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¹Pursue love, yet earnestly desire spiritual gifts, but especially that you may prophesy.

²For the one who speaks in a tongue does not speak to people, but to God; for no one understands, but in his spirit he speaks mysteries.

³But the one who prophesies speaks to people for edification, exhortation, and consolation.

⁴The one who speaks in a tongue edifies himself; but the one who prophesies edifies the church.

⁵Now I wish that you all spoke in tongues, but rather that you would prophesy; and greater is the one who prophesies than the one who speaks in tongues, unless he interprets, so that the church may receive edification.

⁶But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of revelation, or of knowledge, or of prophecy, or of teaching?

⁷Yet even lifeless instruments, whether flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?

⁸For if the trumpet produces an indistinct sound, who will prepare himself for battle?

⁹So you too, unless you produce intelligible speech by the tongue, how will it be known what is spoken? For you will just be talking to the air.

¹⁰There are, perhaps, a great many kinds of languages in the world, and none is incapable of meaning.

¹¹So if I do not know the meaning of the language, I will be unintelligible to the one who speaks, and the one who speaks will be unintelligible to me.

¹²So you too, since you are eager to possess spiritual gifts, strive to excel for the edification of the church.

¹³Therefore, one who speaks in a tongue is to pray that he may interpret.

¹⁴For if I pray in a tongue, my spirit prays, but my mind is unproductive.

¹⁵What is the outcome then? I will pray with the spirit, but I will pray with the mind also; I will sing with the spirit, but I will sing with the mind also.

¹⁶For otherwise, if you bless God in the spirit only, how will the one who occupies the place of the outsider know to say the “Amen” at your giving of thanks, since he does not understand what you are saying?

¹⁷For you are giving thanks well enough, but the other person is not edified.

¹⁸I thank God, I speak in tongues more than you all;

¹⁹nevertheless, in church I prefer to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

²⁰Brothers and sisters, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.

²¹In the Law it is written: “BY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME,” says the Lord.

²²So then, tongues are for a sign, not to those who believe but to unbelievers; but prophecy is not for unbelievers, but for those who believe.

²³Therefore if the whole church gathers together and all the people speak in tongues, and outsiders or unbelievers enter, will they not say that you are insane?

²⁴But if all prophesy, and an unbeliever or an outsider enters, he is convicted by all, he is called to account by all;

²⁵the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.

²⁶What is the outcome then, brothers and sisters? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All things are to be done for edification.

²⁷If anyone speaks in a tongue, it must be by two or at the most three, and each one in turn, and one is to interpret;

²⁸but if there is no interpreter, he is to keep silent in church; and have him speak to himself and to God.

²⁹Have two or three prophets speak, and have the others pass judgment.

³⁰But if a revelation is made to another who is seated, then the first one is to keep silent.

³¹For you can all prophesy one by one, so that all may learn and all may be exhorted;

³²and the spirits of prophets are subject to prophets;

³³for God is not a God of confusion, but of peace. As in all the churches of the saints,

³⁴the women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says.

³⁵If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church.

³⁶Or was it from you that the word of God first went out? Or has it come to you only?

³⁷If anyone thinks that he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment.

³⁸But if anyone does not recognize this, he is not recognized.

³⁹Therefore, my brothers and sisters, earnestly desire to prophesy, and do not forbid speaking in tongues.

⁴⁰But all things must be done properly and in an orderly way.

¹Now I make known to you, brothers and sisters, the gospel which I preached to you, which you also received, in which you also stand,

²by which you also are saved, if you hold firmly to the word which I preached to you, unless you believed in vain.

³For I handed down to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,

⁴and that He was buried, and that He was raised on the third day according to the Scriptures,

⁵and that He appeared to Cephas, then to the twelve.

⁶After that He appeared to more than five hundred brothers and sisters at one time, most of whom remain until now, but some have fallen asleep;

⁷then He appeared to James, then to all the apostles;

⁸and last of all, as to one untimely born, He appeared to me also.

⁹For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God.

¹⁰But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.

¹¹Whether then it was I or they, so we preach and so you believed.

¹²Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?

¹³But if there is no resurrection of the dead, then not even Christ has been raised;

¹⁴and if Christ has not been raised, then our preaching is in vain, your faith also is in vain.

¹⁵Moreover, we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised.

¹⁶For if the dead are not raised, then not even Christ has been raised;

¹⁷and if Christ has not been raised, your faith is worthless; you are still in your sins.

¹⁸Then also those who have fallen asleep in Christ have perished.

¹⁹If we have hoped in Christ only in this life, we are of all people most to be pitied.

²⁰But the fact is, Christ has been raised from the dead, the first fruits of those who are asleep.

²¹For since by a man death came, by a man also came the resurrection of the dead.

²²For as in Adam all die, so also in Christ all will be made alive.

²³But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming,

²⁴then comes the end, when He hands over the kingdom to our God and Father, when He has abolished all rule and all authority and power.

