Professor Horner’s Reading Plan

John 19; Exodus 28; 1 Corinthians 15; 1 Thessalonians5; Job 17; Psalms 115; Proverbs 17; Joshua 16; Isaiah 15; Acts 13

John 19

1So then Pilate took Jesus and had Him scourged (flogged, whipped).

2And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe around Him;

3and they kept coming up to Him, saying [mockingly], "Hail, King of the Jews [Good health! Peace! Long life to you, King of the Jews]!" And they slapped Him in the face.

4Then Pilate came out again and said to them, "Look, I am bringing Him out to you so that you may know that I find no guilt in Him [no crime, no cause for an accusation]."

5So Jesus came out, wearing the crown of thorns and the purple robe, and Pilate said to them, "Look! The Man!"

6When the chief priests and officers saw Him, they shouted, "Crucify [Him]! Crucify [Him]!" Pilate said to them, "Take Him yourselves and crucify Him, for I find no guilt in Him [no crime, no cause for an accusation]."

7The Jews answered him, "We have a law [regarding blasphemy], and according to that law He should die, because He made Himself out to be the Son of God."

8So when Pilate heard this said, he was [even] more alarmed and afraid.

9He went into the Praetorium again and said to Jesus, "Where are You from?" But Jesus did not answer him.

10So Pilate said to Him, "You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?"

11Jesus answered, "You would have no authority over Me at all if it had not been given to you from above. For this reason the sin and guilt of the one who handed Me over to you is greater [than your own]."

12As a result of this, Pilate kept making efforts to release Him, but the Jews kept screaming, " If you release this Man, you are no friend of Caesar! Anyone who makes himself out [to be] a king opposes Caesar [and rebels against the emperor]!"

13When Pilate heard this, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.

14Now it was the day of Preparation for the Passover [week], and it was about the sixth hour. He said to the Jews, "Look, your King!"

15But they shouted, "Away with Him, away with Him, crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"

16Then he handed Him over to them to be crucified.

17So they took Jesus, and He went out, bearing His own cross, to the place called the Place of the Skull, which is called in Hebrew, Golgotha.

18There they crucified Him, and with Him two others, one on either side, and Jesus between them.

19Pilate also wrote an inscription [on a placard] and put it on the cross. And it was written: "JESUS THE NAZARENE, THE KING OF THE JEWS."

20And many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

21Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews'; but, 'He said, "I am King of the Jews."'"

22Pilate replied, "What I have written I have written [and it remains written]."

23Then the soldiers, when they had crucified Jesus, took His outer clothes and made four parts, a part for each soldier, and also the tunic. But the tunic was seamless, woven [in one piece] from the top throughout.

24So they said to one another, "Let us not tear it, but cast lots for it, to decide whose it will be." This was to fulfill the Scripture, "They divided My outer clothing among them, and for My clothing they cast lots."

25So the soldiers did these things. But standing by the cross of Jesus were His mother, His mother's sister [ Salome], Mary the wife of Clopas, and Mary Magdalene.

26So Jesus, seeing His mother, and the disciple whom He loved (esteemed) standing near, said to His mother, "[Dear] woman, look, [here is] your son!"

27Then He said to the disciple (John), "Look! [here is] your mother [protect and provide for her]!" From that hour the disciple took her into his own home.

28After this, Jesus, knowing that all was now finished, said in fulfillment of the Scripture, "I am thirsty."

29A jar full of sour wine was placed there; so they put a sponge soaked in the sour wine on [a branch of] hyssop and held it to His mouth.

30When Jesus had received the sour wine, He said, "It is finished!" And He bowed His head and [voluntarily] gave up His spirit.

31Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs broken [to hasten death] and the bodies taken away.

32So the soldiers came and broke the legs of the first man, and of the other who had been crucified with Him.

33But when they came to Jesus and saw that He was already dead, they did not break His legs.

34But one of the soldiers pierced His side with a spear, and immediately blood and water came [flowing] out.

35And he (John, the eyewitness) who has seen it has testified, and his testimony is true; and he knows that he is telling the truth, so that you also [who read this] may believe.

