Professor Horner’s Reading Plan

¹Then Jesus spoke to the crowds and to His disciples,

²saying: "The scribes and Pharisees have seated themselves in Moses' chair [of authority as teachers of the Law];

³so practice and observe everything they tell you, but do not do as they do; for they preach [things], but do not practice them.

⁴The scribes and Pharisees tie up heavy loads [that are hard to bear] and place them on men's shoulders, but they themselves will not lift a finger [to make them lighter].

⁵They do all their deeds to be seen by men; for they make their phylacteries (tefillin) wide [to make them more conspicuous] and make their tassels long.

⁶They love the place of distinction and honor at feasts and the best seats in the synagogues [those on the platform near the scrolls of the Law, facing the congregation],

⁷and to be greeted [with respect] in the market places and public forums, and to have people call them Rabbi.

⁸But do not be called Rabbi (Teacher); for One is your Teacher, and you are all [equally] brothers.

⁹Do not call anyone on earth [who guides you spiritually] your father; for One is your Father, He who is in heaven.

¹⁰Do not let yourselves be called leaders or teachers; for One is your Leader (Teacher), the Christ.

¹¹But the greatest among you will be your servant.

¹²Whoever exalts himself shall be humbled; and whoever humbles himself shall be raised to honor.

¹³"But woe (judgment is coming) to you, [self-righteous] scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven in front of people; for you do not enter yourselves, nor do you allow those who are [in the process of] entering to do so.

¹⁴[Woe to you, scribes and Pharisees, hypocrites, because you swallow up widows' houses, and to cover it up you make long prayers; therefore you will receive the greater condemnation.]

¹⁵"Woe to you, [self-righteous] scribes and Pharisees, hypocrites, because you travel over sea and land to make a single proselyte (convert to Judaism), and when he becomes a convert, you make him twice as much a son of hell as you are.

¹⁶"Woe to you, blind guides, who say, 'Whoever swears [an oath] by the sanctuary of the temple, that is nothing (non-binding); but whoever swears [an oath] by the gold of the temple is obligated [as a debtor to fulfill his vow and keep his promise].'

¹⁷You fools and blind men! Which is more important, the gold or the sanctuary of the temple that sanctified the gold?

¹⁸And [you scribes and Pharisees say], 'Whoever swears [an oath] by the altar, that is nothing (non-binding), but whoever swears [an oath] by the offering on it, he is obligated [as a debtor to fulfill his vow and keep his promise].'

¹⁹You [spiritually] blind men, which is more important, the offering, or the altar that sanctifies the offering?

²⁰Therefore, whoever swears [an oath] by the altar, swears both by it and by everything [offered] on it.

²¹And whoever swears [an oath] by the sanctuary of the temple, swears by it and by Him who dwells within it.

²²And whoever swears [an oath] by heaven, swears both by the throne of God and by Him who sits upon it.

²³"Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others.

²⁴You [spiritually] blind guides, who strain out a gnat [consuming yourselves with miniscule matters] and swallow a camel [ignoring and violating God's precepts]!

²⁵"Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of extortion and robbery and self-indulgence (unrestrained greed).

²⁶You [spiritually] blind Pharisee, first clean the inside of the cup and of the plate [examine and change your inner self to conform to God's precepts], so that the outside [your public life and deeds] may be clean also.

²⁷"Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you are like whitewashed tombs which look beautiful on the outside, but inside are full of dead men's bones and everything unclean.

²⁸So you, also, outwardly seem to be just and upright to men, but inwardly you are full of hypocrisy and lawlessness.

²⁹"Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you build tombs for the prophets and decorate and adorn the monuments of the righteous,

³⁰and you say, 'If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.'

³¹So you testify against yourselves that you are the descendants of those who murdered the prophets.

³²Fill up, then, the [allotted] measure of the guilt of your fathers' sins.

³³You serpents, you spawn of vipers, how can you escape the penalty of hell?

