Professor Horner’s Reading Plan

¹In the beginning [before all time] was the Word ( Christ), and the Word was with God, and the Word was God Himself.

²He was [continually existing] in the beginning [co-eternally] with God.

³All things were made and came into existence through Him; and without Him not even one thing was made that has come into being.

⁴In Him was life [and the power to bestow life], and the life was the Light of men.

⁵The Light shines on in the darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it].

⁶There came a man commissioned and sent from God, whose name was John.

⁷This man came as a witness, to testify about the Light, so that all might believe [in Christ, the Light] through him.

⁸John was not the Light, but came to testify about the Light.

⁹There it was—the true Light [the genuine, perfect, steadfast Light] which, coming into the world, enlightens everyone.

¹⁰He (Christ) was in the world, and though the world was made through Him, the world did not recognize Him.

¹¹He came to that which was His own [that which belonged to Him—His world, His creation, His possession], and those who were His own [people—the Jewish nation] did not receive and welcome Him.

¹²But to as many as did receive and welcome Him, He gave the right [the authority, the privilege] to become children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name—

¹³who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].

¹⁴And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).

¹⁵John testified [repeatedly] about Him and has cried out [testifying officially for the record, with validity and relevance], "This was He of whom I said, 'He who comes after me has a higher rank than I and has priority over me, for He existed before me.'"

¹⁶For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift].

¹⁷For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ.

¹⁸No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father].

¹⁹This is the testimony of John [the Baptist] when the Jews sent priests and Levites to him from Jerusalem to ask him, "Who are you?"

²⁰And he confessed [truthfully] and did not deny [that he was only a man], but acknowledged, "I am not the Christ (the Messiah, the Anointed)!"

²¹They asked him, "What then? Are you Elijah?" And he said, "I am not." "Are you the [promised] Prophet?" And he answered, "No."

²²Then they said to him, "Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?"

²³He said, "I am the voice of one shouting in the wilderness, 'Make straight the way of the Lord,' as the prophet Isaiah said."

²⁴Now they had been sent from the Pharisees.

²⁵They asked him, "Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?"

²⁶John answered them, "I baptize [only] in water, but among you there stands One whom you do not recognize and of whom you know nothing.

²⁷It is He [the preeminent One] who comes after me, the strap of whose sandal I am not worthy to untie [even as His slave]."

²⁸These things occurred in Bethany across the Jordan [at the Jordan River crossing], where John was baptizing.

²⁹The next day he saw Jesus coming to him and said, "Look! The Lamb of God who takes away the sin of the world!

³⁰This is He on behalf of whom I said, 'After me comes a Man who has a higher rank than I and has priority over me, for He existed before me.'

³¹I did not recognize Him [as the Messiah]; but I came baptizing in water so that He would be [publicly] revealed to Israel."

³²John gave [further] evidence [testifying officially for the record, with validity and relevance], saying, "I have seen the Spirit descending as a dove out of heaven, and He remained upon Him.

³³I did not recognize Him [as the Messiah], but He who sent me to baptize in water said to me, 'He upon whom you see the Spirit descend and remain, this One is He who baptizes with the Holy Spirit.'

³⁴I myself have [actually] seen [that happen], and my testimony is that this is the Son of God!"

³⁵Again the next day John was standing with two of his disciples,

³⁶and he looked at Jesus as He walked along, and said, "Look! The Lamb of God!"

³⁷The two disciples heard him say this, and they followed Jesus.

³⁸And Jesus turned and saw them following Him, and asked them, "What do you want?" They answered Him, "Rabbi (which translated means Teacher), where are You staying?"

³⁹He said to them, "Come, and you will see." So they went [with Him] and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour.

⁴⁰One of the two who heard what John said and [as a result] followed Jesus was Andrew, Simon Peter's brother.

⁴¹He first looked for and found his own brother Simon and told him, "We have found the Messiah" (which translated means the Christ).

