Professor Horner’s Reading Plan

¹At that time Herod [Antipas], the tetrarch [who governed a portion of Palestine including Galilee and Perea], heard the reports about Jesus,

²and said to his attendants, "This is John the Baptist; he has been raised from the dead, and that is why the miraculous powers are at work in him."

³For Herod had John arrested and bound him and put him in prison [at the fortress of Machaerus, east of the Jordan, to keep him away] because of Herodias, the wife of his brother Philip,

⁴for John had said to him, "It is not lawful (morally right) for you to have her [living with you as your wife]."

⁵Although Herod wished to have him put to death, he feared the people, for they regarded John as a prophet.

⁶But when Herod's birthday came, [his niece Salome], the daughter of Herodias danced [immodestly] before them and pleased and fascinated Herod,

⁷so much that he promised with an oath to give her whatever she asked.

⁸She, being coached by her mother [Herodias], said, "Give me here on a platter the head of John the Baptist."

⁹The king was distressed, but because of his oaths, and because of his dinner guests, he ordered it to be given her.

¹⁰He sent and had John beheaded in the prison.

¹¹His head was brought on a platter and given to the girl, and she brought it to her mother [Herodias].

¹²And John's disciples came and took away the body and buried it. Then they went and told Jesus.

¹³When Jesus heard about John, He left there privately in a boat and went to a secluded place. But when the crowds heard of this, they followed Him on foot from the cities.

¹⁴When He went ashore, He saw a large crowd, and felt [profound] compassion for them and healed their sick.

¹⁵When evening came, the disciples came to Him and said, "This is an isolated place and the hour is already late; send the crowds away so that they may go into the villages and buy food for themselves."

¹⁶But Jesus said to them, "They do not need to go away; you give them something to eat!"

¹⁷They replied, "We have nothing here except five loaves and two fish."

¹⁸He said, "Bring them here to Me."

¹⁹Then He ordered the crowds to sit down on the grass, and He took the five loaves and the two fish and, looking up toward heaven, He blessed and broke the loaves and gave them to the disciples, and the disciples gave them to the people,

²⁰and they all ate and were satisfied. They picked up twelve full baskets of the leftover broken pieces.

²¹There were about 5,000 men who ate, besides women and children.

²²Immediately He directed the disciples to get into the boat and go ahead of Him to the other side [of the Sea of Galilee], while He sent the crowds away.

²³After He had dismissed the crowds, He went up on the mountain by Himself to pray. When it was evening, He was there alone.

²⁴But the boat [by this time] was already a long distance from land, tossed and battered by the waves; for the wind was against them.

²⁵And in the fourth watch of the night (3:00-6:00 a.m.) Jesus came to them, walking on the sea.

²⁶When the disciples saw Him walking on the sea, they were terrified, and said, "It is a ghost!" And they cried out in fear.

²⁷But immediately He spoke to them, saying, "Take courage, it is I! Do not be afraid!"

²⁸Peter replied to Him, "Lord, if it is [really] You, command me to come to You on the water."

²⁹He said, "Come!" So Peter got out of the boat, and walked on the water and came toward Jesus.

³⁰But when he saw [the effects of] the wind, he was frightened, and he began to sink, and he cried out, "Lord, save me!"

³¹Immediately Jesus extended His hand and caught him, saying to him, "O you of little faith, why did you doubt?"

³²And when they got into the boat, the wind ceased.

³³Then those in the boat worshiped Him [with awe-inspired reverence], saying, "Truly You are the Son of God!"

³⁴When they had crossed over [the sea], they went ashore at Gennesaret.

³⁵And when the men of that place recognized Him, they sent word throughout all the surrounding district and brought to Him all who were sick;

³⁶and they begged Him to let them merely touch the fringe of His robe; and all who touched it were perfectly restored.

¹In the days of the [Eastern] kings Amraphel of Shinar, Arioch of Ellasar, Chedorlaomer of Elam, and Tidal of Goiim,

²they [invaded the Jordan Valley near the Dead Sea, and] made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela(that is, Zoar).

³All of these [kings] joined together [as allies] in the Valley of Siddim (that is, the Sea of Salt).

⁴Twelve years they had served Chedorlaomer [the most powerful king in the invading confederacy], but in the thirteenth year they rebelled.

