Professor Horner’s Reading Plan

¹Jesus returned to Capernaum, and a few days later the news went out that He was at home.

²So many people gathered together that there was no longer room [for them], not even near the door; and Jesus was discussing with them the word [of God].

³Then they came, bringing to Him a paralyzed man, who was being carried by four men.

⁴When they were unable to get to Him because of the crowd, they removed the roof above Jesus; and when they had dug out an opening, they let down the mat on which the paralyzed man was lying.

⁵When Jesus saw their [active] faith [springing from confidence in Him], He said to the paralyzed man, "Son, your sins are forgiven."

⁶But some of the scribes were sitting there debating in their hearts [the implication of what He had said],

⁷"Why does this man talk that way? He is blaspheming; who can forgive sins [remove guilt, nullify sin's penalty, and assign righteousness] except God alone?"

⁸Immediately Jesus, being fully aware [of their hostility] and knowing in His spirit that they were thinking this, said to them, "Why are you debating and arguing about these things in your hearts?

⁹Which is easier, to say to the paralyzed man, 'Your sins are forgiven'; or to say, 'Get up, and pick up your mat and walk'?

¹⁰But so that you may know that the Son of Man has the authority and power on earth to forgive sins"—He said to the paralyzed man,

¹¹"I say to you, get up, pick up your mat and go home."

¹²And he got up and immediately picked up the mat and went out before them all, so that they all were astonished and they glorified and praised God, saying, "We have never seen anything like this!"

¹³Jesus went out again along the [Galilean] seashore; and all the people were coming to Him, and He was teaching them.

¹⁴As He was passing by, He saw Levi (Matthew) the son of Alphaeus sitting in the tax collector's booth, and He said to him, "Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk]." And he got up and followed Him [becoming His disciple, believing and trusting in Him and following His example].

¹⁵And it happened that Jesus was reclining at the table in Levi's house, and many tax collectors and sinners [including non-observant Jews] were eating with Him and His disciples; for there were many of them and they were following Him.

¹⁶When the scribes [belonging to the sect] of the Pharisees saw that Jesus was eating with the sinners [including non-observant Jews] and tax collectors, they asked His disciples, "Why does He eat and drink with tax collectors and sinners?"

¹⁷When Jesus heard this, He said to them, "Those who are healthy have no need of a physician, but [only] those who are sick; I did not come to call the righteous, but sinners [who recognize their sin and humbly seek forgiveness]."

¹⁸Now John's disciples and the Pharisees were fasting [as a ritual]; and they came and asked Jesus, "Why are John's disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so?"

¹⁹Jesus answered, "The attendants of the bridegroom cannot fast while the bridegroom is [still] with them, can they? As long as they have the bridegroom with them, they cannot fast.

²⁰But the days will come when the bridegroom is [forcefully] taken away from them, and they will fast at that time.

²¹"No one sews a patch of unshrunk (new) cloth on an old garment; otherwise the patch pulls away from it, the new from the old, and the tear becomes worse.

²²No one puts new wine into old wineskins; otherwise the [fermenting] wine will [expand and] burst the skins, and the wine is lost as well as the wineskins. But new wine must be put into new wineskins."

²³One Sabbath He was walking along [with His disciples] through the grainfields, and as they went along, His disciples began picking the heads of grain.

²⁴The Pharisees said to Him, "Look, why are they doing what is unlawful on the Sabbath?"

²⁵Jesus said to them, "Have you never read [in the Scriptures] what David did when he was in need and was hungry, he and his companions;

²⁶how he went into the house of God in the time of Abiathar the high priest, and ate the sacred bread, which is not lawful for anyone but the priests to eat, and how he also gave it to the men who were with him?"

²⁷Jesus said to them, "The Sabbath was made for man, not man for the Sabbath.

²⁸So the Son of Man is Lord even of the Sabbath [and He has authority over it]."

¹Then the LORD spoke to Moses, saying,

²"Moreover, you shall say to the children of Israel, 'Any Israelite or any stranger residing in Israel who gives any of his children to Molech (the god of the Ammonites) [as a human sacrifice] shall most certainly be put to death; the people of the land shall stone him with stones.

³I will also set My face against that man [opposing him, withdrawing My protection from him] and will cut him off from his people [excluding him from the atonement made for them], because he has given some of his children to Molech, so as to defile My sanctuary and profane My holy name.

⁴If the people of the land should ever tolerate that man when he gives any of his children [as a burnt offering] to Molech, and fail to put him to death [as My law requires],

⁵then I shall set My face against that man and against his [extended] family, and I will cut off from their people both him and all who follow him in playing the prostitute (commit apostasy) with Molech.

⁶'As for the person who turns to mediums [who consult the dead] or to spiritists, to play the prostitute after them, I shall set My face against that person and will cut him off from his people [excluding him from the atonement made for them].

⁷You shall consecrate yourselves therefore, and be holy; for I am the LORD your God.

⁸You shall keep My statutes and do them. I am the LORD who sanctifies you.

⁹'If anyone curses his father or mother, he shall most certainly be put to death; he has cursed his father or mother; his blood is on him [that is, he bears full responsibility for the consequences].

¹⁰'The man who commits adultery with another's wife, even his neighbor's wife, the adulterer and the adulteress shall most certainly be put to death.

¹¹The man who lies [intimately] with his father's wife has uncovered his father's nakedness; both of them shall most certainly be put to death; their blood is on them.

¹²If a man lies [intimately] with his daughter-in-law, both of them shall most certainly be put to death; they have committed incest; their blood is on them.

¹³If a man lies [intimately] with a male as if he were a woman, both men have committed a detestable (perverse, unnatural) act; they shall most certainly be put to death; their blood is on them.

¹⁴It is immoral and shameful if a man marries a woman and her mother; all three shall be burned in fire, so that there will be no immorality among you.

¹⁵If a man has intimate relations with an animal, he shall most certainly be put to death; you shall kill the animal also.

¹⁶If a woman approaches any animal to mate with it, you shall kill the woman and the animal; they shall most certainly be put to death; their blood is on them.

¹⁷'If a man takes his sister, his father's daughter or his mother's daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister's nakedness; he bears [responsibility for] his guilt.

¹⁸If a man lies [intimately] with a woman during her menstrual cycle and uncovers her nakedness, he has exposed her flow, and she has uncovered the flow of her blood; both of them shall be cut off from their people [excluding them from the atonement made for them].

¹⁹You shall not uncover the nakedness of (have intimate relations with) your mother's sister or your father's sister, for such a one has uncovered his blood relative; they will bear their guilt.

²⁰If there is a man who lies [intimately] with his uncle's wife, he has uncovered his uncle's nakedness; they will bear their sin. They will die childless.

²¹If a man takes his brother's wife, it is a hated and unclean thing; he has uncovered his brother's nakedness. They will be childless.

²²'Therefore keep all My statutes and all My ordinances and do them, so that the land where I am bringing you to live may not vomit you out [as it did those before you].

²³You shall not follow the statutes (laws, practices, customs) of the nation which I am driving out before you; for they did all these things, and therefore I have loathed them.

²⁴But I have said to you, "You are to inherit and take possession of their land, and I will give it to you to possess, a land [of plenty] flowing with milk and honey." I am the LORD your God, who has separated you from the peoples (pagan nations).

²⁵You are therefore to make a distinction between the [ceremonially] clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that crawls on the ground, which I have set apart from you as unclean.

²⁶You are to be holy to Me; for I the LORD am holy, and have set you apart from the peoples (nations) to be Mine.

²⁷'A man or woman who is a medium [who pretends to consults the dead] or who is a spiritist shall most certainly be put to death, and be stoned with stones; their blood is on them.'"

¹For I want you to know how great a struggle I have for you and for those [believers] at Laodicea, and for all who [like yourselves] have never seen me face to face.

²[For my hope is] that their hearts may be encouraged as they are knit together in [unselfish] love, so that they may have all the riches that come from the full assurance of understanding [the joy of salvation], resulting in a true [and more intimate] knowledge of the mystery of God, that is, Christ,

³in whom are hidden all the treasures of wisdom and knowledge [regarding the word and purposes of God].

⁴I say this so that no one will deceive you with persuasive [but thoroughly deceptive] arguments.