³⁴"Therefore, take notice, I am sending you prophets and wise men [interpreters, teachers] and scribes [men educated in the Mosaic Law and the writings of the prophets]; some of them you will kill and even crucify, and some you will flog in your synagogues, and pursue and persecute from city to city,

³⁵so that on you will come the guilt of all the blood of the righteous shed on earth, from the blood of righteous Abel to the blood of Zechariah [the priest], the son of Berechiah, whom you murdered between the temple and the altar.

³⁶I assure you and most solemnly say to you, [the judgment for] all these things [these vile and murderous deeds] will come on this generation.

³⁷" O Jerusalem, Jerusalem, who murders the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I wanted to gather your children together [around Me], as a hen gathers her chicks under her wings, and you were unwilling.

³⁸Listen carefully: your house is being left to you desolate [completely abandoned by God and destitute of His protection]!

³⁹For I say to you, you will not see Me again [ministering to you publicly] until you say, 'Blessed [to be celebrated with praise] is He who comes in the name of the Lord!'"

¹Sarah lived a hundred and twenty-seven years; this was the length of the life of Sarah.

²Sarah died in Kiriath-arba(that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep for her.

³Then Abraham stood up before his dead [wife's body], and spoke to the sons of Heth (Hittites), saying,

⁴"I am a stranger and a sojourner (resident alien) among you; give (sell) me property for a burial place among you so that I may bury my dead [in the proper manner]."

⁵The Hittites replied to Abraham,

⁶"Listen to us, my lord; you are a prince of God [a mighty prince] among us; bury your dead in the choicest of our graves; none of us will refuse you his grave or hinder you from burying your dead [wife]."

⁷So Abraham stood up and bowed to the people of the land, the Hittites.

⁸And Abraham said to them, "If you are willing to grant my dead a [proper] burial, listen to me, and plead with Ephron the son of Zohar for me,

⁹so that he may give (sell) me the cave of Machpelah which he owns—it is at the end of his field; let him give it to me here in your presence for the full price as a burial site [which I may keep forever among you]."

¹⁰Now Ephron was present there among the sons of Heth; so within the hearing of all the sons of Heth and all who were entering the gate of his city, Ephron the Hittite answered Abraham, saying,

¹¹"No, my lord, hear me; I give you the [entire] field, and I also give you the cave that is in it. In the presence of the men of my people I give (sell) it to you; bury your dead [there]."

¹²Then Abraham bowed down before the people of the land.

¹³He said to Ephron in the presence of the people of the land, "If you will only please listen to me and accept my offer. I will give you the price of the field; accept it from me and I will bury my dead there."

¹⁴Ephron replied to Abraham,

¹⁵"My lord, listen to me. The land [you seek] is worth four hundred shekels of silver; what is that between you and me? So bury your dead."

¹⁶So Abraham listened to Ephron [and agreed to his terms]; and he weighed out for Ephron the [amount of] silver which he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weights current among the merchants.

¹⁷So the field of Ephron in Machpelah, which was to the east of Mamre (Hebron)—the field and the cave which was in it, and all the trees that were in the field and in all its borders around it—were deeded over [legally]

¹⁸to Abraham as his possession in the presence of the Hittites, before all who were entering at the gate of his city.

¹⁹After this, Abraham buried Sarah his wife in the cave of the field of Machpelah to the east of Mamre (that is, Hebron) in the land of Canaan.

²⁰The field and the cave in it were deeded over to Abraham by the Hittites as a [permanent] possession and burial place.

¹Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage].

²But because of [the temptation to participate in] sexual immorality, let each man have his own wife, and let each woman have her own husband.

³The husband must fulfill his [marital] duty to his wife [with good will and kindness], and likewise the wife to her husband.

⁴The wife does not have [exclusive] authority over her own body, but the husband shares with her; and likewise the husband does not have [exclusive] authority over his body, but the wife shares with him.

