Professor Horner’s Reading Plan

Matthew 21; Genesis 21; 1 Corinthians 5; Titus 3; Job 21; Psalms 21; Proverbs 21; Joshua 21; Isaiah 21; Acts 21

Matthew 21

1When they approached Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples [ahead],

2saying to them, "Go into the village opposite you, and at once you will find a donkey tied, and a colt with her; untie them and bring them to Me.

3If anyone says anything to you, you should say, 'The Lord needs them,' and without delay the owner will send them [with you]."

4This happened so that what was spoken by the prophet would be fulfilled, saying:

5"Tell the daughter of Zion (the people of Jerusalem), 'Behold, your King is coming to you, Gentle and mounted on a donkey, Even on a colt, the foal of a beast of burden.'"

6Then the disciples went and did as Jesus had instructed them,

7and they brought the donkey and the colt, and placed their coats on them; and Jesus sat on the coats.

8Most of the crowd spread their coats on the road [as before a king], while others were cutting branches from the trees and spreading them on the road.

9The crowds that went ahead of Him, and those that followed Him, were shouting [in praise and adoration], " Hosanna to the Son of David (Messiah); Blessed [praised, glorified] is He who comes in the name of the Lord; Hosanna in the highest [heaven]!"

10When He entered Jerusalem, all the city was trembling [with excitement], saying, "Who is this?"

11And the crowds were saying, "This is the prophet Jesus, from Nazareth in Galilee."

12And Jesus entered the temple [grounds] and drove out [with force] all who were buying and selling [birds and animals for sacrifice] in the temple area, and He turned over the tables of the moneychangers [who made a profit exchanging foreign money for temple coinage] and the chairs of those who were selling doves [for sacrifice].

13Jesus said to them, "It is written [in Scripture], 'My house shall be called a house of prayer'; but you are making it a robbers' den."

14And the blind and the lame came to Him in [the porticoes and courts of] the temple area, and He healed them.

15But when the chief priests and the scribes saw the wonderful and miraculous things that Jesus had done, and heard the boys who were shouting in [the porticoes and courts of] the temple [in praise and adoration], "Hosanna to the Son of David (the Messiah)," they became indignant

16and they said to Him, "Do You hear what these children are saying?" And Jesus replied to them, "Yes; have you never read [in the Scripture], 'Out of the mouths of infants and nursing babies You have prepared and provided praise for Yourself'?"

17Then He left them and went out of the city to Bethany, and spent the night there.

18Now early in the morning, as Jesus was coming back to the city, He was hungry.

19Seeing a lone fig tree at the roadside, He went to it and found nothing but leaves on it; and He said to it, "Never again will fruit come from you." And at once the fig tree withered.

20When the disciples saw it, they were astonished and asked, "How is it that the fig tree has withered away all at once?"

21Jesus replied to them, "I assure you and most solemnly say to you, if you have faith [personal trust and confidence in Me] and do not doubt or allow yourself to be drawn in two directions, you will not only do what was done to the fig tree, but even if you say to this mountain, 'Be taken up and thrown into the sea,' it will happen [if God wills it].

22And whatever you ask for in prayer, believing, you will receive."

23When He entered the temple area, the chief priests and elders of the people came to Him as He was teaching and said, "By what [kind of] authority are You doing these things, and who gave You this authority [to exercise this power]?"

24Jesus replied to them, "I will also ask you a question, and if you tell Me the answer, then I will tell you by what authority I do these things.

25The baptism of John—from where did it come? From heaven [that is, ordained by God] or from men?" And they began debating among themselves [considering the implications of their answer], saying, "If we say, 'From heaven,' He will say to us, 'Then why did you not believe John?'

26But if we say, 'From men,' we are afraid of the [response of the] crowd; for they all regard John as a prophet."

27So they answered Jesus, "We do not know." And He said to them, "Neither will I tell you by what [kind of] authority I do these things."

28"What do you think? There was a man who had two sons, and he came to the first and said, 'Son, go and work in the vineyard today.'

29And he answered, 'I will not'; but afterward he regretted it and changed his mind and went.

30Then the man came to the second son and said the same thing; and he replied, 'I will, sir'; but he did not go.

31Which of the two did the will of the father?" The chief priests and elders replied, "The first one." Jesus said to them, "I assure you and most solemnly say to you that the tax collectors and the prostitutes will get into the kingdom of God before you.