⁵For even though I am absent [from you] in body, nevertheless I am with you in spirit, delighted to see your good discipline [as you stand shoulder to shoulder and form a solid front] and to see the stability of your faith in Christ [your steadfast reliance on Him and your unwavering confidence in His power, wisdom, and goodness].

⁶Therefore as you have received Christ Jesus the Lord, walk in [union with] Him [reflecting His character in the things you do and say—living lives that lead others away from sin],

⁷having been deeply rooted [in Him] and now being continually built up in Him and [becoming increasingly more] established in your faith, just as you were taught, and overflowing in it with gratitude.

⁸See to it that no one takes you captive through philosophy and empty deception [pseudo-intellectual babble], according to the tradition [and musings] of mere men, following the elementary principles of this world, rather than following [the truth—the teachings of] Christ.

⁹For in Him all the fullness of Deity (the Godhead) dwells in bodily form [completely expressing the divine essence of God].

¹⁰And in Him you have been made complete [achieving spiritual stature through Christ], and He is the head over all rule and authority [of every angelic and earthly power].

¹¹In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature],

¹²having been buried with Him in baptism and raised with Him [to a new life] through [your] faith in the working of God, [as displayed] when He raised Christ from the dead.

¹³When you were dead in your sins and in the uncircumcision of your flesh (worldliness, manner of life), God made you alive together with Christ, having [freely] forgiven us all our sins,

¹⁴having canceled out the certificate of debt consisting of legal demands [which were in force] against us and which were hostile to us. And this certificate He has set aside and completely removed by nailing it to the cross.

¹⁵When He had disarmed the rulers and authorities [those supernatural forces of evil operating against us], He made a public example of them [exhibiting them as captives in His triumphal procession], having triumphed over them through the cross.

¹⁶Therefore let no one judge you in regard to food and drink or in regard to [the observance of] a festival or a new moon or a Sabbath day.

¹⁷Such things are only a shadow of what is to come and they have only symbolic value; but the substance [the reality of what is foreshadowed] belongs to Christ.

¹⁸Let no one defraud you of your prize [your freedom in Christ and your salvation] by insisting on mock humility and the worship of angels, going into detail about visions [he claims] he has seen [to justify his authority], puffed up [in conceit] by his unspiritual mind,

¹⁹and not holding fast to the head [of the body, Jesus Christ], from whom the entire body, supplied and knit together by its joints and ligaments, grows with the growth [that can come only] from God.

²⁰If you have died with Christ to the elementary principles of the world, why, as if you were still living in the world, do you submit to rules and regulations, such as,

²¹"Do not handle [this], do not taste [that], do not [even] touch!"?

²²(these things all perish with use)—in accordance with the commandments and teachings of men.

²³These practices indeed have the appearance [that popularly passes as that] of wisdom in self-made religion and mock humility and severe treatment of the body (asceticism), but are of no value against sinful indulgence [because they do not honor God].

¹My little children (believers, dear ones), I am writing you these things so that you will not sin and violate God's law. And if anyone sins, we have an Advocate [who will intercede for us] with the Father: Jesus Christ the righteous [the upright, the just One, who conforms to the Father's will in every way—purpose, thought, and action].

²And He [that same Jesus] is the propitiation for our sins [the atoning sacrifice that holds back the wrath of God that would otherwise be directed at us because of our sinful nature—our worldliness, our lifestyle]; and not for ours alone, but also for [the sins of all believers throughout] the whole world.

³And this is how we know [daily, by experience] that we have come to know Him [to understand Him and be more deeply acquainted with Him]: if we habitually keep [focused on His precepts and obey] His commandments (teachings).

⁴Whoever says, "I have come to know Him," but does not habitually keep [focused on His precepts and obey] His commandments (teachings), is a liar, and the truth [of the divine word] is not in him.

⁵But whoever habitually keeps His word and obeys His precepts [and treasures His message in its entirety], in him the love of God has truly been perfected [it is completed and has reached maturity]. By this we know [for certain] that we are in Him:

⁶whoever says he lives in Christ [that is, whoever says he has accepted Him as God and Savior] ought [as a moral obligation] to walk and conduct himself just as He walked and conducted Himself.

⁷Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning; the old commandment is the message which you have heard [before from us].