⁵In the fourteenth year Chedorlaomer and the [three] kings who were with him attacked and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,

⁶and the Horites in their mountainous country of Seir, as far as El-paran, which is on the border of the wilderness.

⁷Then they turned back and came to En-mishpat (that is, Kadesh), and subdued all the country of the Amalekites, and also the Amorites who lived in Hazazon-tamar.

⁸Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (that is, Zoar) came out; and they joined together for battle with the invading kings in the Valley of Siddim,

⁹against Chedorlaomer king of Elam and Tidal king of Goiim and Amraphel king of Shinar and Arioch king of Ellasar—four kings against five.

¹⁰Now the Valley of Siddim was full of tar (bitumen) pits; and as the kings of Sodom and Gomorrah fled, they fell into them. But the remainder [of the kings] who survived fled to the hill country.

¹¹Then the victors took all the possessions of Sodom and Gomorrah and all their food supply and provisions and left.

¹²And they also took [captive] Lot, Abram's nephew, and his possessions and left, for he was living in Sodom.

¹³Then a survivor who had escaped [from the invading forces on the other side of the Jordan] came and told Abram the Hebrew. Now he was living by the terebinths (oaks) of Mamre the Amorite, brother of Eshcol and brother of Aner—they were allies of Abram.

¹⁴When Abram heard that his nephew [Lot] had been captured, he armed and led out his trained men, born in his own house, [numbering] three hundred and eighteen, and went in pursuit as far [north] as Dan.

¹⁵He divided his forces against them by night, he and his servants, and attacked and defeated them, and pursued them as far as Hobah, which is north of Damascus.

¹⁶And he brought back all the goods, and also brought back his nephew Lot and his possessions, and also the women, and the people.

¹⁷Then after Abram's return from the defeat (slaughter) of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley).

¹⁸Melchizedek king of Salem (ancient Jerusalem) brought out bread and wine [for them]; he was the priest of God Most High.

¹⁹And Melchizedek blessed Abram and said, "Blessed (joyful, favored) be Abram by God Most High, Creator and Possessor of heaven and earth;

²⁰And blessed, praised, and glorified be God Most High, Who has given your enemies into your hand." And Abram gave him a tenth of all [the treasure he had taken in battle].

²¹The king of Sodom said to Abram, "Give me the people and keep the goods (spoils of battle) for yourself."

²²But Abram said to the king of Sodom, "I have raised my hand and sworn an oath to the LORD God Most High, the Creator and Possessor of heaven and earth,

²³that I would not take anything that is yours, from a thread to a sandal strap, so you could not say, 'I [the King of Sodom] have made Abram rich.'

²⁴I will take nothing except what my young men have eaten, and the share of the spoils belonging to the men [my allies] who went with me—Aner, Eshcol, and Mamre; let them take their share of the spoils."

¹As for the one whose faith is weak, accept him [into your fellowship], but not for [the purpose of] quarreling over his opinions.

²One man's faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean].

³The one who eats [everything] is not to look down on the one who does not eat, and the one who does not eat must not criticize or pass judgment on the one who eats [everything], for God has accepted him.

⁴Who are you to judge the servant of another? Before his own master he stands [approved] or falls [out of favor]. And he [who serves the Master—the Lord] will stand, for the Lord is able to make him stand.

⁵One person regards one day as better [or more important] than another, while another regards every day [the same as any other]. Let everyone be fully convinced (assured, satisfied) in his own mind.

⁶He who observes the day, observes it for the Lord. He who eats, eats for the Lord, since he gives thanks to God; while he who abstains, abstains for the Lord and gives thanks to God.

⁷None of us lives for himself [for his own benefit, but for the Lord], and none of us dies for himself [but for the Lord].

⁸If we live, we live for the Lord, and if we die, we die for the Lord. So then, whether we live or die, we are the Lord's.

⁹For Christ died and lived again for this reason, that He might be Lord of both the dead and the living.

¹⁰But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge].

¹¹For it is written [in Scripture], "As I live, says the Lord, every knee shall bow to Me, And every tongue shall give praise to God."

¹²So then, each of us will give an account of himself to God.