32For John came to you [walking] in the way of righteousness and you did not believe him; but the tax collectors and the prostitutes did believe him; and you, seeing this, did not even change your mind afterward and believe him [accepting what he proclaimed to you].

33"Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it, and built a tower, and rented it out to tenant farmers and went on a journey [to another country].

34When the harvest time approached, he sent his servants to the tenants to get his [share of the] fruit.

35But the tenants took his servants and beat one, and killed another, and stoned a third.

36Again he sent other servants, more than the first time; and they treated them the same way.

37Finally he sent his own son to them, saying, 'They will respect my son and have regard for him.'

38But when the tenants saw the son, they said to themselves, 'This [man] is the heir; come on, let us kill him and seize his inheritance.'

39So they took the son and threw him out of the vineyard, and killed him.

40Now when the owner of the vineyard comes back, what will he do to those tenants?"

41They said to Him, "He will put those despicable men to a miserable end, and rent out the vineyard to other tenants [of good character] who will pay him the proceeds at the proper seasons."

42Jesus asked them, "Have you never read in the Scriptures: 'The [very]Stone which the builders rejected and threw away, Has become the chief Cornerstone; This is the Lord's doing, And it is marvelous and wonderful in our eyes'?

43Therefore I tell you, the kingdom of God will be taken away from you and given to [another] people who will produce the fruit of it.

44And he who falls on this Stone will be broken to pieces; but he on whom it falls will be crushed."

45When the chief priests and the Pharisees heard His parables, they understood that He was talking about them.

46And although they were trying to arrest Him, they feared the people, because they regarded Jesus as a prophet.

Genesis 21

1The LORD graciously remembered and visited Sarah as He had said, and the LORD did for her as He had promised.

2So Sarah conceived and gave birth to a son for Abraham in his old age, at the appointed time of which God had spoken to him.

3Abraham named his son Isaac (laughter), the son to whom Sarah gave birth.

4So Abraham circumcised his son Isaac when he was eight days old, just as God had commanded him.

5Abraham was a hundred years old when his son Isaac was born.

6Sarah said, "God has made me laugh; all who hear [about our good news] will laugh with me."

7And she said, "Who would have said to Abraham that Sarah would nurse children? For I have given birth to a son by him in his old age."

8The child [Isaac] grew and was weaned, and Abraham held a great feast on the day that Isaac was weaned.

9Now [as time went on] Sarah saw [Ishmael] the son of Hagar the Egyptian, whom she had borne to Abraham, mocking [Isaac].

10Therefore she said to Abraham, "Drive out this maid and her son, for the son of this maid shall not be an heir with my son Isaac."

11The situation distressed Abraham greatly because of his son [Ishmael].

12God said to Abraham, "Do not let it distress you because of Ishmael and your maid; whatever Sarah tells you, listen to her and do what she asks, for your descendants will be named through Isaac.

13And I will also make a nation of [Ishmael] the son of the maid, because he is your descendant."

14So Abraham got up early in the morning and took bread and a skin of water and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she left [but lost her way] and wandered [aimlessly] in the Wilderness of Beersheba.

15When the water in the skin was all gone, Hagar abandoned the boy under one of the bushes.

16Then she went and sat down opposite him, about a bowshot away, for she said, "Do not let me see the boy die." And as she sat down opposite him, she raised her voice and wept.

17God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, "What troubles you, Hagar? Do not be afraid, for God has heard the voice of the boy from where he is [resting].

18Get up, help the boy up, and hold him by the hand, for I will make him a great nation."

19Then God opened her eyes and she saw a well of water; and she went and filled the [empty] skin with water and gave the boy a drink.

20God was with Ishmael, and he grew and developed; and he lived in the wilderness and became an [expert] archer.

21He lived in the wilderness of Paran; and his mother took a wife for him from the land of Egypt.

22Now at that time Abimelech and Phicol, the commander of his army, said to Abraham, "God is with you in everything you do;

23so now, swear to me here by God that you will not deal unfairly with me [by breaking any agreements we have] or with my son or with my descendants, but as I have treated you with kindness, you shall do the same to me and to the land in which you have sojourned (temporarily lived)."

24And Abraham said, "I will swear."

