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¹It is actually reported that there is sexual immorality among you, and the kind of sexual immorality that is not even tolerated among the Gentiles  — a man is sleeping with his father’s wife.

²And you are arrogant! Shouldn’t you be filled with grief and remove from your congregation the one who did this?

³Even though I am absent in the body, I am present in spirit. As one who is present with you in this way, I have already pronounced judgment on the one who has been doing such a thing.

⁴When you are assembled in the name of our Lord Jesus, and I am with you in spirit, with the power of our Lord Jesus,

⁵hand that one over to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

⁶Your boasting is not good. Don’t you know that a little leaven leavens the whole batch of dough?

⁷Clean out the old leaven so that you may be a new unleavened batch, as indeed you are. For Christ our Passover lamb has been sacrificed.

⁸Therefore, let us observe the feast, not with old leaven or with the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

⁹I wrote to you in a letter not to associate with sexually immoral people.

¹⁰I did not mean the immoral people of this world or the greedy and swindlers or idolaters; otherwise you would have to leave the world.

¹¹But actually, I wrote you not to associate with anyone who claims to be a brother or sister and is sexually immoral or greedy, an idolater or verbally abusive, a drunkard or a swindler. Do not even eat with such a person.

¹²For what business is it of mine to judge outsiders? Don’t you judge those who are inside?

¹³God judges outsiders. Remove the evil person from among you.

¹If any of you has a dispute against another, how dare you take it to court before the unrighteous, and not before the saints?

²Or don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the trivial cases?

³Don’t you know that we will judge angels — how much more matters of this life?

⁴So if you have such matters, do you appoint as your judges those who have no standing in the church?

⁵I say this to your shame! Can it be that there is not one wise person among you who is able to arbitrate between fellow believers?

⁶Instead, brother goes to court against brother, and that before unbelievers!

⁷As it is, to have legal disputes against one another is already a defeat for you. Why not rather be wronged? Why not rather be cheated?

⁸Instead, you yourselves do wrong and cheat — and you do this to brothers and sisters!

⁹Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or males who have sex with males,

¹⁰no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom.

¹¹And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

¹²“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.

¹³“Food is for the stomach and the stomach for food,” and God will do away with both of them. However, the body is not for sexual immorality but for the Lord, and the Lord for the body.

¹⁴God raised up the Lord and will also raise us up by his power.

¹⁵Don’t you know that your bodies are a part of Christ’s body? So should I take a part of Christ’s body and make it part of a prostitute? Absolutely not!

¹⁶Don’t you know that anyone joined to a prostitute is one body with her? For Scripture says, The two will become one flesh.

¹⁷But anyone joined to the Lord is one spirit with him.

¹⁸Flee sexual immorality! Every other sin a person commits is outside the body, but the person who is sexually immoral sins against his own body.

¹⁹Don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own,

²⁰for you were bought at a price. So glorify God with your body.

¹Now in response to the matters you wrote about: “It is good for a man not to use a woman for sex.”

²But because sexual immorality is so common, each man should have sexual relations with his own wife, and each woman should have sexual relations with her own husband.

³A husband should fulfill his marital duty to his wife, and likewise a wife to her husband.

⁴A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does.

⁵Do not deprive one another — except when you agree for a time, to devote yourselves to prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control.

⁶I say this as a concession, not as a command.

⁷I wish that all people were as I am. But each has his own gift from God, one person has this gift, another has that.

⁸I say to the unmarried and to widows: It is good for them if they remain as I am.

⁹But if they do not have self-control, they should marry, since it is better to marry than to burn with desire.

¹⁰To the married I give this command  — not I, but the Lord — a wife is not to leave her husband.

¹¹But if she does leave, she must remain unmarried or be reconciled to her husband — and a husband is not to divorce his wife.

¹²But I (not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not divorce her.

¹³Also, if any woman has an unbelieving husband and he is willing to live with her, she must not divorce her husband.

¹⁴For the unbelieving husband is made holy by the wife, and the unbelieving wife is made holy by the husband. Otherwise your children would be unclean, but as it is they are holy.

¹⁵But if the unbeliever leaves, let him leave. A brother or a sister is not bound in such cases. God has called you to live in peace.

¹⁶Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.

¹⁷Let each one live his life in the situation the Lord assigned when God called him. This is what I command in all the churches.

¹⁸Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised.

¹⁹Circumcision does not matter and uncircumcision does not matter. Keeping God’s commands is what matters.

²⁰Let each of you remain in the situation in which he was called.

²¹Were you called while a slave? Don’t let it concern you. But if you can become free, by all means take the opportunity.

²²For he who is called by the Lord as a slave is the Lord’s freedman. Likewise he who is called as a free man is Christ’s slave.

²³You were bought at a price; do not become slaves of people.

²⁴Brothers and sisters, each person is to remain with God in the situation in which he was called.

²⁵Now about virgins: I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy is faithful.

²⁶Because of the present distress, I think that it is good for a man to remain as he is.

²⁷Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife.

²⁸However, if you do get married, you have not sinned, and if a virgin marries, she has not sinned. But such people will have trouble in this life, and I am trying to spare you.

