Professor Horner’s Reading Plan

¹Now Jesus was also saying to the disciples, "There was a certain rich man who had a manager [of his estate], and accusations [against this man] were brought to him, that this man was squandering his [master's] possessions.

²So he called him and said to him, 'What is this I hear about you? Give an accounting of your management [of my affairs], for you can no longer be [my] manager.'

³The manager [of the estate] said to himself, 'What will I do, since my master is taking the management away from me? I am not strong enough to dig [for a living], and I am ashamed to beg.

⁴I know what I will do, so that when I am removed from the management, people [who are my master's debtors] will welcome me into their homes.'

⁵So he summoned his master's debtors one by one, and he said to the first, 'How much do you owe my master?'

⁶He said, 'A hundred measures of [olive] oil.' And he said to him, 'Take your bill, and sit down quickly and write fifty.'

⁷Then he said to another, 'And how much do you owe?' He said, 'A hundred measures of wheat.' He said to him, 'Take your bill, and write eighty.'

⁸And his master commended the unjust manager [not for his misdeeds, but] because he had acted shrewdly [by preparing for his future unemployment]; for the sons of this age [the non-believers] are shrewder in relation to their own kind [that is, to the ways of the secular world] than are the sons of light [the believers].

⁹And I tell you [learn from this], make friends for yourselves [for eternity] by means of the wealth of unrighteousness [that is, use material resources as a way to further the work of God], so that when it runs out, they will welcome you into the eternal dwellings.

¹⁰"He who is faithful in a very little thing is also faithful in much; and he who is dishonest in a very little thing is also dishonest in much.

¹¹Therefore if you have not been faithful in the use of earthly wealth, who will entrust the true riches to you?

¹²And if you have not been faithful in the use of that [earthly wealth] which belongs to another [whether God or man, and of which you are a trustee], who will give you that which is your own?

¹³No servant can serve two masters; for either he will hate the one and love the other, or he will stand devotedly by the one and despise the other. You cannot serve both God and mammon [that is, your earthly possessions or anything else you trust in and rely on instead of God]."

¹⁴Now the Pharisees, who were lovers of money, were listening to all these things and were sneering and ridiculing Him.

¹⁵So He said to them, "You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God.

¹⁶"The Law and the [writings of the] Prophets were proclaimed until John; since then the gospel of the kingdom of God has been and continues to be preached, and everyone tries forcefully to go into it.

¹⁷Yet it is easier for heaven and earth to pass away than for a single stroke of a letter of the Law to fail and become void.

¹⁸"Whoever divorces his wife and marries another commits adultery, and he who marries one who is divorced from her husband commits adultery.

¹⁹"Now there was a certain rich man who was habitually dressed in expensive purple and fine linen, and celebrated and lived joyously in splendor every day.

²⁰And a poor man named Lazarus, was laid at his gate, covered with sores.

²¹He [eagerly] longed to eat the crumbs which fell from the rich man's table. Besides, even the dogs were coming and licking his sores.

²²Now it happened that the poor man died and his spirit was carried away by the angels to Abraham's bosom (paradise); and the rich man also died and was buried.

²³In Hades (the realm of the dead), being in torment, he looked up and saw Abraham far away and Lazarus in his bosom (paradise).

²⁴And he cried out, 'Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool my tongue, because I am in severe agony in this flame.'

²⁵But Abraham said, 'Son, remember that in your lifetime you received your good things [all the comforts and delights], and Lazarus likewise bad things [all the discomforts and distresses]; but now he is comforted here [in paradise], while you are in severe agony.

²⁶And besides all this, between us and you [people] a great chasm has been fixed, so that those who want to come over from here to you will not be able, and none may cross over from there to us.'

²⁷So the rich man said, 'Then, father [Abraham], I beg you to send Lazarus to my father's house—

²⁸for I have five brothers—in order that he may solemnly warn them and witness to them, so that they too will not come to this place of torment.'

²⁹But Abraham said, 'They have [the Scriptures given by] Moses and the [writings of the] Prophets; let them listen to them.'

³⁰He replied, 'No, father Abraham, but if someone from the dead goes to them, they will repent [they will change their old way of thinking and seek God and His righteousness].'

³¹And he said to him, 'If they do not listen to [the messages of] Moses and the Prophets, they will not be persuaded even if someone rises from the dead.'"

