Professor Horner’s Reading Plan

¹Six days later Jesus took with Him Peter and James and John the brother of James, and led them up on a high mountain by themselves.

²And His appearance changed dramatically in their presence; and His face shone [with heavenly glory, clear and bright] like the sun, and His clothing became as white as light.

³And behold, Moses and Elijah appeared to them, talking with Jesus.

⁴Then Peter began to speak and said to Jesus, "Lord, it is good and delightful and auspicious that we are here; if You wish, I will put up three [sacred] tents here—one for You, one for Moses, and one for Elijah."

⁵While he was still speaking, behold, a bright cloud overshadowed them, and a voice from the cloud said, " This is My beloved Son, with whom I am well-pleased and delighted! Listen to Him!"

⁶When the disciples heard it, they fell on their faces and were terrified.

⁷But Jesus came and touched them and said, "Get up, and do not be afraid."

⁸And when they looked up, they saw no one except Jesus Himself alone.

⁹And as they were going down the mountain, Jesus commanded them, "Do not tell anyone what you have seen until the Son of Man has been raised from the dead."

¹⁰The disciples asked Him, "Then why do the scribes say that Elijah must come first?"

¹¹He answered and said, "Elijah is coming and will restore all things;

¹²but I say to you that Elijah has come already, and they did not recognize him, but did to him as they wished. The Son of Man is also going to suffer at their hands."

¹³Then the disciples understood that He had spoken to them about John the Baptist.

¹⁴When they approached the crowd, a man came up to Jesus, kneeling before Him and saying,

¹⁵"Lord, have mercy on my son, for he is a lunatic (moonstruck) and suffers terribly; for he often falls into the fire and often into the water.

¹⁶And I brought him to Your disciples, and they were not able to heal him."

¹⁷And Jesus answered, "You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me."

¹⁸Jesus rebuked the demon, and it came out of him, and the boy was healed at once.

¹⁹Then the disciples came to Jesus privately and asked, "Why could we not drive it out?"

²⁰He answered, "Because of your little faith [your lack of trust and confidence in the power of God]; for I assure you and most solemnly say to you, if you have [living] faith the size of a mustard seed, you will say to this mountain, 'Move from here to there,' and [if it is God's will] it will move; and nothing will be impossible for you.

²¹[But this kind of demon does not go out except by prayer and fasting.]"

²²When they were gathering together in Galilee, Jesus said to them, "The Son of Man is going to be betrayed and handed over to men [who are His enemies];

²³and they will kill Him, and He will be raised [from death to life] on the third day." And they were deeply grieved and distressed.

²⁴When they arrived in Capernaum, the collectors of the half-shekel [temple tax] went up to Peter and said, "Does not your teacher pay the half-shekel?"

²⁵Peter answered, "Yes." And when he came home, Jesus spoke to him first, saying, "What do you think, Simon? From whom do earthly rulers collect duties or taxes, from their sons or from strangers?"

²⁶When Peter said, "From strangers," Jesus said to him, "Then the sons are exempt [from taxation].

²⁷However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take it and give it to them [to pay the temple tax] for you and Me."

¹'This is the law of the guilt offering; it is most holy.

²In the place where they kill the burnt offering they are to kill the guilt offering, and he shall sprinkle its blood around on the altar.

³Then he shall offer all its fat, the fat tail and the fat that covers the entrails,

⁴and the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys.

⁵The priest shall offer them up in smoke on the altar as an offering by fire to the LORD; it is a guilt offering.

⁶Every male among the priests may eat it; it shall be eaten in a holy place; it is most holy.

⁷The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.

⁸The priest who presents any man's burnt offering shall have for himself the hide of the burnt offering which he has presented.

⁹Likewise, every grain offering that is baked in the oven and everything that is prepared in a pan or on a griddle shall belong to the priest who presents it.

¹⁰Every grain offering, mixed with [olive] oil or dry, all the sons of Aaron may have, one as well as another.

¹¹'Now this is the law of the sacrifice of peace offerings which shall be presented to the LORD:

¹²If one offers it as a sacrificial meal of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of fine flour mixed with oil.

