Professor Horner’s Reading Plan

¹When it was morning, all the chief priests and the elders of the people (Sanhedrin, Jewish High Court) conferred together against Jesus, [plotting how] to put Him to death [since under Roman rule they had no power to execute anyone];

²so they bound Him, and led Him away and handed Him over to Pilate the governor [of Judea, who had the authority to condemn prisoners to death].

³When Judas, His betrayer, saw that Jesus was condemned, he was gripped with remorse and returned the thirty pieces of silver to the chief priests and the elders,

⁴saying, "I have sinned by betraying innocent blood." They replied, "What is that to us? See to that yourself!"

⁵And throwing the pieces of silver into the temple sanctuary, he left; and went away and hanged himself.

⁶The chief priests, picking up the pieces of silver, said, "It is not lawful to put these in the treasury [of the temple], because it is the price of blood."

⁷So after consultation they used the money to buy the Potter's Field as a burial place for strangers.

⁸Therefore that piece of ground has been called the Field of Blood to this day.

⁹Then the words spoken by Jeremiah the prophet were fulfilled: "And they took the thirty pieces of silver, the price of Him on whom a price had been set by the sons of Israel;

¹⁰and they gave them for the Potter's Field, as the Lord directed me."

¹¹Now Jesus stood before [Pilate] the governor, and the governor asked Him, "Are you the King of the Jews?" [In affirmation] Jesus said to him, "It is as you say."

¹²But when the charges were brought against Him by the chief priests and elders, He did not answer.

¹³Then Pilate said to Him, "Do You not hear how many things they are testifying against You?"

¹⁴But Jesus did not reply to him, not even to a single accusation, so that the governor was greatly astonished.

¹⁵Now at the feast [of the Passover] the governor was in the habit of setting free any one prisoner whom the people chose.

¹⁶And at that time they were holding a notorious prisoner [guilty of insurrection and murder], called Barabbas.

¹⁷So when they had assembled [for this purpose], Pilate said to them, "Whom do you want me to set free for you? Barabbas, or Jesus who is called Christ?"

¹⁸For Pilate knew that it was because of jealousy that the chief priests and elders had handed Jesus over to him.

¹⁹While he was seated on the judgment seat, his wife sent him a message, saying, "Have nothing to do with that righteous and innocent Man; for last night I suffered greatly in a dream because of Him."

²⁰But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death.

²¹The governor said to them, "Which of the two do you wish me to set free for you?" And they said, "Barabbas."

²²Pilate said to them, "Then what shall I do with Jesus who is called Christ?" They all replied, "Let Him be crucified!"

²³And he said, "Why, what has He done that is evil?" But they continued shouting all the louder, "Let Him be crucified!"

²⁴So when Pilate saw that he was getting nowhere, but rather that a riot was breaking out, he took water and washed his hands [to ceremonially cleanse himself of guilt] in the presence of the crowd, saying, "I am innocent of this [righteous] Man's blood; see to that yourselves."

²⁵And all the people answered, "Let [the responsibility for] His blood be on us and on our children!"

²⁶So he set Barabbas free for them; but after having Jesus severely whipped (scourged), he handed Him over to be crucified.

²⁷Then the governor's soldiers took Jesus into the Praetorium, and they gathered the whole Roman cohort around Him.

²⁸They stripped him and put a scarlet robe on Him [as a king's robe].

²⁹And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand [as a scepter]. Kneeling before Him, they ridiculed Him, saying, "Hail (rejoice), King of the Jews!"

³⁰They spat on Him, and took the reed and struck Him repeatedly on the head.

³¹After they finished ridiculing Him, they stripped Him of the scarlet robe and put His own clothes on Him, and led Him away to crucify Him.

³²Now as they were coming out, they found a man of Cyrene named Simon, whom they forced into service to carry the cross of Jesus.

³³And when they came to a place called Golgotha, which means Place of a Skull,

³⁴they offered Him wine mixed with gall (myrrh, a bitter-tasting narcotic) to drink; but after tasting it, He refused to drink it.

³⁵And when they had crucified Him, they divided His clothes among them by casting lots.

³⁶Then sitting down there, they began to keep watch over Him [to guard against any rescue attempt].

³⁷And above His head they put the accusation against Him which read, " THIS IS JESUS THE KING OF THE JEWS."

³⁸At the same time two robbers were crucified with Jesus, one on the right and one on the left.