⁴²Andrew brought Simon to Jesus. Jesus looked at him and said, "You are Simon the son of John. You shall be called Cephas (which is translated Peter)."

⁴³The next day Jesus decided to go into Galilee, and He found Philip and said to him, "Follow Me [as My disciple, accepting Me as your Master and Teacher, and walking the same path of life that I walk]."

⁴⁴Now Philip was from Bethsaida, the city of Andrew and Peter.

⁴⁵Philip found Nathanael and told him, "We have found the One Moses in the Law and also the Prophets wrote about—Jesus from Nazareth, the son of Joseph [according to public record]."

⁴⁶Nathanael answered him, "Can anything good come out of Nazareth?" Philip replied, "Come and see."

⁴⁷Jesus saw Nathanael coming toward Him, and said of him, "Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor duplicity!"

⁴⁸Nathanael said to Jesus, "How do You know [these things about] me?" Jesus answered, "Before Philip called you, when you were still under the fig tree, I saw you."

⁴⁹Nathanael answered, "Rabbi (Teacher), You are the Son of God; You are the King of Israel."

⁵⁰Jesus replied, "Because I said to you that I saw you under the fig tree, do you believe [in Me]? You will see greater things than this."

⁵¹Then He said to him, "I assure you and most solemnly say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man [the bridge between heaven and earth]."

¹Then the LORD said to Moses, "Go to Pharaoh, for I have hardened his heart and the heart of his servants [making them determined and unresponsive], so that I may exhibit My signs [of divine power] among them,

²and that you may recount and explain in the hearing of your son, and your grandson, what I have done [repeatedly] to make a mockery of the Egyptians—My signs [of divine power] which I have done among them—so that you may know [without any doubt] and recognize [clearly] that I am the LORD."

³So Moses and Aaron went to Pharaoh and said to him, "Thus says the LORD, the God of the Hebrews: 'How long will you refuse to humble yourself before Me? Let My people go, so that they may serve Me.

⁴For if you refuse to let My people go, then hear this: tomorrow I will bring [migratory] locusts into your country.

⁵They shall cover the [visible] surface of the land, so that no one will be able to see the ground, and they will eat the rest of what has remained—that is, the vegetation left after the hail—and they will eat every one of your trees that grows in the field;

⁶your houses and those of all your servants and of all the Egyptians shall be filled with locusts, as neither your fathers nor your grandfathers have seen, from their birth until this day.'" Then Moses turned and left Pharaoh.

⁷Pharaoh's servants said to him, "How long shall this man be a trap to us? Let the men go, so that they may serve the LORD their God. Do you not realize that Egypt is destroyed?"

⁸So Moses and Aaron were brought back to Pharaoh, and he said to them, "Go, serve the LORD your God! Who specifically are the ones that are going?"

⁹Moses said, "We will go with our young and our old, with our sons and our daughters, with our flocks and our herds [all of us and all that we have], for we must hold a feast to the LORD."

¹⁰Pharaoh said to them, "The LORD be with you [to help you], if I ever let you go with your children [because you will never return]! Look [be forewarned], you have an evil plan in mind.

¹¹No! Go now, you who are men, [without your families] and serve the LORD, if that is what you want." So Moses and Aaron were driven from Pharaoh's presence.

¹²Then the LORD said to Moses, "Stretch out your hand over the land of Egypt for the locusts, so that they may come up on the land of Egypt and eat all the plants of the land, all that the hail has left."

¹³So Moses stretched out his staff over the land of Egypt, and the LORD brought an east wind on the land all that day and all that night; when it was morning, the east wind had brought the [swarms of] locusts.

¹⁴The locusts came up over all the land of Egypt and settled down in the whole territory, a very dreadful mass of them; never before were there such locusts as these, nor will there ever be again.

¹⁵For they covered the [visible] surface of the land, so that the ground was darkened; and they ate every plant of the land and all the fruit of the trees which the hail had left. There remained not a green thing on the trees or the plants of the field throughout all the land of Egypt.