¹³With the sacrifice of his peace offerings for thanksgiving, he shall present his offering with cakes of leavened bread.

¹⁴Of this he shall present one [cake] from each offering as a contribution to the LORD; it shall belong to the priest who sprinkles the blood of the peace offerings.

¹⁵'The meat of the sacrifice of thanksgiving presented as a peace offering shall be eaten on the day that it is offered; none of it shall be left until morning.

¹⁶But if the sacrifice of his offering is a vow or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day that which remains of it may be eaten;

¹⁷but what is left over from the meat of the sacrifice on the third day shall be [completely] burned in the fire.

¹⁸If any of the meat of the sacrifice of his peace offerings is ever eaten on the third day, then it will not be accepted, and the one who brought it will not be credited with it. It shall be an abhorred (offensive) thing; the one who eats it shall bear his own guilt.

¹⁹'The meat that comes in contact with anything that is unclean shall not be eaten; it shall be burned in the fire. As for other meat, everyone who is [ceremonially] clean may eat it.

²⁰But the one who eats meat from the sacrifice of peace offerings which belong to the LORD, in his uncleanness, that person shall be cut off from his people [excluding him from the atonement made for them].

²¹When anyone touches any unclean thing—human uncleanness, or an unclean animal, or any unclean detestable thing—and then eats the meat of the sacrifice of the Lord's peace offerings, that person shall be cut off from his people [excluding him from the atonement made for them].'"

²²Then the LORD spoke to Moses, saying,

²³"Speak to the children of Israel, saying, 'You shall not eat any fat from an ox, a sheep, or a goat.

²⁴The fat of an animal which dies [of natural causes] and the fat of one which is torn [to pieces by a predator] may be put to any other use, but under no circumstances are you to eat it.

²⁵For whoever eats the fat of the animal from which an offering by fire is presented to the LORD, that person who eats shall be cut off from his people [excluding him from the atonement made for them].

²⁶Moreover, you are not to eat any blood [of any kind], whether of bird or animal, in any of your dwelling places.

²⁷Whoever eats any blood, that person shall be cut off from his people.'"

²⁸Then the LORD spoke to Moses, saying,

²⁹"Speak to the children of Israel, saying, 'He who offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings.

³⁰With his own hands he is to bring offerings by fire to the LORD; he shall bring the fat with the breast, so that the breast may be presented as a wave offering before the LORD.

³¹The priest shall offer up the fat in smoke on the altar, but the breast shall be for Aaron and his sons.

³²You shall give the right thigh to the priest as a contribution from the sacrifices of your peace offerings.

³³The son of Aaron who offers the blood of the peace offerings and the fat shall have the right thigh as his portion.

³⁴For I have taken the breast of the wave offering and the thigh of the heave offering from the Israelites, from the sacrifices of their peace offerings, and I have given them to Aaron the priest and to his sons as their perpetual portion from the Israelites.

³⁵'This is the consecrated portion from the offerings by fire to the LORD that was designated for Aaron and his sons on the day he presented them to serve as priests to the LORD.

³⁶The LORD commanded this to be given to the priests by the Israelites on the day that He anointed them. It is their portion perpetually throughout their generations.'"

³⁷This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the consecration (ordination) offering, and the sacrifice of peace offerings,

³⁸which the LORD commanded Moses at Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD, in the Wilderness of Sinai.

¹It was for this freedom that Christ set us free [completely liberating us]; therefore keep standing firm and do not be subject again to a yoke of slavery [which you once removed].

²Notice, it is I, Paul, who tells you that if you receive circumcision [as a supposed requirement of salvation], Christ will be of no benefit to you [for you will lack the faith in Christ that is necessary for salvation].

³Once more I solemnly affirm to every man who receives circumcision [as a supposed requirement of salvation], that he is under obligation and required to keep the whole Law.

⁴You have been severed from Christ, if you seek to be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] through the Law; you have fallen from grace [for you have lost your grasp on God's unmerited favor and blessing].

⁵For we [not relying on the Law but] through the [strength and power of the Holy] Spirit, by faith, are waiting [confidently] for the hope of righteousness [the completion of our salvation].