36For these things took place to fulfill the Scripture, "Not a bone of His shall be broken."

37And again another Scripture says, "They shall look at Him whom they have pierced."

38And after this, Joseph of Arimathea—a disciple of Jesus, but secretly for fear of the Jews—asked Pilate to let him take away the body of Jesus; and Pilate gave him permission. So he came and took away His body.

39Nicodemus, who had first come to Him at night, also came bringing a mixture of myrrh and aloes, [weighing] about a hundred [Roman] pounds.

40So they took Jesus' body and bound it in linen wrappings with the fragrant spices, as is the burial custom of the Jews.

41Now there was a garden at the place where He was crucified, and in the garden a new tomb [cut out of solid rock] in which no one had yet been laid.

42Therefore, because of the Jewish day of Preparation, and since the tomb was nearby, they laid Jesus there.

Exodus 28

1"Now bring your brother Aaron near, and his sons with him from among the sons of Israel, so that he may serve as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

2You are to make sacred garments [official clothing reserved for holy services] for Aaron your brother, for honor and for beauty (ornamentation).

3Tell all the skilled and talented people whom I have endowed with a spirit of wisdom, that they are to make Aaron's garments to sanctify him and set him apart to serve as a priest for Me.

4These are the garments which they shall make: a breastpiece and an ephod [for the breastpiece] and a robe and a tunic of checkered work, a turban, and a sash. They shall make sacred garments for Aaron your brother and his sons, so that he may serve as a priest to Me.

5They are to use the gold and the blue and the purple and the scarlet fabric and fine twisted linen [from the people],

6and they shall make the ephod of gold and blue, purple, and scarlet fabric and fine twisted linen, skillfully woven and [beautifully] worked.

7It is to have two shoulder pieces joined to its two [back and front] ends, so that it may be joined together.

8And the skillfully woven sash, which is on the ephod shall be made of the same material: of gold, of blue, purple, and scarlet fabric and fine twisted linen.

9You shall take two onyx stones and engrave on them the names of the [twelve] sons of Israel,

10six of their names on one stone and the remaining six names on the other stone, arranged in the order of their births.

11With the work of a jeweler, like the engravings of a signet, you shall engrave the two stones according to the names of the sons of Israel. You shall have them set in filigree [settings] of gold.

12You shall put the two stones on the [two] shoulder pieces of the ephod [of the high priest], as memorial stones for Israel; and Aaron shall bear their names on his two shoulders as a memorial before the LORD.

13You shall make filigree [settings] of gold,

14and you are to make two chains of pure gold like twisted cords, and fasten the corded chains to the settings.

15"You are to make a breastpiece of judgment, the work of a skilled and talented craftsman; like the work of the ephod you shall make it: of gold, of blue, purple, and scarlet fabric and of fine twisted linen.

16The breastpiece shall be square and folded double; a span [about nine inches] in length and a span in width.

17You shall mount on it four rows of stones: the first row shall be a row of ruby, topaz, and emerald;

18the second row a turquoise, a sapphire, and a diamond;

19the third row a jacinth, an agate, and an amethyst;

20and the fourth row a beryl and an onyx and a jasper; they shall be set in gold filigree.

21The [engraved] stones shall be twelve, according to the names of [the twelve tribes of] the sons of Israel; they shall be like the engravings of a signet, each with its name for the twelve tribes.

22You shall make for the breastpiece chains of pure gold twisted like cords.

23You shall make on the breastpiece two rings of gold, and shall put the two rings on the two ends of the breastpiece.

24You shall put the two twisted cords of gold in the two rings which are on the ends of the breastpiece.

25The other two ends of the two cords you shall fasten in the two filigree settings in front, putting them on the shoulder pieces of the ephod.

26You shall make two gold rings and put them at the two ends of the breastpiece, on its inside edge next to the ephod.

27You are to make two gold rings and attach them to the lower part of the two shoulder pieces of the ephod in front, close to the place where it is joined, above the skillfully woven sash of the ephod.