²⁹This is what I mean, brothers and sisters: The time is limited, so from now on those who have wives should be as though they had none,

³⁰those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they didn’t own anything,

³¹and those who use the world as though they did not make full use of it. For this world in its current form is passing away.

³²I want you to be without concerns. The unmarried man is concerned about the things of the Lord — how he may please the Lord.

³³But the married man is concerned about the things of the world — how he may please his wife —

³⁴and his interests are divided. The unmarried woman or virgin is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the married woman is concerned about the things of the world — how she may please her husband.

³⁵I am saying this for your own benefit, not to put a restraint on you, but to promote what is proper and so that you may be devoted to the Lord without distraction.

³⁶If any man thinks he is acting improperly toward the virgin he is engaged to, if she is getting beyond the usual age for marriage, and he feels he should marry — he can do what he wants. He is not sinning; they can get married.

³⁷But he who stands firm in his heart (who is under no compulsion, but has control over his own will ) and has decided in his heart to keep her as his fiancée, will do well.

³⁸So then he who marries his fiancée does well, but he who does not marry will do better.

³⁹A wife is bound as long as her husband is living. But if her husband dies, she is free to be married to anyone she wants — only in the Lord.

⁴⁰But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

¹Now about food sacrificed to idols: We know that “we all have knowledge.” Knowledge puffs up, but love builds up.

²If anyone thinks he knows anything, he does not yet know it as he ought to know it.

³But if anyone loves God, he is known by him.

⁴About eating food sacrificed to idols, then, we know that “an idol is nothing in the world,” and that “there is no God but one.”

⁵For even if there are so-called gods, whether in heaven or on earth — as there are many “gods” and many “lords” —

⁶yet for us there is one God, the Father. All things are from him, and we exist for him. And there is one Lord, Jesus Christ. All things are through him, and we exist through him.

⁷However, not everyone has this knowledge. Some have been so used to idolatry up until now that when they eat food sacrificed to an idol, their conscience, being weak, is defiled.

⁸Food will not bring us close to God. We are not worse off if we don’t eat, and we are not better if we do eat.

⁹But be careful that this right of yours in no way becomes a stumbling block to the weak.

¹⁰For if someone sees you, the one who has knowledge, dining in an idol’s temple, won’t his weak conscience be encouraged to eat food offered to idols?

¹¹So the weak person, the brother or sister for whom Christ died, is ruined by your knowledge.

¹²Now when you sin like this against brothers and sisters and wound their weak conscience, you are sinning against Christ.

¹³Therefore, if food causes my brother or sister to fall, I will never again eat meat, so that I won’t cause my brother or sister to fall.

¹Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?

²If I am not an apostle to others, at least I am to you, because you are the seal of my apostleship in the Lord.

³My defense to those who examine me is this:

⁴Don’t we have the right to eat and drink?

⁵Don’t we have the right to be accompanied by a believing wife like the other apostles, the Lord’s brothers, and Cephas?

⁶Or do only Barnabas and I have no right to refrain from working?

⁷Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who shepherds a flock and does not drink the milk from the flock?

⁸Am I saying this from a human perspective? Doesn’t the law also say the same thing?

⁹For it is written in the law of Moses, Do not muzzle an ox while it treads out grain. Is God really concerned about oxen?

¹⁰Isn’t he really saying it for our sake? Yes, this is written for our sake, because he who plows ought to plow in hope, and he who threshes should thresh in hope of sharing the crop.

¹¹If we have sown spiritual things for you, is it too much if we reap material benefits from you?

¹²If others have this right to receive benefits from you, don’t we even more? Nevertheless, we have not made use of this right; instead, we endure everything so that we will not hinder the gospel of Christ.

¹³Don’t you know that those who perform the temple services eat the food from the temple, and those who serve at the altar share in the offerings of the altar?

¹⁴In the same way, the Lord has commanded that those who preach the gospel should earn their living by the gospel.

¹⁵For my part I have used none of these rights, nor have I written these things that they may be applied in my case. For it would be better for me to die than for anyone to deprive me of my boast!

¹⁶For if I preach the gospel, I have no reason to boast, because I am compelled to preach  — and woe to me if I do not preach the gospel!

¹⁷For if I do this willingly, I have a reward, but if unwillingly, I am entrusted with a commission.

¹⁸What then is my reward? To preach the gospel and offer it free of charge and not make full use of my rights in the gospel.

¹⁹Although I am free from all and not anyone’s slave, I have made myself a slave to everyone, in order to win more people.

²⁰To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law — though I myself am not under the law  — to win those under the law.

²¹To those who are without the law, like one without the law — though I am not without God’s law but under the law of Christ — to win those without the law.

²²To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by every possible means save some.

²³Now I do all this because of the gospel, so that I may share in the blessings.

²⁴Don’t you know that the runners in a stadium all race, but only one receives the prize? Run in such a way to win the prize.

²⁵Now everyone who competes exercises self-control in everything. They do it to receive a perishable crown, but we an imperishable crown.

²⁶So I do not run like one who runs aimlessly or box like one beating the air.

²⁷Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified.