Professor Horner’s Reading Plan

¹Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.

²Now in Jerusalem, near the Sheep Gate, there is a pool, which is called in Hebrew (Jewish Aramaic) Bethesda, having five porticoes (alcoves, colonnades).

³In these porticoes lay a great number of people who were sick, blind, lame, withered, [waiting for the stirring of the water;

⁴for an angel of the Lord went down into the pool at appointed seasons and stirred up the water; the first one to go in after the water was stirred was healed of his disease.]

⁵There was a certain man there who had been ill for thirty-eight years.

⁶When Jesus noticed him lying there [helpless], knowing that he had been in that condition a long time, He said to him, "Do you want to get well?"

⁷The invalid answered, "Sir, I have no one to put me in the pool when the water is stirred up, and while I am coming [to get into it myself], someone else steps down ahead of me."

⁸Jesus said to him, "Get up; pick up your pallet and walk."

⁹Immediately the man was healed and recovered his strength, and picked up his pallet and walked. Now that day was the Sabbath.

¹⁰So the Jews kept saying to the man who had been healed, "It is the Sabbath, and you are not permitted to pick up your pallet [because it is unlawful]."

¹¹He answered them, "The Man who healed me and gave me back my strength was the One who said to me, 'Pick up your pallet and walk.'"

¹²They asked him, "Who is the Man who told you, 'Pick up your pallet and walk'?"

¹³Now the man who had been healed did not know who it was, for Jesus had slipped away [unnoticed] since there was a crowd in that place.

¹⁴Afterward, Jesus found him in the temple and said to him, "See, you are well! Stop sinning or something worse may happen to you."

¹⁵The man went away and told the Jews that it was Jesus who had made him well.

¹⁶For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath.

¹⁷But Jesus answered them, "My Father has been working until now [He has never ceased working], and I too am working."

¹⁸This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God.

¹⁹So Jesus answered them by saying, "I assure you and most solemnly say to you, the Son can do nothing of Himself [of His own accord], unless it is something He sees the Father doing; for whatever things the Father does, the Son [in His turn] also does in the same way.

²⁰For the Father dearly loves the Son and shows Him everything that He Himself is doing; and the Father will show Him greater works than these, so that you will be filled with wonder.

²¹Just as the Father raises the dead and gives them life [and allows them to live on], even so the Son also gives life to whom He wishes.

²²For the Father judges no one, but has given all judgment [that is, the prerogative of judging] to the Son [placing it entirely into His hands],

²³so that all will give honor (reverence, homage) to the Son just as they give honor to the Father. [In fact] the one who does not honor the Son does not honor the Father who has sent Him.

²⁴"I assure you and most solemnly say to you, the person who hears My word [the one who heeds My message], and believes and trusts in Him who sent Me, has (possesses now) eternal life [that is, eternal life actually begins—the believer is transformed], and does not come into judgment and condemnation, but has passed [over] from death into life.

²⁵I assure you and most solemnly say to you, a time is coming and is [here] now, when the dead will hear the voice of the Son of God, and those who hear it will live.

²⁶For just as the Father has life in Himself [and is self-existent], even so He has given to the Son to have life in Himself [and be self-existent].

²⁷And He has given Him authority to execute judgment, because He is a Son of Man [sinless humanity, qualifying Him to sit in judgment over mankind].

²⁸Do not be surprised at this; for a time is coming when all those who are in the tombs will hear His voice,

²⁹and they will come out—those who did good things [will come out] to a resurrection of [new] life, but those who did evil things [will come out] to a resurrection of judgment [that is, to be sentenced].

³⁰"I can do nothing on my own initiative or authority. Just as I hear, I judge; and My judgment is just (fair, righteous, unbiased), because I do not seek My own will, but only the will of Him who sent Me.

³¹"If I alone testify about Myself, My testimony is not valid.

³²There is another [My Father] who testifies about Me, and I know [without any doubt] that His testimony on My behalf is true and valid.

³³You have sent [an inquiry] to John [the Baptist] and he has testified [as an eyewitness] to the truth.

³⁴But the testimony I receive is not from man [a merely human witness]; but I say these things so that you may be saved [that is, have eternal life].

³⁵John was the lamp that kept on burning and shining [to show you the way], and you were willing for a while to rejoice in his light.

³⁶But the testimony which I have is far greater than the testimony of John; for the works that the Father has given Me to finish—the very same works [that is, the miracles and proofs of My deity] that I am [now] doing—testify about Me, [by providing evidence] that the Father has sent Me.

³⁷And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form [His majesty and greatness—what He is like].

³⁸You do not have His word (Scripture) abiding in you [actually living in your hearts and minds], because you do not believe in Him whom He has sent.

³⁹ You search and keep on searching and examining the Scriptures because you think that in them you have eternal life; and yet it is those [very Scriptures] that testify about Me;

⁴⁰and still you are unwilling to come to Me so that you may have life.

⁴¹I do not receive glory and approval from men;

⁴²but I know you and recognize that you do not have the love of God in yourselves.

⁴³I have come in My Father's name and with His power, and you do not receive Me [because your minds are closed]; but if another comes in his own name and with no authority or power except his own, you will receive him and give your approval to an imposter.

⁴⁴How can you believe [in Me], when you [seek and] receive glory and approval from one another, and yet you do not seek the glory and approval which comes from the one and only God?

⁴⁵Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation].

⁴⁶For if you believed and relied on [the Scriptures written by] Moses, you would believe Me, for he wrote about Me [personally].

⁴⁷But if you do not believe his writings, how will you believe My words?"

¹The leaders of the fathers' households of the family of the sons of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, approached and spoke before Moses and before the leaders, the heads of the fathers' households of the Israelites,

²and they said, "The LORD commanded my lord [Moses] to give the land by lot to the sons of Israel as an inheritance, and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters.

³But if the daughters marry any of the men from any of the other tribes of Israel, then their inheritance will be taken away from that of our fathers (tribal ancestors) and will be added to the inheritance of the tribe to which they belong; so it will be taken away from our allotted inheritance.

⁴When the [year of] Jubilee of the Israelites comes, then their inheritance will be added [permanently] to that of the tribe to which they belong; so their inheritance will be taken away from that of the tribe of our fathers (tribal ancestors)."

⁵Then Moses commanded the Israelites in accordance with the word of the LORD, saying, "The statement of the tribe of the sons of Joseph is correct.

⁶This is what the LORD commands regarding the daughters of Zelophehad: 'Let them marry whom they wish; only they must marry within the family of the tribe of their father.'

⁷So no inheritance of the Israelites shall be transferred from tribe to tribe, for every one of the Israelites shall hold to the inheritance of the tribe of his fathers (tribal ancestors).

⁸Every daughter who possesses an inheritance [of land] in any one of the tribes of the Israelites shall marry [only] a man whose family is of her father's tribe, so that the Israelites may each possess the inheritance of his fathers (tribal ancestors).

⁹So no inheritance shall be transferred from one tribe to another, but each of the tribes of the Israelites shall hold to its own inheritance."

¹⁰The daughters of Zelophehad did as the LORD commanded Moses.

¹¹For Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers.

¹²They married into the families of the descendants of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.

¹³These are the commandments and the ordinances (judgments) which the LORD commanded through Moses to the sons of Israel in the plains of Moab by the Jordan [across from] Jericho.

¹Now about the spiritual gifts [the special endowments given by the Holy Spirit], brothers and sisters, I do not want you to be uninformed.

²You know that when you were pagans, you were led off after speechless idols; however you were led off [whether by impulse or habit].

³Therefore I want you to know that no one speaking by the [power and influence of the] Spirit of God can say, "Jesus be cursed," and no one can say, "Jesus is [my] Lord," except by [the power and influence of] the Holy Spirit.