³⁹Those who passed by were hurling abuse at Him and jeering at Him, wagging their heads [in scorn and ridicule],

⁴⁰and they said [tauntingly], "You who would destroy the temple and rebuild it in three days, save Yourself [from death]! If You are the Son of God, come down from the cross."

⁴¹In the same way the chief priests also, along with the scribes and elders, mocked Him, saying,

⁴²"He saved others [from death]; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him and acknowledge Him.

⁴³He trusts in God; let God rescue Him now, if He delights in Him; for He said, 'I am the Son of God.'"

⁴⁴The robbers who had been crucified with Him also began to insult Him in the same way.

⁴⁵Now from the sixth hour (noon) there was darkness over all the land until the ninth hour (3:00 p.m.).

⁴⁶About the ninth hour Jesus cried out with a loud [agonized] voice, "Eli, Eli, lama sabachthani?" that is, "My God, My God, why have You forsaken Me?"

⁴⁷When some of the bystanders there heard it, they began saying, "This man is calling for Elijah."

⁴⁸Immediately one of them ran, and took a sponge, soaked it with sour wine and put it on a reed, and gave Him a drink.

⁴⁹But the rest said, "Let us see whether Elijah will come to save Him [from death]."

⁵⁰And Jesus cried out again with a loud [agonized] voice, and gave up His spirit [voluntarily, sovereignly dismissing and releasing His spirit from His body in submission to His Father's plan].

⁵¹And [at once] the veil [of the Holy of Holies] of the temple was torn in two from top to bottom; the earth shook and the rocks were split apart.

⁵²The tombs were opened, and many bodies of the saints (God's people) who had fallen asleep [in death] were raised [to life];

⁵³and coming out of the tombs after His resurrection, they entered the holy city (Jerusalem) and appeared to many people.

⁵⁴Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, they were terribly frightened and filled with awe, and said, "Truly this was the Son of God!"

⁵⁵There were also many women there looking on from a distance, who had accompanied Jesus from Galilee, ministering to Him.

⁵⁶Among them was Mary Magdalene, and Mary the mother of James and Joseph, and [Salome] the mother of Zebedee's sons [James and John].

⁵⁷When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus.

⁵⁸He went to Pilate and asked for the body of Jesus [so that he might bury Him], and Pilate ordered that it be given to him.

⁵⁹And Joseph took the body and wrapped it in a clean linen cloth (burial wrapping),

⁶⁰and laid it in his own new tomb, which he had cut in the rock; and he rolled a large stone over the entrance of the tomb and went away.

⁶¹And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

⁶²The next day, that is, the day after the [day of] preparation [for the Sabbath], the chief priests and the Pharisees assembled before Pilate,

⁶³and said, "Sir, we have remembered that when He was still alive that deceiver said, 'After three days I will rise [from the dead].'

⁶⁴Therefore, give orders to have the tomb made secure and safeguarded until the third day, otherwise His disciples may come and steal Him away and tell the people, 'He has risen from the dead,' and the last deception [the reporting of His resurrection] will be worse than the first [the reporting that He is the Messiah]."

⁶⁵Pilate said to them, "You have a guard [of soldiers]; go [with them], make the tomb as secure as you know how."

⁶⁶So they went and made the tomb secure, and along with [stationing] a guard of soldiers [to be on watch] they set a seal on the stone.

¹Then the LORD spoke to Moses, saying,

²"Speak to Aaron and his sons and all the children of Israel, and say to them, 'This is what the LORD has commanded, saying,

³"Any man from the house of Israel who kills an ox or lamb or goat in the camp, or kills it outside the camp

⁴and has not brought it to the doorway of the Tent of Meeting to offer it as an offering to the LORD before the tabernacle of the LORD, that man shall be guilty of bloodshed. He has shed blood and shall be cut off from his people [excluding him from the atonement made for them].

⁵This is so that the sons of Israel may bring their sacrifices which they were sacrificing [to idols] in the open field [where they killed them], that they may bring them in to the LORD, at the doorway of the Tent of Meeting to the priest, and sacrifice them as sacrifices of peace offerings to the LORD.

⁶The priest shall sprinkle the blood on the altar of the LORD at the doorway of the Tent of Meeting and offer the fat up in smoke as a sweet and soothing aroma to the LORD.