⁵Do not deprive each other [of marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves [unhindered] to prayer, but come together again so that Satan will not tempt you [to sin] because of your lack of self-control.

⁶But I am saying this as a concession, not as a command.

⁷I wish that all the people were as I am; but each person has his own gift from God, one of this kind and one of that.

⁸But I say to the unmarried and to the widows, [that as a practical matter] it is good if they remain [single and entirely devoted to the Lord] as I am.

⁹But if they do not have [sufficient] self-control, they should marry; for it is better to marry than to burn with passion.

¹⁰But to the married [believers] I give instructions—not I, but the Lord—that the wife is not to separate from her husband,

¹¹(but even if she does leave him, let her remain single or else be reconciled to her husband) and that the husband should not leave his wife.

¹²To the rest I declare—I, not the Lord [since Jesus did not discuss this]—that if any [believing] brother has a wife who does not believe [in Christ], and she consents to live with him, he must not leave her.

¹³And if any [believing] woman has an unbelieving husband, and he consents to live with her, she must not leave him.

¹⁴For the unbelieving husband is sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially] unclean, but as it is they are holy.

¹⁵But if the unbelieving partner leaves, let him leave. In such cases the [remaining] brother or sister is not [spiritually or morally] bound. But God has called us to peace.

¹⁶For how do you know, wife, whether you will save your husband [by leading him to Christ]? Or how do you know, husband, whether you will save your wife [by leading her to Christ]?

¹⁷Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches.

¹⁸Was anyone at the time of his calling [from God already] circumcised? He is not to become uncircumcised. Has anyone been called while uncircumcised? He is not to be circumcised.

¹⁹Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping the commandments of God.

²⁰Each one should remain in the condition in which he was [when he was] called.

²¹Were you a slave when you were called? Do not worry about that [since your status as a believer is equal to that of a freeborn believer]; but if you are able to gain your freedom, do that.

²²For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ.

²³You were bought with a price [a precious price paid by Christ]; do not become slaves to men [but to Christ].

²⁴Brothers, let each one remain with God in that condition in which he was [when he was] called.

²⁵Now concerning the virgins [of marriageable age] I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.

²⁶I think then that because of the impending distress [that is, the pressure of the current trouble], it is good for a man to remain as he is.

²⁷Are you bound to a wife? Do not seek to be released. Are you unmarried? Do not seek a wife.

²⁸But if you do marry, you have not sinned [in doing so]; and if a virgin marries, she has not sinned [in doing so]. Yet those [who marry] will have troubles (special challenges) in this life, and I am trying to spare you that.

²⁹But I say this, believers: the time has been shortened, so that from now on even those who have wives should be as though they did not;

³⁰and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess [anything];

³¹and those who use the world [taking advantage of its opportunities], as though they did not make full use of it. For the outward form of this world [its present social and material nature] is passing away.

³²But I want you to be free from concern. The unmarried man is concerned about the things of the Lord, how he may please the Lord;

³³but the married man is concerned about worldly things, how he may please his wife,

³⁴and his interests are divided. The unmarried woman or the virgin is concerned about the matters of the Lord, how to be holy and set apart both in body and in spirit; but a married woman is concerned about worldly things, how she may please her husband.

³⁵Now I say this for your own benefit; not to restrict you, but to promote what is appropriate and secure undistracted devotion to the Lord.

³⁶But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [ by not permitting her to marry], if she is past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry.

³⁷But the man who stands firmly committed in his heart, having no compulsion [to yield to his daughter's request], and has authority over his own will, and has decided in his own heart to keep his own virgin [daughter from being married], he will do well.

³⁸So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.

³⁹A wife is bound [to her husband by law] as long as he lives. But if her husband dies, she is free to marry whomever she wishes, only [provided that he too is] in the Lord.

⁴⁰But in my opinion a widow is happier if she stays as she is. And I think that I also have the Spirit of God [in this matter].