¹³Then let us not criticize one another anymore, but rather determine this—not to put an obstacle or a stumbling block or a source of temptation in another believer's way.

¹⁴I know and am convinced [as one] in the Lord Jesus that nothing is unclean [ritually defiled, and unholy] in itself; but [nonetheless] it is unclean to anyone who thinks it is unclean.

¹⁵If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.

¹⁶Therefore do not let what is a good thing for you [because of your freedom to choose] be spoken of as evil [by someone else];

¹⁷for the kingdom of God is not a matter of eating and drinking [what one likes], but of righteousness and peace and joy in the Holy Spirit.

¹⁸For the one who serves Christ in this way [recognizing that food choice is secondary] is acceptable to God and is approved by men.

¹⁹So then, let us pursue [with enthusiasm] the things which make for peace and the building up of one another [things which lead to spiritual growth].

²⁰Do not, for the sake of food, tear down the work of God. All things indeed are [ceremonially] clean, but they are wrong for the person who eats and offends [another's conscience in the process].

²¹It is good [to do the right thing and] not eat meat or drink wine, or do anything that offends your brother and weakens him spiritually.

²²The faith which you have [that gives you freedom of choice], have as your own conviction before God [just keep it between yourself and God, seeking His will]. Happy is he who has no reason to condemn himself for what he approves.

²³But he who is uncertain [about eating a particular thing] is condemned if he eats, because he is not acting from faith. Whatever is not from faith is sin [whatever is done with doubt is sinful].

¹All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against.

²Those who have believing masters are not to be disrespectful toward them because they are brothers [in Christ], but they should serve them even better, because those who benefit from their kindly service are believers and beloved. Teach and urge these [duties and principles].

³If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ, and with the doctrine and teaching which is in agreement with godliness (personal integrity, upright behavior),

⁴he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions,

⁵and perpetual friction between men who are corrupted in mind and deprived of the truth, who think that godliness is a source of profit [a lucrative, money-making business—withdraw from them].

⁶But godliness actually is a source of great gain when accompanied by contentment [that contentment which comes from a sense of inner confidence based on the sufficiency of God].

⁷For we have brought nothing into the world, so [it is clear that] we cannot take anything out of it, either.

⁸But if we have food and clothing, with these we will be content.

⁹But those who [are not financially ethical and] crave to get rich [with a compulsive, greedy longing for wealth] fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction [leading to personal misery].

¹⁰For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.

¹¹But as for you, O man of God, flee from these things; aim at and pursue righteousness [true goodness, moral conformity to the character of God], godliness [the fear of God], faith, love, steadfastness, and gentleness.

¹²Fight the good fight of the faith [in the conflict with evil]; take hold of the eternal life to which you were called, and [for which] you made the good confession [of faith] in the presence of many witnesses.

¹³I solemnly charge you in the presence of God, who gives life to all things, and [in the presence] of Christ Jesus, who made the good confession [in His testimony] before Pontius Pilate,

¹⁴to keep all His precepts without stain or reproach until the appearing of our Lord Jesus Christ,

¹⁵which He will bring about in His own time—He who is the blessed and only Sovereign [the absolute Ruler], the King of those who reign as kings and Lord of those who rule as lords,

¹⁶He alone possesses immortality [absolute exemption from death] and lives in unapproachable light, whom no man has ever seen or can see. To Him be honor and eternal power and dominion! Amen.

¹⁷As for the rich in this present world, instruct them not to be conceited and arrogant, nor to set their hope on the uncertainty of riches, but on God, who richly and ceaselessly provides us with everything for our enjoyment.

¹⁸Instruct them to do good, to be rich in good works, to be generous, willing to share [with others].

¹⁹In this way storing up for themselves the enduring riches of a good foundation for the future, so that they may take hold of that which is truly life.

²⁰O Timothy, guard and keep safe the deposit [of godly truth] entrusted to you, turn away from worldly and godless chatter [with its profane, empty words], and the contradictions of what is falsely called "knowledge"—

²¹which some have professed and by doing so have erred (missed the mark) and strayed from the faith. Grace be with you.

¹"Man, who is born of a woman, Is short-lived and full of turmoil.

²"Like a flower he comes forth and withers; He also flees like a shadow and does not remain.

