Professor Horner’s Reading Plan

¹One Sabbath while Jesus was passing through fields of standing grain, it happened that His disciples were picking the heads of grain, rubbing them in their hands, and eating them.

²But some of the Pharisees said, "Why are you doing what is unlawful on the Sabbath?"

³Jesus replied to them, "Have you not even read [in the Scriptures] what David did when he was hungry, he and those who were with him—

⁴how he went into the house of God, and took and ate the consecrated bread, which is not lawful [for anyone] to eat except the priests alone, and [how he also] gave it to the men who were with him?"

⁵Jesus was saying to them, "The Son of Man (the Messiah) is Lord [even] of the Sabbath."

⁶On another Sabbath He went into the synagogue and taught, and a man was present whose right hand was withered.

⁷The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him.

⁸But He was aware of their thoughts, and He said to the man with the withered hand, "Get up and come forward." So he got up and stood there.

⁹Then Jesus said to them, "I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?"

¹⁰After looking around at them all, He said to the man, "Stretch out your hand!" And he did, and his hand was [fully] restored.

¹¹But the scribes and Pharisees were filled with senseless rage [and lacked spiritual insight], and discussed with one another what they might do to Jesus.

¹²Now at this time Jesus went off to the mountain to pray, and He spent the whole night in prayer to God.

¹³When day came, He called His disciples and selected twelve of them, whom He also named apostles (special messengers, personally chosen representatives):

¹⁴Simon, whom He also named Peter, and his brother Andrew; and [the brothers] James and John; and Philip, and Bartholomew [also called Nathanael];

¹⁵and Matthew (Levi, the tax collector) and Thomas; and James the son of Alphaeus, and Simon who was called the Zealot;

¹⁶Judas [also called Thaddaeus] the son of James, and Judas Iscariot, who became a traitor [to the Lord].

¹⁷Then Jesus came down with them and stood on a level place; and there was a large crowd of His disciples, and a vast multitude of people from all over Judea and Jerusalem and the coastal region of Tyre and Sidon,

¹⁸who had come to listen to Him and to be healed of their diseases. Even those who were troubled by unclean spirits (demons) were being healed.

¹⁹All the people were trying to touch Him, because [healing] power was coming from Him and healing them all.

²⁰And looking toward His disciples, He began speaking: "Blessed [spiritually prosperous, happy, to be admired] are you who are poor [in spirit, those devoid of spiritual arrogance, those who regard themselves as insignificant], for the kingdom of God is yours [both now and forever].

²¹Blessed [joyful, nourished by God's goodness] are you who hunger now [for righteousness, actively seeking right standing with God], for you will be [completely] satisfied. Blessed [forgiven, refreshed by God's grace] are you who weep now [over your sins and repent], for you will laugh [when the burden of sin is lifted].

²²Blessed [morally courageous and spiritually alive with life-joy in God's goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man.

²³Rejoice on that day and leap for joy, for your reward in heaven is great [absolutely inexhaustible]; for their fathers used to treat the prophets in the same way.

²⁴But woe (judgment is coming) to you who are rich [and place your faith in possessions while remaining spiritually impoverished], for you are [already] receiving your comfort in full [and there is nothing left to be awarded to you].

²⁵Woe to you who are well-fed (gorged, satiated) now, for you will be hungry. Woe to you who laugh now [enjoying a life of self-indulgence], for you will mourn and weep [and deeply long for God].

²⁶Woe to you when all the people speak well of you and praise you, for their fathers used to treat the false prophets in the same way.

²⁷"But I say to you who hear [Me and pay attention to My words]: Love [that is, unselfishly seek the best or higher good for] your enemies, [make it a practice to] do good to those who hate you,

²⁸bless and show kindness to those who curse you, pray for those who mistreat you.

²⁹Whoever strikes you on the cheek, offer him the other one also [simply ignore insignificant insults or losses and do not bother to retaliate—maintain your dignity]. Whoever takes away your coat, do not withhold your shirt from him either.

³⁰Give to everyone who asks of you. Whoever takes away what is yours, do not demand it back.

³¹Treat others the same way you want them to treat you.

³²If you [only] love those who love you, what credit is that to you? For even sinners love those who love them.

³³If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

³⁴If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount.

³⁵But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked.

³⁶Be merciful (responsive, compassionate, tender) just as your [heavenly] Father is merciful.

³⁷" Do not judge [others self-righteously], and you will not be judged; do not condemn [others when you are guilty and unrepentant], and you will not be condemned [for your hypocrisy]; pardon [others when they truly repent and change], and you will be pardoned [when you truly repent and change].

³⁸Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return."

³⁹He also told them a parable: "Can a blind man guide [another] blind man? Will they not both fall into a hole in the ground?

⁴⁰A student is not superior to his teacher; but everyone, after he has been completely trained, will be like his teacher.

⁴¹Why do you look at the speck that is in your brother's eye, but do not notice or consider the log that is in your own eye?

⁴²How can you say to your brother, 'Brother, allow me to take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite (play actor, pretender), first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

⁴³For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit.

⁴⁴For each tree is known and identified by its own fruit. For figs are not picked from thorn bushes, nor is a cluster of grapes picked from a briar bush.

⁴⁵The [intrinsically] good man produces what is good and honorable and moral out of the good treasure [stored] in his heart; and the [intrinsically] evil man produces what is wicked and depraved out of the evil [in his heart]; for his mouth speaks from the overflow of his heart.

⁴⁶"Why do you call Me, 'Lord, Lord,' and do not practice what I tell you?

⁴⁷Everyone who comes to Me and listens to My words and obeys them, I will show you whom he is like:

⁴⁸he is like a [far-sighted, practical, and sensible] man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and yet could not shake it, because it had been securely built and founded on the rock.

