Professor Horner’s Reading Plan

¹Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom He had raised from the dead.

²So they gave a supper for Him there. Martha was serving, and Lazarus was one of those reclining at the table with Him.

³Then Mary took a pound of very expensive perfume of pure nard, and she poured it on Jesus' feet and wiped His feet with her hair; and the house was filled with the fragrance of the perfume.

⁴But Judas Iscariot, one of His disciples, the one who was going to betray Him, said,

⁵"Why was this perfume not sold for three hundred denarii and [the money] given to the poor?"

⁶Now he said this, not because he cared about the poor [for he had never cared about them], but because he was a thief; and since he had the money box [serving as treasurer for the twelve disciples], he used to pilfer what was put into it.

⁷So Jesus said, "Let her alone, so that she may keep [the rest of] it for the day of My burial.

⁸You always have the poor with you, but you do not always have Me."

⁹A large crowd of Jews learned that He was there [at Bethany]; and they came, not only because of Jesus, but also to see Lazarus, whom He had raised from the dead.

¹⁰So the chief priests planned to kill Lazarus also,

¹¹because on account of him many of the Jews were going away [from the teaching and traditions of the Jewish leaders] and believing in Jesus [following Him as Savior and Messiah].

¹²The next day, when the large crowd who had come to the Passover feast heard that Jesus was coming to Jerusalem,

¹³they took branches of palm trees [in homage to Him as King] and went out to meet Him, and they began shouting and kept shouting "Hosanna! Blessed (celebrated, praised) is He who comes in the name of the Lord, even the King of Israel!"

¹⁴And Jesus, finding a young donkey, sat on it; just as it is written [in Scripture],

¹⁵"Do not fear, Daughter of Zion; Behold, Your King is coming, seated on a donkey's colt."

¹⁶His disciples did not understand [the meaning of] these things at first; but when Jesus was glorified and exalted, they remembered that these things had been written about Him and had been done to Him.

¹⁷So the people, who were with Him when He called Lazarus out of the tomb and raised him from the dead, continued to tell others about Him.

¹⁸For this reason the crowd went to meet Him, because they heard that He had performed this [miraculous] sign.

¹⁹Then the Pharisees [argued and] said to one another, "You see that your efforts are futile. Look! The whole world has gone [running] after Him!"

²⁰Now there were some Greeks (Gentiles) among those who were going up to worship at the feast;

²¹these came to Philip, who was from Bethsaida in Galilee, with a request, saying, "Sir, we wish to see Jesus."

²²Philip came and told Andrew; then Andrew and Philip went and told Jesus.

²³And Jesus answered them, "The hour has come for the Son of Man to be glorified and exalted.

²⁴I assure you and most solemnly say to you, unless a grain of wheat falls into the earth and dies, it remains alone [just one grain, never more]. But if it dies, it produces much grain and yields a harvest.

²⁵The one who loves his life [eventually] loses it [through death], but the one who hates his life in this world [and is concerned with pleasing God] will keep it for life eternal.

²⁶If anyone serves Me, he must [continue to faithfully] follow Me [without hesitation, holding steadfastly to Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]; and wherever I am [in heaven's glory], there will My servant be also. If anyone serves Me, the Father will honor him.

²⁷"Now My soul is troubled and deeply distressed; what shall I say? 'Father, save Me from this hour [of trial and agony]'? But it is for this [very] purpose that I have come to this hour [this time and place].

²⁸[Rather, I will say,] 'Father, glorify (honor, extol) Your name!'" Then a voice came from heaven saying, "I have both glorified it, and will glorify it again."

²⁹The crowd of people who stood nearby and heard the voice said that it had thundered; others said, "An angel has spoken to Him!"

³⁰Jesus answered, "This voice has come for your sake, not for mine.

³¹Now judgment is upon this world [the sentence is being passed]. Now the ruler of this world (Satan) will be cast out.

³²And I, if and when I am lifted up from the earth [on the cross], will draw all people to Myself [Gentiles, as well as Jews]."

³³He said this to indicate the kind of death by which He was to die.

³⁴At this the crowd answered Him, " We have heard from the Law that the Christ is to remain forever; how then can You say, 'The Son of Man must be lifted up'? Who is this Son of Man?"

³⁵So Jesus said to them, "The Light is among you [only] a little while longer. Walk while you have the Light [keep on living by it], so that darkness will not overtake you. He who walks in the darkness does not know where he is going [he is drifting aimlessly].

³⁶While you have the Light, believe and trust in the Light [have faith in it, hold on to it, rely on it], so that you may become sons of Light [being filled with Light as followers of God]." Jesus said these things, and then He left and hid Himself from them.

³⁷Even though He had done so many signs (attesting miracles) right before them, yet they still did not believe and failed to trust Him—

³⁸This was to fulfill what Isaiah the prophet said: "Lord, who has believed our message? And to whom has the arm (the power) of the Lord been shown (unveiled, revealed)?"

³⁹Therefore they could not believe, for Isaiah said again,

⁴⁰"He has blinded their eyes and He hardened their heart, to keep them from seeing with their eyes and understanding with their heart and being converted; otherwise, I [their God] would heal them."

⁴¹Isaiah said these things because he saw His glory and spoke about Him.

⁴²Nevertheless, even many of the leading men believed in Him [as Savior and Messiah], but because of the Pharisees they would not confess it, for fear that [if they acknowledged Him openly] they would be put out of the synagogue (excommunicated);

⁴³for they loved the approval of men more than the approval of God.

⁴⁴But Jesus loudly declared, "The one who believes and trusts in Me does not believe [only] in Me but [also believes] in Him who sent Me.

⁴⁵And whoever sees Me sees the One who sent Me.

⁴⁶I have come as Light into the world, so that everyone who believes and trusts in Me [as Savior—all those who anchor their hope in Me and rely on the truth of My message] will not continue to live in darkness.

⁴⁷If anyone hears My words and does not keep them, I do not judge him; for I did not come to judge and condemn the world [that is, to initiate the final judgment of the world], but to save the world.

⁴⁸Whoever rejects Me and refuses to accept My teachings, has one who judges him; the very word that I spoke will judge and condemn him on the last day.

⁴⁹For I have never spoken on My own initiative or authority, but the Father Himself who sent Me has given Me a commandment regarding what to say and what to speak.

⁵⁰I know that His commandment is eternal life. So the things I speak, I speak [in accordance with His exact instruction,] just as the Father has told Me."

¹"Now these are the ordinances (laws) which you shall set before the Israelites:

²"If you purchase a Hebrew servant [because of his debt or poverty], he shall serve six years, and in the seventh [year] he shall leave as a free man, paying nothing.

³If he came [to you] alone, he shall leave alone; if he came married, then his wife shall leave with him.

⁴If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone.

⁵But if the servant plainly says, 'I love my master, my wife and my children; I will not leave as a free man,'

⁶then his master shall bring him to God [that is, to the judges who act in God's name], then he shall bring him to the door or doorpost. And his master shall pierce his ear with an awl (strong needle); and he shall serve him for life.

⁷"If a man sells his daughter to be a female servant, she shall not go free [after six years] as male servants do.

⁸If she does not please her master who has chosen her for himself [as a wife], he shall let her be redeemed [by her family]. He does not have the authority to sell her to a foreign people, because he has been unfair to her.

⁹If her master chooses her [as a wife] for his son, he shall act toward her as if she were legally his daughter.

¹⁰If her master marries another wife, he may not reduce her food, her clothing, or her privilege as a wife.

¹¹If he does not do these three things for her, then shall she leave free, without payment of money.

¹²"Whoever strikes a man so that he dies must be put to death.

¹³However, if he did not lie in wait [for him], but God allowed him to fall into his hand, then I will establish for you a place to which he may escape [for protection until duly tried].

¹⁴But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.

¹⁵"Whoever strikes his father or his mother must be put to death.

¹⁶"Whoever kidnaps a man, whether he sells him or is found with him in his possession, must be put to death.

¹⁷"Whoever curses his father or his mother or treats them contemptuously must be put to death.

¹⁸"If men quarrel and one strikes another with a stone or with his fist, and he does not die but is confined to bed,

¹⁹if he gets up and walks around leaning on his cane, then the one who struck him shall be left [physically] unpunished; he must only pay for his loss of time [at work], and the costs [of treatment and recuperation] until he is thoroughly healed.

²⁰"If a man strikes his male or his female servant with a staff and the servant dies at his hand, he must be punished.

²¹If, however, the servant survives for a day or two, the offender shall not be punished, for the [injured] servant is his own property.

²²"If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman's husband, as much as the judges decide.

²³But if there is any further injury, then you shall require [as a penalty] life for life,

²⁴eye for eye, tooth for tooth, hand for hand, foot for foot,

²⁵burn for burn, wound for wound, bruise for bruise.

²⁶"If a man hits the eye of his male servant or female servant and it is destroyed, he must let the servant go free because of [the loss of] the eye.

²⁷And if he knocks out the tooth of his male servant or female servant, he must let the servant go free because of [the loss of] the tooth.

²⁸"If an ox gores a man or a woman to death, the ox must be stoned and its meat shall not be eaten; but the owner of the ox shall be cleared [of responsibility].

²⁹But if the ox has tried to gore on a previous occasion, and its owner has been warned, but has not kept it confined and it kills a man or a woman, the ox shall be stoned and its owner shall be put to death as well.

³⁰If a ransom is demanded of him [in return for his life], then he shall give whatever is demanded for the redemption of his life.

³¹If the ox has gored another's son or daughter, he shall be dealt with according to this same rule.

³²If the ox gores a male or a female servant, the owner shall give to the servant's master thirty shekels of silver [the purchase price for a slave], and the ox shall be stoned.

³³"If a man leaves a pit open, or digs a pit and does not cover it, and an ox or a donkey falls into it,

³⁴the owner of the pit shall make restitution; he shall give money to the animal's owner, but the dead [animal] shall be his.

³⁵"If one man's ox injures another's so that it dies, then they shall sell the live ox and divide the proceeds equally; they shall also divide the dead ox [between them].

³⁶Or if it is known that the ox was previously in the habit of goring, and its owner has not kept it confined, he must make restitution of ox for ox, and the dead [animal] shall be his.

¹Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom].

²If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know.

³But if anyone loves God [with awe-filled reverence, obedience and gratitude], he is known by Him [as His very own and is greatly loved].

⁴In this matter, then, of eating food offered to idols, we know that an idol is nothing in the world [it has no real existence], and that there is no God but one.

⁵For even if there are so-called gods, whether in heaven or on earth, as indeed there are many gods and many lords,

⁶yet for us there is but one God, the Father, who is the source of all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things [that have been created], and we [believers exist and have life and have been redeemed] through Him.

⁷However, not all [believers] have this knowledge. But some, being accustomed [throughout their lives] to [thinking of] the idol until now [as real and living], still eat food as if it were sacrificed to an idol; and because their conscience is weak, it is defiled (guilty, ashamed).

⁸Now food will not commend us to God nor bring us close to Him; we are no worse off if we do not eat, nor are we better if we do eat.

⁹Only be careful that this liberty of yours [this power to choose] does not somehow become a stumbling block [that is, a temptation to sin] to the weak [in conscience].

¹⁰For if someone sees you, a person having knowledge, eating in an idol's temple, then if he is weak, will he not be encouraged to eat things sacrificed to idols [and violate his own convictions]?

¹¹For through your knowledge (spiritual maturity) this weak man is ruined [that is, he suffers in his spiritual life], the brother for whom Christ died.