⁶For [if we are] in Christ Jesus neither circumcision nor uncircumcision means anything, but only faith activated and expressed and working through love.

⁷You were running [the race] well; who has interfered and prevented you from obeying the truth?

⁸This [deceptive] persuasion is not from Him who called you [to freedom in Christ].

⁹A little leaven [a slight inclination to error, or a few false teachers] leavens the whole batch [it perverts the concept of faith and misleads the church].

¹⁰I have confidence in you in the Lord that you will adopt no other view [contrary to mine on the matter]; but the one who is disturbing you, whoever he is, will have to bear the penalty.

¹¹But as for me, brothers, if I am still preaching circumcision [as I had done before I met Christ; and as some accuse me of doing now, as necessary for salvation], why am I still being persecuted [by Jews]? In that case the stumbling block of the cross [to unbelieving Jews] has been abolished.

¹²I wish that those who are troubling you [by teaching that circumcision is necessary for salvation] would even [go all the way and] castrate themselves!

¹³For you, my brothers, were called to freedom; only do not let your freedom become an opportunity for the sinful nature (worldliness, selfishness), but through love serve and seek the best for one another.

¹⁴For the whole Law [concerning human relationships] is fulfilled in one precept, "You shall love your neighbor as yourself [that is, you shall have an unselfish concern for others and do things for their benefit]."

¹⁵But if you bite and devour one another [in bickering and strife], watch out that you [along with your entire fellowship] are not consumed by one another.

¹⁶But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the sinful nature [which responds impulsively without regard for God and His precepts].

¹⁷For the sinful nature has its desire which is opposed to the Spirit, and the [desire of the] Spirit opposes the sinful nature; for these [two, the sinful nature and the Spirit] are in direct opposition to each other [continually in conflict], so that you [as believers] do not [always] do whatever [good things] you want to do.

¹⁸But if you are guided and led by the Spirit, you are not subject to the Law.

¹⁹Now the practices of the sinful nature are clearly evident: they are sexual immorality, impurity, sensuality (total irresponsibility, lack of self-control),

²⁰idolatry, sorcery, hostility, strife, jealousy, fits of anger, disputes, dissensions, factions [that promote heresies],

²¹envy, drunkenness, riotous behavior, and other things like these. I warn you beforehand, just as I did previously, that those who practice such things will not inherit the kingdom of God.

²²But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness,

²³gentleness, self-control. Against such things there is no law.

²⁴And those who belong to Christ Jesus have crucified the sinful nature together with its passions and appetites.

²⁵If we [claim to] live by the [Holy] Spirit, we must also walk by the Spirit [with personal integrity, godly character, and moral courage—our conduct empowered by the Holy Spirit].

²⁶We must not become conceited, challenging or provoking one another, envying one another.

¹My fellow believers, do not practice your faith in our glorious Lord Jesus Christ with an attitude of partiality [toward people—show no favoritism, no prejudice, no snobbery].

²For if a man comes into your meeting place wearing a gold ring and fine clothes, and a poor man in dirty clothes also comes in,

³and you pay special attention to the one who wears the fine clothes, and say to him, "You sit here in this good seat," and you tell the poor man, "You stand over there, or sit down [on the floor] by my footstool,"

⁴have you not discriminated among yourselves, and become judges with wrong motives?

⁵Listen, my beloved brothers and sisters: has not God chosen the poor of this world to be rich in faith and [as believers to be] heirs of the kingdom which He promised to those who love Him?

⁶But you [in contrast] have dishonored the poor man. Is it not the rich who oppress and exploit you, and personally drag you into the courts of law?

⁷Do they not blaspheme the precious name [of Christ] by which you are called?

⁸If, however, you are [really] fulfilling the royal law according to the Scripture, "You shall love your neighbor as yourself [that is, if you have an unselfish concern for others and do things for their benefit]" you are doing well.

⁹But if you show partiality [prejudice, favoritism], you are committing sin and are convicted by the Law as offenders.

¹⁰For whoever keeps the whole Law but stumbles in one point, he has become guilty of [breaking] all of it.

¹¹For He who said, "Do not commit adultery," also said, "Do not murder." Now if you do not commit adultery, but you murder, you have become guilty of transgressing the [entire] Law.