¹⁶Then Pharaoh hurried to call for Moses and Aaron, and he said, "I have sinned against the LORD your God and against you.

¹⁷Now therefore, please forgive my sin only this once [more], and pray and entreat the LORD your God, so that He will remove this [plague of] death from me."

¹⁸Moses left Pharaoh and entreated the LORD.

¹⁹So the LORD shifted the wind to a violent west wind which lifted up the locusts and drove them into the Red Sea; not one locust remained within the border of Egypt.

²⁰But the LORD hardened Pharaoh's heart [so that it was even more resolved and obstinate], and he did not let the Israelites go.

²¹Then the LORD said to Moses, "Stretch out your hand toward the sky, so that darkness may come over the land of Egypt, a darkness which [is so awful that it] may be felt."

²²So Moses stretched out his hand toward the sky, and for three days a thick darkness was all over the land of Egypt [no sun, no moon, no stars].

²³The Egyptians could not see one another, nor did anyone leave his place for three days, but all the Israelites had [supernatural] light in their dwellings.

²⁴Then Pharaoh called to Moses, and said, "Go, serve the LORD; only your flocks and your herds must be left behind. Even your children may go with you."

²⁵But Moses said, "You must also let us have sacrifices and burnt offerings, so that we may sacrifice them to the LORD our God.

²⁶Therefore, our livestock must also go with us; not one hoof shall be left behind, for we must take some of them to serve the LORD our God. Even we do not know with what we will serve the LORD until we arrive there."

²⁷But the LORD hardened Pharaoh's heart, and he was not willing to let them go.

²⁸Then Pharaoh said to Moses, "Get away from me! See that you never enter my presence again, for on the day that you see my face again you will die!"

²⁹Then Moses said, "You are correct; I will never see your face again!"

¹Let every person be subject to the governing authorities. For there is no authority except from God [granted by His permission and sanction], and those which exist have been put in place by God.

²Therefore whoever resists [governmental] authority resists the ordinance of God. And those who have resisted it will bring judgment (civil penalty) on themselves.

³For [civil] authorities are not a source of fear for [people of] good behavior, but for [those who do] evil. Do you want to be unafraid of authority? Do what is good and you will receive approval and commendation.

⁴For he is God's servant to you for good. But if you do wrong, [you should] be afraid; for he does not carry the [executioner's] sword for nothing. He is God's servant, an avenger who brings punishment on the wrongdoer.

⁵Therefore one must be subject [to civil authorities], not only to escape the punishment [that comes with wrongdoing], but also as a matter of principle [knowing what is right before God].

⁶For this same reason you pay taxes, for civil authorities are God's servants, devoting themselves to governance.

⁷Pay to all what is due: tax to whom tax is due, customs to whom customs, respect to whom respect, honor to whom honor.

⁸Owe nothing to anyone except to love and seek the best for one another; for he who [unselfishly] loves his neighbor has fulfilled the [essence of the] law [relating to one's fellowman].

⁹The commandments, "You shall not commit adultery, you shall not murder, you shall not steal, you shall not covet," and any other commandment are summed up in this statement: "You shall love your neighbor as yourself."

¹⁰Love does no wrong to a neighbor [it never hurts anyone]. Therefore [unselfish] love is the fulfillment of the Law.

¹¹Do this, knowing that this is a critical time. It is already the hour for you to awaken from your sleep [of spiritual complacency]; for our salvation is nearer to us now than when we first believed [in Christ].

¹²The night [this present evil age] is almost gone and the day [of Christ's return] is almost here. So let us fling away the works of darkness and put on the [full] armor of light.

¹³Let us conduct ourselves properly and honorably as in the [light of] day, not in carousing and drunkenness, not in sexual promiscuity and irresponsibility, not in quarreling and jealousy.