³"You also open Your eyes upon him And bring him into judgment with Yourself.

⁴"Who can make a clean thing out of the unclean? No one!

⁵"Since his days are determined, The number of his months is with You [in Your control], And You have made his limits so he cannot pass [his allotted time].

⁶"[O God] turn your gaze from him so that he may rest, Until he fulfills his day [on earth] like a hired man.

⁷"For there is hope for a tree, If it is cut down, that it will sprout again, And that the shoots of it will not cease nor fail, [but there is no such hope for man].

⁸"Though its roots grow old in the earth And its stump dies in the dry soil,

⁹Yet at the scent of water [the stump of the tree] will flourish And bring forth sprigs and shoots like a seedling.

¹⁰"But [the brave, strong] man must die and lie face down; Man breathes his last, and where is he?

¹¹"As water evaporates from the sea, And a river drains and dries up,

¹²So man lies down and does not rise [again]. Until the heavens are no longer, The dead will not awake nor be raised from their sleep.

¹³"Oh, that You would hide me in Sheol (the nether world, the place of the dead), That You would conceal me until Your wrath is past, That You would set a definite time and then remember me [and in Your lovingkindness imprint me on your heart]!

¹⁴"If a man dies, will he live again? I will wait all the days of my struggle Until my change and release will come.

¹⁵"[Then] You will call, and I will answer You; You will long for [me] the work of Your hands.

¹⁶"But now You number [each of] my steps; You do not observe nor take note of my sin.

¹⁷"My transgression is sealed up in a bag, And You cover my wickedness [from Your view].

¹⁸"But as a mountain, if it falls, crumbles into nothing, And as the rock is moved from its place,

¹⁹Water wears away the stones, Its floods and torrents wash away the soil of the earth, So You [O Lord] destroy the hope of man.

²⁰"You prevail forever against him and overpower him, and he passes on; You change his appearance and send him away [from the presence of the living].

²¹"His sons achieve honor, and he does not know it; They become insignificant, and he is not aware of it.

²²"But his body [lamenting its decay] grieves in pain over it, And his soul mourns over [the loss of] himself."

¹To the Chief Musician. A Psalm of David. The [spiritually ignorant] fool has said in his heart, "There is no God." They are corrupt, they have committed repulsive and unspeakable deeds; There is no one who does good.

²The LORD has looked down from heaven upon the children of men To see if there are any who understand (act wisely), Who [truly] seek after God, [longing for His wisdom and guidance].

³They have all turned aside, together they have become corrupt; There is no one who does good, not even one.

⁴Have all the workers of wickedness and injustice no knowledge, Who eat up my people as they eat bread, And do not call upon the LORD?

⁵There they tremble with great fear, For God is with the [consistently] righteous generation.

⁶You [evildoers] shamefully plan against the poor, But the LORD is his safe refuge.

⁷Oh, that the salvation of Israel would come out of Zion! When the LORD restores His captive people, Then Jacob will rejoice, Israel will be glad.

¹The wise woman builds her house [on a foundation of godly precepts, and her household thrives], But the foolish one [who lacks spiritual insight] tears it down with her own hands [by ignoring godly principles].

²He who walks in uprightness [reverently] fears the LORD [and obeys and worships Him with profound respect], But he who is devious in his ways despises Him.

³In the mouth of the [arrogant] fool [who rejects God] is a rod for his back, But the lips of the wise [when they speak with godly wisdom] will protect them.

⁴Where there are no oxen, the manger is clean, But much revenue [because of good crops] comes by the strength of the ox.

⁵A faithful and trustworthy witness will not lie, But a false witness speaks lies.

⁶A scoffer seeks wisdom and finds none [for his ears are closed to wisdom], But knowledge is easy for one who understands [because he is willing to learn].

⁷Leave the presence of a [shortsighted] fool, For you will not find knowledge or hear godly wisdom from his lips.

⁸The wisdom of the sensible is to understand his way, But the foolishness of [shortsighted] fools is deceit.

⁹Fools mock sin [but sin mocks the fools], But among the upright there is good will and the favor and blessing of God.

¹⁰The heart knows its own bitterness, And no stranger shares its joy.

¹¹The house of the wicked will be overthrown, But the tent of the upright will thrive.