¹James, a bond-servant of God and of the Lord Jesus Christ, To the twelve [Hebrew] tribes [scattered abroad among the Gentiles] in the dispersion: Greetings (rejoice)!

²Consider it nothing but joy, my brothers and sisters, whenever you fall into various trials.

³Be assured that the testing of your faith [through experience] produces endurance [leading to spiritual maturity, and inner peace].

⁴And let endurance have its perfect result and do a thorough work, so that you may be perfect and completely developed [in your faith], lacking in nothing.

⁵If any of you lacks wisdom [to guide him through a decision or circumstance], he is to ask of [our benevolent] God, who gives to everyone generously and without rebuke or blame, and it will be given to him.

⁶But he must ask [for wisdom] in faith, without doubting [God's willingness to help], for the one who doubts is like a billowing surge of the sea that is blown about and tossed by the wind.

⁷For such a person ought not to think or expect that he will receive anything [at all] from the Lord,

⁸being a double-minded man, unstable and restless in all his ways [in everything he thinks, feels, or decides].

⁹Let the brother in humble circumstances glory in his high position [as a born-again believer, called to the true riches and to be an heir of God];

¹⁰and the rich man is to glory in being humbled [by trials revealing human frailty, knowing true riches are found in the grace of God], for like the flower of the grass he will pass away.

¹¹For the sun rises with a scorching wind and withers the grass; its flower falls off and its beauty fades away; so too will the rich man, in the midst of his pursuits, fade away.

¹²Blessed [happy, spiritually prosperous, favored by God] is the man who is steadfast under trial and perseveres when tempted; for when he has passed the test and been approved, he will receive the [victor's] crown of life which the Lord has promised to those who love Him.

¹³Let no one say when he is tempted, "I am being tempted by God" [for temptation does not originate from God, but from our own flaws]; for God cannot be tempted by [what is] evil, and He Himself tempts no one.

¹⁴But each one is tempted when he is dragged away, enticed and baited [to commit sin] by his own [worldly] desire (lust, passion).

¹⁵Then when the illicit desire has conceived, it gives birth to sin; and when sin has run its course, it gives birth to death.

¹⁶Do not be misled, my beloved brothers and sisters.

¹⁷Every good thing given and every perfect gift is from above; it comes down from the Father of lights [the Creator and Sustainer of the heavens], in whom there is no variation [no rising or setting] or shadow cast by His turning [for He is perfect and never changes].

¹⁸It was of His own will that He gave us birth [as His children] by the word of truth, so that we would be a kind of first fruits of His creatures [a prime example of what He created to be set apart to Himself—sanctified, made holy for His divine purposes].

¹⁹Understand this, my beloved brothers and sisters. Let everyone be quick to hear [be a careful, thoughtful listener], slow to speak [a speaker of carefully chosen words and], slow to anger [patient, reflective, forgiving];

²⁰for the [resentful, deep-seated] anger of man does not produce the righteousness of God [that standard of behavior which He requires from us].

²¹So get rid of all uncleanness and all that remains of wickedness, and with a humble spirit receive the word [of God] which is implanted [actually rooted in your heart], which is able to save your souls.

²²But prove yourselves doers of the word [actively and continually obeying God's precepts], and not merely listeners [who hear the word but fail to internalize its meaning], deluding yourselves [by unsound reasoning contrary to the truth].

²³For if anyone only listens to the word without obeying it, he is like a man who looks very carefully at his natural face in a mirror;

²⁴for once he has looked at himself and gone away, he immediately forgets what he looked like.

²⁵But he who looks carefully into the perfect law, the law of liberty, and faithfully abides by it, not having become a [careless] listener who forgets but an active doer [who obeys], he will be blessed and favored by God in what he does [in his life of obedience].

²⁶If anyone thinks himself to be religious [scrupulously observant of the rituals of his faith], and does not control his tongue but deludes his own heart, this person's religion is worthless (futile, barren).