28They shall bind the breastpiece by its rings to the rings of the ephod with a blue cord, so that it will be above the skillfully woven sash of the ephod, so that the breastpiece will not come loose from the ephod.

29So Aaron shall carry the names of the sons of Israel (Jacob) in the breastpiece of judgment over his heart when he enters the Holy Place, to bring them in continual remembrance before the LORD.

30In the breastpiece of judgment you shall put the Urim (Lights) and the Thummim (Perfections) [to be used for determining God's will in a matter]. They shall be over Aaron's heart whenever he goes before the LORD, and Aaron shall always carry the judgment (verdict, judicial decisions) of the sons of Israel over his heart before the LORD.

31"And you shall make the robe of the ephod all of blue.

32There shall be an opening at its top in the center [for the head], with a binding of woven work around the opening, like the opening in a coat of armor, so that it will not tear or fray.

33You shall make pomegranates of blue, purple, and scarlet fabric all around its hem, with gold bells between them;

34a golden bell and a pomegranate, a golden bell and a pomegranate, all around the [bottom] hem of the robe.

35Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy Place before the LORD, and when he comes out, so that he will not die there.

36"You shall also make a plate of pure gold and engrave on it, like the engravings of a signet, 'Holy to the LORD.'

37You shall fasten it on the front of the turban with a blue cord.

38It shall be on Aaron's forehead, and Aaron shall take away the guilt from the holy things which the sons of Israel dedicate, with regard to all their holy gifts. It shall always be on his forehead, so that they may be accepted before the LORD.

39"You shall weave the tunic of checkered work of fine linen, and make a turban of fine linen. You shall make a sash, the work of an embroiderer.

40"For Aaron's sons you shall make tunics and sashes and [ornamental] caps, for glory and honor and beauty.

41You shall put the various articles of clothing on Aaron your brother and on his sons with him, and shall anoint them and ordain and sanctify them, so that they may serve Me as priests.

42You shall make for them [white] linen undergarments to cover their bare flesh, reaching from the waist to the thighs.

43The various articles of clothing shall be on Aaron and on his sons when they enter the Tent of Meeting, or when they approach the altar [of incense] to minister in the Holy Place, so that they do not incur guilt and die. It shall be a statute forever to Aaron and to his descendants after him.

1 Corinthians 15

1Now brothers and sisters, let me remind you [once again] of the good news [of salvation] which I preached to you, which you welcomed and accepted and on which you stand [by faith].

2By this faith you are saved [reborn from above—spiritually transformed, renewed, and set apart for His purpose], if you hold firmly to the word which I preached to you, unless you believed in vain [just superficially and without complete commitment].

3For I passed on to you as of first importance what I also received, that Christ died for our sins according to [that which] the Scriptures [foretold],

4and that He was buried, and that He was [bodily] raised on the third day according to [that which] the Scriptures [foretold],

5and that He appeared to Cephas (Peter), then to the Twelve.

6After that He appeared to more than five hundred brothers and sisters at one time, the majority of whom are still alive, but some have fallen asleep [in death].

7Then He was seen by James, then by all the apostles,

8and last of all, as to one untimely (prematurely, traumatically) born, He appeared to me also.

9For I am the least [worthy] of the apostles, and not fit to be called an apostle, because I [at one time] fiercely oppressed and violently persecuted the church of God.

10But by the [remarkable] grace of God I am what I am, and His grace toward me was not without effect. In fact, I worked harder than all of the apostles, though it was not I, but the grace of God [His unmerited favor and blessing which was] with me.

11So whether it was I or they, this is what we preach, and this is what you believed and trusted in and relied on with confidence.

12Now if Christ is preached as raised from the dead, how is it that some among you say that there is no resurrection of the dead?

13But if there is no resurrection of the dead, then not even Christ has been raised;

14and if Christ has not been raised, then our preaching is vain [useless, amounting to nothing], and your faith is also vain [imaginary, unfounded, devoid of value and benefit—not based on truth].