⁴⁹But the one who has [merely] heard and has not practiced [what I say], is like a [foolish] man who built a house on the ground without any foundation, and the torrent burst against it; and it immediately collapsed, and the ruin of that house was great."

¹The Israelites journeyed, and camped in the plains of Moab, on the east side of the Jordan [River] across from Jericho.

²And Balak [the king of Moab] the son of Zippor saw all that Israel had done to the Amorites.

³So Moab was terrified because of the people, for they were numerous. Moab was overcome with fear because of the sons of Israel.

⁴Moab said to the elders of Midian, "Now this horde will lick up all that is around us, just as the ox licks up the grass of the field." And Balak the son of Zippor was the king of Moab at that time.

⁵So he sent messengers to Balaam [a famous prophet-diviner] the son of Beor at Pethor, which is by the [Euphrates] River, in the land of the descendants of his people, to call for him, saying, "There is a people who have come out of Egypt; behold, they cover the surface of the land, and they are living opposite me.

⁶Now please come, curse these people for me, for they are too powerful for me; perhaps I will be able to defeat them and drive them out of the land. For I know [your reputation] that he whom you bless is blessed, and he whom you curse is cursed."

⁷So the elders of Moab and of Midian departed with fees for divination (foretelling) in hand; and they came to Balaam and told him the words of Balak.

⁸Balaam said to them, "Spend the night here and I will bring word back to you as the LORD may speak to me." So the leaders of Moab stayed with Balaam [that night].

⁹God came to Balaam, and said, "Who are these men with you?"

¹⁰Balaam said to God, "Balak the son of Zippor, king of Moab, has sent word to me:

¹¹Hear this, the people who came out of Egypt cover the surface of the land; come now, curse them for me. Perhaps I may be able to fight against them and drive them out.'"

¹²God said to Balaam, "Do not go with them; you shall not curse the people [of Israel], for they are blessed."

¹³Balaam got up in the morning, and said to the leaders of Balak, "Go back to your own land [of Moab], for the LORD has refused to let me go with you."

¹⁴The leaders of Moab arose and went to Balak, and said, "Balaam refused to come with us."

¹⁵Then Balak again sent leaders, more numerous and [men who were] more distinguished than the first ones.

¹⁶They came to Balaam, and said to him, "Thus says Balak the son of Zippor, 'I beg you, let nothing hinder you from coming to me.

¹⁷For I will give you a very great honor and I will do whatever you tell me; so please come, curse these people [of Israel] for me.'"

¹⁸Balaam answered the servants of Balak, "Even if Balak were to give me his house full of silver and gold, I could not do anything, either small or great, contrary to the command of the LORD my God.

¹⁹Now please, you also stay here tonight, and I will find out what else the LORD will say to me."

²⁰God came to Balaam at night and said to him, "If the men have come to call you, get up and go with them, but you shall still do only what I tell you."

²¹So Balaam got up in the morning and saddled his donkey and went with the leaders of Moab.

²²But God's anger was kindled because he was going, and the Angel of the LORD took His stand in the way as an adversary against him. Now he was riding on his donkey, and his two servants were with him.

²³When the donkey saw the Angel of the LORD standing in the way and His drawn sword in His hand, the donkey turned off the path and went into the field; but Balaam struck the donkey to turn her back toward the path.

²⁴But the Angel of the LORD stood in a narrow path of the vineyards, with a [stone] wall on this side and a [stone] wall on that side.

²⁵When the donkey saw the Angel of the LORD, she pressed herself against the wall and crushed Balaam's foot against it, and he struck her again.

²⁶The Angel of the LORD went further, and stood in a narrow place where there was no room to turn, either to the right or to the left.

²⁷When the donkey saw the Angel of the LORD, she lay down under Balaam, so Balaam was angry and he struck the donkey [a third time] with his staff.

²⁸And the LORD opened the mouth of the donkey, and she said to Balaam, "What have I done to you that you have struck me these three times?"

²⁹Then Balaam said to the donkey, "Because you have made a mockery of me! If there had been a sword in my hand, I would have killed you by now!"

³⁰The donkey said to Balaam, "Am I not your donkey on which you have ridden all your life until this day? Have I ever been accustomed to do so to you?" And he said, "No."

³¹Then the LORD opened Balaam's eyes, and he saw the Angel of the LORD standing in the way with His drawn sword in His hand; and he bowed his head and lay himself face down.

³²The Angel of the LORD said to him, "Why have you struck your donkey these three times? Behold, I have come out to stand against you, because your behavior was obstinate and contrary to Me.

³³The donkey saw Me and turned away from Me these three times. If she had not turned away from Me, I would have certainly killed you now, and let her live."

³⁴Balaam said to the Angel of the LORD, "I have sinned, for I did not know that You were standing in the way against me. But now, if my going displeases You, I will turn back."

³⁵The Angel of the LORD said to Balaam, "Go with the men, but you shall speak only what I tell you." So Balaam went along with the leaders of Balak.

³⁶When Balak heard that Balaam was coming, he went out to meet him at the city of Moab, which is on the border at the Arnon [River], at the farthest end of the border.

³⁷Balak said to Balaam, "Did I not urgently send word to you to call you? Why did you not come to me [immediately]? Am I really unable to honor (pay) you?"

³⁸So Balaam said to Balak, "Indeed I have come to you now, but am I able to say anything at all? The word that God puts in my mouth, that I shall speak."

³⁹And Balaam went with Balak, and they came to Kiriath-huzoth.

⁴⁰Balak sacrificed oxen and sheep, and sent some to Balaam and to the leaders who were with him.

⁴¹Then it came about in the morning that Balak took Balaam and brought him up to the high places of Baal; from there he saw a portion of the Israelites.

¹Therefore, my fellow believers, whom I love and long for, my delight and crown [my wreath of victory], in this way stand firm in the Lord, my beloved.

²I urge Euodia and I urge Syntyche to agree and to work in harmony in the Lord.