⁸On the other hand, I am writing a new commandment to you, which is true and realized in Christ and in you, because the darkness [of moral blindness] is clearing away and the true Light [the revelation of God in Christ] is already shining.

⁹The one who says he is in the Light [in consistent fellowship with Christ] and yethabitually hates (works against) his brother [in Christ] is in the darkness until now.

¹⁰The one who loves and unselfishly seeks the best for his [believing] brother lives in the Light, and in him there is no occasion for stumbling or offense [he does not hurt the cause of Christ or lead others to sin].

¹¹But the one who habitually hates (works against) his brother [in Christ] is in [spiritual] darkness and is walking in the darkness, and does not know where he is going because the darkness has blinded his eyes.

¹²I am writing to you, little children (believers, dear ones), because your sins have been forgiven for His name's sake [you have been pardoned and released from spiritual debt through His name because you have confessed His name, believing in Him as Savior].

¹³I am writing to you, fathers [those believers who are spiritually mature], because you know Him who has existed from the beginning. I am writing to you, young men [those believers who are growing in spiritual maturity], because you have been victorious and have overcome the evil one. I have written to you, children [those who are new believers, those spiritually immature], because you have come to know the Father.

¹⁴I have written to you, fathers, because you know Him who has existed from the beginning. I have written to you, young men, because you are strong and vigorous, and the word of God remains [always] in you, and you have been victorious over the evil one [by accepting Jesus as Savior].

¹⁵Do not love the world [of sin that opposes God and His precepts], nor the things that are in the world. If anyone loves the world, the love of the Father is not in him.

¹⁶For all that is in the world—the lust and sensual craving of the flesh and the lust and longing of the eyes and the boastful pride of life [pretentious confidence in one's resources or in the stability of earthly things]—these do not come from the Father, but are from the world.

¹⁷The world is passing away, and with it its lusts [the shameful pursuits and ungodly longings]; but the one who does the will of God and carries out His purposes lives forever.

¹⁸Children, it is the last hour [the end of this age]; and just as you heard that the antichrist is coming [the one who will oppose Christ and attempt to replace Him], even now many antichrists (false teachers) have appeared, which confirms our belief that it is the last hour.

¹⁹They went out from us [seeming at first to be Christians], but they were not really of us [because they were not truly born again and spiritually transformed]; for if they had been of us, they would have remained with us; but they went out [teaching false doctrine], so that it would be clearly shown that none of them are of us.

²⁰But you have an anointing from the Holy One [you have been set apart, specially gifted and prepared by the Holy Spirit], and all of you know [the truth because He teaches us, illuminates our minds, and guards us from error].

²¹I have not written to you because you do not know the truth, but because you do know it, and because no lie [nothing false, no deception] is of the truth.

²²Who is the liar but the one who denies that Jesus is the Christ (the Messiah, the Anointed)? This is the antichrist [the enemy and antagonist of Christ], the one who denies and consistently refuses to acknowledge the Father and the Son.

²³Whoever denies and repudiates the Son does not have the Father; the one who confesses and acknowledges the Son has the Father also.

²⁴As for you, let that remain in you [keeping in your hearts that message of salvation] which you heard from the beginning. If what you heard from the beginning remains in you, you too will remain in the Son and in the Father [forever].

²⁵This is the promise which He Himself promised us—eternal life.

²⁶These things I have written to you with reference to those who are trying to deceive you [seducing you and leading you away from the truth and sound doctrine].

²⁷As for you, the anointing [the special gift, the preparation] which you received from Him remains [permanently] in you, and you have no need for anyone to teach you. But just as His anointing teaches you [giving you insight through the presence of the Holy Spirit] about all things, and is true and is not a lie, and just as His anointing has taught you, you must remain in Him [being rooted in Him, knit to Him].

²⁸Now, little children (believers, dear ones), remain in Him [with unwavering faith], so that when He appears [at His return], we may have [perfect] confidence and not be ashamed and shrink away from Him at His coming.

²⁹If you know that He is absolutely righteous, you know [for certain] that everyone who practices righteousness [doing what is right and conforming to God's will] has been born of Him.

¹A good name is better than precious perfume, And the day of one's death better than the day of one's birth.