¹²Speak and act [consistently] as people who are going to be judged by the law of liberty [that moral law that frees obedient Christians from the bondage of sin].

¹³For judgment will be merciless to one who has shown no mercy; but [to the one who has shown mercy] mercy triumphs [victoriously] over judgment.

¹⁴What is the benefit, my fellow believers, if someone claims to have faith but has no [good] works [as evidence]? Can that [kind of] faith save him? [No, a mere claim of faith is not sufficient—genuine faith produces good works.]

¹⁵If a brother or sister is without [adequate] clothing and lacks [enough] food for each day,

¹⁶and one of you says to them, "Go in peace [with my blessing], [keep] warm and feed yourselves," but he does not give them the necessities for the body, what good does that do?

¹⁷So too, faith, if it does not have works [to back it up], is by itself dead [inoperative and ineffective].

¹⁸But someone may say, "You [claim to] have faith and I have [good] works; show me your [alleged] faith without the works [if you can], and I will show you my faith by my works [that is, by what I do]."

¹⁹You believe that God is one; you do well [to believe that]. The demons also believe [that], and shudder and bristle [in awe-filled terror—they have seen His wrath]!

²⁰But are you willing to recognize, you foolish [spiritually shallow] person, that faith without [good] works is useless?

²¹Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]?

²²You see that [his] faith was working together with his works, and as a result of the works, his faith was completed [reaching its maturity when he expressed his faith through obedience].

²³And the Scripture was fulfilled which says, "Abraham believed God, and this [faith] was credited to him [by God] as righteousness and as conformity to His will," and he was called the friend of God.

²⁴You see that a man (believer) is justified by works and not by faith alone [that is, by acts of obedience a born-again believer reveals his faith].

²⁵In the same way, was Rahab the prostitute not justified by works too, when she received the [Hebrew] spies as guests and protected them, and sent them away [to escape] by a different route?

²⁶For just as the [human] body without the spirit is dead, so faith without works [of obedience] is also dead.

¹Elihu continued and said,

²"Bear with me a little longer, and I will show you, That there is yet more to say on God's behalf.

³"I will bring my knowledge from afar, And will ascribe righteousness to my Maker.

⁴"For truly my words are not false; He who is perfect in knowledge is with you.

⁵"Behold, God is mighty, and yet does not despise anyone [nor regard any as trivial]; He is mighty in the strength and power of understanding.

⁶"He does not prolong the life of the wicked, But gives the afflicted their justice.

⁷"He does not withdraw His eyes from the righteous [those in right standing with Him]; But with kings upon the throne He has seated them forever, and they are exalted.

⁸"And if they are bound in bonds [of adversity], And held by cords of affliction,

⁹Then He declares to them [the true character of] their deeds And their transgressions, that they have acted arrogantly [with presumption and notions of self-sufficiency].

¹⁰"He opens their ears to instruction and discipline, And commands that they return from evil.

¹¹"If they hear and serve Him, They will end their days in prosperity And their years in pleasantness and joy.

¹²"But if they do not hear and obey, they will die by the sword [of God's destructive judgments] And they will die [in ignorance] without [true] knowledge.

¹³"But the godless in heart store up anger [at the divine discipline]; They do not cry [to Him] for help when He binds them [with cords of affliction].

¹⁴"They die in youth, And their life ends among the cult prostitutes.

¹⁵"He rescues the afflicted in their affliction, And opens their ears [so that they pay attention to His voice] in times of oppression.

¹⁶"Then indeed, He enticed you from the mouth of distress and confinement, Into a broad place where there is no constraint or distress; And that which was set on your table was full of fatness (rich food).

¹⁷"But you [Job] were full of judgment on the wicked, Judgment and justice take hold of you.

¹⁸"Do not let wrath entice you into scoffing; And do not let the greatness and the extent of the ransom turn you aside.

¹⁹"Will your wealth [be sufficient to] keep you from [the confinement of] distress, Or will all the force of your strength do it?

²⁰"Do not long for the night, When people vanish from their places.