¹Now these are the names of the sons of Israel who came to Egypt with Jacob; each came with his household:

²Reuben, Simeon, Levi, and Judah;

³Issachar, Zebulun, and Benjamin;

⁴Dan and Naphtali, Gad, and Asher.

⁵All the descendants of Jacob were seventy people; Joseph was [already] in Egypt.

⁶Then Joseph died, and all his brothers and all that generation,

⁷but the Israelites were prolific and increased greatly; they multiplied and became extremely strong, so that the land was filled with them.

⁸Now a new king arose over Egypt, who did not know Joseph [nor the history of his accomplishments].

⁹He said to his people, "Behold, the people of the sons of Israel are too many and too mighty for us [they greatly outnumber us].

¹⁰Come, let us deal shrewdly with them, so that they will not multiply and in the event of war, join our enemies, and fight against us and escape from the land."

¹¹So they set taskmasters over them to oppress them with hard labor. And the sons of Israel built Pithom and Raamses as storage cities for Pharaoh.

¹²But the more the Egyptians oppressed them, the more they multiplied and expanded, so that the Egyptians dreaded and were exasperated by the Israelites.

¹³And the Egyptians made the Israelites serve rigorously [forcing them into severe slavery].

¹⁴They made their lives bitter with hard labor in mortar, brick, and all kinds of field work. All their labor was harsh and severe.

¹⁵Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah (beauty) and the other named Puah (splendor),

¹⁶"When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live."

¹⁷But the midwives feared God [with profound reverence] and did not do as the king of Egypt commanded, but they let the boy babies live.

¹⁸So the king of Egypt called for the midwives and said to them, "Why have you done this thing, and allowed the boy babies to live?"

¹⁹The midwives answered Pharaoh, "Because the Hebrew women are not like the Egyptian women; they are vigorous and give birth quickly and their babies are born before the midwife can get to them."

²⁰So God was good to the midwives, and the people [of Israel] multiplied and became very strong.

²¹And because the midwives feared God [with profound reverence], He established families and households for them.

²²Then Pharaoh commanded all his people, saying, "Every son who is born [to the Hebrews] must be thrown into the Nile, but every daughter you shall keep alive."

¹What then shall we say that Abraham, our forefather humanly speaking, has found? [Has he obtained a favored standing?]

²For if Abraham was justified [that is, acquitted from the guilt of his sins] by works [those things he did that were good], he has something to boast about, but not before God.

³For what does the Scripture say? "Abraham believed in (trusted, relied on) God, and it was credited to his account as righteousness (right living, right standing with God)."

⁴Now to a laborer, his wages are not credited as a favor or a gift, but as an obligation [something owed to him].

⁵But to the one who does not work [that is, the one who does not try to earn his salvation by doing good], but believes and completely trusts in Him who justifies the ungodly, his faith is credited to him as righteousness (right standing with God).

⁶And in this same way David speaks of the blessing on the one to whom God credits righteousness apart from works:

⁷"Blessed and happy and favored are those whose lawless acts have been forgiven, And whose sins have been covered up and completely buried.

⁸"Blessed and happy and favored is the man whose sin the Lord will not take into account nor charge against him."

⁹Is this blessing only for the circumcised, or also for the uncircumcised? For we say, "Faith was credited to Abraham as righteousness."

¹⁰How then was it credited [to him]? Was it after he had been circumcised, or before? Not after, but while [he was] uncircumcised.

¹¹He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,

¹²and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.

¹³For the promise to Abraham or to his descendants that he would be heir of the world was not through [observing the requirements of] the Law, but through the righteousness of faith.

¹⁴If those who are [followers] of the Law are [the true] heirs [of Abraham], then faith [leading to salvation] is of no effect and void, and the promise [of God] is nullified.

¹⁵For the Law results in [God's] wrath [against sin], but where there is no law, there is no violation [of it either].

¹⁶Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all—

¹⁷(as it is written [in Scripture], "I have made you a father of many nations") in the sight of Him in whom he believed, that is, God who gives life to the dead and calls into being that which does not exist.

¹⁸In hope against hope Abraham believed that he would become a father of many nations, as he had been promised [by God]: "So [numberless] shall your descendants be."

¹⁹Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah's womb.

²⁰But he did not doubt or waver in unbelief concerning the promise of God, but he grew strong and empowered by faith, giving glory to God,

²¹being fully convinced that God had the power to do what He had promised.

²²Therefore his faith was credited to him as righteousness (right standing with God).