25Then Abraham complained to Abimelech about a well of water which the servants of Abimelech had [violently] seized [from him],

26Abimelech said, "I do not know who did this thing. Indeed, you did not tell me, and I did not hear of it until today."

27So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant (binding agreement).

28Then Abraham set apart seven ewe lambs of the flock,

29and Abimelech said to Abraham, "What is the meaning of these seven ewe lambs which you have set apart?"

30Abraham said, "You are to accept these seven ewe lambs from me as a witness for me, that I dug this well."

31Therefore that place was called Beersheba (Well of the Oath or Well of the Seven), because there the two of them swore an oath.

32So they made a covenant at Beersheba; then Abimelech and Phicol, the commander of his army, got up and returned to the land of the Philistines.

33Abraham planted a tamarisk tree at Beersheba, and there he called on the name of the LORD [in prayer], the Eternal God.

34And Abraham lived [as a resident alien] in the land of the Philistines for many days.

1 Corinthians 5

1It is actually reported [everywhere] that there is sexual immorality among you, a kind of immorality that is condemned even among the [unbelieving] Gentiles: that someone has [an intimate relationship with] his father's wife.

2And you are proud and arrogant! You should have mourned in shame so that the man who has done this [disgraceful] thing would be removed from your fellowship!

3For I, though absent [from you] in body but present in spirit, have already passed judgment on him who has committed this [act], as if I were present.

4In the name of our Lord Jesus, when you are assembled, and I am with you in spirit, with the power of our Lord Jesus,

5you are to hand over this man to Satan for the destruction of his body, so that his spirit may be saved in the day of the Lord Jesus.

6Your boasting [over the supposed spirituality of your church] is not good [indeed, it is vulgar and inappropriate]. Do you not know that [just] a little leaven ferments the whole batch [of dough, just as a little sin corrupts a person or an entire church]?

7Clean out the old leaven so that you may be a new batch, just as you are, still unleavened. For Christ our Passover Lamb has been sacrificed.

8Therefore, let us celebrate the feast, not with old leaven, nor with leaven of vice and malice and wickedness, but with the unleavened bread of sincerity and [untainted] truth.

9I wrote you in my [previous] letter not to associate with [sexually] immoral people—

10not meaning the immoral people of this world, or the greedy ones and swindlers, or idolaters, for then you would have to get out of the world and human society altogether!

11But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolater [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler—you must not so much as eat with such a person.

12For what business is it of mine to judge outsiders (non-believers)? Do you not judge those who are within the church [to protect the church as the situation requires]?

13God alone sits in judgment on those who are outside [the faith]. Remove the wicked one from among you [expel him from your church].

Titus 3

1Remind people to be subject to rulers and authorities, to be obedient, to be ready and willing to do good,

2to slander or abuse no one, to be kind and conciliatory and gentle, showing unqualified consideration and courtesy toward everyone.

3For we too once were foolish, disobedient, deceived, enslaved to various sinful desires and pleasures, spending and wasting our life in malice and envy, hateful, hating one another.

4But when the goodness and kindness of God our Savior and His love for mankind appeared [in human form as the Man, Jesus Christ],

5He saved us, not because of any works of righteousness that we have done, but because of His own compassion and mercy, by the cleansing of the new birth (spiritual transformation, regeneration) and renewing by the Holy Spirit,

6whom He poured out richly upon us through Jesus Christ our Savior,

7so that we would be justified [made free of the guilt of sin] by His [compassionate, undeserved] grace, and that we would be [acknowledged as acceptable to Him and] made heirs of eternal life [actually experiencing it] according to our hope (His guarantee).

8This is a faithful and trustworthy saying; and concerning these things I want you to speak with great confidence, so that those who have believed God [that is, those who have trusted in, relied on, and accepted Christ Jesus as Savior,] will be careful to participate in doing good and honorable things. These things are excellent [in themselves] and profitable for the people.

9But avoid foolish and ill-informed and stupid controversies and genealogies and dissensions and quarrels about the Law, for they are unprofitable and useless.

10After a first and second warning reject a divisive man [who promotes heresy and causes dissension—ban him from your fellowship and have nothing more to do with him],

11well aware that such a person is twisted and is sinning; he is convicted and self-condemned [and is gratified by causing confusion among believers].