⁴Now there are [distinctive] varieties of spiritual gifts [special abilities given by the grace and extraordinary power of the Holy Spirit operating in believers], but it is the same Spirit [who grants them and empowers believers].

⁵And there are [distinctive] varieties of ministries and service, but it is the same Lord [who is served].

⁶And there are [distinctive] ways of working [to accomplish things], but it is the same God who produces all things in all believers [inspiring, energizing, and empowering them].

⁷But to each one is given the manifestation of the Spirit [the spiritual illumination and the enabling of the Holy Spirit] for the common good.

⁸To one is given through the [Holy] Spirit [the power to speak] the message of wisdom, and to another [the power to express] the word of knowledge and understanding according to the same Spirit;

⁹to another [wonder-working] faith [is given] by the same [Holy] Spirit, and to another the [extraordinary] gifts of healings by the one Spirit;

¹⁰and to another the working of miracles, and to another prophecy [foretelling the future, speaking a new message from God to the people], and to another discernment of spirits [the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults], to another various kinds of [unknown] tongues, and to another interpretation of tongues.

¹¹All these things [the gifts, the achievements, the abilities, the empowering] are brought about by one and the same [Holy] Spirit, distributing to each one individually just as He chooses.

¹²For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ.

¹³For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].

¹⁴For the [human] body does not consist of one part, but of many [limbs and organs].

¹⁵If the foot says, "Because I am not a hand, I am not a part of the body," is it not on the contrary still a part of the body?

¹⁶If the ear says, "Because I am not an eye, I am not a part of the body," is it not on the contrary still a part of the body?

¹⁷If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be?

¹⁸But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function].

¹⁹If they all were a single organ, where would [the rest of] the body be?

²⁰But now [as things really are] there are many parts [different limbs and organs], but a single body.

²¹The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you."

²²But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary;

²³and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty,

²⁴while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it,

²⁵so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another.

²⁶And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.

²⁷Now you [collectively] are Christ's body, and individually [you are] members of it [each with his own special purpose and function].

²⁸So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues.

²⁹Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?

³⁰Do all have gifts of healing? Do all speak with tongues? Do all interpret?

³¹But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal]. And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].

¹Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah, the Anointed) by the will of God, according to the promise of life that is in Christ Jesus,

²to Timothy, my beloved son: Grace, mercy, and peace [inner calm and spiritual well-being] from God the Father and Christ Jesus our Lord.

³I thank God, whom I worship and serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day,

⁴and as I recall your tears, I long to see you so that I may be filled with joy.

⁵I remember your sincere and unqualified faith [the surrendering of your entire self to God in Christ with confident trust in His power, wisdom and goodness, a faith] which first lived in [the heart of] your grandmother Lois and your mother Eunice, and I am confident that it is in you as well.

⁶That is why I remind you to fan into flame the gracious gift of God, [that inner fire—the special endowment] which is in you through the laying on of my hands [with those of the elders at your ordination].

⁷For God did not give us a spirit of timidity or cowardice or fear, but [He has given us a spirit] of power and of love and of sound judgment and personal discipline [abilities that result in a calm, well-balanced mind and self-control].

⁸So do not be ashamed to testify about our Lord or about me His prisoner, but with me take your share of suffering for the gospel [continue to preach regardless of the circumstances], in accordance with the power of God [for His power is invincible],

⁹for He delivered us and saved us and called us with a holy calling [a calling that leads to a consecrated life—a life set apart—a life of purpose], not because of our works [or because of any personal merit—we could do nothing to earn this], but because of His own purpose and grace [His amazing, undeserved favor] which was granted to us in Christ Jesus before the world began [eternal ages ago],

¹⁰but now [that extraordinary purpose and grace] has been fully disclosed and realized by us through the appearing of our Savior Christ Jesus who [through His incarnation and earthly ministry] abolished death [making it null and void] and brought life and immortality to light through the gospel,

¹¹for which I was appointed a preacher and an apostle and a teacher [of this good news regarding salvation].

