because of this, he must make an offering for his own sins as well as for the people.

⁴No one takes this honor on himself; instead, a person is called by God, just as Aaron was.

⁵In the same way, Christ did not exalt himself to become a high priest, but God who said to him, You are my Son; today I have become your Father,

⁶also says in another place, You are a priest forever according to the order of Melchizedek.

⁷During his earthly life, he offered prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence.

⁸Although he was the Son, he learned obedience from what he suffered.

⁹After he was perfected, he became the source of eternal salvation for all who obey him,

¹⁰and he was declared by God a high priest according to the order of Melchizedek.

¹¹We have a great deal to say about this, and it is difficult to explain, since you have become too lazy to understand.

¹²Although by this time you ought to be teachers, you need someone to teach you the basic principles of God’s revelation again. You need milk, not solid food.

¹³Now everyone who lives on milk is inexperienced with the message about righteousness, because he is an infant.

¹⁴But solid food is for the mature — for those whose senses have been trained to distinguish between good and evil.

¹Therefore, let us leave the elementary teaching about Christ and go on to maturity, not laying again a foundation of repentance from dead works, faith in God,

²teaching about ritual washings, laying on of hands, the resurrection of the dead, and eternal judgment.

³And we will do this if God permits.

⁴For it is impossible to renew to repentance those who were once enlightened, who tasted the heavenly gift, who shared in the Holy Spirit,

⁵who tasted God’s good word and the powers of the coming age,

⁶and who have fallen away. This is because, to their own harm, they are recrucifying the Son of God and holding him up to contempt.

⁷For the ground that drinks the rain that often falls on it and that produces vegetation useful to those for whom it is cultivated receives a blessing from God.

⁸But if it produces thorns and thistles, it is worthless and about to be cursed, and at the end will be burned.

⁹Even though we are speaking this way, dearly loved friends, in your case we are confident of things that are better and that pertain to salvation.

¹⁰For God is not unjust; he will not forget your work and the love you demonstrated for his name by serving the saints — and by continuing to serve them.

¹¹Now we desire each of you to demonstrate the same diligence for the full assurance of your hope until the end,

¹²so that you won’t become lazy but will be imitators of those who inherit the promises through faith and perseverance.

¹³For when God made a promise to Abraham, since he had no one greater to swear by, he swore by himself:

¹⁴I will indeed bless you, and I will greatly multiply you.

¹⁵And so, after waiting patiently, Abraham obtained the promise.

¹⁶For people swear by something greater than themselves, and for them a confirming oath ends every dispute.

¹⁷Because God wanted to show his unchangeable purpose even more clearly to the heirs of the promise, he guaranteed it with an oath,

¹⁸so that through two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to seize the hope set before us.

¹⁹We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain.

²⁰Jesus has entered there on our behalf as a forerunner, because he has become a high priest forever according to the order of Melchizedek.

¹For this Melchizedek, king of Salem, priest of God Most High, met Abraham and blessed him as he returned from defeating the kings,

²and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace.

³Without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever.

⁴Now consider how great this man was: even Abraham the patriarch gave a tenth of the plunder to him.

⁵The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people  — that is, from their brothers and sisters — though they have also descended from Abraham.

⁶But one without this lineage collected a tenth from Abraham and blessed the one who had the promises.

⁷Without a doubt, the inferior is blessed by the superior.

⁸In the one case, men who will die receive a tenth, but in the other case, Scripture testifies that he lives.

⁹And in a sense Levi himself, who receives a tenth, has paid a tenth through Abraham,

¹⁰for he was still within his ancestor when Melchizedek met him.

¹¹Now if perfection came through the Levitical priesthood (for on the basis of it the people received the law ), what further need was there for another priest to appear, said to be according to the order of Melchizedek and not according to the order of Aaron?

¹²For when there is a change of the priesthood, there must be a change of law as well.

¹³For the one these things are spoken about belonged to a different tribe. No one from it has served at the altar.