³Indeed, I ask you too, my true companion, to help these women [to keep on cooperating], for they have shared my struggle in the [cause of the] gospel, together with Clement and the rest of my fellow workers, whose names are in the Book of Life.

⁴Rejoice in the Lord always [delight, take pleasure in Him]; again I will say, rejoice!

⁵Let your gentle spirit [your graciousness, unselfishness, mercy, tolerance, and patience] be known to all people. The Lord is near.

⁶Do not be anxious or worried about anything, but in everything [every circumstance and situation] by prayer and petition with thanksgiving, continue to make your [specific] requests known to God.

⁷And the peace of God [that peace which reassures the heart, that peace] which transcends all understanding, [that peace which] stands guard over your hearts and your minds in Christ Jesus [is yours].

⁸Finally, believers, whatever is true, whatever is honorable and worthy of respect, whatever is right and confirmed by God's word, whatever is pure and wholesome, whatever is lovely and brings peace, whatever is admirable and of good repute; if there is any excellence, if there is anything worthy of praise, think continually on these things [center your mind on them, and implant them in your heart].

⁹The things which you have learned and received and heard and seen in me, practice these things [in daily life], and the God [who is the source] of peace and well-being will be with you.

¹⁰I rejoiced greatly in the Lord, that now at last you have renewed your concern for me; indeed, you were concerned about me before, but you had no opportunity to show it.

¹¹Not that I speak from [any personal] need, for I have learned to be content [and self-sufficient through Christ, satisfied to the point where I am not disturbed or uneasy] regardless of my circumstances.

¹²I know how to get along and live humbly [in difficult times], and I also know how to enjoy abundance and live in prosperity. In any and every circumstance I have learned the secret [of facing life], whether well-fed or going hungry, whether having an abundance or being in need.

¹³I can do all things [which He has called me to do] through Him who strengthens and empowers me [to fulfill His purpose—I am self-sufficient in Christ's sufficiency; I am ready for anything and equal to anything through Him who infuses me with inner strength and confident peace.]

¹⁴Nevertheless, it was right of you to share [with me] in my difficulties.

¹⁵And you Philippians know that in the early days of preaching the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving except you alone;

¹⁶for even in Thessalonica you sent a gift more than once for my needs.

¹⁷Not that I seek the gift itself, but I do seek the profit which increases to your [heavenly] account [the blessing which is accumulating for you].

¹⁸But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomes and in which He delights.

¹⁹And my God will liberally supply (fill until full) your every need according to His riches in glory in Christ Jesus.

²⁰To our God and Father be the glory forever and ever. Amen.

²¹Remember me to every saint in Christ Jesus. The brothers who are with me greet you.

²²All God's people wish to be remembered to you, especially those of Caesar's household.

²³The grace of the Lord Jesus Christ be with your spirit.

¹Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus by the commandment of God our Savior, and of Christ Jesus (the Messiah, the Anointed) our Hope [the fulfillment of our salvation],

²to Timothy, my true son in the faith: Grace, mercy, and peace [inner calm and spiritual well-being] from God the Father and Christ Jesus our Lord.

³As I urged you when I was on my way to Macedonia, stay on at Ephesus so that you may instruct certain individuals not to teach any different doctrines,

⁴nor to pay attention to legends (fables, myths) and endless genealogies, which give rise to useless speculation and meaningless arguments rather than advancing God's program of instruction which is grounded in faith [and requires surrendering the entire self to God in absolute trust and confidence].

⁵But the goal of our instruction is love [which springs] from a pure heart and a good conscience and a sincere faith.

⁶Some individuals have wandered away from these things into empty arguments and useless discussions,

⁷wanting to be teachers of the Law [of Moses], even though they do not understand the terms they use or the subjects about which they make [such] confident declarations.

⁸Now we know [without any doubt] that the Law is good, if one uses it lawfully and appropriately,

⁹understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers,

¹⁰for sexually immoral persons, for homosexuals, for kidnappers and slave traders, for liars, for perjurers—and for whatever else is contrary to sound doctrine,

¹¹according to the glorious gospel of the blessed God, with which I have been entrusted.

¹²I thank Christ Jesus our Lord, who has granted me [the needed] strength and made me able for this, because He considered me faithful and trustworthy, putting me into service [for this ministry],

¹³even though I was formerly a blasphemer [of our Lord] and a persecutor [of His church] and a shameful and outrageous and violent aggressor [toward believers]. Yet I was shown mercy because I acted out of ignorance in unbelief.

¹⁴The grace of our Lord [His amazing, unmerited favor and blessing] flowed out in superabundance [for me, together] with the faith and love which are [realized] in Christ Jesus.

¹⁵This is a faithful and trustworthy statement, deserving full acceptance and approval, that Christ Jesus came into the world to save sinners, among whom I am foremost.

¹⁶Yet for this reason I found mercy, so that in me as the foremost [of sinners], Jesus Christ might demonstrate His perfect patience as an example or pattern for those who would believe in Him for eternal life.

¹⁷Now to the King of the ages [eternal], immortal, invisible, the only God, be honor and glory forever and ever. Amen.

¹⁸This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, so that [inspired and aided] by them you may fight the good fight [in contending with false teachers],

¹⁹keeping your faith [leaning completely on God with absolute trust and confidence in His guidance] and having a good conscience; for some [people] have rejected [their moral compass] and have made a shipwreck of their faith.

²⁰Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be disciplined and taught not to blaspheme.

¹Then Eliphaz the Temanite answered [Job] and said,

²"Should a wise man [such as you] utter such windy and vain knowledge [as we have just heard] And fill himself with the east wind [of withering, parching, and violent accusations]?

³"Should he rebuke and argue with useless talk? Or with words in which there is no benefit?

⁴"Indeed, you are doing away with fear, And you are diminishing meditation before God.

