Professor Horner’s Reading Plan

¹Six days later Jesus took with Him Peter and James and John the brother of James, and led them up on a high mountain by themselves.

²And His appearance changed dramatically in their presence; and His face shone [with heavenly glory, clear and bright] like the sun, and His clothing became as white as light.

³And behold, Moses and Elijah appeared to them, talking with Jesus.

⁴Then Peter began to speak and said to Jesus, "Lord, it is good and delightful and auspicious that we are here; if You wish, I will put up three [sacred] tents here—one for You, one for Moses, and one for Elijah."

⁵While he was still speaking, behold, a bright cloud overshadowed them, and a voice from the cloud said, " This is My beloved Son, with whom I am well-pleased and delighted! Listen to Him!"

⁶When the disciples heard it, they fell on their faces and were terrified.

⁷But Jesus came and touched them and said, "Get up, and do not be afraid."

⁸And when they looked up, they saw no one except Jesus Himself alone.

⁹And as they were going down the mountain, Jesus commanded them, "Do not tell anyone what you have seen until the Son of Man has been raised from the dead."

¹⁰The disciples asked Him, "Then why do the scribes say that Elijah must come first?"

¹¹He answered and said, "Elijah is coming and will restore all things;

¹²but I say to you that Elijah has come already, and they did not recognize him, but did to him as they wished. The Son of Man is also going to suffer at their hands."

¹³Then the disciples understood that He had spoken to them about John the Baptist.

¹⁴When they approached the crowd, a man came up to Jesus, kneeling before Him and saying,

¹⁵"Lord, have mercy on my son, for he is a lunatic (moonstruck) and suffers terribly; for he often falls into the fire and often into the water.

¹⁶And I brought him to Your disciples, and they were not able to heal him."

¹⁷And Jesus answered, "You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me."

¹⁸Jesus rebuked the demon, and it came out of him, and the boy was healed at once.

¹⁹Then the disciples came to Jesus privately and asked, "Why could we not drive it out?"

²⁰He answered, "Because of your little faith [your lack of trust and confidence in the power of God]; for I assure you and most solemnly say to you, if you have [living] faith the size of a mustard seed, you will say to this mountain, 'Move from here to there,' and [if it is God's will] it will move; and nothing will be impossible for you.

²¹[But this kind of demon does not go out except by prayer and fasting.]"

²²When they were gathering together in Galilee, Jesus said to them, "The Son of Man is going to be betrayed and handed over to men [who are His enemies];

²³and they will kill Him, and He will be raised [from death to life] on the third day." And they were deeply grieved and distressed.

²⁴When they arrived in Capernaum, the collectors of the half-shekel [temple tax] went up to Peter and said, "Does not your teacher pay the half-shekel?"

²⁵Peter answered, "Yes." And when he came home, Jesus spoke to him first, saying, "What do you think, Simon? From whom do earthly rulers collect duties or taxes, from their sons or from strangers?"

²⁶When Peter said, "From strangers," Jesus said to him, "Then the sons are exempt [from taxation].

²⁷However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take it and give it to them [to pay the temple tax] for you and Me."

¹When Abram was ninety-nine years old, the LORD appeared to him and said, "I am God Almighty; Walk [habitually] before Me [with integrity, knowing that you are always in My presence], and be blameless and complete [in obedience to Me].

²"I will establish My covenant (everlasting promise) between Me and you, And I will multiply you exceedingly [through your descendants]."

³Then Abram fell on his face [in worship], and God spoke with him, saying,

⁴"As for Me, behold, My covenant is with you, And [as a result] you shall be the father of many nations.

⁵"No longer shall your name be Abram (exalted father), But your name shall be Abraham (father of a multitude); For I will make you the father of many nations.

⁶I will make you exceedingly fruitful, and I will make nations of you, and kings will come from you.

⁷I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.

⁸I will give to you and to your descendants after you the land in which you are a stranger [moving from place to place], all the land of Canaan, as an everlasting possession [of property]; and I will be their God."

⁹Further, God said to Abraham, "As for you [your part of the agreement], you shall keep and faithfully obey [the terms of] My covenant, you and your descendants after you throughout their generations.