¹⁴But clothe yourselves with the Lord Jesus Christ, and make no provision for [nor even think about gratifying] the flesh in regard to its improper desires.

¹Then the fifth angel sounded [his trumpet], and I saw a star (angelic being) that had fallen from heaven to the earth; and the key of the bottomless pit (abyss) was given to him (the star-angel).

²He opened the bottomless pit, and smoke like the smoke of a great furnace flowed out of the pit; and the sun and the atmosphere were darkened by the smoke from the pit.

³Then out of the smoke came locusts upon the earth, and power [to hurt] was given to them, like the power which the earth's scorpions have.

⁴They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but [to hurt] only the people who do not have the seal (mark of ownership, protection) of God on their foreheads.

⁵They were not permitted to kill anyone, but to torment and cause them extreme pain for five months; and their torment was like the torment from a scorpion when it stings a man.

⁶And in those days people will seek death and will not find it; and they will long to die [to escape the pain], but [will discover that] death evades them.

⁷The locusts resembled horses prepared and equipped for battle; and on their heads appeared to be [something like] golden crowns, and their faces resembled human faces.

⁸They had hair like the hair of women, and their teeth were like the teeth of lions.

⁹They had breastplates (scales) like breastplates made of iron; and the [whirring] noise of their wings was like the [thunderous] noise of countless horse-drawn chariots charging [at full speed] into battle.

¹⁰They have tails like scorpions, and stingers; and in their tails is their power to hurt people for five months.

¹¹They have as king over them, the angel of the abyss (the bottomless pit); in Hebrew his name is Abaddon (destruction), and in Greek he is called Apollyon (destroyer-king).

¹²The first woe has passed; behold, two woes are still coming after these things.

¹³Then the sixth angel sounded [his trumpet], and I heard a solitary voice from the four horns of the golden altar which stands before God,

¹⁴saying to the sixth angel who had the trumpet, "Release the four angels who are bound at the great river Euphrates."

¹⁵So the four angels, who had been prepared for the [appointed] hour and day and month and year, were released to kill a third of mankind.

¹⁶The number of the troops of cavalry was twice ten thousand times ten thousand (two hundred million); I heard the number of them.

¹⁷And this is how I saw the horses and their riders in my vision: the riders had breastplates [the color] of fire and of hyacinth (sapphire blue) and of brimstone (yellow); and the heads of the horses looked like the heads of lions; and from out of their mouths came fire and smoke and brimstone (burning sulfur).

¹⁸A third of mankind was killed by these three plagues—by the fire and the smoke and the brimstone that came from the mouths of the horses.

¹⁹For the power of the horses [to do harm] is in their mouths and in their tails; for their tails are like serpents and have heads, and it is with them that they do harm.

²⁰The rest of mankind, who were not killed by these plagues, did not repent even then of the works of their hands, so as to cease worshiping and paying homage to the demons and the idols of gold and of silver and of bronze and of stone and of wood, which can neither see nor hear nor walk;

²¹and they did not repent of their murders nor of their sorceries (drugs, intoxications) nor of their [sexual] immorality nor of their thefts.

¹"How beautiful are your feet in sandals, O prince's daughter! The curves of your hips are like jewels, The work of the hands of an artist.

²"Your navel is a round goblet Which never lacks mixed wine. Your belly is like a heap of wheat Surrounded with lilies.

³"Your two breasts are like two fawns, The twins of a gazelle.

⁴"Your neck is like a tower of ivory, Your eyes the [sparkling] pools of Heshbon By the gate of Bath-rabbim. Your nose is like the tower of Lebanon Which looks toward Damascus.

⁵"Your head crowns you like Mount Carmel, And the flowing hair of your head like purple threads; I, the king, am held captive by your tresses.

⁶"How beautiful and how delightful you are, My love, with all your delights!

⁷"Your stature is like that of a palm tree And your breasts like its clusters [of dates].