⁵"For your guilt teaches your mouth, And you choose [to speak] the language of the crafty and cunning.

⁶"Your own mouth condemns you, and not I; Yes, your own lips testify against you.

⁷"Were you the first man to be born [the original wise man], Or were you created before the hills?

⁸"Do you hear the secret counsel of God, And do you limit [the possession of] wisdom to yourself?

⁹"What do you know that we do not know? What do you understand that is not equally clear to us?

¹⁰"Among us are both the gray-haired and the aged, Older than your father.

¹¹"Are the consolations of God [as we have interpreted them to you] too trivial for you, [Or] were we too gentle toward you [in our first speech] to be effective?

¹²"Why does your heart carry you away [allowing you to be controlled by emotion]? And why do your eyes flash [in anger or contempt],

¹³That you should turn your spirit against God And let such words [as you have spoken] go out of your mouth?

¹⁴"What is man, that he should be pure and clean, Or he who is born of a woman, that he should be righteous and just?

¹⁵"Behold, God puts no trust in His holy ones (angels); Indeed, the heavens are not pure in His sight—

¹⁶How much less [pure and clean is] the one who is repulsive and corrupt, Man, who drinks unrighteousness and injustice like water!

¹⁷"I will tell you, listen to me; And what I have seen I will also declare;

¹⁸What wise men have [freely] told, And have not hidden [anything passed on to them] from their fathers,

¹⁹To whom alone the land was given, And no stranger passed among them [corrupting the truth].

²⁰"The wicked man writhes with pain all his days, And numbered are the years stored up for him, the ruthless one.

²¹"A [dreadful] sound of terrors is in his ears; While at peace and in a time of prosperity the destroyer comes upon him [the tent of the robber is not at peace].

²²"He does not believe that he will return out of the darkness [for fear of being murdered], And he is destined for the sword [of God's vengeance].

²³"He wanders about for food, saying, 'Where is it?' He knows that the day of darkness and destruction is already at hand.

²⁴"Distress and anxiety terrify him, They overpower him like a king ready for battle.

²⁵"Because he has stretched out his hand against God And behaves arrogantly against the Almighty,

²⁶Running and charging headlong against Him With his ornamented and massive shield;

²⁷For he has covered his face with his fat, Adding layers of fat to his thighs [giving himself up to pleasures],

²⁸And he has lived in desolate [God-forsaken] cities, In houses which no one should inhabit, Which were destined to become heaps [of ruins];

²⁹He will not become rich, nor will his wealth endure; And his grain will not bend to the earth nor his possessions be extended on the earth.

³⁰"He will not escape from darkness [fleeing disaster]; The flame [of God's wrath] will wither his branch, And by the blast of His mouth he will go away.

³¹"Let him not trust in vanity (emptiness, futility) and be led astray; For emptiness will be his reward [for such living].

³²"It will be fulfilled while he still lives, And his branch will not be green [but shall wither away].

³³"He will fail to bring his grapes to maturity [leaving them to wither unnourished] on the vine, And will cast off blossoms [and fail to bring forth fruit] like the olive tree.

³⁴"For the company of the godless is barren, And fire consumes the tents of bribery (wrong and injustice).

³⁵"They conceive mischief and bring forth wickedness, And their inmost soul prepares deceit and fraud."

¹To the Chief Musician. A Psalm of David. O LORD, you have searched me [thoroughly] and have known me.

²You know when I sit down and when I rise up [my entire life, everything I do]; You understand my thought from afar.

³You scrutinize my path and my lying down, And You are intimately acquainted with all my ways.

⁴Even before there is a word on my tongue [still unspoken], Behold, O LORD, You know it all.

⁵You have enclosed me behind and before, And [You have] placed Your hand upon me.

⁶Such [infinite] knowledge is too wonderful for me; It is too high [above me], I cannot reach it.

⁷Where can I go from Your Spirit? Or where can I flee from Your presence?

⁸If I ascend to heaven, You are there; If I make my bed in Sheol (the nether world, the place of the dead), behold, You are there.

⁹If I take the wings of the dawn, If I dwell in the remotest part of the sea,

¹⁰Even there Your hand will lead me, And Your right hand will take hold of me.

¹¹If I say, "Surely the darkness will cover me, And the night will be the only light around me,"

¹²Even the darkness is not dark to You and conceals nothing from You, But the night shines as bright as the day; Darkness and light are alike to You.

¹³For You formed my innermost parts; You knit me [together] in my mother's womb.

¹⁴I will give thanks and praise to You, for I am fearfully and wonderfully made; Wonderful are Your works, And my soul knows it very well.

¹⁵My frame was not hidden from You, When I was being formed in secret, And intricately and skillfully formed [as if embroidered with many colors] in the depths of the earth.

¹⁶Your eyes have seen my unformed substance; And in Your book were all written The days that were appointed for me, When as yet there was not one of them [even taking shape].

¹⁷How precious also are Your thoughts to me, O God! How vast is the sum of them!

¹⁸If I could count them, they would outnumber the sand. When I awake, I am still with You.

¹⁹O that You would kill the wicked, O God; Go away from me, therefore, men of bloodshed.

²⁰For they speak against You wickedly, Your enemies take Your name in vain.

²¹Do I not hate those who hate You, O LORD? And do I not loathe those who rise up against You?

²²I hate them with perfect and utmost hatred; They have become my enemies.

²³Search me [thoroughly], O God, and know my heart; Test me and know my anxious thoughts;

²⁴And see if there is any wicked or hurtful way in me, And lead me in the everlasting way.

¹A soft and gentle and thoughtful answer turns away wrath, But harsh and painful and careless words stir up anger.

²The tongue of the wise speaks knowledge that is pleasing and acceptable, But the [babbling] mouth of fools spouts folly.

³The eyes of the LORD are in every place, Watching the evil and the good [in all their endeavors].