¹⁰This is [the sign of] My covenant, which you shall keep and faithfully obey, between Me and you and your descendants after you: Every male among you shall be circumcised.

¹¹And you shall be circumcised in the flesh of your foreskins, and it shall be the sign (symbol, memorial) of the covenant between Me and you.

¹²Every male among you who is eight days old shall be circumcised throughout your generations, [including] a servant whether born in the house or one who is purchased with [your] money from any foreigner, who is not of your descendants.

¹³A servant who is born in your house or one who is purchased with your money must be circumcised; and [the sign of] My covenant shall be in your flesh for an everlasting covenant.

¹⁴And the male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant."

¹⁵Then God said to Abraham, "As for Sarai your wife, you shall not call her name Sarai (my princess), but her name will be Sarah ( Princess).

¹⁶I will bless her, and indeed I will also give you a son by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples will come from her."

¹⁷Then Abraham fell on his face and laughed, and said in his heart, "Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a child?"

¹⁸And Abraham said to God, "Oh, that Ishmael [my firstborn] might live before You!"

¹⁹But God said, "No, Sarah your wife shall bear you a son indeed, and you shall name him Isaac (laughter); and I will establish My covenant with him for an everlasting covenant and with his descendants after him.

²⁰As for Ishmael, I have heard and listened to you; behold, I will bless him, and will make him fruitful and will greatly multiply him [through his descendants]. He will be the father of twelve princes (chieftains, sheiks), and I will make him a great nation.

²¹But My covenant [My promise, My solemn pledge], I will establish with Isaac, whom Sarah will bear to you at this time next year."

²²And God finished speaking with him and went up from Abraham.

²³Then Abraham took Ishmael his son, and all the servants who were born in his house and all who were purchased with his money, every male among the men of Abraham's household, and circumcised the flesh of their foreskin the very same day, as God had said to him.

²⁴So Abraham was ninety-nine years old when he was circumcised.

²⁵And Ishmael his son was thirteen years old when he was circumcised.

²⁶On the very same day Abraham was circumcised, as well as Ishmael his son.

²⁷All the men [servants] of his household, both those born in the house and those purchased with money from a foreigner, were circumcised along with him [as the sign of God's covenant with Abraham].

¹Paul, called as an apostle (special messenger, personally chosen representative) of Jesus Christ by the will of God, and our brother Sosthenes,

²To the church of God in Corinth, to those sanctified (set apart, made holy) in Christ Jesus, who are selected and called as saints (God's people), together with all those who in every place call on and honor the name of our Lord Jesus Christ, their Lord and ours:

³Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.

⁴I thank my God always for you because of the grace of God which was given you in Christ Jesus,

⁵so that in everything you were [exceedingly] enriched in Him, in all speech [empowered by the spiritual gifts] and in all knowledge [with insight into the faith].

⁶In this way our testimony about Christ was confirmed and established in you,

⁷so that you are not lacking in any spiritual gift [which comes from the Holy Spirit], as you eagerly wait [with confident trust] for the revelation of our Lord Jesus Christ [when He returns].

⁸And He will also confirm you to the end [keeping you strong and free of any accusation, so that you will be] blameless and beyond reproach in the day [of the return] of our Lord Jesus Christ.

⁹God is faithful [He is reliable, trustworthy and ever true to His promise—He can be depended on], and through Him you were called into fellowship with His Son, Jesus Christ our Lord.

¹⁰But I urge you, believers, by the name of our Lord Jesus Christ, that all of you be in full agreement in what you say, and that there be no divisions or factions among you, but that you be perfectly united in your way of thinking and in your judgment [about matters of the faith].

¹¹For I have been informed about you, my brothers and sisters, by those of Chloe's household, that there are quarrels and factions among you.

¹²Now I mean this, that each one of you says, "I am [a disciple] of Paul," or "I am [a disciple] of Apollos," or "I am [a disciple] of Cephas (Peter)," or "I am [a disciple] of Christ."

¹³Has Christ been divided [into different parts]? Was Paul crucified for you? Or were you baptized into the name of Paul? [Certainly not!]