²³Now not for his sake alone was it written that it was credited to him,

²⁴but for our sake also—to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead—

²⁵who was betrayed and crucified because of our sins, and was raised [from the dead] because of our justification [our acquittal—absolving us of all sin before God].

¹Jude, a bond-servant of Jesus Christ, and brother of James, [writes this letter], To those who are the called (God's chosen ones, the elect), dearly loved by God the Father, and kept [secure and set apart] for Jesus Christ:

²May mercy and peace and love be multiplied to you [filling your heart with the spiritual well-being and serenity experienced by those who walk closely with God].

³Beloved, while I was making every effort to write you about our common salvation, I was compelled to write to you [urgently] appealing that you fight strenuously for [the defense of] the faith which was once for all handed down to the saints [the faith that is the sum of Christian belief that was given verbally to believers].

⁴For certain people have crept in unnoticed [just as if they were sneaking in by a side door]. They are ungodly persons whose condemnation was predicted long ago, for they distort the grace of our God into decadence and immoral freedom [viewing it as an opportunity to do whatever they want], and deny and disown our only Master and Lord, Jesus Christ.

⁵Now I want to remind you, although you are fully informed once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe [who refused to trust and obey and rely on Him].

⁶And angels who did not keep their own designated place of power, but abandoned their proper dwelling place, [these] He has kept in eternal chains under [the thick gloom of utter] darkness for the judgment of the great day,

⁷just as Sodom and Gomorrah and the adjacent cities, since they in the same way as these angels indulged in gross immoral freedom and unnatural vice and sensual perversity. They are exhibited [in plain sight] as an example in undergoing the punishment of everlasting fire.

⁸Nevertheless in the same way, these dreamers [who are dreaming that God will not punish them] also defile the body, and reject [legitimate] authority, and revile and mock angelic majesties.

⁹But even the archangel Michael, when he was disputing with the devil (Satan), and arguing about the body of Moses, did not dare bring an abusive condemnation against him, but [simply] said, "The Lord rebuke you!"

¹⁰But these men sneer at anything which they do not understand; and whatever they do know by [mere] instinct, like unreasoning and irrational beasts—by these things they are destroyed.

¹¹Woe to them! For they have gone the [defiant] way of Cain, and for profit they have run headlong into the error of Balaam, and perished in the rebellion of [mutinous] Korah.

¹²These men are hidden reefs [elements of great danger to others] in your love feasts when they feast together with you without fear, looking after [only] themselves; [they are like] clouds without water, swept along by the winds; autumn trees without fruit, doubly dead, uprooted and lifeless;

¹³wild waves of the sea, flinging up their own shame like foam; wandering stars, for whom the gloom of deep darkness has been reserved forever.

¹⁴It was about these people that Enoch, in the seventh generation from Adam, prophesied, when he said, "Look, the Lord came with myriads of His holy ones

¹⁵to execute judgment upon all, and to convict all the ungodly of all the ungodly deeds they have done in an ungodly way, and of all the harsh and cruel things ungodly sinners have spoken against Him."

¹⁶These people are [habitual] murmurers, griping and complaining, following after their own desires [controlled by passion]; they speak arrogantly, [pretending admiration and] flattering people to gain an advantage.

¹⁷But as for you, beloved, remember the [prophetic] words spoken by the apostles of our Lord Jesus Christ.

¹⁸They used to say to you, "In the last days there will be scoffers, following after their own ungodly passions."

¹⁹These are the ones who are [agitators] causing divisions—worldly-minded [secular, unspiritual, carnal, merely sensual—unsaved], devoid of the Spirit.

²⁰But you, beloved, build yourselves up on [the foundation of] your most holy faith [continually progress, rise like an edifice higher and higher], pray in the Holy Spirit,

²¹and keep yourselves in the love of God, waiting anxiously and looking forward to the mercy of our Lord Jesus Christ [which will bring you] to eternal life.

²²And have mercy on some, who are doubting;

²³save others, snatching them out of the fire; and on some have mercy but with fear, loathing even the clothing spotted and polluted by their shameless immoral freedom.

²⁴Now to Him who is able to keep you from stumbling or falling into sin, and to present you unblemished [blameless and faultless] in the presence of His glory with triumphant joy and unspeakable delight,

²⁵to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and power, before all time and now and forever. Amen.