²It is better to go to the house of mourning Than to go to the house of feasting, For that [day of death] is the end of every man, And the living will take it to heart and solemnly ponder its meaning.

³Sorrow is better than laughter, For when a face is sad (deep in thought) the heart may be happy [because it is growing in wisdom].

⁴The heart of the wise [learns when it] is in the house of mourning, But the heart of fools is [senseless] in the house of pleasure.

⁵It is better to listen to the rebuke of the wise man and pursue wisdom Than for one to listen to the song of fools and pursue stupidity.

⁶For like the crackling of [burning] thorn bushes under a pot, So is the laughter of the fool; And this too is vanity (futility).

⁷For oppression makes a wise man foolish, And a bribe corrupts the [good judgment of the] heart.

⁸The end of a matter is better than its beginning; Patience of spirit is better than haughtiness of spirit (pride).

⁹Do not be eager in your heart to be angry, For anger dwells in the heart of fools.

¹⁰Do not say, "Why were the old days better than these?" For it is not from wisdom that you ask about this.

¹¹Wisdom along with an inheritance is good And an [excellent] advantage for those who see the sun.

¹²For wisdom is a protection even as money is a protection, But the [excellent] advantage of knowledge is that wisdom shields and preserves the lives of its possessors.

¹³Consider the work of God: Who can make straight what He has bent?

¹⁴In the day of prosperity be joyful, But in the day of adversity consider that God has made the one as well as the other, So that man will not find out anything that will be after him.

¹⁵I have seen everything during my [fleeting] days of futility; there is a righteous man who perishes in [spite of] his righteousness, and there is a wicked man who lives a long life in [spite of] his wickedness.

¹⁶Do not be excessively righteous [like those given to self-conceit], and do not be overly wise (pretentious)—why should you bring yourself to ruin?

¹⁷Do not be excessively or willfully wicked and do not be a fool. Why should you die before your time?

¹⁸It is good that you take hold of one thing (righteousness) and also not let go of the other (wisdom); for the one who fears and worships God [with awe-filled reverence] will come forth with both of them.

¹⁹Wisdom strengthens the wise man more than ten rulers who are in a city.

²⁰Indeed, there is not a righteous man on earth who always does good and who never sins.

²¹Also, do not take seriously everything that is said, so that you will not hear your servant cursing you,

²²for you also know that you too have cursed others many times.

²³I have tested all this with wisdom. I said, "I will be wise [independently of God]," but true wisdom was far from me.

²⁴Whatever has been is far off, deeply remote and exceedingly mysterious. Who can discover it [for it is beyond the grasp of man]?

²⁵I turned around and directed my heart to know, to investigate and to seek [skillful and godly] wisdom and the reason for things, and to know that wickedness is folly and that foolishness is madness [leading to stupidity and recklessness].

²⁶And I discovered that [of all irrational sins none has been so destructive in beguiling one away from God as immoral women for] more bitter than death is the woman whose heart is [composed of] snares and nets, and whose hands are chains. Whoever pleases God will escape from her, but the sinner will be taken captive by her [evil].

²⁷"Behold, I have discovered this," says the Preacher, "while adding one thing to another to find an explanation,

²⁸which I am still seeking but have not found. I have found one man among a thousand [who pleases God], but I have not found [such] a woman among all these [a thousand in my harem].

²⁹Behold, I have found only this [as a reason]: God made man upright and uncorrupted, but they [both men and women] have sought out many devices [for evil]."

¹Praise the LORD! For it is good to sing praises to our [gracious and majestic] God; Praise is becoming and appropriate.

²The LORD is building up Jerusalem; He is gathering [together] the exiles of Israel.

³He heals the brokenhearted And binds up their wounds [healing their pain and comforting their sorrow].

⁴He counts the number of the stars; He calls them all by their names.

⁵Great is our [majestic and mighty] Lord and abundant in strength; His understanding is inexhaustible [infinite, boundless].

⁶The LORD lifts up the humble; He casts the wicked down to the ground.

⁷Sing to the LORD with thanksgiving; Sing praises to our God with the lyre,

⁸Who covers the heavens with clouds, Who provides rain for the earth, Who makes grass grow on the mountains.

⁹He gives to the beast its food, And to the young ravens that for which they cry.