¹²There is a way which seems right to a man and appears straight before him, But its end is the way of death.

¹³Even in laughter the heart may be in pain, And the end of joy may be grief.

¹⁴The backslider in heart will have his fill with his own [rotten] ways, But a good man will be satisfied with his ways [the godly thought and action which his heart pursues and in which he delights].

¹⁵The naive or inexperienced person [is easily misled and] believes every word he hears, But the prudent man [is discreet and astute and] considers well where he is going.

¹⁶A wise man suspects danger and cautiously avoids evil, But the fool is arrogant and careless.

¹⁷A quick-tempered man acts foolishly and without self-control, And a man of wicked schemes is hated.

¹⁸The naive [are unsophisticated and easy to exploit and] inherit foolishness, But the sensible [are thoughtful and far-sighted and] are crowned with knowledge.

¹⁹The evil will bow down before the good, And the wicked [will bow down] at the gates of the righteous.

²⁰The poor man is hated even by his neighbor, But those who love the rich are many.

²¹He who despises his neighbor sins [against God and his fellow man], But happy [blessed and favored by God] is he who is gracious and merciful to the poor.

²²Do they not go astray who devise evil and wander from the way of righteousness? But kindness and truth will be to those who devise good.

²³In all labor there is profit, But mere talk leads only to poverty.

²⁴The crown of the wise is their wealth [of wisdom], But the foolishness of [closed-minded] fools is [nothing but] folly.

²⁵A truthful witness saves lives, But he who speaks lies is treacherous.

²⁶In the [reverent] fear of the LORD there is strong confidence, And His children will [always] have a place of refuge.

²⁷The [reverent] fear of the LORD [that leads to obedience and worship] is a fountain of life, So that one may avoid the snares of death.

²⁸In a multitude of people is a king's glory, But in a lack of people is a [pretentious] prince's ruin.

²⁹He who is slow to anger has great understanding [and profits from his self-control], But he who is quick-tempered exposes and exalts his foolishness [for all to see].

³⁰A calm and peaceful and tranquil heart is life and health to the body, But passion and envy are like rottenness to the bones.

³¹He who oppresses the poor taunts and insults his Maker, But he who is kind and merciful and gracious to the needy honors Him.

³²The wicked is overthrown through his wrongdoing, But the righteous has hope and confidence and a refuge [with God] even in death.

³³Wisdom rests [silently] in the heart of one who has understanding, But what is in the heart of [shortsighted] fools is made known.

³⁴Righteousness [moral and spiritual integrity and virtuous character] exalts a nation, But sin is a disgrace to any people.

³⁵The king's favor and good will are toward a servant who acts wisely and discreetly, But his anger and wrath are toward him who acts shamefully.

¹Now these are the territories which the tribes of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the households of the tribes of Israel apportioned to them as an inheritance,

²by the lot of their inheritance, as the LORD had commanded through Moses, for the nine tribes and the half-tribe.

³For Moses had given an inheritance to the two tribes and the half-tribe beyond the Jordan; but he did not give [any territory as] an inheritance to the Levites among them.

⁴For the sons of Joseph were two tribes, Manasseh and Ephraim, and no portion was given in the land to the Levites except cities in which to live, with their pasture lands for their livestock and for their property.

⁵The Israelites did just as the LORD had commanded Moses, and they divided the land.

⁶Then the [tribe of the] sons of Judah approached Joshua in Gilgal, and Caleb the son of Jephunneh the Kenizzite said to him, "You know the word which the LORD said to Moses the man of God concerning me and you in Kadesh-barnea.

⁷I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to scout the land [of Canaan], and I brought a report back to him as it was in my heart.

⁸My brothers (fellow spies) who went up with me made the heart of the people melt with fear; but I followed the LORD my God completely.

⁹So Moses swore [an oath to me] on that day, saying, 'Be assured that the land on which your foot has walked will be an inheritance to you and to your children always, because you have followed the LORD my God completely.'

¹⁰And now, look, the LORD has let me live, just as He said, these forty-five years since the LORD spoke this word to Moses, when Israel wandered in the wilderness; and now, look at me, I am eighty-five years old today.

¹¹I am still as strong today as I was the day Moses sent me; as my strength was then, so is my strength now, for war and for going out and coming in.