²⁷Pure and unblemished religion [as it is expressed in outward acts] in the sight of our God and Father is this: to visit and look after the fatherless and the widows in their distress, and to keep oneself uncontaminated by the [secular] world.

¹Then Job answered and said,

²"Even today my complaint is contentious; His hand is heavy despite my groaning.

³"Oh, that I knew where I might find Him, That I might [even] come to His seat!

⁴"I would present my cause before Him And fill my mouth with arguments.

⁵"I would learn the words which He would answer, And understand what He would say to me.

⁶"Would He contend against me with His great power? No, surely He would give attention to me.

⁷"There the righteous and upright could reason with Him; So I would be acquitted forever by my Judge.

⁸"Behold, I go forward (to the east), but He is not there; I go backward (to the west), but I cannot perceive Him;

⁹To the left (north) He turns, but I cannot behold Him; He turns to the right hand (south), but I cannot see Him.

¹⁰"But He knows the way that I take [and He pays attention to it]. When He has tried me, I will come forth as [refined] gold [pure and luminous].

¹¹"My feet have carefully followed His steps; I have kept His ways and not turned aside.

¹²"I have not departed from the commandment of His lips; I have kept the words of His mouth more than my necessary food.

¹³"But He is unique and unchangeable, and who can turn Him? And what His soul desires, that He does.

¹⁴"For He performs what is planned (appointed) for me, And He is mindful of many such things.

¹⁵"Therefore I would be terrified at His presence; When I consider [all of this], I tremble in dread of Him.

¹⁶"For God has made my heart faint, And the Almighty has terrified me,

¹⁷But I am not silenced by the darkness [of these woes that fell on me], Nor by the thick darkness which covers my face.

¹A Psalm of David. The LORD is my Shepherd [to feed, to guide and to shield me], I shall not want.

²He lets me lie down in green pastures; He leads me beside the still and quiet waters.

³He refreshes and restores my soul (life); He leads me in the paths of righteousness for His name's sake.

⁴Even though I walk through the [sunless] valley of the shadow of death, I fear no evil, for You are with me; Your rod [to protect] and Your staff [to guide], they comfort and console me.

⁵You prepare a table before me in the presence of my enemies. You have anointed and refreshed my head with oil; My cup overflows.

⁶Surely goodness and mercy and unfailing love shall follow me all the days of my life, And I shall dwell forever [throughout all my days] in the house and in the presence of the LORD.

¹When you sit down to dine with a ruler, Consider carefully what is [set] before you;

²For you will put a knife to your throat If you are a man of great appetite.

³Do not desire his delicacies, For it is deceptive food [offered to you with questionable motives].

⁴Do not weary yourself [with the overwhelming desire] to gain wealth; Cease from your own understanding of it.

⁵When you set your eyes on wealth, it is [suddenly] gone. For wealth certainly makes itself wings Like an eagle that flies to the heavens.

⁶Do not eat the bread of a selfish man, Or desire his delicacies;

⁷For as he thinks in his heart, so is he [in behavior—one who manipulates]. He says to you, "Eat and drink," Yet his heart is not with you [but it is begrudging the cost].

⁸The morsel which you have eaten you will vomit up, And you will waste your compliments.

⁹Do not speak in the ears of a fool, For he will despise the [godly] wisdom of your words.

¹⁰Do not move the ancient landmark [at the boundary of the property] And do not go into the fields of the fatherless [to take what is theirs],

¹¹For their Redeemer is strong and mighty; He will plead their case against you.

¹²Apply your heart to discipline And your ears to words of knowledge.

¹³Do not withhold discipline from the child; If you swat him with a reed-like rod [applied with godly wisdom], he will not die.

¹⁴You shall swat him with the reed-like rod And rescue his life from Sheol (the nether world, the place of the dead).

¹⁵My son, if your heart is wise, My heart will also be glad;

¹⁶Yes, my heart will rejoice When your lips speak right things.