12When I send Artemas or [perhaps] Tychicus to you, make every effort to come to me at Nicopolis, for I have decided to spend the winter there.

13Do your best to help Zenas the lawyer and Apollos on their way; see that they are supplied and lack nothing.

14Our people must learn to do good deeds to meet necessary demands [whatever the occasion may require], so that they will not be unproductive.

15All who are with me greet you. Greet those who love us in the faith. Grace be with all of you.

Job 21

1Then Job answered and said,

2"Listen carefully to my speech, And let this be the consolation.

3"Bear with me, and I also will speak; And after I have spoken, you may [continue to] mock [me].

4"As for me, is my complaint to man or about him? And why should I not be impatient and my spirit troubled?

5"Look at me and be astonished and appalled; And put your hand over your mouth.

6"Even when I remember, I am troubled and afraid; Horror and trembling take hold of my flesh.

7"Why do the wicked still live, Become old, and become mighty in power?

8"Their children and descendants are established with them in their sight, And their offspring before their eyes.

9"Their houses are safe from fear; And the rod of God is not on them.

10"His bull breeds and does not fail; His cow calves and does not miscarry.

11"They send forth their little ones like a flock, And their children skip about.

12"They lift up their voices and sing to the tambourine and the lyre And rejoice to the sound of the flute.

13"They fully enjoy their days in prosperity, And so go down to Sheol (the nether world, the place of the dead) in a [peaceful] moment.

14"Yet they say to God, 'Depart from us, For we do not desire the knowledge of Your ways.

15'Who [and what] is the Almighty, that we should serve Him? And what would we gain if we plead with Him?'

16"But notice, the prosperity of the wicked is not in their hand (in their power); The counsel of the wicked [and the mystery of God's dealings with the ungodly] is far from my comprehension.

17"How often [then] is it that the lamp of the wicked is put out, And that their disaster falls on them? Does God distribute pain and destruction and sorrow [to them] in His anger?

18"Are they like straw before the wind, And like chaff that the storm steals and carries away?

19"You say, 'God stores away [the punishment of] man's wickedness for his children.' Let God repay him so that he may know and experience it.

20"Let his own eyes see his destruction, And let him drink of the wrath of the Almighty.

21"For what pleasure does he have in his house and family after he is dead, When the number of his months [of life] is cut off?

22"Can anyone teach God knowledge, Seeing that He judges those on high?

23"One dies in his full strength, Being wholly at ease and quiet and satisfied;

24His pails are full of milk [his sides are filled out with fat], And the marrow of his bones is moist,

25Whereas another dies with a bitter soul, Never even tasting pleasure or good fortune.

26"Together they lie down in the dust, And the worms cover them.

27"Behold, I know your thoughts, And the plots by which you would wrong me.

28"For you say, 'Where is the house of the noble man? And where is the tent, the dwelling place of the wicked?'

29"Have you not asked those who travel this way, And do you not recognize their witness?

30"That evil men are [now] reserved for the day of disaster and destruction, They will be led away on the day of [God's] wrath?

31"But who will confront him with his actions and rebuke him face to face, And who will repay him for what he has done?

32"When he is carried to his grave, A guard will keep watch over his tomb.

33"The [dirt] clods of the valley are sweet to him [and gently cover him], Moreover, all men will follow after him [to a grave], While countless ones go before him.

34"How then can you vainly comfort me with empty words, Since your answers remain untrue?"

Psalms 21

1To the Chief Musician. A Psalm of David. O LORD the king will delight in Your strength, And in Your salvation how greatly will he rejoice!

2You have given him his heart's desire, And You have not withheld the request of his lips. Selah.

3For You meet him with blessings of good things; You set a crown of pure gold on his head.

4He asked life of You, And You gave it to him, Long life forever and evermore.

5His glory is great because of Your victory; Splendor and majesty You bestow upon him.

6For You make him most blessed [and a blessing] forever; You make him joyful with the joy of Your presence.

7For the king [confidently] trusts in the LORD, And through the lovingkindness (faithfulness, goodness) of the Most High he will never be shaken.

8Your hand will reach out and defeat all your enemies; Your right hand will reach those who hate you.

9You will make them as [if in] a blazing oven in the time of your anger; The LORD will swallow them up in His wrath, And the fire will devour them.

10Their offspring You will destroy from the earth, And their descendants from the sons of men.