¹Dead flies make the oil of the perfumer give off a foul odor; so a little foolishness [in one who is esteemed] outweighs wisdom and honor.

²A wise man's heart turns him toward the right [which is the way of blessing], but a fool's heart turns him toward the left [which is the way of condemnation].

³Even when a fool walks along the road, his [common] sense and good judgment fail him and he demonstrates to everyone that he is a fool.

⁴If the temper of the ruler rises against you, do not leave your post [showing resistance], because composure and calmness prevent great offenses.

⁵There is an evil I have seen under the sun, like an error which proceeds from the ruler—

⁶folly is set in many exalted places and in great dignity while the rich sit in humble places.

⁷I have seen slaves riding on horses and princes walking like slaves on the ground.

⁸He who digs a pit [for others] may fall into it, and a serpent may bite him who breaks through a [stone] wall.

⁹He who quarries stones may be hurt with them, and he who splits logs may be endangered by them.

¹⁰If the axe is dull and he does not sharpen its edge, then he must exert more strength; but wisdom [to sharpen the axe] helps him succeed [with less effort].

¹¹If the serpent bites before being charmed, then there is no profit for the charmer.

¹²The words of a wise man's mouth are gracious and win him favor, but the lips of a fool consume him;

¹³the beginning of his talking is foolishness and the end of his talk is wicked madness.

¹⁴Yet the fool multiplies words, though no man knows what will happen, and who can tell him what will come after he is gone?

¹⁵The labor of a fool so wearies him [because he is ignorant] that he does not even know how to go to a city.

¹⁶Woe to you, O land, when your king is a child and when your [incompetent] officials and princes feast in the morning.

¹⁷Blessed [prosperous and admired] are you, O land, when your king is a man of noble birth, and your princes and officials feast at the proper time—for strength and not for drunkenness.

¹⁸Through laziness the rafters [of state affairs] decay and the roof sags, and through idleness [the roof of] the house leaks.

¹⁹The officials make a feast for enjoyment [instead of repairing what is broken], and serve wine to make life merry, and money is the answer to everything.

²⁰Moreover, do not curse the king, even in your bedroom, and in your sleeping rooms do not curse the rich, for a bird of the air will carry the sound and a winged creature will make the matter known.

¹A Song. A Psalm of the sons of Korah. To the Chief Musician; set to chant mournfully. A didactic or reflective poem of Heman the Ezrahite. O LORD, the God of my salvation, I have cried out [for help] by day and in the night before You.

²Let my prayer come before You and enter into Your presence; Incline Your ear to my cry!

³For my soul is full of troubles, And my life draws near the grave (Sheol, the place of the dead).

⁴I am counted among those who go down to the pit (grave); I am like a man who has no strength [a mere shadow],

⁵Cast away [from the living] and abandoned among the dead, Like the slain who lie in a [nameless] grave, Whom You no longer remember, And they are cut off from Your hand.

⁶You have laid me in the lowest pit, In dark places, in the depths.

⁷Your wrath has rested heavily upon me, And You have afflicted me with all Your waves. Selah.

⁸You have put my friends far from me; You have made me an object of loathing to them. I am shut up and I cannot go out.

⁹My eye grows dim with sorrow. O LORD, I have called on You every day; I have spread out my hands to You [in prayer].

¹⁰Will You perform wonders for the dead? Shall the departed spirits arise and praise You? Selah.

¹¹Will Your lovingkindness be declared in the grave Or Your faithfulness in Abaddon (the underworld)?

¹²Will Your wonders be known in the darkness? And Your righteousness in the land of forgetfulness [where the dead forget and are forgotten]?

¹³But I have cried out to You, O LORD, for help; And in the morning my prayer will come to You.

¹⁴O LORD, why do You reject me? Why do You hide Your face from me?

¹⁵I was afflicted and close to death from my youth on; I suffer Your terrors; I am overcome.

¹⁶Your fierce wrath has swept over me; Your terrors have destroyed me.

¹⁷They have surrounded me like flood waters all day long; They have completely encompassed me.

¹⁸Lover and friend You have placed far from me; My familiar friends are in darkness.

¹The king's heart is like channels of water in the hand of the LORD; He turns it whichever way He wishes.

²Every man's way is right in his own eyes, But the LORD weighs and examines the hearts [of people and their motives].

³To do righteousness and justice Is more acceptable to the LORD than sacrifice [for wrongs repeatedly committed].