¹⁷Do not let your heart envy sinners [who live godless lives and have no hope of salvation], But [continue to] live in the [reverent, worshipful] fear of the LORD day by day.

¹⁸Surely there is a future [and a reward], And your hope and expectation will not be cut off.

¹⁹Listen, my son, and be wise, And direct your heart in the way [of the LORD].

²⁰Do not associate with heavy drinkers of wine, Or with gluttonous eaters of meat,

²¹For the heavy drinker and the glutton will come to poverty, And the drowsiness [of overindulgence] will clothe one with rags.

²²Listen to your father, who sired you, And do not despise your mother when she is old.

²³Buy truth, and do not sell it; Get wisdom and instruction and understanding.

²⁴The father of the righteous will greatly rejoice, And he who sires a wise child will have joy in him.

²⁵Let your father and your mother be glad, And let her who gave birth to you rejoice [in your wise and godly choices].

²⁶My son, give me your heart And let your eyes delight in my ways,

²⁷For a prostitute is a deep pit, And an immoral woman is a narrow well.

²⁸She lurks and lies in wait like a robber [who waits for prey], And she increases the faithless among men.

²⁹Who has woe? Who has sorrow? Who has strife? Who has complaining? Who has wounds without cause? Whose eyes are red and dim?

³⁰Those who linger long over wine, Those who go to taste mixed wine.

³¹Do not look at wine when it is red, When it sparkles in the glass, When it goes down smoothly.

³²At the last it bites like a serpent And stings like a viper.

³³Your [drunken] eyes will see strange things And your mind will utter perverse things [untrue things, twisted things].

³⁴And you will be [as unsteady] as one who lies down in the middle of the sea, And [as vulnerable to disaster] as one who lies down on the top of a ship's mast, saying,

³⁵"They struck me, but I was not hurt! They beat me, but I did not feel it! When will I wake up? I will seek more wine."

¹A long time after that, when the LORD had given Israel rest from all their enemies on every side, and Joshua had grown old and advanced in years,

²that Joshua called all Israel, their elders and their heads and their judges and their officers, and said to them, "I am old and advanced in years.

³And you have seen all that the LORD your God has done to all these nations for your sake; for the LORD your God is He who has been fighting for you.

⁴See, I have allotted to you these nations that remain as an inheritance for your tribes, with all the nations which I have cut off, from the Jordan [on the east] to the Great [Mediterranean] Sea toward the setting sun.

⁵The LORD your God will push them away from before you and drive them out of your sight and you will take possession of their land, just as the LORD your God promised you.

⁶Be steadfast and very determined to keep and to do everything that is written in the Book of the Law of Moses, so that you do not turn aside from it to the right or the left,

⁷so that you do not associate with these nations which remain among you, or mention the name of their gods, or make anyone swear [an oath by them], or serve them, or bow down to them.

⁸But you are to cling to the LORD your God, just as you have done to this day.

⁹For the LORD has driven out great and mighty nations from before you; and as for you, no man has been able to stand [in opposition] before you to this day.

¹⁰One of your men puts to flight a thousand, for the LORD your God is He who is fighting for you, just as He promised you.

¹¹So be very careful and watchful of yourselves to love the LORD your God.

¹²For if you ever turn back and cling to the rest of these nations, these that are left among you, and intermarry with them, so that you associate with them and they with you,

¹³know and understand with certainty that the LORD your God will not continue to drive these nations out from before you; but they will be a snare and trap to you, and a whip on your sides and thorns in your eyes, until you perish from this good land which the LORD your God has given you.

¹⁴"Now behold, today I am going the way of all the earth, and you know in all your hearts and in all your souls that not one word of all the good words which the LORD your God has promised concerning you has failed; all have been fulfilled for you, not one of them has failed.