⁸"I said, 'I will climb the palm tree; I will grasp its branches. Let your breasts be like clusters of the grapevine, And the fragrance of your breath like apples,

⁹'And your kisses like the best wine!'" (The Shulammite Bride) "It goes down smoothly and sweetly for my beloved, Gliding gently over his lips while he sleeps.

¹⁰"I am my beloved's, And his desire is for me.

¹¹"Come, my beloved, let us go out into the country, Let us spend the night in the villages.

¹²"Let us go out early to the vineyards; Let us see whether the vine has budded And its blossoms have opened, And whether the pomegranates have flowered. There I will give you my love.

¹³"The mandrakes give forth fragrance, And over our doors are all [kinds of] choice fruits, Both new and old, Which I have saved up for you, my beloved.

¹The LORD reigns, let the earth rejoice; Let the many islands and coastlands be glad.

²Clouds and thick darkness surround Him [as at Sinai]; Righteousness and justice are the foundation of His throne.

³Fire goes before Him And burns up His adversaries on all sides.

⁴His lightnings have illuminated the world; The earth has seen and trembled.

⁵The mountains melted like wax at the presence of the LORD, At the presence of the Lord of the whole earth.

⁶The heavens declare His righteousness, And all the peoples see His glory and brilliance.

⁷Let all those be [deeply] ashamed who serve carved images, Who boast in idols. Worship Him, all you gods!

⁸Zion heard this and was glad, And the daughters (cities) of Judah rejoiced [in relief] Because of Your judgments, O LORD.

⁹For You are the LORD Most High over all the earth; You are exalted far above all gods.

¹⁰You who love the LORD, hate evil; He protects the souls of His godly ones (believers), He rescues them from the hand of the wicked.

¹¹Light is sown [like seed] for the righteous and illuminates their path, And [irrepressible] joy [is spread] for the upright in heart [who delight in His favor and protection].

¹²Rejoice in the LORD, you righteous ones [those whose moral and spiritual integrity places them in right standing with God], And praise and give thanks at the remembrance of His holy name.

¹The words of Agur the son of Jakeh, the oracle: The man says to Ithiel, to Ithiel and to Ucal:

²Surely I am more brutish and stupid than any man, And I do not have the understanding of a man [for I do not know what I do not know].

³I have not learned [skillful and godly] wisdom, Nor do I have knowledge of the Holy One [who is the source of wisdom].

⁴Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has bound the waters in His garment? Who has established all the ends of the earth? What is His name, and what is His Son's name? Certainly you know!

⁵Every word of God is tested and refined [like silver]; He is a shield to those who trust and take refuge in Him.

⁶Do not add to His words, Or He will reprove you, and you will be found a liar.

⁷Two things I have asked of You; Do not deny them to me before I die:

⁸Keep deception and lies far from me; Give me neither poverty nor riches; Feed me with the food that is my portion,

⁹So that I will not be full and deny You and say, "Who is the LORD?" Or that I will not be poor and steal, And so profane the name of my God.

¹⁰Do not slander or malign a servant before his master [stay out of another's personal life], Or he will curse you [for your interference], and you will be found guilty.

¹¹There is a generation (class of people) that curses its father And does not bless its mother.

¹²There is a generation (class of people) that is pure in its own eyes, Yet is not washed from its filthiness.

¹³There is a generation (class of people)—oh, how lofty are their eyes! And their eyelids are raised in arrogance.

¹⁴There is a generation (class of people) whose teeth are like swords And whose jaw teeth are like knives, To devour the afflicted from the earth And the needy from among men.

¹⁵The leech has two daughters, "Give, give!" There are three things that are never satisfied, Four that do not say, "It is enough":

¹⁶Sheol, and the barren womb, Earth that is never satisfied with water, And fire that never says, "It is enough."

¹⁷The eye that mocks a father And scorns a mother, The ravens of the valley will pick it out, And the young vultures will devour it.