11For they planned evil against You; They devised a [malevolent] plot And they will not succeed.

12For You will make them turn their backs [in defeat]; You will aim Your bowstring [of divine justice] at their faces.

13Be exalted, LORD, in Your strength; We will sing and praise Your power.

Proverbs 21

1The king's heart is like channels of water in the hand of the LORD; He turns it whichever way He wishes.

2Every man's way is right in his own eyes, But the LORD weighs and examines the hearts [of people and their motives].

3To do righteousness and justice Is more acceptable to the LORD than sacrifice [for wrongs repeatedly committed].

4Haughty and arrogant eyes and a proud heart, The lamp of the wicked [their self-centered pride], is sin [in the eyes of God].

5The plans of the diligent lead surely to abundance and advantage, But everyone who acts in haste comes surely to poverty.

6Acquiring treasures by a lying tongue Is a fleeting vapor, the seeking and pursuit of death.

7The violence of the wicked will [return to them and] drag them away [like fish caught in a net], Because they refuse to act with justice.

8The way of the guilty is [exceedingly] crooked, But as for the pure, his conduct is upright.

9It is better to live in a corner of the housetop [on the flat roof, exposed to the weather] Than in a house shared with a quarrelsome (contentious) woman.

10The soul of the wicked desires evil [like an addictive substance]; His neighbor finds no compassion in his eyes.

11When the scoffer is punished, the naive [observes the lesson and] becomes wise; But when the wise and teachable person is instructed, he receives knowledge.

12The righteous one keeps an eye on the house of the wicked— How the wicked are cast down to ruin.

13Whoever shuts his ears at the cry of the poor Will cry out himself and not be answered.

14A gift in secret subdues anger, And a bribe [hidden] in the pocket, strong wrath.

15When justice is done, it is a joy to the righteous (the upright, the one in right standing with God), But to the evildoers it is disaster.

16A man who wanders from the way of understanding (godly wisdom) Will remain in the assembly of the dead.

17He who loves [only selfish] pleasure will become a poor man; He who loves and is devoted to wine and [olive] oil will not become rich.

18The wicked become a ransom for the righteous, And the treacherous in the place of the upright [for they fall into their own traps].

19It is better to dwell in a desert land Than with a contentious and troublesome woman.

20There is precious treasure and oil in the house of the wise [who prepare for the future], But a short-sighted and foolish man swallows it up and wastes it.

21He who earnestly seeks righteousness and loyalty Finds life, righteousness, and honor.

22A wise man scales the city [walls] of the mighty And brings down the stronghold in which they trust.

23He who guards his mouth and his tongue Guards himself from troubles.

24"Proud," "Haughty," "Scoffer," are his names Who acts with overbearing and insolent pride.

25The desire of the lazy kills him, For his hands refuse to labor;

26He craves all the day long [and does no work], But the righteous [willingly] gives and does not withhold [what he has].

27The sacrifice of the wicked is detestable and offensive [to the LORD]. How much more [unacceptable and insulting can it be] when he brings it with evil intention?

28A false witness will perish, But a man who listens to the truth will speak forever and go unchallenged.

29A wicked man puts on a bold face, But as for the upright, he considers, directs, and establishes his way [with the confidence of integrity].

30There is no [human] wisdom or understanding Or counsel [that can prevail] against the LORD.

31The horse is prepared for the day of battle, But deliverance and victory belong to the LORD.

Joshua 21

1Then the heads of the households of the Levites came to Eleazar the priest, and Joshua the son of Nun, and the heads of the households of the tribes of the sons of Israel.

2They spoke to them at Shiloh in the land of Canaan, saying, "The LORD commanded Moses to give us cities to live in, with their pasture lands for our cattle."

3So the sons of Israel gave the Levites from their inheritance these [forty-eight] cities and their pasture lands, in accordance with the command of the LORD.

4The [first] lot (allotment) came out for the families of the Kohathites. So those Levites who were sons (descendants) of Aaron the priest received thirteen cities by lot from the tribe of Judah and from the tribe of Simeon and from the tribe of Benjamin.

5The rest of the sons of Kohath received ten cities by lot from the families of the tribe of Ephraim and from the tribe of Dan and from the half-tribe of Manasseh.