15We are even discovered to be false witnesses [misrepresenting] God, because we testified concerning Him that He raised Christ, whom He did not raise, if in fact the dead are not raised.

16For if the dead are not raised, then Christ has not been raised, either;

17and if Christ has not been raised, your faith is worthless and powerless [mere delusion]; you are still in your sins [and under the control and penalty of sin].

18Then those also who have fallen asleep in Christ are lost.

19If we who are [abiding] in Christ have hoped only in this life [and this is all there is], then we are of all people most miserable and to be pitied.

20But now [as things really are] Christ has in fact been raised from the dead, [and He became] the first fruits [that is, the first to be resurrected with an incorruptible, immortal body, foreshadowing the resurrection] of those who have fallen asleep [in death].

21For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come.

22For just as in Adam all die, so also in Christ all will be made alive.

23But each in his own order: Christ the first fruits, then those who are Christ's [own will be resurrected with incorruptible, immortal bodies] at His coming.

24After that comes the end (completion), when He hands over the kingdom to God the Father, after He has made inoperative and abolished every ruler and every authority and power.

25For Christ must reign [as King] until He has put all His enemies under His feet.

26The last enemy to be abolished and put to an end is death.

27For He (the Father) has put all things in subjection under His (Christ's) feet. But when He says, "All things have been put in subjection [under Christ]," it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son].

28However, when all things are subjected to Him (Christ), then the Son Himself will also be subjected to the One (the Father) who put all things under Him, so that God may be all in all [manifesting His glory without any opposition, the supreme indwelling and controlling factor of life].

29Otherwise, what will those do who are being baptized for the dead? If the dead are not raised at all, why are people even baptized for them?

30[For that matter] why are we [running such risks and putting ourselves] in danger [nearly] every hour [if there is no resurrection]?

31I assure you, believers, by the pride which I have in you in [your union with] Christ Jesus our Lord, I die daily [I face death and die to self].

32What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.

33Do not be deceived:"Bad company corrupts good morals."

34Be sober-minded [be sensible, wake up from your spiritual stupor] as you ought, and stop sinning; for some [of you] have no knowledge of God [you are disgracefully ignorant of Him, and ignore His truths]. I say this to your shame.

35But someone will say, "How are the dead raised? And with what kind of body will they come?"

36You fool! Every time you plant seed you sow something that does not come to life [germinating, springing up and growing] unless it first dies.

37The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain.

38But God gives it a body just as He planned, and to each kind of seed a body of its own [is given].

39All flesh is not the same. There is one kind for humans, another for animals, another for birds, and another for fish.

40There are also heavenly bodies [sun, moon and stars] and earthly bodies [humans, animals, and plants], but the glory and beauty of the heavenly is one kind, and the glory of the earthly is another.

41There is a glory and beauty of the sun, another glory of the moon, and yet another [distinctive] glory of the stars; and one star differs from another in glory and brilliance.

42So it is with the resurrection of the dead. The [human] body that is sown is perishable and mortal, it is raised imperishable and immortal.

43It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in strength;

44it is sown a natural body [mortal, suited to earth], it is raised a spiritual body [immortal, suited to heaven]. As surely as there is a physical body, there is also a spiritual body.

45So it is written [in Scripture], "The first man, Adam, became a living soul (an individual);" the last Adam (Christ) became a life-giving spirit [restoring the dead to life].

46However, the spiritual [the immortal life] is not first, but the physical [the mortal life]; then the spiritual.

47The first man [Adam] is from the earth, earthy [made of dust]; the second Man [Christ, the Lord] is from heaven.

48As is the earthly man [the man of dust], so are those who are of earth; and as is the heavenly [Man], so are those who are of heaven.

49Just as we have borne the image of the earthly [the man of dust], we will also bear the image of the heavenly [the Man of heaven].

50Now I say this, believers, that flesh and blood cannot inherit nor be part of the kingdom of God; nor does the perishable (mortal) inherit the imperishable (immortal).