¹²And when you sin against the brothers and sisters in this way and wound their weak conscience [by confusing them], you sin against Christ.

¹³Therefore, if [my eating a certain] food causes my brother to stumble (sin), I will not eat [such] meat ever again, so that I will not cause my brother to stumble.

¹And then I saw an angel descending from heaven, holding the key of the abyss (the bottomless pit) and a great chain was in his hand.

²And he overpowered and laid hold of the dragon, that old serpent [of primeval times], who is the devil and Satan, and bound him [securely] for a thousand years (a millennium);

³and the angel hurled him into the abyss, and closed it and sealed it above him [preventing his escape or rescue], so that he would no longer deceive and seduce the nations, until the thousand years were at an end. After these things he must be liberated for a short time.

⁴And then I saw thrones, and sitting on them were those to whom judgment [that is, the authority to act as judges] was given. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had refused to worship the beast or his image, and had not accepted his mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.

⁵The rest of the dead [the non-believers] did not come to life again until the thousand years were completed. This is the first resurrection.

⁶Blessed (happy, prosperous, to be admired) and holy is the person who takes part in the first resurrection; over these the second death [which is eternal separation from God, the lake of fire] has no power or authority, but they will be priests of God and of Christ and they will reign with Him a thousand years.

⁷And when the thousand years are completed, Satan will be released from his prison (the abyss),

⁸and will come out to deceive and mislead the nations which are in the four corners of the earth—[including] Gog and Magog—to gather them together for the war; their number is like the sand of the seashore.

⁹And they swarmed up over the broad plain of the earth and surrounded the camp of the saints (God's people) and the beloved city [ Jerusalem]; but fire came down from heaven and consumed them.

¹⁰And the devil who had deceived them was hurled into the lake of fire and burning brimstone (sulfur), where the beast (Antichrist) and false prophet are also; and they will be tormented day and night, forever and ever.

¹¹And I saw a great white throne and Him who was seated upon it, from whose presence earth and heaven fled away, and no place was found for them [for this heaven and earth are passing away].

¹²And I saw the dead, the great and the small, standing before the throne, and books were opened. Then another book was opened, which is the Book of Life; and the dead were judged according to what they had done as written in the books [that is, everything done while on earth].

¹³And the sea gave up the dead who were in it, and death and Hades (the realm of the dead) surrendered the dead who were in them; and they were judged and sentenced, every one according to their deeds.

¹⁴Then death and Hades [the realm of the dead] were thrown into the lake of fire. This is the second death, the lake of fire [the eternal separation from God].

¹⁵And if anyone's name was not found written in the Book of Life, he was hurled into the lake of fire.

¹"I am disgusted with my life and loathe it! I will give free expression to my complaint; I will speak in the bitterness of my soul.

²"I will say to God, 'Do not condemn me [and declare me guilty]! Show me why You contend and argue and struggle with me.

³'Does it indeed seem right to You to oppress, To despise and reject the work of Your hands, And to look with favor on the schemes of the wicked?

⁴'Do You have eyes of flesh? Do You see as a man sees?

⁵'Are Your days as the days of a mortal, Are Your years as man's years,

⁶That You seek my guilt And search for my sin?

⁷'Although You know that I am not guilty or wicked, Yet there is no one who can rescue me from Your hand.

⁸'Your hands have formed and made me altogether. Would You [turn around and] destroy me?

⁹'Remember now, that You have made me as clay; So will You turn me into dust again?

¹⁰'Have You not poured me out like milk And curdled me like cheese?

¹¹'[You have] clothed me with skin and flesh, And knit me together with bones and sinews.

¹²'You have granted me life and lovingkindness; And Your providence (divine care, supervision) has preserved my spirit.

¹³'Yet these [present evils] You have hidden in Your heart [since my creation]: I know that this was within You [in Your purpose and thought].

¹⁴'If I sin, then You would take note and observe me, And You would not acquit me of my guilt.