²¹"Take heed and be careful, do not turn to wickedness, For you have chosen this [the vice of complaining against God] rather than [learning from] affliction.

²²"Behold, God is exalted in His power; Who is a ruler or a teacher like Him?

²³"Who has appointed God His way, And who can say [to Him], 'You have done wrong'?

²⁴"Remember that you should magnify God's work, Of which men have sung.

²⁵"All men have seen God's work; Man looks at it from a distance.

²⁶"Behold, God is exalted, and we do not know Him; The number of His years is unsearchable.

²⁷"For He draws up the drops of water, They distill rain from the mist,

²⁸Which the clouds pour down, They drop abundantly upon mankind."

²⁹"Can anyone understand the spreading of the clouds Or the thundering of His pavilion?

³⁰"Behold, He spreads His lightning around Him [against the dark clouds], And He covers the depths of the sea.

³¹"For by these [mighty acts] He judges the peoples; He gives food in abundance.

³²"He covers His hands with the lightning, And commands it to strike the mark.

³³"His thundering voice declares [awesomely] His presence; The cattle also are told of His coming storm.

¹A Song of Ascents. Behold, bless and praise the LORD, all servants of the LORD (priests, Levites), Who stand and serve by night in the house of the LORD.

²Lift up your hands to the sanctuary And bless the LORD.

³May the LORD bless you from Zion, He who made heaven and earth.

¹My son, be attentive to my wisdom [godly wisdom learned by costly experience], Incline your ear to my understanding;

²That you may exercise discrimination and discretion (good judgment), And your lips may reserve knowledge and answer wisely [to temptation].

³For the lips of an immoral woman drip honey [like a honeycomb] And her speech is smoother than oil;

⁴But in the end she is bitter like [the extract of] wormwood, Sharp as a two-edged sword.

⁵Her feet go down to death; Her steps take hold of Sheol (the nether world, the place of the dead),

⁶So that she does not think [seriously] about the path of life; Her ways are aimless and unstable; you cannot know where her path leads.

⁷Now then, my sons, listen to me And do not depart from (forget) the words of my mouth.

⁸Let your way [in life] be far from her, And do not go near the door of her house [avoid even being near the places of temptation],

⁹Or you will give your honor to others, And your years to the cruel one,

¹⁰And strangers will be filled with your strength And your hard-earned wealth will go to the house of a foreigner [who does not know God];

¹¹And you will groan when your life is ending, When your flesh and your body are consumed;

¹²And you say, "How I hated instruction and discipline, And my heart despised correction and reproof!

¹³"I have not listened to the voice of my teachers, Nor have I inclined my ear to those who instructed me.

¹⁴"I was almost in total ruin In the midst of the assembly and congregation."

¹⁵Drink water from your own cistern [of a pure marriage relationship] And fresh running water from your own well.

¹⁶Should your springs (children) be dispersed, As streams of water in the streets?

¹⁷[Confine yourself to your own wife.] Let your children be yours alone, And not the children of strangers with you.

¹⁸Let your fountain (wife) be blessed [with the rewards of fidelity], And rejoice in the wife of your youth.

¹⁹Let her be as a loving hind and graceful doe, Let her breasts refresh and satisfy you at all times; Always be exhilarated and delight in her love.

²⁰Why should you, my son, be exhilarated with an immoral woman And embrace the bosom of an outsider (pagan)?

²¹For the ways of man are directly before the eyes of the LORD, And He carefully watches all of his paths [all of his comings and goings].

²²The iniquities done by a wicked man will trap him, And he will be held with the cords of his sin.

²³He will die for lack of instruction (discipline), And in the greatness of his foolishness he will go astray and be lost.

¹Now Jephthah the Gileadite was a brave warrior, but he was the son of a prostitute. Gilead was the father of Jephthah.

²Gilead's wife bore him sons, and when his wife's sons grew up, they drove Jephthah out and said to him, "You shall not have an inheritance in our father's house, because you are the son of another woman."

³Then Jephthah fled from his brothers and lived in the land of Tob; and worthless and unprincipled men gathered around Jephthah, and went out [on raids] with him.

⁴Now it happened after a while that the Ammonites fought against Israel.