51Listen very carefully, I tell you a mystery [a secret truth decreed by God and previously hidden, but now revealed]; we will not all sleep [in death], but we will all be [completely] changed [wondrously transformed],

52in a moment, in the twinkling of an eye, at [the sound of] the last trumpet call. For a trumpet will sound, and the dead [who believed in Christ] will be raised imperishable, and we will be [completely] changed [wondrously transformed].

53For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death].

54And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, "Death is swallowed up in victory (vanquished forever).

55O death, where is your victory? O death, where is your sting?"

56The sting of death is sin, and the power of sin [by which it brings death] is the law;

57but thanks be to God, who gives us the victory [as conquerors] through our Lord Jesus Christ.

58Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord [always doing your best and doing more than is needed], being continually aware that your labor [even to the point of exhaustion] in the Lord is not futile nor wasted [it is never without purpose].

Job 17

1"My spirit is broken, my days are extinguished, The grave is ready for me.

2"Surely there are mockers and mockery with me, And my eye gazes on their obstinacy and provocation.

3"Give me a pledge (guarantee, promise) with Yourself [acknowledge my innocence before my death]; Who is there that will be my guarantor and give security for me?

4"But You [Lord] have closed their hearts to understanding, Therefore You will not exalt them [by giving a verdict against me].

5"He who denounces and informs against his friends for a share of the spoil, The eyes of his children will also languish and fail.

6"But He has made me a byword and mockery among the people, And I have become one in whose face people spit.

7"My eye has grown dim (unexpressive) because of grief, And all my [body's] members are [wasted away] like a shadow.

8"The upright will be [astonished and] appalled at this, And the innocent will stir himself up against the godless and polluted.

9"Nevertheless the righteous will hold to his ways, And he who has clean hands will grow stronger and stronger.

10"But as for all of you, come back again, Even though I do not find a wise man among you.

11"My days are past, my purposes and plans are frustrated and torn apart; The wishes of my heart [are broken].

12"These [thoughts try to] make the night into the day; 'The light is near,' they say in the presence of darkness [but they pervert the truth].

13"But if I look to Sheol (the nether world, the place of the dead) as my home, If I make my bed in the darkness,

14If I call out to the pit (grave), 'You are my father'; And to the worm [that feeds on decay], 'You are my mother and my sister [because I will soon be closest to you],'

15Where now is my hope? And who regards or considers or is even concerned about my hope?

16"Will my hope go down with me to Sheol (the nether world, the place of the dead)? Shall we go down together in the dust?"

Psalms 115

1Not to us, O LORD, not to us, But to Your name give glory Because of Your lovingkindness, because of Your truth and faithfulness.

2Why should the nations say, "Where, now, is their God?"

3But our God is in heaven; He does whatever He pleases.

4The idols [of the nations] are silver and gold, The work of man's hands.

5They have mouths, but they cannot speak; They have eyes, but they cannot see;

6They have ears, but they cannot hear; They have noses, but they cannot smell;

7They have hands, but they cannot feel; They have feet, but they cannot walk; Nor can they make a sound with their throats.

8Those who make them will become like them, Everyone who trusts in them.

9O Israel, trust and take refuge in the LORD! [Be confident in Him, cling to Him, rely on His word!] He is their help and their shield.

10O house of Aaron, trust in the LORD; He is their help and their shield.

11You who [reverently] fear the LORD, trust in LORD; He is their help and their shield.

12The LORD has been mindful of us; He will bless, He will bless the house of Israel; He will bless the house of Aaron.

13He will bless those who fear and worship the LORD [with awe-inspired reverence and submissive wonder], Both the small and the great.

14May the LORD give you [great] increase, You and your children.

15May you be blessed of the LORD, Who made heaven and earth.

16The heavens are the heavens of the LORD, But the earth He has given to the children of men.

17The dead do not praise the LORD, Nor do any who go down into silence;

18But as for us, we will bless and affectionately and gratefully praise the LORD From this time forth and forever. Praise the LORD! (Hallelujah!)

Proverbs 17

1Better is a dry morsel [of food served] with quietness and peace Than a house full of feasting [served] with strife and contention.