¹⁴Now it is evident that our Lord came from Judah, and Moses said nothing about that tribe concerning priests.

¹⁵And this becomes clearer if another priest like Melchizedek appears,

¹⁶who did not become a priest based on a legal regulation about physical descent but based on the power of an indestructible life.

¹⁷For it has been testified: You are a priest forever according to the order of Melchizedek.

¹⁸So the previous command is annulled because it was weak and unprofitable

¹⁹(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.

²⁰None of this happened without an oath. For others became priests without an oath,

²¹but he became a priest with an oath made by the one who said to him: The Lord has sworn and will not change his mind, “You are a priest forever.”

²²Because of this oath, Jesus has also become the guarantee of a better covenant.

²³Now many have become Levitical priests, since they are prevented by death from remaining in office.

²⁴But because he remains forever, he holds his priesthood permanently.

²⁵Therefore, he is able to save completely those who come to God through him, since he always lives to intercede for them.

²⁶For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens.

²⁷He doesn’t need to offer sacrifices every day, as high priests do — first for their own sins, then for those of the people. He did this once for all time when he offered himself.

²⁸For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

¹Now the main point of what is being said is this: We have this kind of high priest, who sat down at the right hand of the throne of the Majesty in the heavens,

²a minister of the sanctuary and the true tabernacle that was set up by the Lord and not man.

³For every high priest is appointed to offer gifts and sacrifices; therefore, it was necessary for this priest also to have something to offer.

⁴Now if he were on earth, he wouldn’t be a priest, since there are those offering the gifts prescribed by the law.

⁵These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle. For God said, Be careful that you make everything according to the pattern that was shown to you on the mountain.

⁶But Jesus has now obtained a superior ministry, and to that degree he is the mediator of a better covenant, which has been established on better promises.

⁷For if that first covenant had been faultless, there would have been no occasion for a second one.

⁸But finding fault with his people, he says: See, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah —

⁹not like the covenant that I made with their ancestors on the day I took them by the hand to lead them out of the land of Egypt. I showed no concern for them, says the Lord, because they did not continue in my covenant.

¹⁰For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds and write them on their hearts. I will be their God, and they will be my people.

¹¹And each person will not teach his fellow citizen, and each his brother or sister, saying, “Know the Lord,” because they will all know me, from the least to the greatest of them.

¹²For I will forgive their wrongdoing, and I will never again remember their sins.

¹³By saying a new covenant, he has declared that the first is obsolete. And what is obsolete and growing old is about to pass away.

¹Now the first covenant also had regulations for ministry and an earthly sanctuary.

²For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves.

³Behind the second curtain was a tent called the most holy place.

⁴It had the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which was a gold jar containing the manna, Aaron’s staff that budded, and the tablets of the covenant.

⁵The cherubim of glory were above the ark overshadowing the mercy seat. It is not possible to speak about these things in detail right now.

⁶With these things prepared like this, the priests enter the first room repeatedly, performing their ministry.

⁷But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance.

⁸The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.

⁹This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.

¹⁰They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order.

¹¹But Christ has appeared as a high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation ),

¹²he entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption.

¹³For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh,

¹⁴how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works so that we can serve the living God?

¹⁵Therefore, he is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

¹⁶Where a will exists, the death of the one who made it must be established.

¹⁷For a will is valid only when people die, since it is never in effect while the one who made it is living.

¹⁸That is why even the first covenant was inaugurated with blood.

¹⁹For when every command had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people,

²⁰saying, This is the blood of the covenant that God has ordained for you.

²¹In the same way, he sprinkled the tabernacle and all the articles of worship with blood.

²²According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.

²³Therefore, it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

²⁴For Christ did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that he might now appear in the presence of God for us.

²⁵He did not do this to offer himself many times, as the high priest enters the sanctuary yearly with the blood of another.

²⁶Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of himself.

²⁷And just as it is appointed for people to die once — and after this, judgment  —

²⁸so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

¹Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year.

²Otherwise, wouldn’t they have stopped being offered, since the worshipers, purified once and for all, would no longer have any consciousness of sins?