¹⁴I thank God that I did not baptize any of you except Crispus and Gaius,

¹⁵so that no one would say that you were baptized into my name.

¹⁶Now I also baptized the household of Stephanas; beyond that, I do not know if I baptized anyone else.

¹⁷For Christ did not send me [as an apostle] to baptize, but [commissioned and empowered me] to preach the good news [of salvation]—not with clever and eloquent speech [as an orator], so that the cross of Christ would not be made ineffective [deprived of its saving power].

¹⁸For the message of the cross is foolishness [absurd and illogical] to those who are perishing and spiritually dead [because they reject it], but to us who are being saved [by God's grace] it is [the manifestation of] the power of God.

¹⁹For it is written and forever remains written, "I will destroy the wisdom of the wise [the philosophy of the philosophers], And the cleverness of the clever [who do not know Me] I will nullify."

²⁰Where is the wise man (philosopher)? Where is the scribe (scholar)? Where is the debater (logician, orator) of this age? Has God not exposed the foolishness of this world's wisdom?

²¹For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior].

²²For Jews demand signs (attesting miracles), and Greeks pursue [worldly] wisdom and philosophy,

²³but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense],

²⁴but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God.

²⁵[This is] because the foolishness of God [is not foolishness at all and] is wiser than men [far beyond human comprehension], and the weakness of God is stronger than men [far beyond the limits of human effort].

²⁶Just look at your own calling, believers; not many [of you were considered] wise according to human standards, not many powerful or influential, not many of high and noble birth.

²⁷But God has selected [for His purpose] the foolish things of the world to shame the wise [revealing their ignorance], and God has selected [for His purpose] the weak things of the world to shame the things which are strong [revealing their frailty].

²⁸God has selected [for His purpose] the insignificant (base) things of the world, and the things that are despised and treated with contempt, [even] the things that are nothing, so that He might reduce to nothing the things that are,

²⁹so that no one may [be able to] boast in the presence of God.

³⁰But it is from Him that you are in Christ Jesus, who became to us wisdom from God [revealing His plan of salvation], and righteousness [making us acceptable to God], and sanctification [making us holy and setting us apart for God], and redemption [providing our ransom from the penalty for sin],

³¹so then, as it is written [in Scripture], "He who boasts and glories, let him boast and glory in the Lord."

¹But understand this, that in the last days dangerous times [of great stress and trouble] will come [difficult days that will be hard to bear].

²For people will be lovers of self [narcissistic, self-focused], lovers of money [impelled by greed], boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy and profane,

³[and they will be] unloving [devoid of natural human affection, calloused and inhumane], irreconcilable, malicious gossips, devoid of self-control [intemperate, immoral], brutal, haters of good,

⁴traitors, reckless, conceited, lovers of [sensual] pleasure rather than lovers of God,

⁵holding to a form of [outward] godliness (religion), although they have denied its power [for their conduct nullifies their claim of faith]. Avoid such people and keep far away from them.

⁶For among them are those who worm their way into homes and captivate morally weak and spiritually-dwarfed women weighed down by [the burden of their] sins, easily swayed by various impulses,

⁷always learning and listening to anybody who will teach them, but never able to come to the knowledge of the truth.

⁸Just as Jannes and Jambres [the court magicians of Egypt] opposed Moses, so these men also oppose the truth, men of depraved mind, unqualified and worthless [as teachers] in regard to the faith.

⁹But they will not get very far, for their meaningless nonsense and ignorance will become obvious to everyone, as was that of Jannes and Jambres.

¹⁰Now you have diligently followed [my example, that is] my teaching, conduct, purpose, faith, patience, love, steadfastness,

¹¹persecutions, and sufferings—such as happened to me at Antioch, at Iconium, and at Lystra; what persecutions I endured, but the Lord rescued me from them all!

¹²Indeed, all who delight in pursuing righteousness and are determined to live godly lives in Christ Jesus will be hunted and persecuted [because of their faith].

¹³But evil men and impostors will go on from bad to worse, deceiving and being deceived.

¹⁴But as for you, continue in the things that you have learned and of which you are convinced [holding tightly to the truths], knowing from whom you learned them,

¹⁵and how from childhood you have known the sacred writings (Hebrew Scriptures) which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus [surrendering your entire self to Him and having absolute confidence in His wisdom, power and goodness].