¹⁸There are three things which are too astounding and unexpectedly wonderful for me, Four which I do not understand:

¹⁹The way of an eagle in the air, The way of a serpent on a rock, The way of a ship in the middle of the sea, And the way of a man with a maid.

²⁰This is the way of an adulterous woman: She eats and wipes her mouth And says, "I have done no wrong."

²¹Under three things the earth is disquieted and quakes, And under four it cannot bear up:

²²Under a servant when he reigns, Under a [spiritually blind] fool when he is filled with food,

²³Under an unloved woman when she gets married, And under a maidservant when she supplants her mistress.

²⁴There are four things that are small on the earth, But they are exceedingly wise:

²⁵The ants are not a strong people, Yet they prepare their food in the summer;

²⁶The shephanim are not a mighty folk, Yet they make their houses in the rocks;

²⁷The locusts have no king, Yet all of them go out in groups;

²⁸You may grasp the lizard with your hands, Yet it is in kings' palaces.

²⁹There are three things which are stately in step, Even four which are stately in their stride:

³⁰The lion, which is mighty among beasts And does not turn back before any;

³¹The strutting rooster, the male goat also, And the king when his army is with him.

³²If you have foolishly exalted yourself, Or if you have plotted evil, put your hand on your mouth.

³³Surely the churning of milk produces butter, And wringing the nose produces blood; So the churning of anger produces strife.

¹On that day King Ahasuerus (Xerxes) gave the house of Haman, the enemy of the Jews, to Queen Esther; and Mordecai came before the king, because Esther had disclosed what [ relation] he was to her.

²The king took off his signet ring which he had taken away from Haman, and gave it to Mordecai. And Esther put Mordecai in charge of the house of Haman.

³Then Esther spoke again to the king and fell down at his feet and wept and implored him to avert the evil plot of Haman the Agagite and his plan which he had devised against the Jews [because the decree to annihilate the Jews was still in effect].

⁴Then the king held out to Esther the golden scepter. So Esther arose and stood before the king.

⁵Then she said, "If it pleases the king and if I have found favor before him and the matter is proper in the king's view and I am pleasing in his sight, let it be written to revoke the letters devised by Haman the son of Hammedatha, the Agagite, which he wrote [in order] to destroy the Jews who are in all the king's provinces.

⁶For how can I endure to see the tragedy that will happen to my people? Or how can I endure to see the destruction of my kindred?"

⁷Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, "Behold, I have given Esther the house of Haman, and they have hanged him on the gallows because he stretched out his hand against the Jews.

⁸Also, concerning the Jews, write as you see fit, in the king's name, and seal it with the king's signet ring—for a decree which is written in the king's name and sealed with the king's signet ring may not be revoked."

⁹So the king's scribes were called at that time in the third month (that is, the month of Sivan) on the twenty-third day; and it was written in accordance with everything that Mordecai commanded, to the Jews, to the chief rulers (satraps), and the governors and officials of the provinces which extended from India to Ethiopia (Cush), 127 provinces, to every province in its own script (writing), and to every people in their own language and to the Jews according to their script and their language.

¹⁰He wrote [a decree] in the name of King Ahasuerus, and sealed it with the king's ring, and sent letters by couriers on horseback, riding on the royal [mail] relay horses, the offspring of the racing mares.

¹¹In it the king granted the Jews who were in every city the right to assemble and to defend their lives; to destroy, to kill, and to annihilate any armed force that might attack them, their little children, and women; and to take the enemies' goods as plunder,

¹²on one day in all the provinces of King Ahasuerus, the thirteenth [day] of the twelfth month (that is, the month of Adar).

¹³A copy of the edict was to be issued as a law in every province and as a proclamation to all peoples, so that the Jews would be ready on that day, to avenge themselves on their enemies.

¹⁴So the couriers, who were mounted on the royal relay horses, left quickly, urged on by the king's command; and the decree was issued at the citadel in Susa [the capital].