⁴A soothing tongue [speaking words that build up and encourage] is a tree of life, But a perversive tongue [speaking words that overwhelm and depress] crushes the spirit.

⁵A [flippant, arrogant] fool rejects his father's instruction and correction, But he who [is willing to learn and] regards and keeps in mind a reprimand acquires good sense.

⁶Great and priceless treasure is in the house of the [consistently] righteous one [who seeks godly instruction and grows in wisdom], But trouble is in the income of the wicked one [who rejects the laws of God].

⁷The lips of the wise spread knowledge [sifting it as chaff from the grain]; But the hearts of [shortsighted] fools are not so.

⁸The sacrifice of the wicked is hateful and exceedingly offensive to the LORD, But the prayer of the upright is His delight!

⁹The way [of life] of the wicked is hateful and exceedingly offensive to the LORD, But He loves one who pursues righteousness [personal integrity, moral courage and honorable character].

¹⁰There is severe discipline for him who turns from the way [of righteousness]; And he who hates correction will die.

¹¹Sheol (the nether world, the place of the dead) and Abaddon (the abyss, the place of eternal punishment) lie open before the LORD— How much more the hearts and inner motives of the children of men.

¹²A scoffer [unlike a wise man] resents one who rebukes him and tries to teach him; Nor will he go to the wise [for counsel and instruction].

¹³A heart full of joy and goodness makes a cheerful face, But when a heart is full of sadness the spirit is crushed.

¹⁴The mind of the intelligent and discerning seeks knowledge and eagerly inquires after it, But the mouth of the [stubborn] fool feeds on foolishness.

¹⁵All the days of the afflicted are bad, But a glad heart has a continual feast [regardless of the circumstances].

¹⁶Better is a little with the [reverent, worshipful] fear of the LORD Than great treasure and trouble with it.

¹⁷Better is a dinner of vegetables and herbs where love is present Than a fattened ox served with hatred.

¹⁸A hot-tempered man stirs up strife, But he who is slow to anger and patient calms disputes.

¹⁹The way of the lazy is like a hedge of thorns [it pricks, lacerates, and entangles him], But the way [of life] of the upright is smooth and open like a highway.

²⁰A wise son makes a father glad, But a foolish man despises his mother.

²¹Foolishness is joy to him who is without heart and lacks [intelligent, common] sense, But a man of understanding walks uprightly [making his course straight].

²²Without consultation and wise advice, plans are frustrated, But with many counselors they are established and succeed.

²³A man has joy in giving an appropriate answer, And how good and delightful is a word spoken at the right moment—how good it is!

²⁴The [chosen] path of life leads upward for the wise, That he may keep away from Sheol (the nether world, the place of the dead) below.

²⁵The LORD will tear down the house of the proud and arrogant (self-righteous), But He will establish and protect the boundaries [of the land] of the [godly] widow.

²⁶Evil plans and thoughts of the wicked are exceedingly vile and offensive to the LORD, But pure words are pleasant words to Him.

²⁷He who profits unlawfully brings suffering to his own house, But he who hates bribes [and does not receive nor pay them] will live.

²⁸The heart of the righteous thinks carefully about how to answer [in a wise and appropriate and timely way], But the [babbling] mouth of the wicked pours out malevolent things.

²⁹The LORD is far from the wicked [and distances Himself from them], But He hears the prayer of the [consistently] righteous [that is, those with spiritual integrity and moral courage].

³⁰The light of the eyes rejoices the hearts of others, And good news puts fat on the bones.

³¹The ear that listens to and learns from the life-giving rebuke (reprimand, censure) Will remain among the wise.

³²He who neglects and ignores instruction and discipline despises himself, But he who learns from rebuke acquires understanding [and grows in wisdom].

³³The [reverent] fear of the LORD [that is, worshiping Him and regarding Him as truly awesome] is the instruction for wisdom [its starting point and its essence]; And before honor comes humility.

¹In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu became king over Israel in Samaria, and he reigned seventeen years.

²He did evil in the sight of the LORD, and followed the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; he did not turn from them.

³So the anger of the LORD was kindled and burned against Israel, and He handed them over time and again to Hazael the king of Aram (Syria), and of Ben-hadad the son of Hazael.

⁴But Jehoahaz sought the favor of the LORD, and the LORD listened to him; for He saw the oppression of Israel, how the king of Aram oppressed them.

⁵Then the LORD gave Israel a savior [to rescue them and give them peace], so that they escaped from under the hand of the Arameans; and the sons (descendants) of Israel lived in their tents as before.

⁶Yet they did not turn from the [idolatrous] sins of the [royal] house of Jeroboam, who made Israel sin; but walked in them. And the Asherah [set up by Ahab] also remained standing in Samaria [Israel's capital].

⁷For he left to Jehoahaz [king of Israel] an army of no more than fifty horsemen, ten chariots, and 10,000 footmen, for the king of Aram (Ben-hadad) had destroyed them and made them like dust to be trampled.

⁸Now the rest of the acts of Jehoahaz, everything that he did and his might, are they not written in the Book of the Chronicles of the Kings of Israel?

⁹Jehoahaz slept with his fathers [in death], and they buried him in Samaria; Joash his son became king in his place.

¹⁰In the thirty-seventh year of Joash king of Judah, Jehoash (Joash) the son of Jehoahaz became king over Israel in Samaria, and reigned sixteen years.

¹¹He did evil in the sight of the LORD; he did not turn away from all the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; but he walked in them.

¹²Now the rest of the acts of Joash, everything that he did, and his might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

¹³Joash slept with his fathers [in death], and Jeroboam [II] sat on his throne. Joash was buried in Samaria with the kings of Israel.

¹⁴Now Elisha had become sick with the illness by which he would die. And Joash the king of Israel came down to him and wept over him and said, "O my father, my father, the chariot of Israel and its horsemen!"

¹⁵And Elisha said to him, "Take a bow and arrows." So he took a bow and arrows.