¹⁰He does not delight in the strength (military power) of the horse, Nor does He take pleasure in the legs (strength) of a man.

¹¹The LORD favors those who fear and worship Him [with awe-inspired reverence and obedience], Those who wait for His mercy and lovingkindness.

¹²Praise the LORD, O Jerusalem! Praise your God, O Zion!

¹³For He has strengthened the bars of your gates, He has blessed your children within you.

¹⁴He makes peace in your borders; He satisfies you with the finest of the wheat.

¹⁵He sends His command to the earth; His word runs very swiftly.

¹⁶He gives [to the earth] snow like [a blanket of] wool; He scatters the frost like ashes.

¹⁷He casts out His ice like fragments; Who can stand before His cold?

¹⁸He sends out His word and melts the ice; He causes His wind to blow and the waters to flow.

¹⁹He declares His word to Jacob, His statutes and His ordinances to Israel.

²⁰He has not dealt this way with any [other] nation; They have not known [understood, appreciated, heeded, or cherished] His ordinances. Praise the LORD! (Hallelujah!)

¹He who [willfully] separates himself [from God and man] seeks his own desire, He quarrels against all sound wisdom.

²A [closed-minded] fool does not delight in understanding, But only in revealing his personal opinions [unwittingly displaying his self-indulgence and his stupidity].

³When the wicked man comes [to the depth of evil], contempt [of all that is pure and good] also comes, And with inner baseness (dishonor) comes outer shame (scorn).

⁴The words of a man's mouth are like deep waters [copious and difficult to fathom]; The fountain of [mature, godly] wisdom is like a bubbling stream [sparkling, fresh, pure, and life-giving].

⁵To show respect to the wicked person is not good, Nor to push aside and deprive the righteous of justice.

⁶A fool's lips bring contention and strife, And his mouth invites a beating.

⁷A fool's mouth is his ruin, And his lips are the snare of his soul.

⁸The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten]; They go down into the innermost chambers of the body [to be remembered and mused upon].

⁹He who is careless in his work Is a brother to him who destroys.

¹⁰The name of the LORD is a strong tower; The righteous runs to it and is safe and set on high [far above evil].

¹¹The rich man's wealth is his strong city, And like a high wall [of protection] in his own imagination and conceit.

¹²Before disaster the heart of a man is haughty and filled with self-importance, But humility comes before honor.

¹³He who answers before he hears [the facts]— It is folly and shame to him.

¹⁴The spirit of a man sustains him in sickness, But as for a broken spirit, who can bear it?

¹⁵The mind of the prudent [always] acquires knowledge, And the ear of the wise [always] seeks knowledge.

¹⁶A man's gift [given in love or courtesy] makes room for him And brings him before great men.

¹⁷The first one to plead his case seems right, Until another comes and cross-examines him.

¹⁸To cast lots puts an end to quarrels And decides between powerful contenders.

¹⁹A brother offended is harder to win over than a fortified city, And contentions [separating families] are like the bars of a castle.

²⁰A man's stomach will be satisfied with the fruit of his mouth; He will be satisfied with the consequence of his words.

²¹Death and life are in the power of the tongue, And those who love it and indulge it will eat its fruit and bear the consequences of their words.

²²He who finds a [ true and faithful] wife finds a good thing And obtains favor and approval from the LORD.

²³The poor man pleads, But the rich man answers roughly.

²⁴The man of too many friends [chosen indiscriminately] will be broken in pieces and come to ruin, But there is a [true, loving] friend who [is reliable and] sticks closer than a brother.

¹Then Naomi her mother-in-law said to Ruth, "My daughter, shall I not look for security and a home for you, so that it may be well with you?

²Now Boaz, with whose maids you were [working], is he not our relative? See now, he is winnowing barley at the threshing floor tonight.

³So wash and anoint yourself [with olive oil], then put on your [ best] clothes, and go down to the threshing floor; but stay out of the man's sight until he has finished eating and drinking.

⁴When he lies down, notice the place where he is lying, and go and uncover his feet and lie down. Then he will tell you what to do."

⁵Ruth answered her, "I will do everything that you say."

⁶So she went down to the threshing floor and did just as her mother-in-law had told her.