¹⁶All Scripture is God-breathed [given by divine inspiration] and is profitable for instruction, for conviction [of sin], for correction [of error and restoration to obedience], for training in righteousness [learning to live in conformity to God's will, both publicly and privately—behaving honorably with personal integrity and moral courage];

¹⁷so that the man of God may be complete and proficient, outfitted and thoroughly equipped for every good work.

¹"My spirit is broken, my days are extinguished, The grave is ready for me.

²"Surely there are mockers and mockery with me, And my eye gazes on their obstinacy and provocation.

³"Give me a pledge (guarantee, promise) with Yourself [acknowledge my innocence before my death]; Who is there that will be my guarantor and give security for me?

⁴"But You [Lord] have closed their hearts to understanding, Therefore You will not exalt them [by giving a verdict against me].

⁵"He who denounces and informs against his friends for a share of the spoil, The eyes of his children will also languish and fail.

⁶"But He has made me a byword and mockery among the people, And I have become one in whose face people spit.

⁷"My eye has grown dim (unexpressive) because of grief, And all my [body's] members are [wasted away] like a shadow.

⁸"The upright will be [astonished and] appalled at this, And the innocent will stir himself up against the godless and polluted.

⁹"Nevertheless the righteous will hold to his ways, And he who has clean hands will grow stronger and stronger.

¹⁰"But as for all of you, come back again, Even though I do not find a wise man among you.

¹¹"My days are past, my purposes and plans are frustrated and torn apart; The wishes of my heart [are broken].

¹²"These [thoughts try to] make the night into the day; 'The light is near,' they say in the presence of darkness [but they pervert the truth].

¹³"But if I look to Sheol (the nether world, the place of the dead) as my home, If I make my bed in the darkness,

¹⁴If I call out to the pit (grave), 'You are my father'; And to the worm [that feeds on decay], 'You are my mother and my sister [because I will soon be closest to you],'

¹⁵Where now is my hope? And who regards or considers or is even concerned about my hope?

¹⁶"Will my hope go down with me to Sheol (the nether world, the place of the dead)? Shall we go down together in the dust?"

¹A Prayer of David. Hear the just (righteous) cause, O LORD; listen to my loud [piercing] cry; Listen to my prayer, that comes from guileless lips.

²Let my verdict of vindication come from Your presence; May Your eyes look with equity and behold things that are just.

³You have tried my heart; You have visited me in the night; You have tested me and You find nothing [evil in me]; I intend that my mouth will not transgress.

⁴Concerning the deeds of men, by the word of Your lips I have kept away from the paths of the violent.

⁵My steps have held closely to Your paths; My feet have not staggered.

⁶I have called upon You, for You, O God, will answer me; Incline Your ear to me, hear my speech.

⁷Wondrously show Your [marvelous and amazing] lovingkindness, O Savior of those who take refuge at Your right hand From those who rise up against them.

⁸Keep me [in Your affectionate care, protect me] as the apple of Your eye; Hide me in the [protective] shadow of Your wings

⁹From the wicked who despoil and deal violently with me, My deadly enemies who surround me.

¹⁰They have closed their unfeeling heart [to kindness and compassion]; With their mouths they speak proudly and make presumptuous claims.

¹¹They track us down and have now surrounded us in our steps; They set their eyes to force us to the ground,

¹²He is like a lion eager to tear [his prey], And like a young lion lurking in hiding places.

¹³Arise, O LORD, confront him, cast him down; Save my soul from the wicked with Your sword,

¹⁴From men with Your hand, O LORD, From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain, And whose belly You fill with Your treasure; They are satisfied with children, And they leave what they have left [of wealth] to their children.

¹⁵As for me, I shall see Your face in righteousness; I will be [fully] satisfied when I awake [to find myself] seeing Your likeness.

¹Better is a dry morsel [of food served] with quietness and peace Than a house full of feasting [served] with strife and contention.

²A wise servant will rule over the [unworthy] son who acts shamefully and brings disgrace [to the family] And [the worthy servant] will share in the inheritance among the brothers.