²⁵For He must reign until He has put all His enemies under His feet.

²⁶The last enemy that will be abolished is death.

²⁷For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is clear that this excludes the Father who put all things in subjection to Him.

²⁸When all things are subjected to Him, then the Son Himself will also be subjected to the One who subjected all things to Him, so that God may be all in all.

²⁹For otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

³⁰Why are we also in danger every hour?

³¹I affirm, brothers and sisters, by the boasting in you which I have in Christ Jesus our Lord, that I die daily.

³²If from human motives I fought with wild beasts at Ephesus, what good is it to me? If the dead are not raised, LET’S EAT AND DRINK, FOR TOMORROW WE DIE.

³³Do not be deceived: “Bad company corrupts good morals.”

³⁴Sober up morally and stop sinning, for some have no knowledge of God. I say this to your shame.

³⁵But someone will say, “How are the dead raised? And with what kind of body do they come?”

³⁶You fool! That which you sow does not come to life unless it dies;

³⁷and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else.

³⁸But God gives it a body just as He wished, and to each of the seeds a body of its own.

³⁹All flesh is not the same flesh, but there is one flesh of mankind, another flesh of animals, another flesh of birds, and another of fish.

⁴⁰There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another.

⁴¹There is one glory of the sun, another glory of the moon, and another glory of the stars; for star differs from star in glory.

⁴²So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body;

⁴³it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

⁴⁴it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

⁴⁵So also it is written: “The first MAN, Adam, BECAME A LIVING PERSON.” The last Adam was a life-giving spirit.

⁴⁶However, the spiritual is not first, but the natural; then the spiritual.

⁴⁷The first man is from the earth, earthy; the second man is from heaven.

⁴⁸As is the earthy one, so also are those who are earthy; and as is the heavenly one, so also are those who are heavenly.

⁴⁹Just as we have borne the image of the earthy, we will also bear the image of the heavenly.

⁵⁰Now I say this, brothers and sisters, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.

⁵¹Behold, I am telling you a mystery; we will not all sleep, but we will all be changed,

⁵²in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.

⁵³For this perishable must put on the imperishable, and this mortal must put on immortality.

⁵⁴But when this perishable puts on the imperishable, and this mortal puts on immortality, then will come about the saying that is written: “DEATH HAS BEEN SWALLOWED UP in victory.

⁵⁵WHERE, O DEATH, IS YOUR VICTORY? WHERE, O DEATH, IS YOUR STING?”

⁵⁶The sting of death is sin, and the power of sin is the Law;

⁵⁷but thanks be to God, who gives us the victory through our Lord Jesus Christ.

⁵⁸Therefore, my beloved brothers and sisters, be firm, immovable, always excelling in the work of the Lord, knowing that your labor is not in vain in the Lord.

¹Now concerning the collection for the saints, as I directed the churches of Galatia, so you are to do as well.

²On the first day of every week, each of you is to put aside and save as he may prosper, so that no collections need to be made when I come.

³When I arrive, whomever you approve, I will send them with letters to take your gift to Jerusalem;

⁴and if it is appropriate for me to go also, they will go with me.

⁵But I will come to you after I go through Macedonia; for I am going through Macedonia,

⁶and perhaps I will stay with you or even spend the winter, so that you may send me on my way wherever I go.

⁷For I do not want to see you now just in passing; for I hope to remain with you for some time, if the Lord permits.

⁸But I will remain in Ephesus until Pentecost;

⁹for a wide door for effective service has opened to me, and there are many adversaries.

¹⁰Now if Timothy comes, see that he has no reason to be afraid while among you, for he is doing the Lord’s work, as I also am.

¹¹So do not look down on him, anyone. But send him on his way in peace, so that he may come to me; for I expect him with the brothers.

¹²Now concerning our brother Apollos, I strongly encouraged him to come to you with the brothers; and it was not at all his desire to come now, but he will come when he has the opportunity.

¹³Be on the alert, stand firm in the faith, act like men, be strong.

¹⁴All that you do must be done in love.

¹⁵Now I urge you, brothers and sisters: you know the household of Stephanas, that they are the first fruits of Achaia, and that they have devoted themselves to ministry to the saints;

¹⁶I urge that you also be subject to such as these and to everyone who helps in the work and labors.

¹⁷I rejoice over the coming of Stephanas, Fortunatus, and Achaicus, because they have supplied what was lacking on your part.

¹⁸For they have refreshed my spirit and yours. Therefore acknowledge such men.

¹⁹The churches of Asia greet you. Aquila and Prisca greet you heartily in the Lord, with the church that is in their house.

²⁰All the brothers and sisters greet you. Greet one another with a holy kiss.

²¹The greeting is in my own hand—that of Paul.

²²If anyone does not love the Lord, he is to be accursed. Maranatha!

²³The grace of the Lord Jesus be with you.

²⁴My love be with you all in Christ Jesus. Amen.