⁴Haughty and arrogant eyes and a proud heart, The lamp of the wicked [their self-centered pride], is sin [in the eyes of God].

⁵The plans of the diligent lead surely to abundance and advantage, But everyone who acts in haste comes surely to poverty.

⁶Acquiring treasures by a lying tongue Is a fleeting vapor, the seeking and pursuit of death.

⁷The violence of the wicked will [return to them and] drag them away [like fish caught in a net], Because they refuse to act with justice.

⁸The way of the guilty is [exceedingly] crooked, But as for the pure, his conduct is upright.

⁹It is better to live in a corner of the housetop [on the flat roof, exposed to the weather] Than in a house shared with a quarrelsome (contentious) woman.

¹⁰The soul of the wicked desires evil [like an addictive substance]; His neighbor finds no compassion in his eyes.

¹¹When the scoffer is punished, the naive [observes the lesson and] becomes wise; But when the wise and teachable person is instructed, he receives knowledge.

¹²The righteous one keeps an eye on the house of the wicked— How the wicked are cast down to ruin.

¹³Whoever shuts his ears at the cry of the poor Will cry out himself and not be answered.

¹⁴A gift in secret subdues anger, And a bribe [hidden] in the pocket, strong wrath.

¹⁵When justice is done, it is a joy to the righteous (the upright, the one in right standing with God), But to the evildoers it is disaster.

¹⁶A man who wanders from the way of understanding (godly wisdom) Will remain in the assembly of the dead.

¹⁷He who loves [only selfish] pleasure will become a poor man; He who loves and is devoted to wine and [olive] oil will not become rich.

¹⁸The wicked become a ransom for the righteous, And the treacherous in the place of the upright [for they fall into their own traps].

¹⁹It is better to dwell in a desert land Than with a contentious and troublesome woman.

²⁰There is precious treasure and oil in the house of the wise [who prepare for the future], But a short-sighted and foolish man swallows it up and wastes it.

²¹He who earnestly seeks righteousness and loyalty Finds life, righteousness, and honor.

²²A wise man scales the city [walls] of the mighty And brings down the stronghold in which they trust.

²³He who guards his mouth and his tongue Guards himself from troubles.

²⁴"Proud," "Haughty," "Scoffer," are his names Who acts with overbearing and insolent pride.

²⁵The desire of the lazy kills him, For his hands refuse to labor;

²⁶He craves all the day long [and does no work], But the righteous [willingly] gives and does not withhold [what he has].

²⁷The sacrifice of the wicked is detestable and offensive [to the LORD]. How much more [unacceptable and insulting can it be] when he brings it with evil intention?

²⁸A false witness will perish, But a man who listens to the truth will speak forever and go unchallenged.

²⁹A wicked man puts on a bold face, But as for the upright, he considers, directs, and establishes his way [with the confidence of integrity].

³⁰There is no [human] wisdom or understanding Or counsel [that can prevail] against the LORD.

³¹The horse is prepared for the day of battle, But deliverance and victory belong to the LORD.

¹Now these are the priests and Levites who came up with Zerubbabel the son of Shealtiel and with Jeshua: Seraiah, Jeremiah, Ezra,

²Amariah, Malluch, Hattush,

³Shecaniah, Rehum, Meremoth,

⁴Iddo, Ginnethoi, Abijah,

⁵Mijamin, Maadiah, Bilgah,

⁶Shemaiah, Joiarib, Jedaiah,

⁷Sallu, Amok, Hilkiah, and Jedaiah. These were the heads of the priests and their kinsman in the days of Jeshua.

⁸The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah who was in charge of the songs of thanksgiving and praise, he and his brothers.

⁹Also Bakbukiah and Unni, their brothers, stood opposite them in their divisions of service.

¹⁰Now Jeshua became the father of Joiakim, Joiakim of Eliashib, Eliashib of Joiada,

¹¹and Joiada became the father of Jonathan, and Jonathan of Jaddua.

¹²And in the days of Joiakim, the priests, the heads of fathers' households were: of Seraiah, Meraiah; of Jeremiah, Hananiah;

¹³of Ezra, Meshullam; of Amariah, Jehohanan;

¹⁴of Malluchi, Jonathan; of Shebaniah, Joseph;

¹⁵of Harim, Adna; of Meraioth, Helkai;

¹⁶of Iddo, Zechariah; of Ginnethon, Meshullam;

¹⁷of Abijah, Zichri; of Miniamin and of Moadiah, Piltai;

¹⁸of Bilgah, Shammua; of Shemaiah, Jehonathan;

¹⁹of Joiarib, Mattenai; of Jedaiah, Uzzi;

²⁰of Sallai, Kallai; of Amok, Eber;

²¹of Hilkiah, Hashabiah; of Jedaiah, Nethanel.