¹⁵'If I am wicked, woe to me [for judgment comes]! And if I am righteous, I dare not lift up my head. For I am sated and filled with disgrace and the sight of my misery.

¹⁶'Should I lift my head up, You would hunt me like a lion; And again You would show Your marvelous power against me.

¹⁷'You renew Your witnesses against me And increase Your indignation and anger toward me; Hardship after hardship is with me [attacking me time after time].

¹⁸'Why then did You bring me out of the womb? Would that I had perished and no eye had seen me!

¹⁹'I should have been as though I had not existed; [I should have been] carried from the womb to the grave.'

²⁰"Would He not let my few days alone, Withdraw from me that I may have a little cheer

²¹Before I go—and I shall not return— To the land of darkness and the deep shadow [of death],

²²The [sunless] land of utter gloom as darkness itself, [The land] of the shadow of death, without order, And [where] it shines as [thick] darkness."

¹A Song. A Psalm of David. O God, my heart is steadfast [with confident faith]; I will sing, I will sing praises, even with my soul.

²Awake, harp and lyre; I will awaken the dawn!

³I will praise and give thanks to You, O LORD, among the people; And I will sing praises to You among the nations.

⁴For Your lovingkindness is great and higher than the heavens; Your truth reaches to the skies.

⁵Be exalted [in majesty], O God, above the heavens, And Your glory above all the earth.

⁶That Your beloved [ones] may be rescued, Save with Your right hand, and answer me!

⁷God has spoken in His holiness: "I will rejoice, I will portion out Shechem [as I divide Canaan among My people], And measure out the Valley of Succoth.

⁸"Gilead is Mine, Manasseh is Mine; Ephraim also is the helmet of My head [My stronghold, My defense]; Judah is My scepter.

⁹"Moab is My washbowl; Over Edom I will throw My shoe [to show Edom is Mine]; Over Philistia I will shout [in triumph]."

¹⁰Who will bring me into the fortified city [of Petra]? Who will lead me to Edom?

¹¹Have You not rejected us, O God? And will You not go out, O God, with our armies?

¹²Give us help against the adversary, For deliverance by man is in vain [a worthless hope].

¹³With God we will do valiantly, For it is He who will trample down our enemies.

¹The proverbs of Solomon: A wise son makes a father glad, But a foolish [stubborn] son [who refuses to learn] is a grief to his mother.

²Treasures of wickedness and ill-gotten gains do not profit, But righteousness and moral integrity in daily life rescues from death.

³The LORD will not allow the righteous to hunger [God will meet all his needs], But He will reject and cast away the craving of the wicked.

⁴Poor is he who works with a negligent and idle hand, But the hand of the diligent makes him rich.

⁵He who gathers during summer and takes advantage of his opportunities is a son who acts wisely, But he who sleeps during harvest and ignores the moment of opportunity is a son who acts shamefully.

⁶Blessings are on the head of the righteous [the upright, those in right standing with God], But the mouth of the wicked conceals violence.

⁷The memory of the righteous [person] is a [source of] blessing, But the name of the wicked will [be forgotten and] rot [like a corpse].

⁸The wise in heart [are willing to learn so they] will accept and obey commands (instruction), But the babbling fool [who is arrogant and thinks himself wise] will come to ruin.

⁹He who walks in integrity and with moral character walks securely, But he who takes a crooked way will be discovered and punished.

¹⁰He who [maliciously] winks the eye [of evil intent] causes trouble; And the babbling fool [who is arrogant and thinks himself wise] will come to ruin.

¹¹The mouth of the righteous is a fountain of life and his words of wisdom are a source of blessing, But the mouth of the wicked conceals violence and evil.

¹²Hatred stirs up strife, But love covers and overwhelms all transgressions [forgiving and overlooking another's faults].

¹³On the lips of the discerning, [skillful and godly] wisdom is found, But discipline and the rod are for the back of the one who is without common sense and understanding.

¹⁴Wise men store up and treasure knowledge [in mind and heart], But with the mouth of the foolish, ruin is at hand.

