Chronological NT Plan

¹Long ago God spoke to our ancestors in many and various ways by the prophets,

²but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds.

³He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high,

⁴having become as much superior to angels as the name he has inherited is more excellent than theirs.

⁵For to which of the angels did God ever say, “You are my Son; today I have begotten you”? Or again, “I will be his Father, and he will be my Son”?

⁶And again, when he brings the firstborn into the world, he says, “Let all God’s angels worship him.”

⁷Of the angels he says, “He makes his angels winds, and his servants flames of fire.”

⁸But of the Son he says, “Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your kingdom.

⁹You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.”

¹⁰And, “In the beginning, Lord, you founded the earth, and the heavens are the work of your hands;

¹¹they will perish, but you remain; they will all wear out like clothing;

¹²like a cloak you will roll them up, and like clothing they will be changed. But you are the same, and your years will never end.”

¹³But to which of the angels has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”?

¹⁴Are not all angels spirits in the divine service, sent to serve for the sake of those who are to inherit salvation?

¹Therefore we must pay greater attention to what we have heard, so that we do not drift away from it.

²For if the message declared through angels was valid, and every transgression or disobedience received a just penalty,

³how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him,

⁴while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will.

⁵Now God did not subject the coming world, about which we are speaking, to angels.

⁶But someone has testified somewhere, “What are human beings that you are mindful of them, or mortals, that you care for them?

⁷You have made them for a little while lower than the angels; you have crowned them with glory and honor,

⁸subjecting all things under their feet.” Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them,

⁹but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

¹⁰It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings.

¹¹For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters,

¹²saying, “I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you.”

¹³And again, “I will put my trust in him.” And again, “Here am I and the children whom God has given me.”

¹⁴Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,

¹⁵and free those who all their lives were held in slavery by the fear of death.

¹⁶For it is clear that he did not come to help angels, but the descendants of Abraham.

¹⁷Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people.

¹⁸Because he himself was tested by what he suffered, he is able to help those who are being tested.

¹Therefore, brothers and sisters, holy partners in a heavenly calling, consider that Jesus, the apostle and high priest of our confession,

²was faithful to the one who appointed him, just as Moses also “was faithful in all God’s house.”

³Yet Jesus is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself.

⁴(For every house is built by someone, but the builder of all things is God.)

⁵Now Moses was faithful in all God’s house as a servant, to testify to the things that would be spoken later.

⁶Christ, however, was faithful over God’s house as a son, and we are his house if we hold firm the confidence and the pride that belong to hope.

⁷Therefore, as the Holy Spirit says, “Today, if you hear his voice,

⁸do not harden your hearts as in the rebellion, as on the day of testing in the wilderness,

⁹where your ancestors put me to the test, though they had seen my works

¹⁰for forty years. Therefore I was angry with that generation, and I said, ‘They always go astray in their hearts, and they have not known my ways.’

¹¹As in my anger I swore, ‘They will not enter my rest.’”

¹²Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God.

¹³But exhort one another every day, as long as it is called “today,” so that none of you may be hardened by the deceitfulness of sin.

¹⁴For we have become partners of Christ, if only we hold our first confidence firm to the end.

¹⁵As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.”

¹⁶Now who were they who heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses?

¹⁷But with whom was he angry forty years? Was it not those who sinned, whose bodies fell in the wilderness?

¹⁸And to whom did he swear that they would not enter his rest, if not to those who were disobedient?

¹⁹So we see that they were unable to enter because of unbelief.

¹Therefore, while the promise of entering his rest is still open, let us take care that none of you should seem to have failed to reach it.

²For indeed the good news came to us just as to them; but the message they heard did not benefit them, because they were not united by faith with those who listened.

³For we who have believed enter that rest, just as God has said, “As in my anger I swore, ‘They shall not enter my rest,’” though his works were finished at the foundation of the world.

⁴For in one place it speaks about the seventh day as follows, “And God rested on the seventh day from all his works.”

⁵And again in this place it says, “They shall not enter my rest.”

⁶Since therefore it remains open for some to enter it, and those who formerly received the good news failed to enter because of disobedience,

⁷again he sets a certain day — “today” — saying through David much later, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.”

⁸For if Joshua had given them rest, God would not speak later about another day.

⁹So then, a sabbath rest still remains for the people of God;

¹⁰for those who enter God’s rest also cease from their labors as God did from his.

¹¹Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs.

¹²Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.

¹³And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.

¹⁴Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession.

¹⁵For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.

¹⁶Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

¹Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins.

²He is able to deal gently with the ignorant and wayward, since he himself is subject to weakness;

³and because of this he must offer sacrifice for his own sins as well as for those of the people.

⁴And one does not presume to take this honor, but takes it only when called by God, just as Aaron was.

⁵So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, “You are my Son, today I have begotten you”;

⁶as he says also in another place, “You are a priest forever, according to the order of Melchizedek.”

⁷In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission.

⁸Although he was a Son, he learned obedience through what he suffered;

⁹and having been made perfect, he became the source of eternal salvation for all who obey him,

¹⁰having been designated by God a high priest according to the order of Melchizedek.

¹¹About this we have much to say that is hard to explain, since you have become dull in understanding.

¹²For though by this time you ought to be teachers, you need someone to teach you again the basic elements of the oracles of God. You need milk, not solid food;

¹³for everyone who lives on milk, being still an infant, is unskilled in the word of righteousness.

¹⁴But solid food is for the mature, for those whose faculties have been trained by practice to distinguish good from evil.

¹Therefore let us go on toward perfection, leaving behind the basic teaching about Christ, and not laying again the foundation: repentance from dead works and faith toward God,

²instruction about baptisms, laying on of hands, resurrection of the dead, and eternal judgment.

³And we will do this, if God permits.

⁴For it is impossible to restore again to repentance those who have once been enlightened, and have tasted the heavenly gift, and have shared in the Holy Spirit,

⁵and have tasted the goodness of the word of God and the powers of the age to come,

⁶and then have fallen away, since on their own they are crucifying again the Son of God and are holding him up to contempt.

⁷Ground that drinks up the rain falling on it repeatedly, and that produces a crop useful to those for whom it is cultivated, receives a blessing from God.

⁸But if it produces thorns and thistles, it is worthless and on the verge of being cursed; its end is to be burned over.

⁹Even though we speak in this way, beloved, we are confident of better things in your case, things that belong to salvation.

¹⁰For God is not unjust; he will not overlook your work and the love that you showed for his sake in serving the saints, as you still do.

¹¹And we want each one of you to show the same diligence so as to realize the full assurance of hope to the very end,

¹²so that you may not become sluggish, but imitators of those who through faith and patience inherit the promises.

¹³When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself,

¹⁴saying, “I will surely bless you and multiply you.”

¹⁵And thus Abraham, having patiently endured, obtained the promise.

¹⁶Human beings, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute.

¹⁷In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,

¹⁸so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us.

¹⁹We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain,

²⁰where Jesus, a forerunner on our behalf, has entered, having become a high priest forever according to the order of Melchizedek.