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¹It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife.

²And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

³For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing.

⁴When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus,

⁵you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

⁶Your boasting is not good. Do you not know that a little leaven leavens the whole lump?

⁷Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.

⁸Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

⁹I wrote to you in my letter not to associate with sexually immoral people —

¹⁰not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world.

¹¹But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler — not even to eat with such a one.

¹²For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?

¹³God judges those outside. “Purge the evil person from among you.”

¹When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints?

²Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?

³Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!

⁴So if you have such cases, why do you lay them before those who have no standing in the church?

⁵I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers,

⁶but brother goes to law against brother, and that before unbelievers?

⁷To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

⁸But you yourselves wrong and defraud — even your own brothers!

⁹Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,

¹⁰nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

¹¹And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

¹²“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything.

¹³“Food is meant for the stomach and the stomach for food” — and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.

¹⁴And God raised the Lord and will also raise us up by his power.

¹⁵Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!

¹⁶Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.”

¹⁷But he who is joined to the Lord becomes one spirit with him.

¹⁸Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.

¹⁹Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,

²⁰for you were bought with a price. So glorify God in your body.

¹Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.”

²But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.

³The husband should give to his wife her conjugal rights, and likewise the wife to her husband.

⁴For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.

⁵Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.

⁶Now as a concession, not a command, I say this.

⁷I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.

⁸To the unmarried and the widows I say that it is good for them to remain single, as I am.

⁹But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.

¹⁰To the married I give this charge (not I, but the Lord): the wife should not separate from her husband

¹¹(but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.

¹²To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.

¹³If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.

¹⁴For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy.

¹⁵But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace.

¹⁶For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

¹⁷Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches.

¹⁸Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.

¹⁹For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.

²⁰Each one should remain in the condition in which he was called.

²¹Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.)

²²For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ.

²³You were bought with a price; do not become bondservants of men.

²⁴So, brothers, in whatever condition each was called, there let him remain with God.

²⁵Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy.

²⁶I think that in view of the present distress it is good for a person to remain as he is.

²⁷Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife.

²⁸But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that.

²⁹This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none,

³⁰and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods,

³¹and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

³²I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord.

³³But the married man is anxious about worldly things, how to please his wife,

³⁴and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband.

³⁵I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

³⁶If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry — it is no sin.

³⁷But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.

³⁸So then he who marries his betrothed does well, and he who refrains from marriage will do even better.

³⁹A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord.

⁴⁰Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.

¹Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up.

²If anyone imagines that he knows something, he does not yet know as he ought to know.

³But if anyone loves God, he is known by God.

⁴Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.”

⁵For although there may be so-called gods in heaven or on earth — as indeed there are many “gods” and many “lords” —

⁶yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

⁷However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.

⁸Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.

⁹But take care that this right of yours does not somehow become a stumbling block to the weak.

¹⁰For if anyone sees you who have knowledge eating in an idol's temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols?

¹¹And so by your knowledge this weak person is destroyed, the brother for whom Christ died.

¹²Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ.

¹³Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

¹Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord?

²If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord.

³This is my defense to those who would examine me.

⁴Do we not have the right to eat and drink?

⁵Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas?

⁶Or is it only Barnabas and I who have no right to refrain from working for a living?

⁷Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?

⁸Do I say these things on human authority? Does not the Law say the same?

⁹For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned?

¹⁰Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop.

¹¹If we have sown spiritual things among you, is it too much if we reap material things from you?

¹²If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

¹³Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings?

¹⁴In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

¹⁵But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting.

¹⁶For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!

¹⁷For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship.

¹⁸What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.

¹⁹For though I am free from all, I have made myself a servant to all, that I might win more of them.

²⁰To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law.

²¹To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law.

²²To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.

²³I do it all for the sake of the gospel, that I may share with them in its blessings.

²⁴Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.

²⁵Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.

²⁶So I do not run aimlessly; I do not box as one beating the air.

²⁷But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.