2A wise servant will rule over the [unworthy] son who acts shamefully and brings disgrace [to the family] And [the worthy servant] will share in the inheritance among the brothers.

3The refining pot is for silver and the furnace for gold, But the LORD tests hearts.

4An evildoer listens closely to wicked lips; And a liar pays attention to a destructive and malicious tongue.

5Whoever mocks the poor taunts his Maker, And he who rejoices at [another's] disaster will not go unpunished.

6Grandchildren are the crown of aged men, And the glory of children is their fathers [who live godly lives].

7Excellent speech does not benefit a fool [who is spiritually blind], Much less do lying lips benefit a prince.

8A bribe is like a bright, precious stone in the eyes of its owner; Wherever he turns, he prospers.

9He who covers and forgives an offense seeks love, But he who repeats or gossips about a matter separates intimate friends.

10A reprimand goes deeper into one who has understanding and a teachable spirit Than a hundred lashes into a fool.

11A rebellious man seeks only evil; Therefore a cruel messenger will be sent against him.

12Let a man meet a [ferocious] bear robbed of her cubs Rather than the [angry, narcissistic] fool in his folly.

13Whoever returns evil for good, Evil will not depart from his house.

14The beginning of strife is like letting out water [as from a small break in a dam; first it trickles and then it gushes]; Therefore abandon the quarrel before it breaks out and tempers explode.

15He who justifies the wicked, and he who condemns the righteous Are both repulsive to the LORD.

16Why is there money in the hand of a fool to buy wisdom, When he has no common sense or even a heart for it?

17A friend loves at all times, And a brother is born for adversity.

18A man lacking common sense gives a pledge And becomes guarantor [for the debt of another] in the presence of his neighbor.

19He who loves transgression loves strife and is quarrelsome; He who [proudly] raises his gate seeks destruction [because of his arrogant pride].

20He who has a crooked mind finds no good, And he who is perverted in his language falls into evil.

21He who becomes the parent of a fool [who is spiritually blind] does so to his sorrow, And the father of a fool [who is spiritually blind] has no joy.

22A happy heart is good medicine and a joyful mind causes healing, But a broken spirit dries up the bones.

23A wicked man receives a bribe from the [hidden] pocket To pervert the ways of justice.

24[Skillful and godly] wisdom is in the presence of a person of understanding [and he recognizes it], But the eyes of a [thickheaded] fool are on the ends of the earth.

25A foolish son is a grief and anguish to his father And bitterness to her who gave birth to him.

26It is also not good to fine the righteous, Nor to strike the noble for their uprightness.

27He who has knowledge restrains and is careful with his words, And a man of understanding and wisdom has a cool spirit (self-control, an even temper).

28Even a [callous, arrogant] fool, when he keeps silent, is considered wise; When he closes his lips he is regarded as sensible (prudent, discreet) and a man of understanding.

Joshua 16

1Then the lot (allotment) for the sons of Joseph went from the Jordan Valley at Jericho to the waters of Jericho on the east into the wilderness, going up from Jericho through the hill country to Bethel.

2Then it went from Bethel to Luz, and continued to Ataroth, the border of the Archites.

3It went down westward to the territory of the Japhletites, as far as the outskirts of lower Beth-horon, then to Gezer, and it ended at the sea.

4The sons of Joseph, Manasseh and Ephraim, received their inheritance.

5Now this was the territory of the sons of Ephraim according to their families: on the east side the border of their inheritance was Ataroth-addar, as far as upper Beth-horon.

6Then the border went westward at Michmethath on the north, and turned eastward to Taanath-shiloh and continued beyond it to the east of Janoah.

7It went down from Janoah to Ataroth and to Naarah, touched Jericho and ended at the Jordan.

8The border continued from Tappuah westward to the Brook Kanah, and it ended at the [Mediterranean] sea. This is the inheritance of the tribe of the sons of Ephraim according to their families (clans),

9with the cities which were set apart for the sons of Ephraim within the inheritance of the sons of Manasseh, all the cities with their villages.