⁷When Boaz had eaten and drunk and his heart was happy, he went to lie down at the end of the stack of grain. Then Ruth came secretly, and uncovered his feet and lay down.

⁸In the middle of the night the man was startled and he turned over, and found a woman lying at his feet.

⁹So he said, "Who are you?" And she answered, "I am Ruth your maid. Spread the hem of your garment over me, for you are a close relative and redeemer."

¹⁰Then he said, "May you be blessed by the LORD, my daughter. You have made your last kindness better than the first; for you have not gone after young men, whether poor or rich.

¹¹Now, my daughter, do not be afraid. I will do for you whatever you ask, since all my people in the city know that you are a woman of excellence.

¹²It is true that I am your close relative and redeemer; however, there is a relative closer [to you] than I.

¹³Spend the night [here], and in the morning if he will redeem you, fine; let him do it. But if he does not wish to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning."

¹⁴So she lay at his feet until the morning, but got up before anyone could recognize another; Boaz said, " Do not let it be known that the woman came to the threshing floor [last night]."

¹⁵He also said, "Give me the shawl you are wearing and hold it out." So Ruth held it and he measured out six measures of barley [into it] and placed it on her. And she went into the city.

¹⁶When she came home, her mother-in-law said, "How did it go, my daughter?" And Ruth told her everything that the man had done for her.

¹⁷She said, "He gave me these six measures of barley, and he said to me, 'Do not go back to your mother-in-law empty-handed.'"

¹⁸Then Naomi said, "Sit and wait, my daughter, until you learn how this matter turns out; for the man will not rest until he has settled it today."

¹"Come down and sit in the dust, O virgin daughter of Babylon; Sit on the ground [in abject humiliation]; there is no throne for you, O daughter of the Chaldeans, For you will no longer be called tender and delicate.

²"Take millstones [as a female slave does] and grind meal; Remove your veil, strip off the skirt, Uncover the leg, cross the rivers [at the command of your captors].

³"Your nakedness will be uncovered, Your shame will also be exposed; I will take vengeance and will spare no man."

⁴Our Redeemer [will do all this], the LORD of hosts is His name, The Holy One of Israel.

⁵"Sit in silence, and go into darkness, O daughter of the Chaldeans; For you will no longer be called The queen of kingdoms.

⁶"I was angry with My people, I profaned [Judah] My inheritance And gave them into your hand [Babylon]. You showed them no mercy; You made your yoke very heavy on the aged.

⁷"And you said, 'I shall be a queen forevermore.' You did not consider these things, Nor did you [seriously] remember the [ultimate] outcome of such conduct.

⁸"Now, then, hear this, you who live a luxuriant life, You who dwell safely and securely, Who say in your heart (mind), 'I am [the queen], and there is no one besides me. I shall not sit as a widow, Nor know the loss of children.'

⁹"But these two things shall come to you abruptly, in one day: Loss of children and widowhood. They will come on you in full measure In spite of your many [claims of power through your] sorceries, In spite of the great power of your enchantments.

¹⁰"For you [Babylon] have trusted and felt confident in your wickedness; you have said, 'No one sees me.' Your wisdom and your knowledge have led you astray, And you have said in your heart (mind), 'I am, and there is no one besides me.'

¹¹"Therefore disaster will come on you; You will not know how to make it disappear [with your magic]. And disaster will fall on you For which you cannot atone [with all your offerings to your gods]; And destruction about which you do not know Will come on you suddenly.

¹²"Persist, then, [Babylon] in your enchantments And your many sorceries With which you have labored from your youth; Perhaps you will be able to profit [from them], Perhaps you may prevail and cause trembling.

¹³"You are wearied by your many counsels. Just let the astrologers, The stargazers, Those who predict by the new moons [each month] Stand up and save you from the things that will come upon you [Babylon].

¹⁴"In fact, they are like stubble; Fire burns them. They cannot save themselves from the power of the flame [much less save the nation], There is no blazing coal for warming Nor fire before which to sit!

¹⁵"This is how they have become to you, those [astrologers and sorcerers] with whom you have labored, Those who have done business with you from your youth; Each has wandered in his own way. There is no one to save you.

