Book Order Plan

¹Guard your steps as you go to the house of God, and approach to listen rather than to offer the sacrifice of fools; for they do not know that they are doing evil.

²Do not be quick with your mouth or impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your words be few.

³For the dream comes through much effort, and the voice of a fool through many words.

⁴When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow!

⁵It is better that you not vow, than vow and not pay.

⁶Do not let your speech cause you to sin, and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice, and destroy the work of your hands?

⁷For in many dreams and in many words there is futility. Rather, fear God.

⁸If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them.

⁹After all, a king who cultivates the field is beneficial to the land.

¹⁰One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility.

¹¹When good things increase, those who consume them increase. So what is the advantage to their owners except to look at them?

¹²The sleep of the laborer is sweet, whether he eats little or much; but the full stomach of the rich person does not allow him to sleep.

¹³There is a sickening evil which I have seen under the sun: wealth being hoarded by its owner to his detriment.

¹⁴When that wealth was lost through bad business and he had fathered a son, then there was nothing to support him.

¹⁵As he came naked from his mother’s womb, so he will return as he came. He will take nothing from the fruit of his labor that he can carry in his hand.

¹⁶This also is a sickening evil: exactly as a person is born, so will he die. What then is the advantage for him who labors for the wind?

¹⁷All his life he also eats in darkness with great irritation, sickness, and anger.

¹⁸Here is what I have seen to be good and fitting: to eat, to drink, and enjoy oneself in all one’s labor in which he labors under the sun during the few years of his life which God has given him; for this is his reward.

¹⁹Furthermore, as for every person to whom God has given riches and wealth, He has also given him the opportunity to enjoy them and to receive his reward and rejoice in his labor; this is the gift of God.

²⁰For he will not often call to mind the years of his life, because God keeps him busy with the joy of his heart.

¹There is an evil which I have seen under the sun, and it is widespread among mankind:

²a person to whom God has given riches, wealth, and honor, so that his soul lacks nothing of all that he desires, yet God has not given him the opportunity to enjoy these things, but a foreigner enjoys them. This is futility and a severe affliction.

³If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he does not even have a proper burial, then I say, “Better the miscarriage than he,

⁴for a miscarriage comes in futility and goes into darkness; and its name is covered in darkness.

⁵It has not even seen the sun nor does it know it; yet it is better off than that man.

⁶Even if the man lives a thousand years twice, but does not see good things—do not all go to one and the same place?”

⁷All a person’s labor is for his mouth, and yet his appetite is not satisfied.

⁸For what advantage does the wise person have over the fool? What does the poor person have, knowing how to walk before the living?

⁹What the eyes see is better than what the soul desires. This too is futility and striving after wind.

¹⁰Whatever exists has already been named, and it is known what man is; for he cannot dispute with the one who is mightier than he is.

¹¹For there are many words which increase futility. What then is the advantage to a person?

¹²For who knows what is good for a person during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a person what will happen after him under the sun?

¹A good name is better than good oil, And the day of one’s death is better than the day of one’s birth.

²It is better to go to a house of mourning Than to go to a house of feasting, Because that is the end of every person, And the living takes it to heart.

³Sorrow is better than laughter, For when a face is sad a heart may be happy.

⁴The mind of the wise is in the house of mourning, While the mind of fools is in the house of pleasure.

⁵It is better to listen to the rebuke of a wise person Than for one to listen to the song of fools.

⁶For as the crackling of thorn bushes under a pot, So is the laughter of the fool; And this too is futility.

⁷For oppression makes a wise person look foolish, And a bribe corrupts the heart.

⁸The end of a matter is better than its beginning; Patience of spirit is better than arrogance of spirit.

⁹Do not be eager in your spirit to be angry, For anger resides in the heart of fools.

¹⁰Do not say, “Why is it that the former days were better than these?” For it is not from wisdom that you ask about this.

¹¹Wisdom along with an inheritance is good, And an advantage to those who see the sun.

¹²For wisdom is protection just as money is protection, But the advantage of knowledge is that wisdom keeps its possessors alive.

¹³Consider the work of God, For who is able to straighten what He has bent?

¹⁴On the day of prosperity be happy, But on the day of adversity consider: God has made the one as well as the other So that a person will not discover anything that will come after him.

¹⁵I have seen everything during my lifetime of futility; there is a righteous person who perishes in his righteousness, and there is a wicked person who prolongs his life in his wickedness.

¹⁶Do not be excessively righteous, and do not be overly wise. Why should you ruin yourself?

¹⁷Do not be excessively wicked, and do not be foolish. Why should you die before your time?

¹⁸It is good that you grasp one thing while not letting go of the other; for one who fears God comes out with both of them.

¹⁹Wisdom strengthens a wise person more than ten rulers who are in a city.

²⁰Indeed, there is not a righteous person on earth who always does good and does not ever sin.

²¹Also, do not take seriously all the words which are spoken, so that you do not hear your servant cursing you,

²²for you know that even you have cursed others many times as well.

²³I tested all this with wisdom, and I said, “I will be wise,” but wisdom was far from me.

²⁴What has been is remote and very mysterious. Who can discover it?

²⁵I directed my mind to know and to investigate, and to seek wisdom and an explanation, and to know the evil of foolishness and the foolishness of insanity.

²⁶And I discovered as more bitter than death the woman whose heart is snares and nets, whose hands are chains. One who is pleasing to God will escape from her, but the sinner will be captured by her.

²⁷“Behold, I have discovered this,” says the Preacher, “by adding one thing to another to find an explanation,

²⁸which I am still seeking but have not found. I have found one man among a thousand, but I have not found a woman among all these.

²⁹Behold, I have found only this, that God made people upright, but they have sought out many schemes.”

¹Who is like the wise person and who knows the meaning of a matter? A person’s wisdom illuminates his face and makes his stern face brighten up.

²I say, “Keep the command of the king because of the oath before God.

³Do not be in a hurry to leave him. Do not join in an evil matter, for he will do whatever he pleases.”

⁴Since the word of the king is authoritative, who will say to him, “What are you doing?”

⁵One who keeps a royal command experiences no trouble, for a wise heart knows the proper time and procedure.

⁶For there is a proper time and procedure for every delight, though a person’s trouble is heavy upon him.

⁷If no one knows what will happen, who can tell him when it will happen?

⁸No one has authority over the wind to restrain the wind, nor authority over the day of death; and there is no military discharge in the time of war, and evil will not save those who practice it.

⁹All this I have seen, and have applied my mind to every deed that has been done under the sun at a time when one person has exercised authority over another person to his detriment.

¹⁰So then, I have seen the wicked buried, those who used to go in and out of the holy place, and they are soon forgotten in the city where they did such things. This too is futility.

¹¹Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of mankind among them are fully given to do evil.

¹²Although a sinner does evil a hundred times and may lengthen his life, still I know that it will go well for those who fear God, who fear Him openly.

¹³But it will not go well for the evil person and he will not lengthen his days like a shadow, because he does not fear God.

¹⁴There is futility which is done on the earth, that is, there are righteous people to whom it happens according to the deeds of the wicked. On the other hand, there are evil people to whom it happens according to the deeds of the righteous. I say that this too is futility.

¹⁵So I commended pleasure, for there is nothing good for a person under the sun except to eat, drink, and be joyful, and this will stand by him in his labor throughout the days of his life which God has given him under the sun.

¹⁶When I devoted my mind to know wisdom and to see the business which has been done on the earth (even though one should never sleep day or night),

¹⁷and I saw every work of God, I concluded that one cannot discover the work which has been done under the sun. Even though a person laboriously seeks, he will not discover; and even if the wise person claims to know, he cannot discover.