¹⁶Then he said to the king of Israel, "Put your hand on the bow." And he put his hand on it, and Elisha put his hands on the king's hands.

¹⁷And he said, "Open the window to the east," and he opened it. Then Elisha said, "Shoot!" And he shot. And Elisha said, "The Lord's arrow of victory, the arrow of victory over Aram (Syria); for you will strike the Arameans in Aphek until you have destroyed them."

¹⁸Then he said, "Take the arrows," and he took them. And Elisha said to the king of Israel, "Strike the ground," and he struck it three times and stopped.

¹⁹So the man of God was angry with him and said, "You should have struck five or six times; then you would have struck down Aram until you had destroyed it. But now you shall strike Aram only three times."

²⁰Elisha died, and they buried him. Now marauding bands of Moabites would invade the land in the spring of the year.

²¹And it happened that as a man was being buried [on an open bier], they saw a marauding band [coming]; and they threw the man into Elisha's grave. But when the [body of the] man [was being let down and] touched the bones of Elisha he revived and stood up on his feet.

²²Hazael the king of Aram oppressed Israel all the days of Jehoahaz.

²³But the LORD was gracious to them and had compassion on them and turned toward them for the sake of His covenant with Abraham, Isaac, and Jacob, and He was unwilling to destroy them, and did not cast them from His presence until now.

²⁴Hazael king of Aram (Syria) died; Ben-hadad his son became king in his place.

²⁵Then Jehoash (Joash) the son of Jehoahaz recovered from Ben-hadad the son of Hazael the cities which he had taken from Jehoahaz his father by war. Three times Joash defeated Ben-hadad and recovered the cities of Israel.

¹Again the word of the LORD came to me, saying,

²"Son of man, make Jerusalem understand [the heinous and vile nature of] her repulsive (idolatrous) acts

³and say, 'Thus says the Lord GOD to Jerusalem (all of Israel), "Your [spiritual] origin and your birth are from the land of the Canaanite; your [spiritual] father was an Amorite and your [spiritual] mother a Hittite.

⁴And as for your birth, on the day you were born your navel cord was not cut, nor were you washed with water for cleansing, nor were you rubbed with salt or even wrapped in cloths.

⁵No eye looked with pity on you to do any of these things for you, to have compassion on you; but you were thrown out in the open field, for you were loathed on the day that you were born.

⁶"When I passed by you and saw you squirming in your [newborn] blood, I said to you while you were there in your blood, 'Live!' Yes, I said to you while you were there in your blood, 'Live!'

⁷I made you (Israel) multiply like plants [which grow] in the field, and you grew up and became tall and you reached the age for [wearing] fine jewelry; your breasts were formed and your hair had grown, yet you were naked and bare.

⁸"Then I passed by you [again] and looked on you; behold, you were maturing and at the time for love, and I spread My skirt over you and covered your nakedness. Yes, I swore [an oath] to you and entered into a covenant with you," says the Lord GOD, "and you became Mine."

⁹"Then I washed you with water; yes, I [thoroughly] washed away from you the [clinging] blood and anointed you with oil.

¹⁰I also clothed you with embroidered cloth and put sandals of porpoise skin on your feet; and I wrapped you with fine linen and covered you with silk.

¹¹I adorned you with ornaments and I put bracelets on your wrists and a necklace around your neck.

¹²I also put a ring in your nostril and earrings in your ears and a beautiful crown on your head.

¹³Thus you were adorned with gold and silver, and your dress was [made] of fine linen and silk and embroidered cloth. You ate fine flour and honey and oil; so you were extremely beautiful and you advanced and prospered into royalty.

¹⁴Then your fame went out among the nations on account of your beauty, for it was perfect because of My majesty and splendor which I bestowed on you," says the Lord GOD.

¹⁵"But you trusted in and relied on your beauty and prostituted yourself [in idolatry and its debauched rituals] because of your fame, and you poured out your immoralities on every [willing] passer-by and your beauty was his [as you worshiped the idols of the Gentile nations].

¹⁶You took some of your clothes and made for yourself [decorated] high places and shrines of various colors and prostituted yourself on them—things which should never have come about and taken place.

¹⁷You also took your beautiful jewels and beautiful vessels made of My gold and My silver, which I had given you, and made for yourself images of men so that you could prostitute yourself with them;

¹⁸and you took your embroidered clothing and covered them, and offered My oil and My incense before them.

¹⁹Also My bread which I gave you, [made from the] fine flour and oil and honey with which I fed you, you even offered it before idols [no better than cow dung] as a sweet and soothing aroma; so it happened," says the Lord GOD.

²⁰"Moreover, you took your sons and your daughters whom you had borne to Me, and you destroyed them as sacrifices [to your man-made gods]. Were your gross immoralities so small a matter?

²¹"You slaughtered My children and offered them up to [worthless] idols, forcing them to pass through the [hideousness of the] fire.

²²And in all your repulsive acts and prostitutions (idolatrous immoralities) you did not [pause to] remember the days of your youth, when you were naked and bare, squirming in your [newborn] blood.

²³"Then it came about after all your wickedness ('Woe, woe to you!' says the Lord GOD),

²⁴that you built yourself an altar for prostitution and made yourself a high place [for ritual prostitution] in every square [of Jerusalem].

²⁵At the beginning of every street you built your high place and made your beauty repulsive; and you offered your body to every passer-by and multiplied your obscene immorality.

²⁶You also prostituted yourself with the Egyptians, your lustful neighbors [by embracing their pagan rituals], and you multiplied your obscene immorality to provoke Me to anger.

²⁷Behold now [listen very carefully], I have stretched out My hand against you, reduced your portion, and handed you over to the desire of those who hate you, the daughters of the Philistines, who are ashamed of your infamous behavior.