⁷So they shall no longer offer their sacrifices to goat-idols or demons or field spirits with which they have played the prostitute. This shall be a permanent statute for them throughout their generations."'

⁸"Then you shall say to them, 'Any man from the house of Israel or any of the strangers living temporarily among you, who offers a burnt offering or sacrifice

⁹and does not bring it to the doorway of the Tent of Meeting to offer it to the LORD shall be cut off from his people [excluding him from the atonement made for them].

¹⁰'Any man from the house of Israel, or any stranger living temporarily among you, who eats any blood, against that person I shall set My face and I will cut him off from his people [excluding him from the atonement made for them].

¹¹For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].'

¹²Therefore I have said to the sons of Israel, 'No person among you may eat blood, nor may any stranger living temporarily among you eat blood.'

¹³So when any Israelite or any stranger living temporarily among them, catches any ceremonially clean animal or bird when hunting, he shall pour out its blood and cover it with earth.

¹⁴"For in regard to the life of all flesh, its blood is [the same] as its life; therefore I said to the Israelites, 'You are not to eat the blood of any flesh, for the life of all flesh is its blood. Whoever eats it shall be cut off [excluding him from the atonement made for them].'

¹⁵Every person who eats an animal which dies [of natural causes] or was torn by a predator, whether he is native-born or a stranger, he shall wash his clothes and bathe in water, and be [ceremonially] unclean until evening; then he will become clean.

¹⁶But if he does not wash his clothes or bathe his body, he shall bear his guilt [for it will not be borne by the sacrifice of atonement]."

¹Finally, my fellow believers, continue to rejoice and delight in the LORD. To write the same things again is no trouble for me, and it is a safeguard for you.

²Look out for the dogs [the Judaizers, the legalists], look out for the troublemakers, look out for the false circumcision [those who claim circumcision is necessary for salvation];

³for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh—

⁴though I myself might have [some grounds for] confidence in the flesh [if I were pursuing salvation by works]. If anyone else thinks that he has reason to be confident in the flesh [that is, in his own efforts to achieve salvation], I have far more:

⁵circumcised when I was eight days old, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews [an exemplary Hebrew]; as to the [observance of the] Law, a Pharisee;

⁶as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless.

⁷But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life].

⁸But more than that, I count everything as loss compared to the priceless privilege and supreme advantage of knowing Christ Jesus my Lord [and of growing more deeply and thoroughly acquainted with Him—a joy unequaled]. For His sake I have lost everything, and I consider it all garbage, so that I may gain Christ,

⁹and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith.

¹⁰And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did];

¹¹so that I may attain to the resurrection [that will raise me] from the dead.

¹²Not that I have already obtained it [this goal of being Christlike] or have already been made perfect, but I actively press on so that I may take hold of that [perfection] for which Christ Jesus took hold of me and made me His own.

¹³Brothers and sisters, I do not consider that I have made it my own yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead,

¹⁴I press on toward the goal to win the [heavenly] prize of the upward call of God in Christ Jesus.

¹⁵All of us who are mature [pursuing spiritual perfection] should have this attitude. And if in any respect you have a different attitude, that too God will make clear to you.

¹⁶Only let us stay true to what we have already attained.

¹⁷Brothers and sisters, together follow my example and observe those who live by the pattern we gave you.

¹⁸For there are many, of whom I have often told you, and now tell you even with tears, who live as enemies of the cross of Christ [rejecting and opposing His way of salvation],

¹⁹whose fate is destruction, whose god is their belly [their worldly appetite, their sensuality, their vanity], and whose glory is in their shame—who focus their mind on earthly and temporal things.

²⁰But [we are different, because] our citizenship is in heaven. And from there we eagerly await [the coming of] the Savior, the Lord Jesus Christ;

²¹who, by exerting that power which enables Him even to subject everything to Himself, will [not only] transform [but completely refashion] our earthly bodies so that they will be like His glorious resurrected body.

¹But [in those days] false prophets arose among the people, just as there will be false teachers among you, who will subtly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction on themselves.

²Many will follow their shameful ways, and because of them the way of truth will be maligned.

³And in their greed they will exploit you with false arguments and twisted doctrine. Their sentence [of condemnation which God has decreed] from a time long ago is not idle [but is still in force], and their destruction and deepening misery is not asleep [but is on its way].