¹⁵It shall come about that just as every good word which the LORD your God spoke and promised to you has been fulfilled for you, so the LORD will bring upon you every bad thing [about which He warned you], until He has destroyed and eliminated you from this good land which the LORD your God has given you.

¹⁶When you transgress (violate) the covenant of the LORD your God, which He commanded you [to follow], and you go and serve other gods and bow down to them, then the anger of the LORD will be kindled against you, and you shall perish quickly from the good land which He has given you."

¹The [mournful, inspired] oracle ( a burden to be carried) concerning Tyre: Wail, O ships of Tarshish, For Tyre is destroyed, without house, without harbor; It is reported to them from the land of Cyprus (Kittim).

²Be silent, you inhabitants of the coastland, You merchants of Sidon; Your messengers crossed the sea

³And they were on great waters. The grain of the Shihor, the harvest of the Nile River, was Tyre's revenue; And she was the market of nations.

⁴Be ashamed, O Sidon [mother-city of Tyre, now like a widow bereaved of her children]; For the sea speaks, the stronghold of the sea, saying, "I have neither labored nor given birth [to children]; I have neither brought up young men nor reared virgins."

⁵When the report reaches Egypt, They will be in agony at the report about Tyre.

⁶Cross over to Tarshish [to seek safety as exiles]; Wail, O inhabitants of the coastland [of Tyre].

⁷Is this your jubilant city, Whose origin dates back to antiquity, Whose feet used to carry her [far away] to colonize distant places?

⁸Who has planned this against Tyre, the bestower of crowns, Whose merchants were princes, whose traders were the honored of the earth?

⁹The LORD of hosts has planned it, to defile the pride of all beauty, To bring into contempt and humiliation all the honored of the earth.

¹⁰Overflow your land like [the overflow of] the Nile, O Daughter of Tarshish; There is no more restraint [on you to make you pay tribute to Tyre].

¹¹He has stretched out His hand over the sea, He has shaken the kingdoms; The LORD has given a command concerning Canaan to destroy her strongholds and her fortresses [like Tyre and Sidon].

¹²He has said, "You shall never again exult [in triumph], O crushed Virgin Daughter of Sidon. Arise, cross over to Cyprus; even there you will find no rest."

¹³Now look at the land of the Chaldeans (Babylonia)—this is the people which was not; the Assyrians allocated Tyre for desert creatures—they set up their siege towers, they stripped its palaces, they made it a ruin.

¹⁴Wail, O ships of Tarshish, For your stronghold [of Tyre] is destroyed.

¹⁵Now in that day Tyre will be forgotten for seventy years, like the days of one king. At the end of seventy years it will happen to Tyre as in the prostitute's song:

¹⁶Take a harp, walk around the city, O forgotten prostitute; Play the strings skillfully, sing many songs, That you may be remembered.

¹⁷It will come to pass at the end of seventy years that the LORD will remember Tyre. Then she will return to her prostitute's wages and will play the [role of a] prostitute [by trading] with all the kingdoms on the face of the earth.

¹⁸But her commercial gain and her prostitute's wages will be dedicated to the LORD; it will not be treasured or stored up, but her commercial gain will become sufficient food and stately clothing for those who dwell (minister) in the presence of the LORD.

¹Then Paul, looking intently at the Council (Sanhedrin, Jewish High Court), said, "Kinsmen, I have lived my life before God with a perfectly good conscience until this very day."

²[At this] the high priest Ananias ordered those who stood beside him to strike Paul on the mouth.

³Then Paul said to him, "God is going to strike you, you whitewashed wall! Do you actually sit to judge me according to the Law, and yet in violation of the Law order me to be struck?"

⁴But those who stood near Paul said, "Are you insulting the high priest of God?"

⁵Paul said, "I was not aware, brothers, that he was high priest; for it is written, 'You shall not speak evil of a ruler of your people.'"

⁶But recognizing that one group were Sadducees and the other Pharisees, Paul began affirming loudly in the Council chamber, "Kinsmen, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!"