²⁸You prostituted yourself with the Assyrians because you were not satisfied; you prostituted yourself with them and still were not satisfied.

²⁹Moreover, you increased your obscene immorality with the land of tradesmen, Chaldea (Babylonia), and yet even with this you were not satisfied."'"

³⁰"How weakened by longing and lust is your heart (mind)," says the Lord GOD, "while you do all these things, the actions of a bold and brazen prostitute.

³¹"When you built your shrine altar for prostitution at the beginning of every street and made your high place in every public square, you were not like a prostitute because you refused payment.

³²You adulterous wife, who welcomes and receives strangers instead of her husband!

³³Men give gifts to all prostitutes, but you give your gifts to all your lovers, bribing the pagan nations to come to you [as allies] from every direction for your obscene immoralities.

³⁴And you are different from other [unfaithful] women in your promiscuity, in that no one follows you to lure you into prostitution, and because you give money and no money is given you; in this way you are different."

³⁵Therefore, O prostitute [Israel], hear the word of the LORD.

³⁶Thus says the Lord GOD, "Because your lewdness was poured out and your nakedness uncovered through your obscene immoralities with your lovers (pagan allies), and with all your [repulsive] idols, and because of the blood of your sons that you gave to them,

³⁷therefore, listen, I will gather all your lovers (pagan allies) with whom you took pleasure, and all those whom you loved with all those whom you hated; I will even gather them against you from every direction and will expose your nakedness to them that they may see all your nakedness [making you, Israel, an object of loathing and of mockery, a spectacle among the nations].

³⁸And I [the Lord GOD] will judge you like women who commit adultery or shed blood are judged; and I will bring on you the blood of wrath and jealousy.

³⁹I will also hand you over to your lovers, and they will tear down your shrines, demolish your high places, strip you of your clothing, take away your jewels, and they will leave you naked and bare.

⁴⁰They will also incite a crowd against you and they will stone you and slaughter you with their swords.

⁴¹They will burn down your houses with fire and execute judgments on you in the sight of many women (Gentile nations). Then I will make you cease your prostitution, and you will no longer hire your lovers.

⁴²So I will calm My wrath toward you and My jealousy [resulting from being denied what is rightfully and uniquely mine] will turn away from you; I will be pacified and no longer angry.

⁴³Because you have not remembered the days of your youth but have enraged Me with all these things, therefore, I in turn will bring your conduct down on your own head," says the Lord GOD, "so that you will not commit this lewdness on top of all your other repulsive acts.

⁴⁴"Behold, everyone who uses proverbs will use this proverb against you: 'Like mother, like daughter.'

⁴⁵You are the daughter of your mother, who loathed her husband and her children. You are the sister of your sisters, who loathed their husbands and their children. Your [spiritual] mother was a Hittite and your [spiritual] father an Amorite.

⁴⁶Now your older sister is Samaria, she with her daughters (outlying cities) who live north of you; and your younger sister is Sodom, she with her daughters who live south of you.

⁴⁷Yet you have not merely walked in their ways or behaved in accordance with their pagan practices; but, as if that were too little, you [soon] acted more corruptly in all your ways than they.

⁴⁸As I live," says the Lord GOD, "Sodom, your sister and her daughters have not done as you and your daughters have done.

⁴⁹Behold, this was the sin of your sister Sodom: she and her daughters (outlying cities) had arrogance, abundant food, and careless ease, but she did not help the poor and needy.

⁵⁰They were haughty and committed repulsive acts before Me; therefore I removed them when I saw it.

⁵¹Furthermore, Samaria did not commit half of your sins, but you have greatly increased your repulsive acts more than they. So you have made your [wicked] sisters [Samaria and Sodom] appear righteous and justified by [comparison to] all the disgusting things which you have done.

⁵²Also bear your disgrace [as punishment], having made judgment favorable for your sisters, for [you virtually absolved them] because of your sins in which you behaved more repulsively than they; they are more in the right than you. Yes, be ashamed and bear your disgrace, for you made your [pagan] sisters seem righteous.

⁵³"Nevertheless, I will restore them [again] from their captivity, the captivity of Sodom and her daughters (outlying cities), the captivity of Samaria and her daughters, and along with them [I will restore you from] your own captivity [in the day of the Lord GOD],

⁵⁴so that you [Judah] will bear your humiliation and disgrace, and be [thoroughly] ashamed for all [the wickedness] that you have done to console and comfort them.

⁵⁵Your sisters, Sodom and her daughters and Samaria and her daughters will return to their former state; and you and your daughters will return to your former state.

⁵⁶For [the name of] your sister Sodom was not mentioned by you [except as a byword] in the day of your pride [when David ruled],

⁵⁷before your [own] wickedness was uncovered. Now you have become an object of reproach and a byword for the daughters of Aram and of Edom and all who are around her, and for the daughters of the Philistines—those surrounding you who despise you.

⁵⁸You have borne [the penalty of] your lewdness and your repulsive acts," says the LORD.

⁵⁹Yes, thus says the Lord GOD, "I will also deal with you as you have done, you who have despised the oath by breaking the covenant.

⁶⁰"Nevertheless, I will remember [with compassion] My covenant with you in the days of your youth, and I will establish an everlasting covenant with you.

⁶¹Then you will remember your ways and be ashamed when you receive your sisters, both your older and your younger; I will give them to you as daughters, but not because of your covenant [with Me].

⁶²And I will establish My covenant with you, and you will know [without any doubt] that I am the LORD,

⁶³so that you may remember [in detail] and be ashamed and never open your mouth again because of your humiliation, when I have forgiven you for all that you have done," says the Lord GOD.

¹Now when it was determined that we (including Luke) would sail for Italy, they turned Paul and some other prisoners over to a centurion of the Augustan Regiment named Julius.

²And going aboard a ship from Adramyttian which was about to sail for the ports along the [west] coast [province] of Asia [Minor], we put out to sea; and Aristarchus, a Macedonian from Thessalonica, accompanied us.