¹²So now, give me this hill country about which the LORD spoke that day, for you heard on that day that the [giant-like] Anakim were there, with great fortified cities; perhaps the LORD will be with me, and I shall drive them out just as the LORD said."

¹³So Joshua blessed him and gave Hebron to Caleb the son of Jephunneh as an inheritance.

¹⁴Therefore, Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he followed the LORD, the God of Israel, completely.

¹⁵The name of Hebron was formerly Kiriath-arba [city of Arba]; for Arba was the greatest man among the [giant-like] Anakim. Then the land had rest from war.

¹For the LORD will have compassion on Jacob (the captives in Babylon) and will again choose Israel, and will settle them in their own land. Foreigners (Gentiles) will join them [as proselytes] and will attach themselves to the house of Jacob (Israel).

²The peoples will take them along and bring them to their own place (Judea), and the house of Israel will possess them as an inheritance in the land of the LORD as male and female servants; and they will take captive those whose captives they have been, and they will rule over their [former] oppressors.

³And it will be in the day when the LORD gives you rest from your pain and turmoil and from the harsh service in which you have been enslaved,

⁴that you will take up this taunt against the king of Babylon, and say, "How the oppressor has ceased [his insolence], And how the fury has ceased!

⁵"The LORD has broken the staff of the wicked, The scepter of the [tyrant] rulers

⁶Which used to strike the peoples in anger with incessant blows, Which subdued and ruled the nations in wrath with unrelenting persecution.

⁷"The whole earth is at rest and is quiet; They break into shouts of joy.

⁸"Even the cypress trees rejoice over you [kings of Babylon], even the cedars of Lebanon, saying, 'Since you were laid low, no woodcutter comes up against us.'

⁹" Sheol below is excited about you to meet you when you come [you tyrant of Babylon]; It stirs up the spirits of the dead [to greet you], all the leaders of the earth; It raises all the kings of the nations from their thrones [in astonishment at your fall].

¹⁰"All of them will respond [tauntingly] and say to you, 'You have become as weak as we are. You have become like us.

¹¹'Your pomp and magnificence have been brought down to Sheol, Along with the music of your harps; The maggots [which prey on the dead] are spread out under you [as a bed] And worms are your covering [Babylonian rulers].'

¹²"How you have fallen from heaven, O star of the morning [light-bringer], son of the dawn! You have been cut down to the ground, You who have weakened the nations [king of Babylon]!

¹³"But you said in your heart, 'I will ascend to heaven; I will raise my throne above the stars of God; I will sit on the mount of assembly In the remote parts of the north.

¹⁴'I will ascend above the heights of the clouds; I will make myself like the Most High.'

¹⁵"But [in fact] you will be brought down to Sheol, To the remote recesses of the pit (the region of the dead).

¹⁶"Those who see you will gaze at you, They will consider you, saying, 'Is this the man who made the earth tremble, Who shook kingdoms,

¹⁷Who made the world like a wilderness And overthrew its cities, Who did not permit his prisoners to return home?'

¹⁸"All the kings of the nations, all of them lie [dead] in glorious array, Each one in his own sepulcher.

¹⁹"But you [king of Babylon] have been cast out of your tomb (denied burial) Like a rejected branch, Clothed with the slain who are pierced by the sword, Who go down to the stones of the pit [into which carcasses are thrown], Like a dead body trampled [underfoot].

²⁰"You will not be united with them in burial, Because you have destroyed your land, You have slain your people. May the descendants of evildoers never be named!

²¹"Prepare a slaughtering place for his sons Because of the wickedness [the sin, the injustice, the wrongdoing] of their fathers. They must not rise and take possession of the earth, And fill the face of the world with cities."

²²"I will rise up against them," says the LORD of hosts, "and will cut off from Babylon name and survivors, and son and grandson," declares the LORD.

²³"I will also make Babylon a possession of the hedgehog and of swamps of water, and I will sweep it away with the broom of destruction," declares the LORD of hosts.

²⁴The LORD of hosts has sworn [an oath], saying, "Just as I have intended, so it has certainly happened, and just as I have planned, so it will stand—

²⁵to break the Assyrian in My land, and on My mountains I will trample him underfoot. Then the Assyrian's yoke will be removed from them (the people of Judah) and his burden removed from their shoulder.