³But in the sacrifices there is a reminder of sins year after year.

⁴For it is impossible for the blood of bulls and goats to take away sins.

⁵Therefore, as he was coming into the world, he said: You did not desire sacrifice and offering, but you prepared a body for me.

⁶You did not delight in whole burnt offerings and sin offerings.

⁷Then I said, “See — it is written about me in the scroll — I have come to do your will, O God.”

⁸After he says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law ),

⁹he then says, See, I have come to do your will. He takes away the first to establish the second.

¹⁰By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.

¹¹Every priest stands day after day ministering and offering the same sacrifices time after time, which can never take away sins.

¹²But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.

¹³He is now waiting until his enemies are made his footstool.

¹⁴For by one offering he has perfected forever those who are sanctified.

¹⁵The Holy Spirit also testifies to us about this. For after he says:

¹⁶This is the covenant I will make with them after those days, the Lord says, I will put my laws on their hearts and write them on their minds,

¹⁷andI will never again remember their sins and their lawless acts.

¹⁸Now where there is forgiveness of these, there is no longer an offering for sin.

¹⁹Therefore, brothers and sisters, since we have boldness to enter the sanctuary through the blood of Jesus  —

²⁰he has inaugurated for us a new and living way through the curtain (that is, through his flesh ) —

²¹and since we have a great high priest over the house of God,

²²let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.

²³Let us hold on to the confession of our hope without wavering, since he who promised is faithful.

²⁴And let us watch out for one another to provoke love and good works,

²⁵not neglecting to gather together, as some are in the habit of doing, but encouraging each other, and all the more as you see the day approaching.

²⁶For if we deliberately go on sinning after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

²⁷but a terrifying expectation of judgment and the fury of a fire about to consume the adversaries.

²⁸Anyone who disregarded the law of Moses died without mercy, based on the testimony of two or three witnesses.

²⁹How much worse punishment do you think one will deserve who has trampled on the Son of God, who has regarded as profane the blood of the covenant by which he was sanctified, and who has insulted the Spirit of grace?

³⁰For we know the one who has said, Vengeance belongs to me; I will repay, and again, The Lord will judge his people.

³¹It is a terrifying thing to fall into the hands of the living God.

³²Remember the earlier days when, after you had been enlightened, you endured a hard struggle with sufferings.

³³Sometimes you were publicly exposed to taunts and afflictions, and at other times you were companions of those who were treated that way.

³⁴For you sympathized with the prisoners and accepted with joy the confiscation of your possessions, because you know that you yourselves have a better and enduring possession.

³⁵So don’t throw away your confidence, which has a great reward.

³⁶For you need endurance, so that after you have done God’s will, you may receive what was promised.

³⁷For yet in a very little while, the Coming One will come and not delay.

³⁸But my righteous one will live by faith; and if he draws back, I have no pleasure in him.

³⁹But we are not those who draw back and are destroyed, but those who have faith and are saved.

¹Now faith is the reality of what is hoped for, the proof of what is not seen.

²For by it our ancestors won God’s approval.

³By faith we understand that the universe was created by the word of God, so that what is seen was made from things that are not visible.

⁴By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith.

⁵By faith Enoch was taken away, and so he did not experience death. He was not to be found because God took him away. For before he was taken away, he was approved as one who pleased God.

⁶Now without faith it is impossible to please God, since the one who draws near to him must believe that he exists and that he rewards those who seek him.

⁷By faith Noah, after he was warned about what was not yet seen and motivated by godly fear, built an ark to deliver his family. By faith he condemned the world and became an heir of the righteousness that comes by faith.

⁸By faith Abraham, when he was called, obeyed and set out for a place that he was going to receive as an inheritance. He went out, even though he did not know where he was going.

⁹By faith he stayed as a foreigner in the land of promise, living in tents as did Isaac and Jacob, coheirs of the same promise.

¹⁰For he was looking forward to the city that has foundations, whose architect and builder is God.