¹⁵The rich man's wealth is his fortress; The ruin of the poor is their poverty.

¹⁶The wages of the righteous [the upright, those in right standing with God] is [a worthwhile, meaningful] life, The income of the wicked, punishment.

¹⁷He who learns from instruction and correction is on the [right] path of life [and for others his example is a path toward wisdom and blessing], But he who ignores and refuses correction goes off course [and for others his example is a path toward sin and ruin].

¹⁸He who hides hatred has lying lips, And he who spreads slander is a fool.

¹⁹When there are many words, transgression and offense are unavoidable, But he who controls his lips and keeps thoughtful silence is wise.

²⁰The tongue of the righteous is like precious silver (greatly valued); The heart of the wicked is worth little.

²¹The lips of the righteous feed and guide many, But fools [who reject God and His wisdom] die for lack of understanding.

²²The blessing of the LORD brings [true] riches, And He adds no sorrow to it [for it comes as a blessing from God].

²³Engaging in evil is like sport to the fool [who refuses wisdom and chases sin], But to a man of understanding [skillful and godly] wisdom brings joy.

²⁴What the wicked fears will come upon him, But the desire of the righteous [for the blessings of God] will be granted.

²⁵When the whirlwind passes, the wicked is no more, But the righteous has an everlasting foundation.

²⁶Like vinegar to the teeth and smoke to the eyes, So is the lazy one to those who send him to work.

²⁷The [reverent] fear of the LORD [worshiping, obeying, serving, and trusting Him with awe-filled respect] prolongs one's life, But the years of the wicked will be shortened.

²⁸The hope of the righteous [those of honorable character and integrity] is joy, But the expectation of the wicked [those who oppose God and ignore His wisdom] comes to nothing.

²⁹The way of the LORD is a stronghold to the upright, But it is ruin to those who do evil.

³⁰The [consistently] righteous will never be shaken, But the wicked will not inhabit the earth.

³¹The mouth of the righteous flows with [skillful and godly] wisdom, But the perverted tongue will be cut out.

³²The lips of the righteous know (speak) what is acceptable, But the mouth of the wicked knows (speaks) what is perverted (twisted).

¹Now when all the kings who were beyond the Jordan, in the hill country and in the lowland [at the western edge of the hills of Judea], and all along the coast of the Great [Mediterranean] Sea toward Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, heard of this [army and its victories over Jericho and Ai],

²they gathered together with one purpose to fight with Joshua and with Israel.

³But when the people of Gibeon [the Hivites] heard what Joshua had done to Jericho and Ai,

⁴they too acted craftily and cunningly, and set out and took along provisions, but took worn-out sacks on their donkeys, and wineskins (leather bottles) that were worn out and split open and patched together,

⁵and worn-out and patched sandals on their feet, and worn-out clothes; and all their supply of food was dry and had turned to crumbs.

⁶They went to Joshua in the camp at Gilgal and said to him and the men of Israel, "We have come from a far country; so now, make a covenant (treaty) with us."

⁷But the men of Israel said to the Hivites, "Perhaps you are living within our land; how then can we make a covenant (treaty) with you?"

⁸They said to Joshua, "We are your servants." Then Joshua said to them, "Who are you, and where do you come from?"

⁹They said to him, "Your servants have come from a country that is very far away because of the fame of the LORD your God; for we have heard the news about Him and all [the remarkable things] that He did in Egypt,

¹⁰and everything that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon and to Og the king of Bashan who lived in Ashtaroth.

¹¹So our elders and all the residents of our country said to us, 'Take provisions for the journey and go to meet the sons of Israel and say to them, "We are your servants; now make a covenant (treaty) with us."'

¹²This bread of ours was hot (fresh) when we took it along as our provision from our houses on the day we left to come to you; now look, it is dry and has turned to crumbs.

¹³These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make]."