⁵When the Ammonites fought against Israel, the elders of Gilead went to get Jephthah from the land of Tob;

⁶and they said to Jephthah, "Come and be our leader, so that we may fight against the Ammonites."

⁷But Jephthah said to the elders of Gilead, "Did you not hate me and drive me from the house of my father? Why have you come to me now when you are in trouble?"

⁸The elders of Gilead said to Jephthah, "This is why we have turned to you now: that you may go with us and fight the Ammonites and become head over all the inhabitants of Gilead."

⁹So Jephthah said to the elders of Gilead, "If you take me back [home] to fight against the Ammonites and the LORD gives them over to me, will I [really] become your head?"

¹⁰The elders of Gilead said to Jephthah, "The LORD is the witness between us; be assured that we will do as you have said."

¹¹So Jephthah went with the elders of Gilead, and the people made him head and leader over them. And Jephthah repeated everything that he had promised before the LORD at Mizpah.

¹²Now Jephthah sent messengers to the king of the Ammonites, saying, "What is [the problem] between you and me, that you have come against me to fight in my land?"

¹³The Ammonites' king replied to the messengers of Jephthah, "It is because Israel took away my land when they came up from Egypt, from the [river] Arnon as far as the Jabbok and [east of] the Jordan; so now, return those lands peaceably."

¹⁴But Jephthah sent messengers again to the king of the Ammonites,

¹⁵and they said to him, "This is what Jephthah says: 'Israel did not take the land of Moab or the land of the Ammonites.

¹⁶For when they came up from Egypt, Israel walked through the wilderness to the Red Sea and came to Kadesh;

¹⁷then Israel sent messengers to the king of Edom, saying, "Please let us pass through your land," but the king of Edom would not listen. Also they sent word to the king of Moab, but he would not consent. So Israel stayed at Kadesh.

¹⁸Then they went through the wilderness and went around the land of Edom and the land of Moab, and came to the east side of the land of Moab, and they camped on the other side of the [river] Arnon; but they did not enter the territory of Moab, for the Arnon was the [northern] boundary of Moab.

¹⁹Then Israel sent messengers to Sihon king of the Amorites, king of Heshbon, and Israel said to him, "Please let us pass through your land to our place."

²⁰But Sihon did not trust Israel to pass through his territory; so Sihon gathered together all his people and camped at Jahaz and fought against Israel.

²¹The LORD, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them; so Israel took possession of all the land of the Amorites, the inhabitants of that country.

²²They took possession of all the territory of the Amorites, from the Arnon as far as the Jabbok, and from the wilderness [westward] as far as the Jordan.

²³And now the LORD God of Israel has dispossessed and driven out the Amorites from before His people Israel, so [why] should you possess it?

²⁴Do you not possess what Chemosh your god gives you to possess? And everything that the LORD our God dispossessed before us, we will possess.

²⁵Now are you any better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever go to war against them?

²⁶While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities along the banks of the Arnon for three hundred years, why did you not recover your lost lands during that time?

²⁷So I have not sinned against you, but you are doing me wrong by making war against me; may the LORD, the [righteous] Judge, judge this day between the Israelites and the Ammonites.'"

²⁸But the king of the Ammonites disregarded the message of Jephthah, which he sent to him.

²⁹Then the Spirit of the LORD came upon Jephthah, and he passed through Gilead and Manasseh, and Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites.

³⁰Jephthah made a vow to the LORD and said, "If You will indeed give the Ammonites into my hand,

³¹then whatever comes out of the doors of my house to meet me when I return in peace from the Ammonites, it shall be the Lord's, and I will offer it up as a burnt offering."

³²Then Jephthah crossed over to the Ammonites to fight with them; and the LORD gave them into his hand.

³³And from Aroer to the entrance of Minnith he struck them, twenty cities, and as far as Abel-keramim (brook by the vineyard), with a very great defeat. So the Ammonites were subdued and humbled before the Israelites.

³⁴Then Jephthah came to his house at Mizpah, and this is what he saw: his daughter coming out to meet him with tambourines and with dancing. And she was his only child; except for her he had no son or daughter.