¹¹By faith even Sarah herself, when she was unable to have children, received power to conceive offspring, even though she was past the age, since she considered that the one who had promised was faithful.

¹²Therefore, from one man — in fact, from one as good as dead — came offspring as numerous as the stars of the sky and as innumerable as the grains of sand along the seashore.

¹³These all died in faith, although they had not received the things that were promised. But they saw them from a distance, greeted them, and confessed that they were foreigners and temporary residents on the earth.

¹⁴Now those who say such things make it clear that they are seeking a homeland.

¹⁵If they were thinking about where they came from, they would have had an opportunity to return.

¹⁶But they now desire a better place — a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

¹⁷By faith Abraham, when he was tested, offered up Isaac. He received the promises and yet he was offering his one and only son,

¹⁸the one to whom it had been said, Your offspring will be called through Isaac.

¹⁹He considered God to be able even to raise someone from the dead; therefore, he received him back, figuratively speaking.

²⁰By faith Isaac blessed Jacob and Esau concerning things to come.

²¹By faith Jacob, when he was dying, blessed each of the sons of Joseph, and he worshiped, leaning on the top of his staff.

²²By faith Joseph, as he was nearing the end of his life, mentioned the exodus of the Israelites and gave instructions concerning his bones.

²³By faith Moses, after he was born, was hidden by his parents for three months, because they saw that the child was beautiful, and they didn’t fear the king’s edict.

²⁴By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter

²⁵and chose to suffer with the people of God rather than to enjoy the fleeting pleasure of sin.

²⁶For he considered reproach for the sake of Christ to be greater wealth than the treasures of Egypt, since he was looking ahead to the reward.

²⁷By faith he left Egypt behind, not being afraid of the king’s anger, for Moses persevered as one who sees him who is invisible.

²⁸By faith he instituted the Passover and the sprinkling of the blood, so that the destroyer of the firstborn might not touch the Israelites.

²⁹By faith they crossed the Red Sea as though they were on dry land. When the Egyptians attempted to do this, they were drowned.

³⁰By faith the walls of Jericho fell down after being marched around by the Israelites for seven days.

³¹By faith Rahab the prostitute welcomed the spies in peace and didn’t perish with those who disobeyed.

³²And what more can I say? Time is too short for me to tell about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,

³³who by faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions,

³⁴quenched the raging of fire, escaped the edge of the sword, gained strength in weakness, became mighty in battle, and put foreign armies to flight.

³⁵Women received their dead, raised to life again. Other people were tortured, not accepting release, so that they might gain a better resurrection.

³⁶Others experienced mockings and scourgings, as well as bonds and imprisonment.

³⁷They were stoned, they were sawed in two, they died by the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, and mistreated.

³⁸The world was not worthy of them. They wandered in deserts and on mountains, hiding in caves and holes in the ground.

³⁹All these were approved through their faith, but they did not receive what was promised,

⁴⁰since God had provided something better for us, so that they would not be made perfect without us.

¹Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every hindrance and the sin that so easily ensnares us. Let us run with endurance the race that lies before us,

²keeping our eyes on Jesus, the source and perfecter of our faith. For the joy that lay before him, he endured the cross, despising the shame, and sat down at the right hand of the throne of God.

³For consider him who endured such hostility from sinners against himself, so that you won’t grow weary and give up.

⁴In struggling against sin, you have not yet resisted to the point of shedding your blood.

⁵And you have forgotten the exhortation that addresses you as sons: My son, do not take the Lord’s discipline lightly or lose heart when you are reproved by him,

⁶for the Lord disciplines the one he loves and punishes every son he receives.

⁷Endure suffering as discipline: God is dealing with you as sons. For what son is there that a father does not discipline?

⁸But if you are without discipline — which all receive  — then you are illegitimate children and not sons.

⁹Furthermore, we had human fathers discipline us, and we respected them. Shouldn’t we submit even more to the Father of spirits and live?

¹⁰For they disciplined us for a short time based on what seemed good to them, but he does it for our benefit, so that we can share his holiness.