¹⁴So the men [of Israel] took some of their own provisions [and offered them in friendship], and [foolishly] did not ask for the counsel of the LORD.

¹⁵Joshua made peace with them and made a covenant (treaty) with them, to let them live; and the leaders of the congregation [of Israel] swore an oath to them.

¹⁶It happened that three days after they had made a covenant (treaty) with them, the Israelites heard that they were [actually] their neighbors and that they were living among them.

¹⁷Then the sons of Israel set out and came to their cities on the third day. Now the cities [of the Hivites] were Gibeon and Chephirah and Beeroth and Kiriath-jearim.

¹⁸But the sons of Israel did not strike them because the leaders of the congregation had sworn to them by the LORD the God of Israel [to spare them]. And all the congregation murmured [expressing great dissatisfaction] against the leaders.

¹⁹But all the leaders said to the whole congregation, "We have sworn to them by the LORD, the God of Israel, so now we cannot touch them.

²⁰This [is what] we will do to them: we will let them live, so that the wrath [of God] does not come upon us for [violating] the oath which we have sworn to them."

²¹The leaders said to them, "Let them live [as our slaves]." So they became the cutters and gatherers of firewood and water carriers for the entire congregation, just as the leaders had said of them.

²²Joshua called the [Hivite] men and said, "Why did you deceive us, saying, 'We live very far away from you,' when [in fact] you live among us?

²³Now therefore, you are cursed, and you shall always be slaves, both cutters and gatherers of firewood and water carriers for the house of my God."

²⁴They replied to Joshua and said, "Because your servants were told in no uncertain terms that the LORD your God commanded His servant Moses to give you all the land, and to destroy all the land's inhabitants before you, we feared greatly for our lives because of you, and so we did this [deceptive] thing.

²⁵Now look, we are in your hands; do to us as it seems good and right in your sight."

²⁶So that is what he did to them; he rescued them from the hands of the Israelites and they did not kill them.

²⁷Now on that day Joshua made them cutters and gatherers of firewood and water carriers for the congregation and for the altar of the LORD, to this day, in the place which He would choose.

¹Then the LORD said to me, "Take for yourself a large tablet [for public display] and write on it in ordinary characters: Belonging to Maher-shalal-hash-baz.

²And I will get faithful witnesses to attest [to this prophecy] for me, Uriah the priest and Zechariah the son of Jeberechiah."

³So I approached [my wife] the prophetess, and she conceived and gave birth to a son. Then the LORD said to me, "Name him Maher-shalal-hash-baz [to remind the people of the prophecy];

⁴for before the boy knows how to say, 'My father' or 'My mother,' the riches of Damascus (Aram's capital) and the spoil of Samaria (Israel's capital) will be carried away by the king of Assyria."

⁵Again the LORD spoke to me, saying,

⁶"Because these people (Judah) have refused the gently flowing waters of Shiloah And rejoice in Rezin [the king of Aram] and Remaliah's son [Pekah the king of Israel],

⁷Now therefore, listen carefully, the Lord is about to bring on them the waters of the [Euphrates] River, strong and abundant— The king of Assyria and all his glory; And it will rise over all its channels and canals and go far beyond its banks.

⁸"Then it will sweep on into Judah; it will overflow and pass through [the hills], Reaching even to the neck [of which Jerusalem is the head], And its outstretched wings (the armies of Assyria) will fill the width of Your land, O Immanuel.

⁹"Be broken [in pieces], O peoples, and be shattered! Listen, all you [our enemies from the] far countries. Prepare yourselves [for war], and be shattered; Prepare yourselves [for war], and be shattered.

¹⁰"Take counsel together [against Judah], but it will come to nothing; Speak the word, but it will not stand, For God is with us (Immanuel)."

¹¹For in this way the LORD spoke to me with His strong hand [upon me] and instructed me not to walk in the way of this people [behaving as they do], saying,

¹²"You are not to say, 'It is a conspiracy!' In regard to all that this people call a conspiracy, And you are not to fear what they fear nor be in dread of it.