6The sons of Gershon received thirteen cities by lot from the families of the tribe of Issachar and from the tribe of Asher and from the tribe of Naphtali and from the half-tribe of Manasseh in Bashan.

7The sons of Merari according to their families received twelve cities from the tribe of Reuben and from the tribe of Gad and from the tribe of Zebulun.

8The sons of Israel gave by lot to the Levites these cities with their pasture lands, as the LORD had commanded through Moses.

9They gave these cities which are mentioned here by name from the tribe of the sons of Judah and from the tribe of the sons of Simeon;

10and they were for the sons of Aaron, one of the families of the Kohathites, of the sons of Levi, because the lot fell to them first.

11They gave them [the city of] Kiriath-arba, Arba being the father of Anak (that is, Hebron) in the hill country of Judah, with its surrounding pasture lands.

12But the fields of the city and its villages they had given to Caleb the son of Jephunneh as his property.

13So to the sons of Aaron the priest they gave Hebron, the city of refuge for anyone who committed manslaughter, with its pasture lands, and Libnah with its pasture lands,

14and Jattir with its pasture lands and Eshtemoa with its pasture lands,

15and Holon with its pasture lands and Debir with its pasture lands,

16and Ain with its pasture lands and Juttah with its pasture lands and Beth-shemesh with its pasture lands; nine cities from these two tribes (Judah and Simeon).

17From the tribe of Benjamin, Gibeon with its pasture lands, and Geba with its pasture lands,

18Anathoth with its pasture lands and Almon with its pasture lands; four cities.

19All the cities of the sons of Aaron, the priests, were thirteen cities with their pasture lands.

20Then the cities from the tribe of Ephraim were allotted to the families of the sons of Kohath, the Levites, even to the rest of the sons of Kohath.

21They gave them Shechem, the city of refuge for anyone who committed manslaughter, with its pasture lands, in the hill country of Ephraim, and Gezer with its pasture lands,

22and Kibzaim with its pasture lands and Beth-horon with its pasture lands; four cities.

23From the tribe of Dan, Eltekeh with its pasture lands, Gibbethon with its pasture lands,

24Aijalon with its pasture lands, Gath-rimmon with its pasture lands; four cities.

25From the half-tribe of Manasseh, they allotted Taanach with its pasture lands and Gath-rimmon with its pasture lands; two cities.

26All the cities with their pasture lands for the families of the rest of the sons of Kohath totaled ten.

27To the sons of Gershon, one of the families of the Levites, they gave from the other half-tribe of Manasseh, [the city of] Golan in Bashan, the city of refuge for anyone who committed manslaughter, with its pasture lands, and Be-eshterah with its pasture lands; two cities.

28From the tribe of Issachar, they gave Kishion with its pasture lands, Daberath with its pasture lands,

29Jarmuth with its pasture lands, and En-gannim with its pasture lands; four cities.

30From the tribe of Asher, they gave Mishal with its pasture lands, Abdon with its pasture lands,

31Helkath with its pasture lands and Rehob with its pasture lands; four cities.

32From the tribe of Naphtali, they gave Kedesh in Galilee, the city of refuge for anyone who committed manslaughter, with its pasture lands and Hammoth-dor with its pasture lands and Kartan with its pasture lands; three cities.

33All the cities of the Gershonites according to their families were thirteen cities with their pasture lands.

34To the families of the sons of Merari, the rest of the Levites, they gave from the tribe of Zebulun, Jokneam with its pasture lands and Kartah with its pasture lands,

35Dimnah with its pasture lands and Nahalal with its pasture lands; four cities.

36From the tribe of Reuben, they gave Bezer with its pasture lands and Jahaz with its pasture lands,

37Kedemoth with its pasture lands and Mephaath with its pasture lands; four cities.

38From the tribe of Gad, they gave Ramoth in Gilead, the city of refuge for anyone who committed manslaughter, with its pasture lands and Mahanaim with its pasture lands,

39Heshbon with its pasture lands and Jazer with its pasture lands; four cities in all.

40All [these were] the cities of the sons of Merari according to their families, the rest of the families of the Levites; and their lot was twelve cities.

41All the cities of the Levites in the midst of the property of the sons of Israel were forty-eight cities with their pasture lands.

42These cities each had its surrounding pasture lands; so it was with all these cities.