¹¹No discipline seems enjoyable at the time, but painful. Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

¹²Therefore, strengthen your tired hands and weakened knees,

¹³and make straight paths for your feet, so that what is lame may not be dislocated but healed instead.

¹⁴Pursue peace with everyone, and holiness  — without it no one will see the Lord.

¹⁵Make sure that no one falls short of the grace of God and that no root of bitterness springs up, causing trouble and defiling many.

¹⁶And make sure that there isn’t any immoral or irreverent person like Esau, who sold his birthright in exchange for a single meal.

¹⁷For you know that later, when he wanted to inherit the blessing, he was rejected, even though he sought it with tears, because he didn’t find any opportunity for repentance.

¹⁸For you have not come to what could be touched, to a blazing fire, to darkness, gloom, and storm,

¹⁹to the blast of a trumpet, and the sound of words. Those who heard it begged that not another word be spoken to them,

²⁰for they could not bear what was commanded: If even an animal touches the mountain, it must be stoned.

²¹The appearance was so terrifying that Moses said, I am trembling with fear.

²²Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels, a festive gathering,

²³to the assembly of the firstborn whose names have been written in heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect,

²⁴and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which says better things than the blood of Abel.

²⁵See to it that you do not reject the one who speaks. For if they did not escape when they rejected him who warned them on earth, even less will we if we turn away from him who warns us from heaven.

²⁶His voice shook the earth at that time, but now he has promised, Yet once more I will shake not only the earth but also the heavens.

²⁷This expression, “Yet once more,” indicates the removal of what can be shaken  — that is, created things — so that what is not shaken might remain.

²⁸Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful. By it, we may serve God acceptably, with reverence and awe,

²⁹for our God is a consuming fire.

¹Let brotherly love continue.

²Don’t neglect to show hospitality, for by doing this some have welcomed angels as guests without knowing it.

³Remember those in prison, as though you were in prison with them, and the mistreated, as though you yourselves were suffering bodily.

⁴Marriage is to be honored by all and the marriage bed kept undefiled, because God will judge the sexually immoral and adulterers.

⁵Keep your life free from the love of money. Be satisfied with what you have, for he himself has said, I will never leave you or abandon you.

⁶Therefore, we may boldly say, The Lord is my helper; I will not be afraid. What can man do to me?

⁷Remember your leaders who have spoken God’s word to you. As you carefully observe the outcome of their lives, imitate their faith.

⁸Jesus Christ is the same yesterday, today, and forever.

⁹Don’t be led astray by various kinds of strange teachings; for it is good for the heart to be established by grace and not by food regulations, since those who observe them have not benefited.

¹⁰We have an altar from which those who worship at the tabernacle do not have a right to eat.

¹¹For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp.

¹²Therefore, Jesus also suffered outside the gate, so that he might sanctify the people by his own blood.

¹³Let us then go to him outside the camp, bearing his disgrace.

¹⁴For we do not have an enduring city here; instead, we seek the one to come.

¹⁵Therefore, through him let us continually offer up to God a sacrifice of praise, that is, the fruit of lips that confess his name.

¹⁶Don’t neglect to do what is good and to share, for God is pleased with such sacrifices.

¹⁷Obey your leaders and submit to them, since they keep watch over your souls as those who will give an account, so that they can do this with joy and not with grief, for that would be unprofitable for you.

¹⁸Pray for us, for we are convinced that we have a clear conscience, wanting to conduct ourselves honorably in everything.

¹⁹And I urge you all the more to pray that I may be restored to you very soon.

²⁰Now may the God of peace, who brought up from the dead our Lord Jesus — the great Shepherd of the sheep  — through the blood of the everlasting covenant,

²¹equip you with everything good to do his will, working in us what is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

²²Brothers and sisters, I urge you to receive this message of exhortation, for I have written to you briefly.

²³Be aware that our brother Timothy has been released. If he comes soon enough, he will be with me when I see you.

²⁴Greet all your leaders and all the saints. Those who are from Italy send you greetings.