⁴For if God did not [even] spare angels that sinned, but threw them into hell and sent them to pits of gloom to be kept [there] for judgment;

⁵and if He did not spare the ancient world, but protected Noah, a preacher of righteousness, with seven others, when He brought [the judgment of] a flood upon the world of the ungodly;

⁶and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter;

⁷and if He rescued righteous Lot, who was tormented by the immoral conduct of unprincipled and ungodly men

⁸(for that just man, while living among them, felt his righteous soul tormented day after day by what he saw and heard of their lawless acts),

⁹then [in light of the fact that all this is true, be sure that] the Lord knows how to rescue the godly from trial, and how to keep the unrighteous under punishment until the day of judgment,

¹⁰and especially those who indulge in the corrupt passions of the sin nature, and despise authority. Presumptuous and reckless, self-willed and arrogant [creatures, despising the majesty of the Lord], they do not tremble when they revile angelic majesties,

¹¹whereas even angels who are superior in might and power do not bring a reviling (defaming) accusation against them before the Lord.

¹²But these [false teachers], like unreasoning animals, [mere] creatures of instinct, born to be captured and destroyed, reviling things they do not understand, will also perish in their own corruption [in their destroying they will be destroyed],

¹³suffering wrong [destined for punishment] as the wages of doing wrong. They count it a delight to revel in the daytime [living luxuriously]. They are stains and blemishes [on mankind], reveling in their deceptions even as they feast with you.

¹⁴They have eyes full of adultery, constantly looking for sin, enticing and luring away unstable souls. Having hearts trained in greed, [they are] children of a curse.

¹⁵Abandoning the straight road [that is, the right way to live], they have gone astray; they have followed the way of [the false teacher] Balaam the son of Beor, who loved the reward of wickedness;

¹⁶but he was rebuked for his own transgression: a mute donkey spoke with a man's voice and restrained the prophet's madness.

¹⁷These [false teachers] are springs without water and mists driven by a tempest, for whom is reserved the gloom of black darkness.

¹⁸For uttering arrogant words of vanity [pompous words disguised to sound scholarly or profound, but meaning nothing and containing no spiritual truth], they beguile and lure using lustful desires, by sensuality, those who barely escape from the ones who live in error.

¹⁹They promise them liberty, when they themselves are the slaves of depravity—for by whatever anyone is defeated and overcome, to that [person, thing, philosophy, or concept] he is continually enslaved.

²⁰For if, after they have escaped the pollutions of the world by [personal] knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and are overcome, their last condition has become worse for them than the first.

²¹For it would have been better for them not to have [personally] known the way of righteousness, than to have known it and then to have turned back from the holy commandment [verbally] handed on to them.

²²The thing spoken of in the true proverb has happened to them, "The dog returns to his own vomit," and, "A sow is washed only to wallow [again] in the mire."

¹Then I looked again and considered all the acts of oppression that were being practiced under the sun. And behold I saw the tears of the oppressed and they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.

²So I congratulated and thought more fortunate are those who are already dead than the living who are still living.

³But better off than either of them is the one who has not yet been born, who has not seen the evil deeds that are done under the sun.

⁴I have seen that every [effort in] labor and every skill in work comes from man's rivalry with his neighbor. This too is vanity (futility, false pride) and chasing after the wind.

⁵The fool folds his hands [together] and consumes his own flesh [destroying himself by idleness and apathy].

⁶One hand full of rest and patience is better than two fists full of labor and chasing after the wind.

⁷Then I looked again at vanity under the sun [in one of its peculiar forms].

⁸There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, "For whom do I labor and deprive myself of pleasure?" This too is vanity (a wisp of smoke, self-conceit); yes, it is a painful effort and an unhappy task.

⁹Two are better than one because they have a more satisfying return for their labor;

¹⁰for if either of them falls, the one will lift up his companion. But woe to him who is alone when he falls and does not have another to lift him up.

¹¹Again, if two lie down together, then they keep warm; but how can one be warm alone?

¹²And though one can overpower him who is alone, two can resist him. A cord of three strands is not quickly broken.

¹³A poor yet wise youth is better than an old and foolish king who no longer knows how to receive instruction and counsel (friendly reproof, warning)—

¹⁴for the poor youth has [used his wisdom and] come out of prison to become king, even though he was born poor in his kingdom.

¹⁵I have seen all the living under the sun join with the second youth (the king's acknowledged successor) who replaces him.