¹Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

²And Paul entered the synagogue, as was his custom, and for three Sabbaths he engaged in discussion and friendly debate with them from the Scriptures,

³explaining and pointing out [scriptural evidence] that it was necessary for the Christ to suffer and rise from the dead, and saying, "This Jesus, whom I am proclaiming to you, is the Christ (the Messiah, the Anointed)."

⁴And some of them were persuaded to believe and joined Paul and Silas, along with a large number of the God-fearing Greeks and many of the leading women.

⁵But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason's house tried to bring Paul and Silas out to the people.

⁶But when they failed to find them, they dragged Jason and some brothers before the city authorities, shouting, "These men who have turned the world upside down have come here too;

⁷and Jason has welcomed them [into his house and protected them]! And they all are saying things contrary to the decrees of Caesar, [actually] claiming that there is another king, Jesus."

⁸They stirred up the crowd and the city authorities who heard these things.

⁹And when they had taken security (bail) from Jason and the others, they let them go.

¹⁰The brothers immediately sent Paul and Silas away by night to Berea; and when they arrived, they entered the Jewish synagogue.

¹¹Now these people were more noble and open-minded than those in Thessalonica, so they received the message [of salvation through faith in the Christ] with great eagerness, examining the Scriptures daily to see if these things were so.

¹²As a result many of them became believers, together with a number of prominent Greek women and men.

¹³But when the Jews of Thessalonica learned that the word of God [concerning eternal salvation through faith in Christ] had also been preached by Paul at Berea, they came there too, agitating and disturbing the crowds.

¹⁴So at that time the brothers immediately sent Paul away to go as far as the sea; but Silas and Timothy remained there [at Berea].

¹⁵Those who escorted Paul brought him to Athens; and [after] receiving instructions [from Paul] for Silas and Timothy to join him as soon as possible, they left.

¹⁶Now while Paul was waiting for them at Athens, his spirit was greatly angered when he saw that the city was full of idols.

¹⁷So he had discussions in the synagogue with the Jews and the God-fearing Gentiles, and in the market place day after day with any who happened to be there.

¹⁸And some of the Epicurean and Stoic philosophers began to engage in conversation with him. And some said, "What could this idle babbler [with his eclectic, scrap-heap learning] have in mind to say?" Others said, "He seems to be a proclaimer of strange deities"—because he was preaching the good news about Jesus and the resurrection.

¹⁹They took him and brought him to the Areopagus (Hill of Ares, the Greek god of war), saying, "May we know what this [strange] new teaching is which you are proclaiming?

²⁰For you are bringing some startling and strange things to our ears; so we want to know what they mean."

²¹(Now all the Athenians and the foreigners visiting there used to spend their [leisure] time in nothing other than telling or hearing something new.)

²²So Paul, standing in the center of the Areopagus, said: "Men of Athens, I observe [with every turn I make throughout the city] that you are very religious and devout in all respects.

²³Now as I was going along and carefully looking at your objects of worship, I came to an altar with this inscription: 'TO AN UNKNOWN GOD.' Therefore what you already worship as unknown, this I proclaim to you.

²⁴The God who created the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands;

²⁵nor is He served by human hands, as though He needed anything, because it is He who gives to all [people] life and breath and all things.

²⁶And He made from one man every nation of mankind to live on the face of the earth, having determined their appointed times and the boundaries of their lands and territories.

²⁷This was so that they would seek God, if perhaps they might grasp for Him and find Him, though He is not far from each one of us.

²⁸For in Him we live and move and exist [that is, in Him we actually have our being], as even some of your own poets have said, 'For we also are His children.'

²⁹So then, being God's children, we should not think that the Divine Nature (deity) is like gold or silver or stone, an image formed by the art and imagination or skill of man.

³⁰Therefore God overlooked and disregarded the former ages of ignorance; but now He commands all people everywhere to repent [that is, to change their old way of thinking, to regret their past sins, and to seek God's purpose for their lives],

³¹because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead."

³²Now when they heard [the term] resurrection from the dead, some mocked and sneered; but others said, "We will hear from you again about this matter."

³³So Paul left them.

³⁴But some men joined him and believed; among them were Dionysius, [a judge] of the Council of Areopagus, and a woman named Damaris, and others with them.