²⁵Grace be with you all.

¹James, a servant of God and of the Lord Jesus Christ: To the twelve tribes dispersed abroad. Greetings.

²Consider it a great joy, my brothers and sisters, whenever you experience various trials,

³because you know that the testing of your faith produces endurance.

⁴And let endurance have its full effect, so that you may be mature and complete, lacking nothing.

⁵Now if any of you lacks wisdom, he should ask God — who gives to all generously and ungrudgingly — and it will be given to him.

⁶But let him ask in faith without doubting. For the doubter is like the surging sea, driven and tossed by the wind.

⁷That person should not expect to receive anything from the Lord,

⁸being double-minded and unstable in all his ways.

⁹Let the brother of humble circumstances boast in his exaltation,

¹⁰but let the rich boast in his humiliation because he will pass away like a flower of the field.

¹¹For the sun rises and, together with the scorching wind, dries up the grass; its flower falls off, and its beautiful appearance perishes. In the same way, the rich person will wither away while pursuing his activities.

¹²Blessed is the one who endures trials, because when he has stood the test he will receive the crown of life that God has promised to those who love him.

¹³No one undergoing a trial should say, “I am being tempted by God,” since God is not tempted by evil, and he himself doesn’t tempt anyone.

¹⁴But each person is tempted when he is drawn away and enticed by his own evil desire.

¹⁵Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.

¹⁶Don’t be deceived, my dear brothers and sisters.

¹⁷Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows.

¹⁸By his own choice, he gave us birth by the word of truth so that we would be a kind of firstfruits of his creatures.

¹⁹My dear brothers and sisters, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,

²⁰for human anger does not accomplish God’s righteousness.

²¹Therefore, ridding yourselves of all moral filth and the evil that is so prevalent, humbly receive the implanted word, which is able to save your souls.

²²But be doers of the word and not hearers only, deceiving yourselves.

²³Because if anyone is a hearer of the word and not a doer, he is like someone looking at his own face in a mirror.

²⁴For he looks at himself, goes away, and immediately forgets what kind of person he was.

²⁵But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but a doer who works — this person will be blessed in what he does.

²⁶If anyone thinks he is religious without controlling his tongue, his religion is useless and he deceives himself.

²⁷Pure and undefiled religion before God the Father is this: to look after orphans and widows in their distress and to keep oneself unstained from the world.

¹My brothers and sisters, do not show favoritism as you hold on to the faith in our glorious Lord Jesus Christ.

²For if someone comes into your meeting wearing a gold ring and dressed in fine clothes, and a poor person dressed in filthy clothes also comes in,

³if you look with favor on the one wearing the fine clothes and say, “Sit here in a good place,” and yet you say to the poor person, “Stand over there,” or “Sit here on the floor by my footstool,”

⁴haven’t you made distinctions among yourselves and become judges with evil thoughts?

⁵Listen, my dear brothers and sisters: Didn’t God choose the poor in this world to be rich in faith and heirs of the kingdom that he has promised to those who love him?

⁶Yet you have dishonored the poor. Don’t the rich oppress you and drag you into court?

⁷Don’t they blaspheme the good name that was invoked over you?

⁸Indeed, if you fulfill the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well.

⁹If, however, you show favoritism, you commit sin and are convicted by the law as transgressors.

¹⁰For whoever keeps the entire law, and yet stumbles at one point, is guilty of breaking it all.

¹¹For he who said, Do not commit adultery, also said, Do not murder. So if you do not commit adultery, but you murder, you are a lawbreaker.

¹²Speak and act as those who are to be judged by the law of freedom.

¹³For judgment is without mercy to the one who has not shown mercy. Mercy triumphs over judgment.

¹⁴What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can such faith save him?

¹⁵If a brother or sister is without clothes and lacks daily food

¹⁶and one of you says to them, “Go in peace, stay warm, and be well fed,” but you don’t give them what the body needs, what good is it?

¹⁷In the same way faith, if it doesn’t have works, is dead by itself.