¹⁶There is no end to all the people; to all who were before them. Yet those who come later will not be happy with him. Surely this also is vanity (emptiness) and chasing after the wind.

¹A Psalm of David. Blessed be the LORD, my Rock and my great strength, Who trains my hands for war And my fingers for battle;

²My [steadfast] lovingkindness and my fortress, My high tower and my rescuer, My shield and He in whom I take refuge, Who subdues my people under me.

³LORD, what is man that You take notice of him? Or the son of man that You think of him?

⁴Man is like a mere breath; His days are like a shadow that passes away.

⁵Bow Your heavens, O LORD, and come down; Touch the mountains, and they will smoke.

⁶Flash lightning and scatter my enemies; Send out Your arrows and confuse and embarrass and frustrate them.

⁷Stretch out Your hand from above; Set me free and rescue me from great waters, Out of the hands of [hostile] foreigners [who surround us]

⁸Whose mouths speak deceit [without restraint], And whose right hand is a right hand of falsehood.

⁹I will sing a new song to You, O God; Upon a harp of ten strings I will sing praises to You,

¹⁰Who gives salvation to kings, Who sets David His servant free from the evil sword.

¹¹Set me free and rescue me from the hand of [hostile] foreigners, Whose mouth speaks deceit [without restraint], And whose right hand is a right hand of falsehood.

¹²Let our sons in their youth be like plants full grown, And our daughters like corner pillars fashioned for a palace;

¹³Let our barns be full, supplying every kind of produce, And our flocks bring forth thousands and ten thousands in our fields;

¹⁴Let our cattle bear Without mishap and without loss, And let there be no outcry in our streets!

¹⁵How blessed and favored are the people in such circumstance; How blessed [fortunate, prosperous, and favored] are the people whose God is the LORD!

¹A soft and gentle and thoughtful answer turns away wrath, But harsh and painful and careless words stir up anger.

²The tongue of the wise speaks knowledge that is pleasing and acceptable, But the [babbling] mouth of fools spouts folly.

³The eyes of the LORD are in every place, Watching the evil and the good [in all their endeavors].

⁴A soothing tongue [speaking words that build up and encourage] is a tree of life, But a perversive tongue [speaking words that overwhelm and depress] crushes the spirit.

⁵A [flippant, arrogant] fool rejects his father's instruction and correction, But he who [is willing to learn and] regards and keeps in mind a reprimand acquires good sense.

⁶Great and priceless treasure is in the house of the [consistently] righteous one [who seeks godly instruction and grows in wisdom], But trouble is in the income of the wicked one [who rejects the laws of God].

⁷The lips of the wise spread knowledge [sifting it as chaff from the grain]; But the hearts of [shortsighted] fools are not so.

⁸The sacrifice of the wicked is hateful and exceedingly offensive to the LORD, But the prayer of the upright is His delight!

⁹The way [of life] of the wicked is hateful and exceedingly offensive to the LORD, But He loves one who pursues righteousness [personal integrity, moral courage and honorable character].

¹⁰There is severe discipline for him who turns from the way [of righteousness]; And he who hates correction will die.

¹¹Sheol (the nether world, the place of the dead) and Abaddon (the abyss, the place of eternal punishment) lie open before the LORD— How much more the hearts and inner motives of the children of men.

¹²A scoffer [unlike a wise man] resents one who rebukes him and tries to teach him; Nor will he go to the wise [for counsel and instruction].

¹³A heart full of joy and goodness makes a cheerful face, But when a heart is full of sadness the spirit is crushed.

¹⁴The mind of the intelligent and discerning seeks knowledge and eagerly inquires after it, But the mouth of the [stubborn] fool feeds on foolishness.

¹⁵All the days of the afflicted are bad, But a glad heart has a continual feast [regardless of the circumstances].

¹⁶Better is a little with the [reverent, worshipful] fear of the LORD Than great treasure and trouble with it.

¹⁷Better is a dinner of vegetables and herbs where love is present Than a fattened ox served with hatred.

¹⁸A hot-tempered man stirs up strife, But he who is slow to anger and patient calms disputes.

¹⁹The way of the lazy is like a hedge of thorns [it pricks, lacerates, and entangles him], But the way [of life] of the upright is smooth and open like a highway.

²⁰A wise son makes a father glad, But a foolish man despises his mother.