³⁵And when he saw her, he tore his clothes [in grief] and said, "Alas, my daughter! You have brought me great disaster, and you are the cause of ruin to me; for I have made a vow to the LORD, and I cannot take it back."

³⁶And she said to him, "My father, you have made a vow to the LORD; do to me as you have vowed, since the LORD has taken vengeance for you on your enemies, the Ammonites."

³⁷And she said to her father, "Let this one thing be done for me; let me alone for two months, so that I may go to the mountains and weep over my virginity, I and my companions."

³⁸And he said, "Go." So he sent her away for two months; and she left with her companions, and wept over her virginity on the mountains.

³⁹At the end of two months she returned to her father, who did to her as he had vowed; and she had no relations with a man. It became a custom in Israel,

⁴⁰that the daughters of Israel went yearly to tell the story of the daughter of Jephthah the Gileadite four days in the year.

¹Come near, you nations, to hear; and listen, O peoples! Let the earth and all that is in it hear, and the world and all that comes forth from it.

²For the LORD is angry at all the nations, And His wrath is against all their armies; He has utterly doomed them, He has given them over to slaughter.

³So their slain will be thrown out, And the stench of their corpses will rise, And the mountains will flow with their blood.

⁴All the host of heaven will be dissolved, And the skies will be rolled up like a scroll; All their hosts [the stars and the planets] will also wither away As a leaf withers from the vine, And as a fig withers from the fig tree.

⁵For My sword is satiated [with blood] in heaven; Indeed, it will come down for judgment on Edom And on the people whom I have doomed for destruction.

⁶The sword of the LORD is filled with blood [from sacrifices], It drips with fat, with the blood of lambs and goats, With the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah (Edom's capital city) And a great slaughter in the land of Edom.

⁷Wild oxen will also fall with them And the young bulls with the strong bulls; And their land will be soaked with blood, And their dust made greasy with fat.

⁸For the LORD has a day of vengeance, A year of retribution for the cause of Zion.

⁹The streams [of Edom] will be turned into pitch, And its dust into brimstone, And its land will become burning pitch.

¹⁰The burning will not be quenched night or day; Its smoke will go up forever. From generation to generation it will lie in ruins; No one will ever again pass through it.

¹¹But the pelican and the porcupine will take possession of it; The owl and the raven will dwell in it. And He will stretch over it (Edom) the measuring line of desolation And the plumb line of emptiness.

¹²Its nobles—there is no one there Whom they may proclaim king— And all its princes will be nothing.

¹³Thorns will come up in its fortified palaces, Nettles and brambles in its fortified cities; It will be a haunt for jackals, An abode for ostriches.

¹⁴The creatures of the desert will encounter jackals And the hairy goat will call to its kind; Indeed, Lilith (night demon) will settle there And find herself a place of rest.

¹⁵There the arrow snake will make her nest and lay her eggs, And hatch them and gather her young under her protection; Indeed, the birds of prey will be gathered there [to breed], Every one with its own kind.

¹⁶Seek from the book of the LORD, and read: Not one of these [creatures] will be missing; None will lack its mate. For His mouth has commanded, And His Spirit has gathered them.

¹⁷The LORD has cast the lot for them, And His hand has divided and apportioned Edom to the wild beasts by measuring-line. They will possess it forever; From generation to generation they will dwell in it.

¹And while Peter and John were talking to the people, the priests and the captain [who was in charge of the temple area and] of the temple guard and the Sadducees came up to them,

²being extremely disturbed and thoroughly annoyed because they were teaching the people and proclaiming in [the case of] Jesus the resurrection of the dead.

³So they arrested them and put them in jail until the next day, because it was evening.

⁴But many of those who heard the message [of salvation] believed [in Jesus and accepted Him as the Christ]. And the number of the men came to be about 5,000.

⁵On the next day, their magistrates and elders and scribes (Sanhedrin, Jewish High Court) were gathered together in Jerusalem;

⁶and Annas the high priest was there, and Caiaphas and John and Alexander, and all others who were of high-priestly descent.

⁷When they had put the men in front of them, they repeatedly asked, "By what sort of power, or in what name [that is, by what kind of authority], did you do this [healing]?"