¹⁸But someone will say, “You have faith, and I have works.” Show me your faith without works, and I will show you faith by my works.

¹⁹You believe that God is one. Good! Even the demons believe — and they shudder.

²⁰Senseless person! Are you willing to learn that faith without works is useless?

²¹Wasn’t Abraham our father justified by works in offering Isaac his son on the altar?

²²You see that faith was active together with his works, and by works, faith was made complete,

²³and the Scripture was fulfilled that says, Abraham believed God, and it was credited to him as righteousness, and he was called God’s friend.

²⁴You see that a person is justified by works and not by faith alone.

²⁵In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route?

²⁶For just as the body without the spirit is dead, so also faith without works is dead.

¹Not many should become teachers, my brothers, because you know that we will receive a stricter judgment.

²For we all stumble in many ways. If anyone does not stumble in what he says, he is mature, able also to control the whole body.

³Now if we put bits into the mouths of horses so that they obey us, we direct their whole bodies.

⁴And consider ships: Though very large and driven by fierce winds, they are guided by a very small rudder wherever the will of the pilot directs.

⁵So too, though the tongue is a small part of the body, it boasts great things. Consider how a small fire sets ablaze a large forest.

⁶And the tongue is a fire. The tongue, a world of unrighteousness, is placed among our members. It stains the whole body, sets the course of life on fire, and is itself set on fire by hell.

⁷Every kind of animal, bird, reptile, and fish is tamed and has been tamed by humankind,

⁸but no one can tame the tongue. It is a restless evil, full of deadly poison.

⁹With the tongue we bless our Lord and Father, and with it we curse people who are made in God’s likeness.

¹⁰Blessing and cursing come out of the same mouth. My brothers and sisters, these things should not be this way.

¹¹Does a spring pour out sweet and bitter water from the same opening?

¹²Can a fig tree produce olives, my brothers and sisters, or a grapevine produce figs? Neither can a saltwater spring yield fresh water.

¹³Who among you is wise and understanding? By his good conduct he should show that his works are done in the gentleness that comes from wisdom.

¹⁴But if you have bitter envy and selfish ambition in your heart, don’t boast and deny the truth.

¹⁵Such wisdom does not come down from above but is earthly, unspiritual, demonic.

¹⁶For where there is envy and selfish ambition, there is disorder and every evil practice.

¹⁷But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense.

¹⁸And the fruit of righteousness is sown in peace by those who cultivate peace.

¹What is the source of wars and fights among you? Don’t they come from your passions that wage war within you?

²You desire and do not have. You murder and covet and cannot obtain. You fight and wage war. You do not have because you do not ask.

³You ask and don’t receive because you ask with wrong motives, so that you may spend it on your pleasures.

⁴You adulterous people! Don’t you know that friendship with the world is hostility toward God? So whoever wants to be the friend of the world becomes the enemy of God.

⁵Or do you think it’s without reason that the Scripture says: The spirit he made to dwell in us envies intensely?

⁶But he gives greater grace. Therefore he says: God resists the proud, but gives grace to the humble.

⁷Therefore, submit to God. Resist the devil, and he will flee from you.

⁸Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, you double-minded.

⁹Be miserable and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.

¹⁰Humble yourselves before the Lord, and he will exalt you.

¹¹Don’t criticize one another, brothers and sisters. Anyone who defames or judges a fellow believer defames and judges the law. If you judge the law, you are not a doer of the law but a judge.

¹²There is one lawgiver and judge who is able to save and to destroy. But who are you to judge your neighbor?

¹³Come now, you who say, “Today or tomorrow we will travel to such and such a city and spend a year there and do business and make a profit.”

¹⁴Yet you do not know what tomorrow will bring — what your life will be! For you are like vapor that appears for a little while, then vanishes.

¹⁵Instead, you should say, “If the Lord wills, we will live and do this or that.”

¹⁶But as it is, you boast in your arrogance. All such boasting is evil.

¹⁷So it is sin to know the good and yet not do it.