³The refining pot is for silver and the furnace for gold, But the LORD tests hearts.

⁴An evildoer listens closely to wicked lips; And a liar pays attention to a destructive and malicious tongue.

⁵Whoever mocks the poor taunts his Maker, And he who rejoices at [another's] disaster will not go unpunished.

⁶Grandchildren are the crown of aged men, And the glory of children is their fathers [who live godly lives].

⁷Excellent speech does not benefit a fool [who is spiritually blind], Much less do lying lips benefit a prince.

⁸A bribe is like a bright, precious stone in the eyes of its owner; Wherever he turns, he prospers.

⁹He who covers and forgives an offense seeks love, But he who repeats or gossips about a matter separates intimate friends.

¹⁰A reprimand goes deeper into one who has understanding and a teachable spirit Than a hundred lashes into a fool.

¹¹A rebellious man seeks only evil; Therefore a cruel messenger will be sent against him.

¹²Let a man meet a [ferocious] bear robbed of her cubs Rather than the [angry, narcissistic] fool in his folly.

¹³Whoever returns evil for good, Evil will not depart from his house.

¹⁴The beginning of strife is like letting out water [as from a small break in a dam; first it trickles and then it gushes]; Therefore abandon the quarrel before it breaks out and tempers explode.

¹⁵He who justifies the wicked, and he who condemns the righteous Are both repulsive to the LORD.

¹⁶Why is there money in the hand of a fool to buy wisdom, When he has no common sense or even a heart for it?

¹⁷A friend loves at all times, And a brother is born for adversity.

¹⁸A man lacking common sense gives a pledge And becomes guarantor [for the debt of another] in the presence of his neighbor.

¹⁹He who loves transgression loves strife and is quarrelsome; He who [proudly] raises his gate seeks destruction [because of his arrogant pride].

²⁰He who has a crooked mind finds no good, And he who is perverted in his language falls into evil.

²¹He who becomes the parent of a fool [who is spiritually blind] does so to his sorrow, And the father of a fool [who is spiritually blind] has no joy.

²²A happy heart is good medicine and a joyful mind causes healing, But a broken spirit dries up the bones.

²³A wicked man receives a bribe from the [hidden] pocket To pervert the ways of justice.

²⁴[Skillful and godly] wisdom is in the presence of a person of understanding [and he recognizes it], But the eyes of a [thickheaded] fool are on the ends of the earth.

²⁵A foolish son is a grief and anguish to his father And bitterness to her who gave birth to him.

²⁶It is also not good to fine the righteous, Nor to strike the noble for their uprightness.

²⁷He who has knowledge restrains and is careful with his words, And a man of understanding and wisdom has a cool spirit (self-control, an even temper).

²⁸Even a [callous, arrogant] fool, when he keeps silent, is considered wise; When he closes his lips he is regarded as sensible (prudent, discreet) and a man of understanding.

¹Now this was the lot (allotment) for the tribe of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war.

²So the lot was also made for the rest of the sons of Manasseh according to their families—for the sons of Abiezer and for the sons of Helek and for the sons of Asriel and for the sons of Shechem and for the sons of Hepher and for the sons of Shemida; these were the male descendants of Manasseh the son of Joseph according to their families (clans).

³But Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, only daughters; and these are the names of his daughters: Mahlah and Noah, Hoglah, Milcah and Tirzah.

⁴They came before Eleazar the priest and before Joshua the son of Nun and before the leaders and said, "The LORD commanded Moses to give us an inheritance among our brothers." So according to the command of the LORD Joshua gave them an inheritance among their father's brothers.

⁵So ten portions fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan [on the east side of the river],

⁶because the daughters of [Zelophehad, a descendant of] Manasseh had received an inheritance among his [other] sons [whose inheritance went to their male descendants]. The land of Gilead belonged to the rest of the sons of Manasseh.

⁷The territory of Manasseh reached from Asher to Michmethath which was east of Shechem; then the border went southward to the inhabitants of En-tappuah.

⁸The land of Tappuah belonged to Manasseh, but [the city of] Tappuah on the border of Manasseh belonged to the sons of Ephraim.