¹⁵Then Mordecai departed from the presence of the king in royal apparel of blue and white, with a large crown of gold and with a robe of fine linen and purple wool; and the city of Susa shouted and rejoiced.

¹⁶For [at this time] the Jews had light [a dawn of new hope] and gladness and joy and honor.

¹⁷In each and every province and in each and every city, wherever the king's command and his decree arrived, the Jews celebrated with gladness and joy, a feast and a holiday. And many among the peoples of the land became Jews, for the fear of the Jews [and their God] had fallen on them.

¹The oracle (burdensome message) of the word of the LORD to Israel through [My messenger] Malachi.

²"I have loved you," says the LORD. But you say, "How and in what way have You loved us?" "Was not Esau Jacob's brother?" declares the LORD. "Yet I loved Jacob (Israel);

³but [in comparison with My love for Jacob] I have hated Esau (Edom), and I have made his mountains a wasteland, and have given his inheritance to the jackals of the wilderness."

⁴Though [impoverished] Edom says, "We have been beaten down, but we will return and build up the ruins." Thus says the LORD of hosts, "They may build, but I will tear down; and men will call them the Wicked Territory, the people against whom the LORD is indignant forever."

⁵Your own eyes will see this and you will say, "The LORD is great and shall be magnified beyond the border of Israel!"

⁶" 'A son honors his father, and a servant his master. Then if I am a Father, where is My honor? And if I am a Master, where is the [reverent] fear and respect due Me?' says the LORD of hosts to you, O priests, who despise My name. But you say, 'How and in what way have we despised Your name?'

⁷You are presenting defiled food upon My altar. But you say, 'How have we defiled You?' By thinking that the table of the LORD is contemptible and may be despised.

⁸When you [priests] present the blind [animals] for sacrifice, is it not evil? And when you present the lame and the sick, is it not evil? Offer such a thing [as a blind or lame or sick animal] to your governor [as a gift or as payment for your taxes]. Would he be pleased with you? Or would he receive you graciously?" says the LORD of hosts.

⁹"But now will you not entreat God's favor, that He may be gracious to us? With such an offering from your hand [as an imperfect animal for sacrifice], will He show favor to any of you?" says the LORD of hosts.

¹⁰"Oh, that there were even one among you [whose duty it is to minister to Me] who would shut the gates, so that you would not kindle fire on My altar uselessly [with an empty, worthless pretense]! I am not pleased with you," says the LORD of hosts, "nor will I accept an offering from your hand.

¹¹For from the rising of the sun, even to its setting, My name shall be great among the nations. In every place incense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations," says the LORD of hosts.

¹²"But you [priests] profane it when you say, 'The table of the Lord is defiled, and as for its fruit, its food is to be despised.'

¹³You also say, 'How tiresome this is!' And you disdainfully sniff at it," says the LORD of hosts, "and you bring what was taken by robbery, and the lame or the sick [animals]; this you bring as an offering! Should I receive it with pleasure from your hand?" says the LORD.

¹⁴"But cursed is the swindler who has a male in his flock and vows [to offer] it, but sacrifices to the Lord a blemished or diseased thing! For I am a great King," says the LORD of hosts, "and My name is to be [reverently and greatly] feared among the nations."

¹Then Paul, looking intently at the Council (Sanhedrin, Jewish High Court), said, "Kinsmen, I have lived my life before God with a perfectly good conscience until this very day."

²[At this] the high priest Ananias ordered those who stood beside him to strike Paul on the mouth.

³Then Paul said to him, "God is going to strike you, you whitewashed wall! Do you actually sit to judge me according to the Law, and yet in violation of the Law order me to be struck?"

⁴But those who stood near Paul said, "Are you insulting the high priest of God?"

⁵Paul said, "I was not aware, brothers, that he was high priest; for it is written, 'You shall not speak evil of a ruler of your people.'"

⁶But recognizing that one group were Sadducees and the other Pharisees, Paul began affirming loudly in the Council chamber, "Kinsmen, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!"