²¹Foolishness is joy to him who is without heart and lacks [intelligent, common] sense, But a man of understanding walks uprightly [making his course straight].

²²Without consultation and wise advice, plans are frustrated, But with many counselors they are established and succeed.

²³A man has joy in giving an appropriate answer, And how good and delightful is a word spoken at the right moment—how good it is!

²⁴The [chosen] path of life leads upward for the wise, That he may keep away from Sheol (the nether world, the place of the dead) below.

²⁵The LORD will tear down the house of the proud and arrogant (self-righteous), But He will establish and protect the boundaries [of the land] of the [godly] widow.

²⁶Evil plans and thoughts of the wicked are exceedingly vile and offensive to the LORD, But pure words are pleasant words to Him.

²⁷He who profits unlawfully brings suffering to his own house, But he who hates bribes [and does not receive nor pay them] will live.

²⁸The heart of the righteous thinks carefully about how to answer [in a wise and appropriate and timely way], But the [babbling] mouth of the wicked pours out malevolent things.

²⁹The LORD is far from the wicked [and distances Himself from them], But He hears the prayer of the [consistently] righteous [that is, those with spiritual integrity and moral courage].

³⁰The light of the eyes rejoices the hearts of others, And good news puts fat on the bones.

³¹The ear that listens to and learns from the life-giving rebuke (reprimand, censure) Will remain among the wise.

³²He who neglects and ignores instruction and discipline despises himself, But he who learns from rebuke acquires understanding [and grows in wisdom].

³³The [reverent] fear of the LORD [that is, worshiping Him and regarding Him as truly awesome] is the instruction for wisdom [its starting point and its essence]; And before honor comes humility.

¹Now the men of Israel had sworn [an oath] at Mizpah, "None of us shall give his daughter in marriage to [a man of] Benjamin."

²So the people came to Bethel and sat there before God until evening, and lifted up their voices and wept bitterly.

³They said, "O LORD, God of Israel, why has this come about in Israel, that there should be today one tribe missing from Israel?"

⁴And the next day the people got up early and built an altar there and offered burnt offerings and peace offerings.

⁵Then the sons of Israel said, "Which one from all the tribes of Israel did not come up in the assembly to the LORD?" For they had taken a great oath concerning him who did not come up to the LORD at Mizpah, saying, "He shall certainly be put to death."

⁶And the sons of Israel felt sorry [and had compassion] for their brother Benjamin and said, "One tribe has been cut off from Israel today.

⁷What shall we do for wives for those who are left, since we have sworn [an oath] by the LORD that we will not give them any of our daughters as wives?"

⁸And they said, "Which one is there of the tribes from Israel that did not come up to Mizpah to the LORD?" And behold, [it was discovered that] no one had come to the camp from Jabesh-gilead, to the assembly.

⁹For when the people were assembled, behold, there was not one of the inhabitants of Jabesh-gilead there.

¹⁰And the congregation sent twelve thousand of the most courageous men there, and commanded them saying, "Go and strike the inhabitants of Jabesh-gilead with the sword, including the women and the children.

¹¹And this is the thing that you shall do; you shall utterly destroy every male and every woman who is not a virgin."

¹²And they found among the inhabitants of Jabesh-gilead four hundred young virgins who had not known a man intimately; and they brought them to the camp at Shiloh, which is in the land of Canaan.

¹³Then the whole congregation sent word to the [surviving] sons of Benjamin who were at the rock of Rimmon, and proclaimed peace to them.

¹⁴So [the survivors of] Benjamin returned at that time, and they gave them the women whom they had kept alive from the women of Jabesh-gilead; but there were not enough [to provide wives] for them.

¹⁵And the people were sorry [and had compassion] for [the survivors of the tribe of] Benjamin because the LORD had made a gap in the tribes of Israel.

¹⁶Then the elders of the congregation said, "What shall we do for wives for those [men] who are left, since the women of Benjamin have been destroyed?"

¹⁷They said, "There must be an inheritance for the survivors of Benjamin, so that a tribe will not be wiped out from Israel.

¹⁸But we cannot give them wives from our daughters." For the sons of Israel had sworn [an oath], "Cursed is he who gives a wife to [a man from the tribe of] Benjamin."

¹⁹So they said, "Listen, there is the yearly feast of the LORD at Shiloh, which is on the north side of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south side of Lebonah."