⁸Then Peter, filled with [the power of] the Holy Spirit, said to them, "Rulers and elders of the people [members of the Sanhedrin, the Jewish High Court],

⁹if we are being put on trial today [to interrogate us] for a good deed done to [benefit] a disabled man, as to how this man has been restored to health,

¹⁰let it be known and clearly understood by all of you, and by all the people of Israel, that in the name of Jesus Christ the Nazarene, whom you [demanded be] crucified [by the Romans and], whom God raised from the dead—in this name [that is, by the authority and power of Jesus] this man stands here before you in good health.

¹¹This Jesus is the stone which was despised and rejected by you, the builders, but which became thechief Cornerstone.

¹²And there is salvation in no one else; for there is no other name under heaven that has been given among people by which we must be saved [for God has provided the world no alternative for salvation]."

¹³Now when the men of the Sanhedrin (Jewish High Court) saw the confidence and boldness of Peter and John, and grasped the fact that they were uneducated and untrained [ordinary] men, they were astounded, and began to recognize that they had been with Jesus.

¹⁴And seeing the man who had been healed standing there with them, they had nothing to say in reply.

¹⁵But after ordering them to step out of the Council [chamber], they began to confer among themselves,

¹⁶saying, "What are we to do with these men? For the fact that an extraordinary miracle has taken place through them is public knowledge and clearly evident to all the residents of Jerusalem, and we cannot deny it.

¹⁷But to keep it from spreading further among the people and the nation, let us [sternly] warn them not to speak again to anyone in this name."

¹⁸So they sent for them, and commanded them not to speak [as His representatives] or teach at all in the name of Jesus [using Him as their authority].

¹⁹But Peter and John replied to them, "Whether it is right in the sight of God to listen to you and obey you rather than God, you must judge [for yourselves];

²⁰for we, on our part, cannot stop telling [people] about what we have seen and heard."

²¹When the rulers and Council members had threatened them further, they let them go, finding no way to punish them because [of their fear] of the people, for they were all praising and glorifying and honoring God for what had happened;

²²for the man to whom this sign (attesting miracle) of healing had happened was more than forty years old.

²³After Peter and John were released, they returned to their own [people] and reported everything that the chief priests and elders had said to them.

²⁴And when they heard it, they raised their voices together to God and said, "O Sovereign Lord [having complete power and authority], it is You who made the heaven and the earth and the sea, and everything that is in them,

²⁵who by the Holy Spirit, through the mouth of our father David, Your servant, said, 'Why did the nations (Gentiles) become arrogant and rage, And the peoples devise futile things [against the Lord]?

²⁶'The kings of the earth took their stand [to attack], And the rulers were assembled together Against the Lord and against His Anointed (the Christ, the Messiah).'

²⁷For in this city there were gathered together against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,

²⁸to do whatever Your hand and Your purpose predestined [before the creation of the world] to occur [and so without knowing it, they served Your own purpose].

²⁹And now, Lord, observe their threats [take them into account] and grant that Your bond-servants may declare Your message [of salvation] with great confidence,

³⁰while You extend Your hand to heal, and signs and wonders (attesting miracles) take place through the name [and the authority and power] of Your holy Servant and Son Jesus."

³¹And when they had prayed, the place where they were meeting together was shaken [a sign of God's presence]; and they were all filled with the Holy Spirit and began to speak the word of God with boldness and courage.

³²Now the company of believers was of one heart and soul, and not one [of them] claimed that anything belonging to him was [exclusively] his own, but everything was common property and for the use of all.

³³And with great ability and power the apostles were continuously testifying to the resurrection of the Lord Jesus, and great grace [God's remarkable lovingkindness and favor and goodwill] rested richly upon them all.

³⁴There was not a needy person among them, because those who were owners of land or houses were selling them, and bringing the proceeds of the sales

³⁵and placing the money down at the apostles' feet. Then it was distributed to each as anyone had need.

³⁶Now Joseph, a Levite and native of Cyprus, who was surnamed Barnabas by the apostles (which translated means Son of Encouragement),

³⁷sold a field belonging to him and brought the money and set it at the apostles' feet.