⁹Then the border went down to the brook of Kanah, south of the brook (these cities belonged to Ephraim, among the cities of Manasseh), and Manasseh's border was on the north side of the brook and it ended at the sea.

¹⁰The land on the south side belonged to Ephraim and that on the north side was Manasseh's, and the sea was their border; they reached to [the territory of] Asher on the north and to [the territory of] Issachar on the east.

¹¹Also, in Issachar and in Asher, Manasseh had Beth-shean and its towns and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns; the third is Napheth.

¹²But the sons of Manasseh were not able to [drive out the inhabitants and] take possession of these cities, because the Canaanites persisted in living in that land.

¹³When the Israelites became strong, they put the Canaanites to forced labor, but they did not drive them out completely.

¹⁴The sons of Joseph spoke to Joshua, saying, "Why have you given us only one lot and one portion as an inheritance, when we are a numerous people whom the LORD has so far blessed?"

¹⁵Then Joshua replied, "If you are a numerous people, go up to the forest and clear ground for yourselves there in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you."

¹⁶The sons of Joseph said, "The hill country is not enough for us, and all the Canaanites who live in the valley have iron chariots, both those who are in Beth-shean and its towns and those in the Valley of Jezreel."

¹⁷Joshua said to the house of Joseph, to Ephraim and to Manasseh, "You are a numerous people and have great power; you shall not have only one lot,

¹⁸but the hill country shall be yours. For though it is a forest, you shall clear it and possess it to its farthest borders; for you shall drive out the Canaanites, even though they have iron chariots and though they are strong."

¹The [mournful, inspired] oracle ( a burden to be carried) concerning Damascus [capital of Aram (Syria), and Israel's defense against Assyria]. "Listen carefully, Damascus will cease to be a city And will become a fallen ruin.

²"The cities of Aroer [east of the Jordan] are deserted; They will be [only a refuge] for flocks to lie down in, And there will be no one to make them afraid.

³"The fortified city will disappear from Ephraim, And the kingdom from Damascus And the remnant of Aram (Syria); They will be like the [departed] glory of [her ally] the children of Israel," Declares the LORD of hosts.

⁴"Now in that day the [former] glory of Jacob [Israel—his might, his population, his prosperity] will fade, And the fatness of his flesh will become lean.

⁵"And it will be like the reaper gathering the standing grain, As his arm harvests the ears of grain; Yes, it will be like one gleaning ears of grain In the [fertile] Valley of Rephaim.

⁶"Yet gleanings will be left in the land [of Israel] like the shaking of the olive tree, Two or three olives on the topmost branch, Four or five on the [outermost] branches of the fruitful tree," Declares the LORD, the God of Israel.

⁷In that day man will have regard for his Maker, And his eyes will regard the Holy One of Israel [with awe-inspired reverence].

⁸And he will not have regard for the [idolatrous] altars, the work of his hands, Nor will he look to that which his fingers have made, Neither the Asherim (symbols of the goddess Asherah) nor the incense altars.

⁹In that day the strong cities of Aram and Israel will be like deserted places in the forest, Or like branches which they abandoned before the children of Israel; And the land will be a desolation.

¹⁰Because you [Judah] have forgotten the God of your salvation And have not remembered the Rock of your Stronghold— Therefore you plant lovely plants And set the grounds with vine slips of a strange god,

¹¹In the day that you plant it you carefully fence it in, And in the morning you bring your seed to blossom; Yet [promising as it is] the harvest will be a heap [of ruins that passes away] In the day of sickness and incurable pain.

¹²Oh, the uproar of many peoples Who roar like the roaring of the seas, And the noise of nations Who roar like the rumbling of mighty waters!

¹³The nations roar on like the roaring of many waters, But God will rebuke them and they will flee far away, And be chased like chaff on the mountains before the wind, Or like whirling dust before the storm.

¹⁴At evening time, now look, sudden terror! Before morning the Assyrians are no more. This is the portion (fate) of those who plunder us, And the lot of those who pillage us.