⁷When he said this, an angry dispute erupted between the Pharisees and the Sadducees, and the [whole crowded] assembly was divided [into two factions].

⁸For the Sadducees say that there is no [such thing as a] resurrection, nor an angel, nor a spirit, but the Pharisees [speak out freely and] acknowledge [their belief in] them all.

⁹Then a great uproar occurred, and some of the scribes of the Pharisees' party stood up and began to argue heatedly [in Paul's favor], saying, "We find nothing wrong with this man; suppose a spirit or an angel has [really] spoken to him?"

¹⁰And as the dissension became even greater, the commander, fearing that Paul would be torn to pieces by them, ordered the troops to go down and forcibly take him from them, and bring him to the barracks.

¹¹On the following night the Lord stood near Paul and said, "Be brave; for as you have solemnly and faithfully witnessed about Me at Jerusalem, so you must also testify at Rome."

¹²Now when day came, the Jews formed a conspiracy and bound themselves under an oath (curse), saying that they would not eat or drink until they had killed Paul.

¹³There were more than forty [men] who formed this plot [and swore this oath].

¹⁴They went to the chief priests and elders and said, "We have bound ourselves under a solemn oath not to taste anything [neither food nor drink] until we have killed Paul.

¹⁵So now you, along with the Council (Sanhedrin, Jewish High Court), notify the commander to bring Paul down to you, as if you were going to investigate his case more thoroughly. But we are ready to kill him before he comes near [the place]."

¹⁶But the son of Paul's sister heard of their [planned] ambush, and he went to the barracks and told Paul.

¹⁷Then Paul, calling in one of the centurions, said, "Take this young man to the commander, for he has something to tell him."

¹⁸So he took him and led him to the commander and said, "Paul the prisoner called for me and asked me to bring this young man to you, because he has something to tell you."

¹⁹The commander took him by the hand and stepping aside, began to ask him privately, "What is it that you have to tell me?"

²⁰And he said, "The Jews have agreed to ask you to bring Paul down to the Council (Sanhedrin, Jewish High Court) tomorrow, as if they were going to interrogate him more thoroughly.

²¹But do not listen to them, for more than forty of them are lying in wait for him, and they have bound themselves with an oath not to eat or drink until they have killed him. Even now they are ready, just waiting for your promise."

²²So the commander let the young man leave, instructing him, "Do not tell anyone that you have given me this information."

²³Then summoning two of the centurions, he said, "Have two hundred soldiers ready by the third hour of the night (9:00 p.m.) to go as far as Caesarea, with seventy horsemen and two hundred spearmen;

²⁴also provide mounts for Paul to ride, and bring him safely to Felix the governor."

²⁵And [after instructing the centurions] he wrote a letter to this effect:

²⁶"Claudius Lysias, to the most excellent governor Felix, greetings.

²⁷"This man was seized [as a prisoner] by the Jews and was about to be killed by them, when I came upon him with the troops and rescued him, having learned that he was a Roman citizen.

²⁸And wanting to know the exact charge which they were making against him, I brought him down to their Council (Sanhedrin, Jewish High Court);

²⁹and I discovered that he was accused in regard to questions and issues in their Law, but [he was] under no accusation that would call for the penalty of death or [even] for imprisonment.

³⁰"When I was told that there would be a plot against the man, I sent him to you immediately, also directing his accusers to bring their charges against him before you."

³¹So the soldiers, in compliance with their orders, took Paul and brought him to Antipatris during the night.

³²And the next day, leaving the horsemen to go on with him, they returned to the barracks.

³³When these [horsemen] reached Caesarea, they delivered the letter to the governor, and also presented Paul to him.

³⁴After reading the letter, he asked which province Paul was from, and when he learned that he was from Cilicia [an imperial province],

³⁵he said, "I will hear your case when your accusers have arrived," giving orders that Paul be kept under guard in Herod's Praetorium (the governor's official residence).