Chronological Plan

¹Now concerning spiritual gifts, brothers and sisters, I do not want you to be unaware.

²You know that when you were pagans, you were led astray to the mute idols, however you were led.

³Therefore I make known to you that no one speaking by the Spirit of God says, “Jesus is accursed”; and no one can say, “Jesus is Lord,” except by the Holy Spirit.

⁴Now there are varieties of gifts, but the same Spirit.

⁵And there are varieties of ministries, and the same Lord.

⁶There are varieties of effects, but the same God who works all things in all persons.

⁷But to each one is given the manifestation of the Spirit for the common good.

⁸For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit;

⁹to another faith by the same Spirit, and to another gifts of healing by the one Spirit,

¹⁰and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues.

¹¹But one and the same Spirit works all these things, distributing to each one individually just as He wills.

¹²For just as the body is one and yet has many parts, and all the parts of the body, though they are many, are one body, so also is Christ.

¹³For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.

¹⁴For the body is not one part, but many.

¹⁵If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason any less a part of the body.

¹⁶And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason any less a part of the body.

¹⁷If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be?

¹⁸But now God has arranged the parts, each one of them in the body, just as He desired.

¹⁹If they were all one part, where would the body be?

²⁰But now there are many parts, but one body.

²¹And the eye cannot say to the hand, “I have no need of you”; or again, the head to the feet, “I have no need of you.”

²²On the contrary, it is much truer that the parts of the body which seem to be weaker are necessary;

²³and those parts of the body which we consider less honorable, on these we bestow greater honor, and our less presentable parts become much more presentable,

²⁴whereas our more presentable parts have no need of it. But God has so composed the body, giving more abundant honor to that part which lacked,

²⁵so that there may be no division in the body, but that the parts may have the same care for one another.

²⁶And if one part of the body suffers, all the parts suffer with it; if a part is honored, all the parts rejoice with it.

²⁷Now you are Christ’s body, and individually parts of it.

²⁸And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, and various kinds of tongues.

²⁹All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they?

³⁰All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they?

³¹But earnestly desire the greater gifts. And yet, I am going to show you a far better way.

¹If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal.

²If I have the gift of prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, but do not have love, I am nothing.

³And if I give away all my possessions to charity, and if I surrender my body so that I may glory, but do not have love, it does me no good.

⁴Love is patient, love is kind, it is not jealous; love does not brag, it is not arrogant.

⁵It does not act disgracefully, it does not seek its own benefit; it is not provoked, does not keep an account of a wrong suffered,

⁶it does not rejoice in unrighteousness, but rejoices with the truth;

⁷it keeps every confidence, it believes all things, hopes all things, endures all things.

⁸Love never fails; but if there are gifts of prophecy, they will be done away with; if there are tongues, they will cease; if there is knowledge, it will be done away with.

⁹For we know in part and prophesy in part;

¹⁰but when the perfect comes, the partial will be done away with.

¹¹When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things.

¹²For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known.

¹³But now faith, hope, and love remain, these three; but the greatest of these is love.

¹Pursue love, yet earnestly desire spiritual gifts, but especially that you may prophesy.

²For the one who speaks in a tongue does not speak to people, but to God; for no one understands, but in his spirit he speaks mysteries.

³But the one who prophesies speaks to people for edification, exhortation, and consolation.

⁴The one who speaks in a tongue edifies himself; but the one who prophesies edifies the church.

⁵Now I wish that you all spoke in tongues, but rather that you would prophesy; and greater is the one who prophesies than the one who speaks in tongues, unless he interprets, so that the church may receive edification.

⁶But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of revelation, or of knowledge, or of prophecy, or of teaching?

⁷Yet even lifeless instruments, whether flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?

⁸For if the trumpet produces an indistinct sound, who will prepare himself for battle?

⁹So you too, unless you produce intelligible speech by the tongue, how will it be known what is spoken? For you will just be talking to the air.

¹⁰There are, perhaps, a great many kinds of languages in the world, and none is incapable of meaning.

¹¹So if I do not know the meaning of the language, I will be unintelligible to the one who speaks, and the one who speaks will be unintelligible to me.

¹²So you too, since you are eager to possess spiritual gifts, strive to excel for the edification of the church.

¹³Therefore, one who speaks in a tongue is to pray that he may interpret.

¹⁴For if I pray in a tongue, my spirit prays, but my mind is unproductive.

¹⁵What is the outcome then? I will pray with the spirit, but I will pray with the mind also; I will sing with the spirit, but I will sing with the mind also.

¹⁶For otherwise, if you bless God in the spirit only, how will the one who occupies the place of the outsider know to say the “Amen” at your giving of thanks, since he does not understand what you are saying?

¹⁷For you are giving thanks well enough, but the other person is not edified.

¹⁸I thank God, I speak in tongues more than you all;

¹⁹nevertheless, in church I prefer to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

²⁰Brothers and sisters, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.

²¹In the Law it is written: “BY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME,” says the Lord.

²²So then, tongues are for a sign, not to those who believe but to unbelievers; but prophecy is not for unbelievers, but for those who believe.

²³Therefore if the whole church gathers together and all the people speak in tongues, and outsiders or unbelievers enter, will they not say that you are insane?

²⁴But if all prophesy, and an unbeliever or an outsider enters, he is convicted by all, he is called to account by all;

²⁵the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.

²⁶What is the outcome then, brothers and sisters? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All things are to be done for edification.

²⁷If anyone speaks in a tongue, it must be by two or at the most three, and each one in turn, and one is to interpret;

²⁸but if there is no interpreter, he is to keep silent in church; and have him speak to himself and to God.

²⁹Have two or three prophets speak, and have the others pass judgment.

³⁰But if a revelation is made to another who is seated, then the first one is to keep silent.

³¹For you can all prophesy one by one, so that all may learn and all may be exhorted;

³²and the spirits of prophets are subject to prophets;

³³for God is not a God of confusion, but of peace. As in all the churches of the saints,

³⁴the women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says.

³⁵If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church.

³⁶Or was it from you that the word of God first went out? Or has it come to you only?

³⁷If anyone thinks that he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment.

³⁸But if anyone does not recognize this, he is not recognized.

³⁹Therefore, my brothers and sisters, earnestly desire to prophesy, and do not forbid speaking in tongues.

⁴⁰But all things must be done properly and in an orderly way.