¹Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

²And Paul entered the synagogue, as was his custom, and for three Sabbaths he engaged in discussion and friendly debate with them from the Scriptures,

³explaining and pointing out [scriptural evidence] that it was necessary for the Christ to suffer and rise from the dead, and saying, "This Jesus, whom I am proclaiming to you, is the Christ (the Messiah, the Anointed)."

⁴And some of them were persuaded to believe and joined Paul and Silas, along with a large number of the God-fearing Greeks and many of the leading women.

⁵But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason's house tried to bring Paul and Silas out to the people.

⁶But when they failed to find them, they dragged Jason and some brothers before the city authorities, shouting, "These men who have turned the world upside down have come here too;

⁷and Jason has welcomed them [into his house and protected them]! And they all are saying things contrary to the decrees of Caesar, [actually] claiming that there is another king, Jesus."

⁸They stirred up the crowd and the city authorities who heard these things.

⁹And when they had taken security (bail) from Jason and the others, they let them go.

¹⁰The brothers immediately sent Paul and Silas away by night to Berea; and when they arrived, they entered the Jewish synagogue.

¹¹Now these people were more noble and open-minded than those in Thessalonica, so they received the message [of salvation through faith in the Christ] with great eagerness, examining the Scriptures daily to see if these things were so.

¹²As a result many of them became believers, together with a number of prominent Greek women and men.

¹³But when the Jews of Thessalonica learned that the word of God [concerning eternal salvation through faith in Christ] had also been preached by Paul at Berea, they came there too, agitating and disturbing the crowds.

¹⁴So at that time the brothers immediately sent Paul away to go as far as the sea; but Silas and Timothy remained there [at Berea].

¹⁵Those who escorted Paul brought him to Athens; and [after] receiving instructions [from Paul] for Silas and Timothy to join him as soon as possible, they left.

¹⁶Now while Paul was waiting for them at Athens, his spirit was greatly angered when he saw that the city was full of idols.

¹⁷So he had discussions in the synagogue with the Jews and the God-fearing Gentiles, and in the market place day after day with any who happened to be there.

¹⁸And some of the Epicurean and Stoic philosophers began to engage in conversation with him. And some said, "What could this idle babbler [with his eclectic, scrap-heap learning] have in mind to say?" Others said, "He seems to be a proclaimer of strange deities"—because he was preaching the good news about Jesus and the resurrection.

¹⁹They took him and brought him to the Areopagus (Hill of Ares, the Greek god of war), saying, "May we know what this [strange] new teaching is which you are proclaiming?

²⁰For you are bringing some startling and strange things to our ears; so we want to know what they mean."

²¹(Now all the Athenians and the foreigners visiting there used to spend their [leisure] time in nothing other than telling or hearing something new.)

²²So Paul, standing in the center of the Areopagus, said: "Men of Athens, I observe [with every turn I make throughout the city] that you are very religious and devout in all respects.

²³Now as I was going along and carefully looking at your objects of worship, I came to an altar with this inscription: 'TO AN UNKNOWN GOD.' Therefore what you already worship as unknown, this I proclaim to you.

²⁴The God who created the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands;

²⁵nor is He served by human hands, as though He needed anything, because it is He who gives to all [people] life and breath and all things.

²⁶And He made from one man every nation of mankind to live on the face of the earth, having determined their appointed times and the boundaries of their lands and territories.

²⁷This was so that they would seek God, if perhaps they might grasp for Him and find Him, though He is not far from each one of us.

²⁸For in Him we live and move and exist [that is, in Him we actually have our being], as even some of your own poets have said, 'For we also are His children.'

²⁹So then, being God's children, we should not think that the Divine Nature (deity) is like gold or silver or stone, an image formed by the art and imagination or skill of man.

³⁰Therefore God overlooked and disregarded the former ages of ignorance; but now He commands all people everywhere to repent [that is, to change their old way of thinking, to regret their past sins, and to seek God's purpose for their lives],

³¹because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead."

³²Now when they heard [the term] resurrection from the dead, some mocked and sneered; but others said, "We will hear from you again about this matter."

³³So Paul left them.

³⁴But some men joined him and believed; among them were Dionysius, [a judge] of the Council of Areopagus, and a woman named Damaris, and others with them.