²²As for the Levites in the days of Eliashib, Joiada, Johanan, and Jaddua, the heads of fathers' households were registered; so were the priests, during the reign of Darius the Persian.

²³The sons of Levi, heads of fathers' households, were recorded in the Book of the Chronicles until the days of Johanan the son of Eliashib.

²⁴The heads of the Levites were Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, and their brothers opposite them, to praise and to give thanks, as commanded by David the man of God, [one] division [singing] in response to [the men in the opposite] division.

²⁵Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers keeping watch at the storehouses of the gates.

²⁶These men served in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor and Ezra the priest and scribe.

²⁷Now at the dedication of the wall of Jerusalem they sought out the Levites from all their places in order to bring them to Jerusalem to celebrate the dedication with gladness, with hymns of thanksgiving, and with songs to the accompaniment of cymbals, harps, and lyres.

²⁸So the sons of the singers gathered together from the district around Jerusalem, and from the villages of the Netophathites,

²⁹from Beth-gilgal and from the fields of Geba and Azmaveth, for the singers had built villages for themselves around Jerusalem.

³⁰The priests and the Levites purified themselves; they also purified the people, the gates, and the wall.

³¹Then I had the leaders of Judah come up on the wall, and I appointed two large thanksgiving choirs, the first one proceeding to the right on top of the wall toward the Refuse Gate.

³²Hoshaiah and half of the leaders of Judah followed them,

³³with Azariah, Ezra, Meshullam,

³⁴Judah, Benjamin, Shemaiah, and Jeremiah,

³⁵and some of the priests' sons with trumpets, and Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph,

³⁶and his brothers, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of God. And Ezra the scribe went in front of them.

³⁷At the Fountain Gate they went directly up the steps of the City of David by the stairway of the wall above David's house to the Water Gate on the east.

³⁸The second choir went to the left; I followed with half of the people on the wall, above the Tower of the Furnaces, to the Broad Wall,

³⁹and above the Gate of Ephraim, and by the Old Gate, by the Fish Gate, by the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.

⁴⁰Then the two choirs stood in the house of God. So did I, and half of the officials with me;

⁴¹and the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah, with trumpets;

⁴²and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang, with Jezrahiah as their leader.

⁴³Also on that day they offered great sacrifices and rejoiced because God had given them great joy; the women and children also rejoiced, so that the joy of Jerusalem was heard from far away.

⁴⁴On that day men were appointed over the chambers for the stores, the contributions, the first fruits, and the tithes, to gather into them from the fields of the cities the portions required by the law for the priests and the Levites; for Judah rejoiced over the priests and Levites who served.

⁴⁵And they performed the worship of their God and the service of purification; so did the singers and gatekeepers, as David and his son Solomon had commanded.

⁴⁶For in the days of David and Asaph, in ancient times, there were leaders of singers, songs of praise and hymns of thanksgiving to God.

⁴⁷So in the days of Zerubbabel and [later of] Nehemiah, all Israel would give the daily portions for the singers and the gatekeepers; and they set apart the consecrated portion for the Levites, and the Levites set apart the consecrated portion for the sons of Aaron [the priests].

¹Now again I looked up, and four chariots were coming out from between two mountains; and the mountains were mountains of [firm, immovable] bronze (divine judgment).

²The first chariot had red horses (war, bloodshed), the second chariot had black horses (famine, death),

³the third chariot had white horses (victory), and the fourth chariot had strong dappled horses (death through judgment).

⁴Then I said to the angel who was speaking with me, "What are these, my lord?"

⁵The angel answered me, "These are the four spirits of the heavens, which go out after presenting themselves before the Lord of all the earth,

⁶with the chariot with the black horses going toward the north country; then the one with the white horses follows after them [because there are two northern powers to overcome], and the chariot with the dappled horses goes toward the south country."

⁷When the strong horses went out, they were eager to patrol the earth. And the LORD said, "Go, patrol the earth." So they patrolled the earth [watching and protecting it].