²⁰So they instructed the sons of Benjamin, saying, "Go, set an ambush in the vineyards,

²¹and watch; if the daughters of Shiloh come out to dance in the dances, then you shall come out of the vineyards and each of you shall catch his wife from the daughters of Shiloh, and go to the land of [the tribe of] Benjamin.

²²When their fathers or their brothers come to complain to us, we shall say to them, 'Give them to us voluntarily, because we did not take a wife for each man of Benjamin in battle, nor did you give wives to them, for that would have made you guilty [of breaking your oath].'"

²³So the sons of [the tribe of] Benjamin did as instructed and took wives according to their number, from the dancers whom they carried away. Then they went and returned to their inheritance, and rebuilt the towns and lived in them.

²⁴The sons of Israel departed from there at that time, each man to his tribe and family, and each man went from there to his inheritance.

²⁵In those days [when the judges governed] there was no king in Israel; every man did what was right in his own eyes.

¹"But now listen, O Jacob, My servant, And Israel, whom I have chosen:

²This is what the LORD who made you And formed you from the womb, who will help you says, 'Fear not, O Jacob My servant; And Jeshurun (Israel, the upright one) whom I have chosen.

³'For I will pour out water on him who is thirsty, And streams on the dry ground; I will pour out My Spirit on your offspring And My blessing on your descendants;

⁴And they will spring up among the grass Like willows by the streams of water.'

⁵"One will say, 'I am the Lord's'; And another will name himself after Jacob; And another will write on his hand, 'I am the Lord's,' And be called by the [honorable] name of Israel.

⁶"For the LORD, the King of Israel and his Redeemer, the LORD of hosts says this, 'I am the First and I am the Last; And there is no God besides Me.

⁷'Who is like Me? Let him proclaim it and declare it; Yes, let him confront Me, Since I established the people of antiquity. And let them [those supposed gods] tell those people [who foolishly follow them] the things to come And the events that are going to take place.

⁸'Do not tremble nor be afraid [of the violent upheavals to come]; Have I not long ago proclaimed it to you and declared it? And you are My witnesses. Is there a God besides Me? There is no other Rock; I know of none.'"

⁹All who make carved idols are nothing. Their precious objects are worthless [to them], and their own witnesses (worshipers) fail to see or know, so that they will be put to shame.

¹⁰Who has made a god or cast an idol which is profitable for nothing?

¹¹In fact, all his companions will be put to shame, for the craftsmen themselves are mere men. Let them all assemble, let them stand up, let them be terrified, let them together be put to shame.

¹²The ironsmith shapes iron and uses a chisel and works it over the coals. He forms the [idol's] core with hammers and works it with his strong arm. He also becomes hungry and his strength fails; he drinks no water and grows tired.

¹³The carpenter stretches out a measuring line, he marks out the shape [of the idol] with red chalk; he works it with planes and outlines it with the compass; and he makes it like the form of a man, like the beauty of man, that it may sit in a house.

¹⁴He cuts cedars for himself, and takes a cypress or an oak and lets it grow strong for himself among the trees of the forest. He plants a fir, and the rain nourishes it.

¹⁵Then it becomes fuel for a man to burn, so he takes one of them and warms himself; he also kindles a fire to bake bread. He also makes a god [from the same wood] and worships it. He makes it into a carved idol [with his own hands] and falls down and worships it!

¹⁶He burns half of the wood in the fire; over this half he [cooks and] eats meat, he roasts meat and is satisfied. Also he warms himself and says, "Aha! I am warm, I have seen the fire."

¹⁷But from what is left of the wood he makes a god, his carved idol. He falls down before it, he worships it and prays to it and says, "Save me, for you are my god."

¹⁸They do not know, nor do they understand, for God has muddied their eyes so that they cannot see, and their hearts (minds) as well so that they cannot understand.

¹⁹No one remembers, nor has knowledge and understanding [enough] to say [to himself], "I have burned half of this log in the fire, and also baked bread on its coals and have roasted meat and eaten it. Then I make the rest of it into an repulsive thing [to God]; I bow down [to worship] before a block of wood!"

²⁰That kind of man (the idolater) feeds on ashes [and is satisfied with ashes]! A deceived mind has led him astray, so that he cannot save himself, or ask, "Is this thing [that I am holding] in my right hand not a lie?"

²¹"Remember [the foolishness of] these things, O Jacob And Israel, for you are My servant! I formed you, you are My servant; O Israel, you will not be forgotten by Me.