10But they did not drive out the Canaanites who lived in Gezer, so the Canaanites live among Ephraim to this day, and they became forced laborers.

Isaiah 15

1The [mournful, inspired] oracle ( a burden to be carried) concerning Moab: Because in a night Ar of Moab is devastated and ruined; Because in a night Kir of Moab is devastated and ruined.

2They have gone up to the temple and to Dibon, to the high places to weep. Moab wails over Nebo and over Medeba; Everyone's head is shaved, and every beard is cut off [in mourning].

3In their streets they have wrapped themselves with sackcloth; On their [flat] housetops and in their open squares Everyone is wailing, dissolved in tears.

4Heshbon and Elealeh [cities claimed by Moab] cry out; Their voice is heard as far as Jahaz. Therefore the armed men of Moab cry out; Moab's soul trembles within him.

5My heart cries out for Moab; His fugitives are [fleeing] as far as Zoar and Eglath-shelishiyah. For they go up the ascent of Luhith weeping; For on the road to Horonaim they raise a cry of distress over their destruction.

6For the waters of Nimrim are desolate. Indeed the grass is withered, the new growth dies; There is no green thing.

7Therefore the abundance which they have acquired and stored away They carry off over the Brook of the Willows.

8For the cry of distress has echoed around the territory of Moab; The wailing goes as far as Eglaim and the mournful cry to Beer-elim.

9For the waters of Dimon are full of blood; Yet I will bring even more woes on Dimon— A lion upon those of Moab who escape and upon the remnant of the land.

Acts 13

1Now in the church at Antioch there were prophets [who spoke a new message of God to the people] and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod [Antipas] the tetrarch, and Saul.

2While they were serving the Lord and fasting, the Holy Spirit said, "Set apart for Me Barnabas and Saul (Paul) for the work to which I have called them."

3Then after fasting and praying, they laid their hands on them [in approval and dedication] and sent them away [on their first journey].

4So then, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.

5When Barnabas and Saul arrived at Salamis, they began to preach the word of God [proclaiming the message of eternal salvation through faith in Christ] in the synagogues of the Jews; and they also had John [Mark] as their assistant.

6When they had traveled through the entire island [of Cyprus] as far as Paphos, they found a sorcerer, a Jewish false prophet named Bar-Jesus,

7who was [closely associated] with the proconsul [of the province], Sergius Paulus, an intelligent and sensible man. He called for Barnabas and Saul and wanted to hear the word of God [concerning eternal salvation through faith in Christ].

8But Elymas the sorcerer (for that is how his name is translated) opposed them, trying to turn the proconsul away from accepting the faith.

9But Saul, who was also known as Paul, filled with the Holy Spirit and led by Him, looked steadily at Elymas,

10and said, " You [Elymas] who are full of every [kind of] deceit, and every [kind of] fraud, you son of the devil, enemy of everything that is right and good, will you never stop perverting the straight paths of the Lord?

11Now, watch! The hand of the Lord is on you, and you will be blind, [so blind that you will be] unable to see the sun for a time." Immediately a mist and darkness fell upon him, and he groped around, seeking people to lead him by the hand.

12The proconsul believed [the message of salvation] when he saw what had happened, being astonished at the teaching concerning the Lord.

13Now Paul and his companions sailed from Paphos and came to Perga in Pamphylia; but John [Mark] left them and went back to Jerusalem.

14Now they went on from Perga and arrived at Antioch in Pisidia, and on the Sabbath day they went into the synagogue and sat down.

15After the reading of the Law and the [writings of the] Prophets, the officials of the synagogue sent word to them, saying, "Brothers (kinsmen), if you have any word of encouragement for the people, say it."

16So Paul stood up, and motioning with his hand, he said, "Men of Israel, and you who fear God, listen!

17The God of this people Israel chose our fathers and made the people great and numerous during their stay [as foreigners] in the land of Egypt, and then with an uplifted arm He led them out of there.

18For a period of about forty years He put up with their behavior in the wilderness.

19When He had destroyed seven nations in the land of Canaan, He gave their land [to our ancestors] as an inheritance—this took about four hundred and fifty years.