⁷When he said this, an angry dispute erupted between the Pharisees and the Sadducees, and the [whole crowded] assembly was divided [into two factions].

⁸For the Sadducees say that there is no [such thing as a] resurrection, nor an angel, nor a spirit, but the Pharisees [speak out freely and] acknowledge [their belief in] them all.

⁹Then a great uproar occurred, and some of the scribes of the Pharisees' party stood up and began to argue heatedly [in Paul's favor], saying, "We find nothing wrong with this man; suppose a spirit or an angel has [really] spoken to him?"

¹⁰And as the dissension became even greater, the commander, fearing that Paul would be torn to pieces by them, ordered the troops to go down and forcibly take him from them, and bring him to the barracks.

¹¹On the following night the Lord stood near Paul and said, "Be brave; for as you have solemnly and faithfully witnessed about Me at Jerusalem, so you must also testify at Rome."

¹²Now when day came, the Jews formed a conspiracy and bound themselves under an oath (curse), saying that they would not eat or drink until they had killed Paul.

¹³There were more than forty [men] who formed this plot [and swore this oath].

¹⁴They went to the chief priests and elders and said, "We have bound ourselves under a solemn oath not to taste anything [neither food nor drink] until we have killed Paul.

¹⁵So now you, along with the Council (Sanhedrin, Jewish High Court), notify the commander to bring Paul down to you, as if you were going to investigate his case more thoroughly. But we are ready to kill him before he comes near [the place]."

¹⁶But the son of Paul's sister heard of their [planned] ambush, and he went to the barracks and told Paul.

¹⁷Then Paul, calling in one of the centurions, said, "Take this young man to the commander, for he has something to tell him."

¹⁸So he took him and led him to the commander and said, "Paul the prisoner called for me and asked me to bring this young man to you, because he has something to tell you."

¹⁹The commander took him by the hand and stepping aside, began to ask him privately, "What is it that you have to tell me?"

²⁰And he said, "The Jews have agreed to ask you to bring Paul down to the Council (Sanhedrin, Jewish High Court) tomorrow, as if they were going to interrogate him more thoroughly.

²¹But do not listen to them, for more than forty of them are lying in wait for him, and they have bound themselves with an oath not to eat or drink until they have killed him. Even now they are ready, just waiting for your promise."

²²So the commander let the young man leave, instructing him, "Do not tell anyone that you have given me this information."

²³Then summoning two of the centurions, he said, "Have two hundred soldiers ready by the third hour of the night (9:00 p.m.) to go as far as Caesarea, with seventy horsemen and two hundred spearmen;

²⁴also provide mounts for Paul to ride, and bring him safely to Felix the governor."

²⁵And [after instructing the centurions] he wrote a letter to this effect:

²⁶"Claudius Lysias, to the most excellent governor Felix, greetings.

²⁷"This man was seized [as a prisoner] by the Jews and was about to be killed by them, when I came upon him with the troops and rescued him, having learned that he was a Roman citizen.

²⁸And wanting to know the exact charge which they were making against him, I brought him down to their Council (Sanhedrin, Jewish High Court);

²⁹and I discovered that he was accused in regard to questions and issues in their Law, but [he was] under no accusation that would call for the penalty of death or [even] for imprisonment.

³⁰"When I was told that there would be a plot against the man, I sent him to you immediately, also directing his accusers to bring their charges against him before you."

³¹So the soldiers, in compliance with their orders, took Paul and brought him to Antipatris during the night.

³²And the next day, leaving the horsemen to go on with him, they returned to the barracks.

³³When these [horsemen] reached Caesarea, they delivered the letter to the governor, and also presented Paul to him.

³⁴After reading the letter, he asked which province Paul was from, and when he learned that he was from Cilicia [an imperial province],

³⁵he said, "I will hear your case when your accusers have arrived," giving orders that Paul be kept under guard in Herod's Praetorium (the governor's official residence).