²²"I have wiped out your transgressions like a thick cloud And your sins like a heavy mist. Return to Me, for I have redeemed you."

²³Shout for joy, O heavens, for the LORD has done it! Shout in triumph, you depths of the earth; Break forth into jubilant rejoicing, you mountains, O forest, and every tree in it! For the LORD has redeemed Jacob, And He shows His glory in Israel.

²⁴For the LORD, your Redeemer, and He who formed you from the womb says this, "I am the LORD, Maker of all things, Who alone stretches out the heavens, Who spreads out the earth by Myself,

²⁵Frustrating the signs and confounding the omens of boasters (false prophets), Making fools out of fortune-tellers, Counteracting the wise And making their knowledge ridiculous,

²⁶Confirming the word of His servant And carrying out the plan of His messengers. It is I who says of Jerusalem, 'She shall [again] be inhabited!' And of the cities of Judah, 'They shall [again] be built.' And I will raise up and restore her ruins.

²⁷"It is I who says to the deep, 'Be dried up!' And I will make your rivers dry.

²⁸"It is I who says of Cyrus, 'He is My shepherd (ruler), And he will carry out all that I desire—' Saying of Jerusalem, 'She shall [again] be built,' And of the temple, 'Your foundation shall [again] be laid.'"

¹Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

²but the unbelieving Jews [who rejected Jesus as Messiah] stirred up and embittered the minds of the Gentiles against the believers.

³So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them.

⁴But the people of the city were divided; some were siding with the Jews, and some with the apostles.

⁵When there was an attempt by both the Gentiles and the Jews, together with their rulers, to shamefully mistreat and to stone them,

⁶they, aware of the situation, escaped to Lystra and Derbe, [taking refuge in the] cities of Lycaonia, and the neighboring region;

⁷and there they continued to preach the good news.

⁸Now at Lystra a man sat who was unable to use his feet, for he was crippled from birth and had never walked.

⁹This man was listening to Paul as he spoke, and Paul looked intently at him and saw that he had faith to be healed,

¹⁰and said with a loud voice, "Stand up on your feet." And he jumped up and began to walk.

¹¹And the crowds, when they saw what Paul had done, raised their voices, shouting in the Lycaonian language, "The gods have come down to us in human form!"

¹²They began calling Barnabas, Zeus [chief of the Greek gods], and Paul, Hermes [messenger of the Greek gods], since he took the lead in speaking.

¹³The priest of Zeus, whose temple was at the entrance of the city, brought bulls and garlands to the city gates, and wanted to offer sacrifices with the crowds.

¹⁴But when the apostles Barnabas and Paul heard about it, they tore their robes and rushed out into the crowd, shouting,

¹⁵"Men, why are you doing these things? We too are only men of the same nature as you, bringing the good news to you, so that you turn from these useless and meaningless things to the living God, who made the heaven and the earth and the sea and everything that is in them.

¹⁶In generations past He permitted all the nations to go their own ways;

¹⁷yet He did not leave Himself without some witness [as evidence of Himself], in that He kept constantly doing good things and showing you kindness, and giving you rains from heaven and productive seasons, filling your hearts with food and happiness."

¹⁸Even saying these words, with difficulty they prevented the people from offering sacrifices to them.

¹⁹But Jews arrived from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead.

²⁰But the disciples formed a circle around him, and he got up and went back into the city; and the next day he went on with Barnabas to Derbe.

²¹They preached the good news to that city and made many disciples, then they returned to Lystra and to Iconium and to Antioch,

²²strengthening and establishing the hearts of the disciples; encouraging them to remain firm in the faith, saying, "It is through many tribulations and hardships that we must enter the kingdom of God."

²³When they had appointed elders for them in every church, having prayed with fasting, they entrusted them to the Lord in whom they believed [and joyfully accepted as the Messiah].

²⁴Then they passed through Pisidia and came to Pamphylia.

²⁵When they had spoken the word [of salvation through faith in Christ] in Perga, they went down to Attalia.

²⁶From there they sailed back to Antioch, where they had been entrusted to the grace of God for the work which they had now completed.

²⁷Arriving there, they gathered the church together and began to report [in great detail] everything that God had done with them and how He had opened to the Gentiles a door of faith [in Jesus as the Messiah and Savior].

²⁸And they stayed there a long time with the disciples.