³The next day we landed at Sidon; and Julius, treating Paul with [thoughtful] consideration, allowed him to go to his friends there and be cared for and refreshed.

⁴From there we put out to sea and sailed to the leeward (sheltered) side of Cyprus [for protection from weather] because the winds were against us.

⁵When we had sailed across the sea along the coasts of Cilicia and Pamphylia, we landed at Myra in Lycia [on the south coast of Asia Minor].

⁶There the centurion [Julius] found an Alexandrian ship [a grain ship of the Roman fleet] sailing for Italy, and he put us aboard it.

⁷For a number of days we sailed slowly and arrived with difficulty off Cnidus; then, because the wind did not allow us to go farther, we sailed under the leeward (sheltered) side of Crete, off Salmone;

⁸and hugging the shore with difficulty, we came to a place called Fair Havens, near the city of Lasea [on the south side of Crete].

⁹Now much time had been lost, and navigation was dangerous, because even [the time for] the fast (Day of Atonement) was already over, so Paul began to strongly warn them,

¹⁰saying, "Men, I sense [after careful thought and observation] that this voyage will certainly be a disaster and with great loss, not only of the cargo and the ship, but also of our lives."

¹¹However, the centurion [Julius, ranking officer on board] was persuaded by the pilot and the owner of the ship rather than by what Paul said.

¹²Because the harbor was not well situated for wintering, the majority [of the sailors] decided to put to sea from there, hoping somehow to reach Phoenix, a harbor of Crete facing southwest and northwest, and spend the winter there.

¹³So when the south wind blew softly, thinking that they had obtained their goal, they weighed anchor and sailed along Crete, hugging the coast.

¹⁴But soon afterward a violent wind, called Euraquilo [a northeaster, a tempestuous windstorm like a typhoon], came rushing down from the island;

¹⁵and when the ship was caught in it and could not head against the wind [to gain stability], we gave up and [letting her drift] were driven along.

¹⁶We ran under the shelter of a small island [twenty-five miles south of Crete] called Clauda, and with great difficulty we were able to get the ship's skiff on the deck and secure it.

¹⁷After hoisting the skiff [on board], they used support lines [for frapping] to undergird and brace the ship's hull; and fearing that they might run aground on the shallows of Syrtis [off the north coast of Africa], they let down the sea anchor and lowered the sails and were driven along [backwards with the bow into the wind].

¹⁸On the next day, as we were being violently tossed about by the storm [and taking on water], they began to jettison the cargo;

¹⁹and on the third day they threw the ship's tackle (spare lines, blocks, miscellaneous equipment) overboard with their own hands [to further reduce the weight].

²⁰Since neither sun nor stars appeared for many days, and no small storm kept raging about us, from then on all hope of our being saved was [growing worse and worse and] gradually abandoned.

²¹After they had gone a long time without food [because of seasickness and stress], Paul stood up before them and said, "Men, you should have followed my advice and should not have set sail from Crete, and brought on this damage and loss.

²²But even now I urge you to keep up your courage and be in good spirits, because there will be no loss of life among you, but only loss of the ship.

²³For this very night an angel of the God to whom I belong and whom I serve stood before me,

²⁴and said, 'Stop being afraid, Paul. You must stand before Caesar; and behold, God has given you [the lives of] all those who are sailing with you.'

²⁵So keep up your courage, men, for I believe God and have complete confidence in Him that it will turn out exactly as I have been told;

²⁶but we must run [the ship] aground on some island."

²⁷The fourteenth night had come and we were drifting and being driven about in the Adriatic Sea, when about midnight the sailors began to suspect that they were approaching some land.

²⁸So they took soundings [using a weighted line] and found [the depth to be] twenty fathoms (120 feet); and a little farther on they sounded again and found [the depth to be] fifteen fathoms (90 feet).

²⁹Then fearing that we might run aground somewhere on the rocks, they dropped four anchors from the stern [to slow the ship] and kept wishing for daybreak to come.

³⁰But as the sailors were trying to escape [secretly] from the ship and had let down the skiff into the sea, pretending that they were going to lay out anchors from the bow,

³¹Paul said to the centurion and the soldiers, "Unless these men remain on the ship, you cannot be saved."

³²Then the soldiers cut away the ropes that held the skiff and let it fall and drift away.

³³While they waited for the day to dawn, Paul encouraged them all [and told them] to have some food, saying, "This is the fourteenth day that you have been constantly on watch and going without food, having eaten nothing.

³⁴So I urge you to eat some food, for this is for your survival; for not a hair from the head of any of you will perish."

³⁵Having said this, he took bread and gave thanks to God in front of them all, and he broke it and began to eat.

³⁶Then all of them were encouraged and their spirits improved, and they also ate some food.

³⁷All told there were two hundred and seventy-six of us aboard the ship.

³⁸After they had eaten enough, they began to lighten the ship by throwing the wheat [from Egypt] overboard into the sea.

³⁹When day came, they did not recognize the land, but they noticed a bay with a beach, and they decided to run the ship ashore there if they could.

⁴⁰So they cut the cables and severed the anchors and left them in the sea while at the same time unlashing the ropes of the rudders; and after hoisting the foresail to the wind, they headed steadily for the beach.

⁴¹But striking a reef with waves breaking in on either side, they ran the ship aground. The prow (forward point) stuck fast and remained immovable, while the stern began to break up under the [violent] force of the waves.

⁴²The soldiers' plan was to kill the prisoners, so that none of them would dive overboard and swim [to land] and escape;

⁴³but the centurion, wanting to save Paul, kept them from [carrying out] their plan. He commanded those who could swim to jump overboard first and get to the shore;

⁴⁴and [he commanded] the rest to follow, some on [floating] planks, and others on various things from the ship. And so it was that all of them were brought safely to land.