⁸Then He called out to me and said to me, "See, those who are going to the north country have quieted My Spirit [of wrath] in the north country."

⁹The word of the LORD also came to me, saying,

¹⁰"Take an offering from the exiles, from Heldai, from Tobijah, and from Jedaiah [as representatives]; and you go the same day and enter the house of Josiah the son of Zephaniah, where they have arrived from Babylon.

¹¹Take silver and gold [from them], and make an ornate crown and set it on the head of Joshua the son of Jehozadak, the high priest.

¹²Then say to Joshua, 'Thus says the LORD of hosts, "Behold (look, keep in sight, watch), a Man (Messiah) whose name is Branch, for He shall branch out from His place (Israel, the Davidic line); and He shall build the [ultimate] temple of the LORD.

¹³Yes, [you are to build a temple of the LORD, but] it is He who shall build the [ultimate] temple of the LORD, and He shall bear the honor and majesty [as the only begotten of the Father] and sit and rule on His throne. And He shall be a Priest on His throne, and the counsel of peace shall be between the two offices [Priest and King]."'

¹⁴Now the crown shall become a reminder in the temple of the LORD to Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah.

¹⁵And those who are far away will come and [help] build the temple of the LORD." Then you shall know [without any doubt] that the LORD of hosts sent me (Zechariah) to you. And it will come about if you will diligently obey the [voice of the] LORD your God.

¹Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

²but the unbelieving Jews [who rejected Jesus as Messiah] stirred up and embittered the minds of the Gentiles against the believers.

³So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them.

⁴But the people of the city were divided; some were siding with the Jews, and some with the apostles.

⁵When there was an attempt by both the Gentiles and the Jews, together with their rulers, to shamefully mistreat and to stone them,

⁶they, aware of the situation, escaped to Lystra and Derbe, [taking refuge in the] cities of Lycaonia, and the neighboring region;

⁷and there they continued to preach the good news.

⁸Now at Lystra a man sat who was unable to use his feet, for he was crippled from birth and had never walked.

⁹This man was listening to Paul as he spoke, and Paul looked intently at him and saw that he had faith to be healed,

¹⁰and said with a loud voice, "Stand up on your feet." And he jumped up and began to walk.

¹¹And the crowds, when they saw what Paul had done, raised their voices, shouting in the Lycaonian language, "The gods have come down to us in human form!"

¹²They began calling Barnabas, Zeus [chief of the Greek gods], and Paul, Hermes [messenger of the Greek gods], since he took the lead in speaking.

¹³The priest of Zeus, whose temple was at the entrance of the city, brought bulls and garlands to the city gates, and wanted to offer sacrifices with the crowds.

¹⁴But when the apostles Barnabas and Paul heard about it, they tore their robes and rushed out into the crowd, shouting,

¹⁵"Men, why are you doing these things? We too are only men of the same nature as you, bringing the good news to you, so that you turn from these useless and meaningless things to the living God, who made the heaven and the earth and the sea and everything that is in them.

¹⁶In generations past He permitted all the nations to go their own ways;

¹⁷yet He did not leave Himself without some witness [as evidence of Himself], in that He kept constantly doing good things and showing you kindness, and giving you rains from heaven and productive seasons, filling your hearts with food and happiness."

¹⁸Even saying these words, with difficulty they prevented the people from offering sacrifices to them.

¹⁹But Jews arrived from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead.

²⁰But the disciples formed a circle around him, and he got up and went back into the city; and the next day he went on with Barnabas to Derbe.

²¹They preached the good news to that city and made many disciples, then they returned to Lystra and to Iconium and to Antioch,

²²strengthening and establishing the hearts of the disciples; encouraging them to remain firm in the faith, saying, "It is through many tribulations and hardships that we must enter the kingdom of God."

²³When they had appointed elders for them in every church, having prayed with fasting, they entrusted them to the Lord in whom they believed [and joyfully accepted as the Messiah].

²⁴Then they passed through Pisidia and came to Pamphylia.

²⁵When they had spoken the word [of salvation through faith in Christ] in Perga, they went down to Attalia.

²⁶From there they sailed back to Antioch, where they had been entrusted to the grace of God for the work which they had now completed.

²⁷Arriving there, they gathered the church together and began to report [in great detail] everything that God had done with them and how He had opened to the Gentiles a door of faith [in Jesus as the Messiah and Savior].

²⁸And they stayed there a long time with the disciples.