²⁶This is the plan [of God] decided for the whole earth [regarded as conquered and put under tribute by Assyria]; and this is the hand [of God] that is stretched out over all the nations.

²⁷For the LORD of hosts has decided and planned, and who can annul it? His hand is stretched out, and who can turn it back?"

²⁸In the year that King Ahaz [of Judah] died this [mournful, inspired] oracle ( a burden to be carried) came:

²⁹"Do not rejoice, O Philistia, any of you, Because the rod [of Judah] that struck you is broken; For out of the serpent's root will come a viper [King Hezekiah of Judah], And its offspring will be a flying serpent.

³⁰"The firstborn of the helpless [of Judah] will feed [on My meadows], And the needy will lie down in safety; But I will kill your root with famine, And your survivors will be put to death.

³¹"Howl, O gate; cry, O city! Melt away, O Philistia, all of you; For smoke comes out of the north, And there is no straggler in his ranks and no one stands detached [in Hezekiah's battalions].

³²"Then what answer will one give the messengers of the [Philistine] nation? That the LORD has founded Zion, And the afflicted of His people will seek and find refuge in it."

¹Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

²but the unbelieving Jews [who rejected Jesus as Messiah] stirred up and embittered the minds of the Gentiles against the believers.

³So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them.

⁴But the people of the city were divided; some were siding with the Jews, and some with the apostles.

⁵When there was an attempt by both the Gentiles and the Jews, together with their rulers, to shamefully mistreat and to stone them,

⁶they, aware of the situation, escaped to Lystra and Derbe, [taking refuge in the] cities of Lycaonia, and the neighboring region;

⁷and there they continued to preach the good news.

⁸Now at Lystra a man sat who was unable to use his feet, for he was crippled from birth and had never walked.

⁹This man was listening to Paul as he spoke, and Paul looked intently at him and saw that he had faith to be healed,

¹⁰and said with a loud voice, "Stand up on your feet." And he jumped up and began to walk.

¹¹And the crowds, when they saw what Paul had done, raised their voices, shouting in the Lycaonian language, "The gods have come down to us in human form!"

¹²They began calling Barnabas, Zeus [chief of the Greek gods], and Paul, Hermes [messenger of the Greek gods], since he took the lead in speaking.

¹³The priest of Zeus, whose temple was at the entrance of the city, brought bulls and garlands to the city gates, and wanted to offer sacrifices with the crowds.

¹⁴But when the apostles Barnabas and Paul heard about it, they tore their robes and rushed out into the crowd, shouting,

¹⁵"Men, why are you doing these things? We too are only men of the same nature as you, bringing the good news to you, so that you turn from these useless and meaningless things to the living God, who made the heaven and the earth and the sea and everything that is in them.

¹⁶In generations past He permitted all the nations to go their own ways;

¹⁷yet He did not leave Himself without some witness [as evidence of Himself], in that He kept constantly doing good things and showing you kindness, and giving you rains from heaven and productive seasons, filling your hearts with food and happiness."

¹⁸Even saying these words, with difficulty they prevented the people from offering sacrifices to them.

¹⁹But Jews arrived from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead.

²⁰But the disciples formed a circle around him, and he got up and went back into the city; and the next day he went on with Barnabas to Derbe.

²¹They preached the good news to that city and made many disciples, then they returned to Lystra and to Iconium and to Antioch,

²²strengthening and establishing the hearts of the disciples; encouraging them to remain firm in the faith, saying, "It is through many tribulations and hardships that we must enter the kingdom of God."

²³When they had appointed elders for them in every church, having prayed with fasting, they entrusted them to the Lord in whom they believed [and joyfully accepted as the Messiah].

²⁴Then they passed through Pisidia and came to Pamphylia.

²⁵When they had spoken the word [of salvation through faith in Christ] in Perga, they went down to Attalia.

²⁶From there they sailed back to Antioch, where they had been entrusted to the grace of God for the work which they had now completed.

²⁷Arriving there, they gathered the church together and began to report [in great detail] everything that God had done with them and how He had opened to the Gentiles a door of faith [in Jesus as the Messiah and Savior].

²⁸And they stayed there a long time with the disciples.