¹³"It is the LORD of hosts whom you are to regard as holy and awesome. He shall be your [source of] fear, He shall be your [source of] dread [not man].

¹⁴"Then He shall be a sanctuary [a sacred, indestructible shelter for those who fear and trust Him]; But to both the houses of Israel [both the northern and southern kingdoms—Israel and Judah, He will be] a stone on which to stumble and a rock on which to trip, A trap and a snare for the inhabitants of Jerusalem.

¹⁵"Many [among them] will stumble over them; Then they will fall and be broken, They will even be snared and trapped."

¹⁶Bind up the testimony, seal the law and the teaching among my (Isaiah's) disciples.

¹⁷And I will wait for the LORD who is hiding His face from the house of Jacob; and I will look eagerly for Him.

¹⁸Listen carefully, I and the children whom the LORD has given me are for signs and wonders [that will occur] in Israel from the LORD of hosts, who dwells on Mount Zion.

¹⁹When the people [instead of trusting God] say to you, "Consult the mediums [who try to talk to the dead] and the soothsayers who chirp and whisper and mutter," should not a people consult their God? Should they consult the dead on behalf of the living?

²⁰[Direct those people] to the law and to the testimony! If their teachings are not in accord with this word, it is because they have no dawn.

²¹They [who consult mediums and soothsayers] will pass through the land deeply distressed and hungry, and when they are hungry, they will become enraged and will curse their king and their God as they look upward.

²²Then they will look to the earth, they will see only distress and darkness, the gloom of anguish; and they will be driven away into darkness and overwhelming night.

¹Now about this time, when the number of disciples was increasing, a complaint was made by the Hellenists (Greek-speaking Jews) against the [ native] Hebrews, because their widows were being overlooked in the daily serving of food.

²So the Twelve called the disciples together and said, "It is not appropriate for us to neglect [teaching] the word of God in order to serve tables and manage the distribution of food.

³Therefore, brothers, choose from among you seven men with good reputations [men of godly character and moral integrity], full of the Spirit and of wisdom, whom we may put in charge of this task.

⁴But we will [continue to] devote ourselves [steadfastly] to prayer and to the ministry of the word."

⁵The suggestion pleased the whole congregation; and they selected Stephen, a man full of faith [in Christ Jesus], and [filled with and led by] the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (Nikolaos), a proselyte (Gentile convert) from Antioch.

⁶They brought these men before the apostles; and after praying, they laid their hands on them [to dedicate and commission them for this service].

⁷And the message of God kept on growing and spreading, and the number of disciples continued to increase greatly in Jerusalem; and a large number of the priests were becoming obedient to the faith [accepting Jesus as Messiah and acknowledging Him as the Source of eternal salvation].

⁸Now Stephen, full of grace (divine blessing, favor) and power, was doing great wonders and signs (attesting miracles) among the people.

⁹However, some men from what was called the Synagogue of the Freedmen (freed Jewish slaves), both Cyrenians and Alexandrians, and some from Cilicia and [the province of] Asia, rose up and questioned and argued with Stephen.

¹⁰But they were not able to successfully withstand and cope with the wisdom and the intelligence [and the power and inspiration] of the Spirit by whom he was speaking.

¹¹Then [to attack him another way] they secretly instructed men to say, "We have heard this man [Stephen] speak blasphemous (slanderous, sacrilegious, abusive) words against Moses and against God."

¹²And they provoked and incited the people, as well as the elders and the scribes, and they came up to Stephen and seized him and brought him before the Council (Sanhedrin, Jewish High Court).

¹³They presented false witnesses who said, "This man never stops speaking against this holy place and the Law [of Moses];

¹⁴for we have heard him say that this Jesus the Nazarene will tear down this place and will change the traditions and customs which Moses handed down to us."

¹⁵Then all those who were sitting in the Council, stared [intently] at him, and they saw that Stephen's face was like the face of an angel.