20After this, He gave them judges until the prophet Samuel.

21Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

22And when He had removed him, He raised up David to be their king: of him He testified and said, 'I have found David the son of Jesse, a man after My own heart [conforming to My will and purposes], who will do all My will.'

23From this man's descendants God has brought to Israel a Savior, [in the person of] Jesus, according to His promise.

24Before His coming John [the Baptist] had preached a baptism of repentance to all the people of Israel.

25And as John was finishing his course [of ministry], he kept saying, 'What or who do you think that I am? I am not He [the Christ]; but be aware, One is coming after me whose sandals I am not worthy to untie [even as His slave]!'

26"Brothers, sons of Abraham's family, and those among you who fear God, to us has been sent the message of this salvation [obtained through faith in Jesus Christ].

27For those who live in Jerusalem, and their rulers, who failed to recognize or understand both Jesus and the voices of the prophets which are read every Sabbath, have fulfilled these [very prophecies] by condemning Him.

28And though they found no cause or charge deserving death, they asked Pilate to have Him executed.

29And when they had finished carrying out everything that was written [in Scripture] about Him, they took Him down from the cross and laid Him in a tomb.

30But God raised Him from the dead;

31and for many days (forty) He appeared to those who came up with Him from Galilee to Jerusalem, the very ones who are now His witnesses to the people.

32And we are bringing you the good news of the promise made to our fathers (ancestors),

33that God has completely fulfilled this promise to our children by raising up Jesus, as it is also written in the second Psalm, 'You are My Son; today I have begotten (fathered) You.'

34And [as for the fact] that He raised Him from the dead, never again to return to decay [in the grave], He has spoken in this way: 'I will give you the holy and sure blessings of David [those blessings and mercies that were promised to him].'

35For this reason He also says in another Psalm, 'You will not allow Your Holy One to see decay.'

36For David, after he had served the purpose of God in his own generation, fell asleep and was buried among his fathers and experienced decay [in the grave];

37but He whom God raised [to life] did not experience decay [in the grave].

38So let it be clearly known by you, brothers, that through Him forgiveness of sins is being proclaimed to you;

39and through Him everyone who believes [who acknowledges Jesus as Lord and Savior and follows Him] is justified and declared free of guilt from all things, from which you could not be justified and freed of guilt through the Law of Moses.

40Therefore be careful, so that the thing spoken of in the [writings of the] Prophets does not come upon you:

41'Look, you mockers, and marvel, and perish and vanish away; For I am doing a work in your days, A work which you will never believe, even if someone describes it to you [telling you about it in detail].'"

42As Paul and Barnabas were leaving [the synagogue], the people kept begging that these things might be spoken to them on the next Sabbath.

43When the congregation of the synagogue had been dismissed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who, talking to them were urging them to continue in the grace of God.

44On the next Sabbath almost the entire city gathered together to hear the word of the Lord [about salvation through faith in Christ].

45But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things said by Paul, and were slandering him.

46And [at the same time] Paul and Barnabas spoke out boldly and confidently, saying, "It was necessary that God's message [of salvation through faith in Christ] be spoken to you [Jews] first. Since you repudiate it and judge yourselves unworthy of eternal life, now we turn to the Gentiles.

47For that is what the Lord has commanded us, saying, 'I have placed You as a light for the Gentiles, So that You may bring [the message of eternal] salvation to the end of the earth.'"

48When the Gentiles heard this, they began rejoicing and glorifying [praising and giving thanks for] the word of the Lord; and all those who had been appointed (designated, ordained) to eternal life [by God] believed [in Jesus as the Christ and their Savior].

49And so the word of the Lord [regarding salvation] was being spread through the entire region.

50But the Jews incited the devout, prominent women and the leading men of the city, and instigated persecution against Paul and Barnabas, and drove them forcibly out of their district.

51But they shook its dust from their feet in protest against them and went to Iconium.

52And the disciples were continually filled [throughout their hearts and souls] with joy and with the Holy Spirit.