43So the LORD gave Israel all the land which He had sworn to give to their fathers (ancestors), and they took possession of it and lived in it.

44The LORD gave them rest [from conflict] on every side, in accordance with everything that He had sworn to their fathers, and not one of all their enemies stood before them [in battle]; the LORD handed over all their enemies to them.

45Not one of the good promises which the LORD had spoken to the house of Israel failed; all had come to pass.

Isaiah 21

1The [mournful, inspired] oracle ( a burden to be carried) concerning the Desert of the Sea (the seasonally flooded plains just south of Babylon): As windstorms in the Negev (the South) sweep through, So it (God's judgment) comes from the desert, from [the hostile armies of] a terrifying land.

2A harsh vision has been shown to me; The treacherous one deals treacherously, and the destroyer destroys. Go up, Elam! Lay siege, Media! All the groaning [caused by Babylon's ruthless oppressions] I [the LORD] have brought to an end.

3Therefore [continues Isaiah] my loins are filled with anguish; Pains have seized me like the pains of a woman in childbirth; I am so bent and bewildered that I cannot hear, I am so terrified that I cannot see.

4My mind reels, horror overwhelms me; The twilight I longed for has been turned into fear and trembling for me.

5They set the table [for the doomed banquet], they spread out the cloth, they eat, they drink; "Rise up, captains [of Belshazzar's court], oil your shields [for battle, for your enemy is at the gates]!"

6This is what the Lord says to me, "Go, station the lookout, let him report what he sees.

7"When he sees a chariot, horsemen in pairs, A train of donkeys and a train of camels, Let him pay attention and listen closely, very closely."

8And the lookout called like a lion, "O Lord, I stand continually on the watchtower by day, And I am stationed every night at my guard post.

9"Now look! Here comes a troop of riders, horsemen in pairs." And one said, "Fallen, fallen is Babylon; And all the carved images of her gods are shattered on the ground."

10O my threshed people [Judah, who must be judged and trampled down by Babylon], my afflicted of the threshing floor. What I have heard from the LORD of hosts, The God of Israel, I have [joyfully] announced to you [that Babylon is to fall].

11The [mournful, inspired] oracle ( a burden to be carried) concerning Dumah (Edom): Someone keeps calling to me from Seir (Edom), "Watchman, what is left of the night [of Assyrian oppression]? Watchman, what is left of the night? [How long until morning?]"

12The watchman says, "The morning comes [only briefly], but also [comes] the night [of Babylonian oppression]. If you would ask [of me then], ask [again, if Edom really wishes to know]; Come back again."

13The [mournful, inspired] oracle ( a burden to be carried) concerning Arabia: In the thickets of Arabia you must spend the night, Caravans of Dedanites.

14Bring water for the thirsty [Dedanites], O inhabitants of the land of Tema [in Arabia]; Meet the fugitive with bread.

15For they have fled from the swords, From the drawn sword, from the bent bow And from the press of battle and grief of war.

16For the Lord has said this to me, "Within a year, according to the years of a hired man [who will work no longer than was agreed], all the splendor of [the tribe of] Kedar will end;

17and the remainder of the number of archers, the mighty men of the sons of Kedar, will be few; for the LORD, the God of Israel, has spoken."

Acts 21

1When we had torn ourselves away from them and set sail, we ran a straight course and came to Cos, and on the next day to Rhodes, and from there to Patara;

2and after finding a ship crossing over to Phoenicia, we went on board and set sail.

3After we came in sight of Cyprus, leaving it on our left (port side), we sailed on to Syria and put in at Tyre; for there the ship was to unload her cargo.

4After looking up the disciples [in Tyre], we stayed there [with them] seven days; and they kept telling Paul through the [Holy] Spirit not to set foot in Jerusalem.

5When our days there came to an end, we left and proceeded on our journey, while all of the disciples, with their wives and children, escorted us on our way until we were outside the city. After kneeling down on the beach and praying, we told one another goodbye.

6Then we boarded the ship, and they returned to their homes.

7When we had completed the voyage from Tyre, we landed [twenty miles to the south] at Ptolemais, and after greeting the believers, we stayed with them for one day.

8On the next day we left and came to Caesarea, and we went to the house of Philip the evangelist, who was one of the seven [deacons], and stayed with him.

9He had four virgin daughters who had the gift of prophecy.

10As we were staying there for some time, a prophet named Agabus came down from Judea.

11And coming to [see] us, he took Paul's [wide] band (belt, sash) and bound his own feet and hands, and said, "This is what the Holy Spirit says: 'In this same way the Jews in Jerusalem will bind the man who owns this band, and they will hand him over to the Gentiles (pagans).'"

12Now when we had heard this, both we and the local residents began pleading with Paul trying to persuade him not to go up to Jerusalem.

13Then Paul replied, "What are you doing, weeping and breaking my heart [like this]? For I am ready not only to be bound and imprisoned, but even to die at Jerusalem for the name of the Lord Jesus."

14And since he would not be dissuaded, we stopped pleading and fell silent, saying, "The Lord's will be done!"

15After this we got ready and started on our way up to Jerusalem.

16Some of the disciples from Caesarea also came with us, taking us to [the house of] Mnason, a man from Cyprus, a disciple of long standing with whom we were to lodge.

17When we arrived in Jerusalem, the brothers and sisters welcomed us gladly.

18On the next day Paul went with us to [see] James, and all the elders of the church were present.

19After greeting them, Paul began to give a detailed account of the things that God had done among the Gentiles through his ministry.

20And when they heard it, they began glorifying and praising God; and they said to him, "You see, brother, how many thousands of believers there are among the Jews, and they are all enthusiastic supporters of the Law [of Moses].

21Now they have been told about you, that you are teaching all the Jews who are living among the Gentiles to turn away from [the Law of] Moses, advising them not to circumcise their children or to live according to the [Mosaic] customs.

22What then should be done? They will certainly hear that you have arrived.

23Therefore do just what we tell you. We have four men who have taken a vow;

24take these men and purify yourself along with them, and pay their expenses [for the temple offerings] so that they may shave their heads. Then everyone will know that there is nothing to the things they have been told about you, but that you yourself also follow and keep the Law.

25But with regard to the Gentiles who have believed [in Christ], we have sent them a letter with our decision that they should abstain from meat sacrificed to idols and from [consuming] blood and from [the meat of] what has been strangled and from sexual immorality."

26Then Paul took the [four] men, and the next day he purified himself along with them [by submitting to the ritual]. He went into the temple to give notice of [the time] when the days of purification [ending each vow] would be fulfilled and the usual offering could be presented on behalf of each one.

27When the seven days [required to complete the ritual] were almost over, [some] Jews from [the province of] Asia [Minor], caught sight of him in the temple, and began to stir up the crowd, and they seized him,

28shouting, "Men of Israel, help us! This is the man who teaches all men everywhere against our people and the Law and this place. And besides, he has brought Greeks into the temple and has defiled this holy place."

29For they had previously seen Trophimus the Ephesian in the city with Paul, and they assumed that he had brought the man into the temple [beyond the court of the Gentiles].

30Then the whole city was provoked and confused, and the people rushed together. They seized Paul and dragged him out of the temple, and immediately the gates were closed.

31Now while they were trying to kill him, word came to the commander of the [Roman] garrison that all Jerusalem was in a state of upheaval.

32So he immediately took soldiers and centurions and ran down among them. When the people saw the commander and the soldiers, they stopped beating Paul.

33Then the commander came up and arrested Paul, and ordered that he be bound with two chains. Then he asked who he was and what he had done.

34But some in the crowd were shouting one thing and others something else; and since he could not determine the facts because of the uproar, he ordered that Paul be taken to the barracks [in the tower of Antonia].

35When Paul got to the steps, he was carried by the soldiers because of the violence of the mob;

36for the majority of the people kept following them, shouting, "Away with him! [Kill him!]"

37Just as Paul was about to be taken into the barracks, he asked the commander, "May I say something to you?" And the man replied, "Do you know Greek?

38Then you are not [as I assumed] the Egyptian who some time ago stirred up a rebellion and led those 4,000 men of the Assassins out into the wilderness?"

39Paul said, "I am a Jew from Tarsus in Cilicia (Mersin Province, Turkey), a citizen of no insignificant city; and I beg you, allow me to speak to the people."

40When the commander had given him permission, Paul, standing on the steps, gestured with his hand to the people; and when there was a great hush, he spoke to them in the Hebrew dialect (Jewish Aramaic), saying,