¹²This is why I suffer as I do. Still, I am not ashamed; for I know Him [and I am personally acquainted with Him] whom I have believed [with absolute trust and confidence in Him and in the truth of His deity], and I am persuaded [beyond any doubt] that He is able to guard that which I have entrusted to Him until that day [when I stand before Him].

¹³Keep and follow the pattern of sound teaching (doctrine) which you have heard from me, in the faith and love which are in Christ Jesus.

¹⁴Guard [with greatest care] and keep unchanged, the treasure [that precious truth] which has been entrusted to you [that is, the good news about salvation through personal faith in Christ Jesus], through [the help of] the Holy Spirit who dwells in us.

¹⁵You are aware of the fact that all who are in [the province of] Asia turned away and deserted me, Phygelus and Hermogenes among them.

¹⁶The Lord grant mercy to the family of Onesiphorus, because he often refreshed me and showed me kindness [comforting and reviving me like fresh air] and he was not ashamed of my chains [for Christ's sake];

¹⁷but [instead] when he reached Rome, he eagerly searched for me and found me—

¹⁸the Lord grant to him that he may find mercy from the Lord on that [great] day. You know very well how many things he did for me and what a help he was at Ephesus [you know better than I can tell you].

¹"But now those younger than I mock and laugh at me, Whose fathers I refused to put with the sheepdogs of my flock.

²"Indeed, how could the strength of their hands profit me? Vigor had perished from them.

³"They are gaunt with want and famine; They gnaw the dry and barren ground by night in [the gloom of] waste and desolation.

⁴"They pluck [and eat] saltwort (mallows) among the bushes, And their food is the root of the broom shrub.

⁵"They are driven from the community; They shout after them as after a thief.

⁶"They must dwell on the slopes of wadis And in holes in the ground and in rocks.

⁷"Among the bushes they cry out [like wild animals]; Beneath the prickly scrub they gather and huddle together.

⁸"They are the sons of [worthless and nameless] fools, They have been driven out of the land.

⁹"And now I have become [the subject of] their taunting; Yes, I am a byword and a laughingstock to them.

¹⁰"They hate me, they stand aloof from me, And do not refrain from spitting in my face.

¹¹"For God has loosed His bowstring [attacking me] and [He has] afflicted and humbled me; They have cast off the bridle [of restraint] before me.

¹²"On my right the [rabble] brood rises; They push my feet away, and they build up their ways of destruction against me [like an advancing army].

¹³"They break up and clutter my path [upsetting my plans], They profit from my destruction; No one restrains them.

¹⁴"As through a wide breach they come, Amid the crash [of falling walls] they roll on [over me].

¹⁵"Terrors are turned upon me; They chase away my honor and reputation like the wind, And my prosperity has passed away like a cloud.

¹⁶"And now my soul is poured out within me; The days of affliction have seized me.

¹⁷"My bones are pierced [with aching] in the night season, And the pains that gnaw me take no rest.

¹⁸"By the great force [of my disease] my garment (skin) is disfigured and blemished; It binds about me [choking me] like the collar of my coat.

¹⁹"God has cast me into the mire [a swampland of crisis], And I have become [worthless] like dust and ashes.

²⁰"I cry to You for help, [Lord,] but You do not answer me; I stand up, but You [only] gaze [indifferently] at me.

²¹"You have become harsh and cruel to me; With the might of Your hand You [keep me alive only to] persecute me.

²²"You lift me up on the wind and cause me to ride [upon it]; And You toss me about in the tempest and dissolve me in the storm.

²³"For I know that You will bring me to death And to the house of meeting [appointed] for all the living.

²⁴"However, does not one falling in a heap of ruins stretch out his hand? Or in his disaster [will he not] therefore cry out for help?

²⁵"Did I not weep for one whose life was hard and filled with trouble? Was not my heart grieved for the needy?

²⁶"When I expected good, then came evil [to me]; And when I waited for light, then came darkness.

²⁷"I am seething within and my heart is troubled and cannot rest; Days of affliction come to meet me.

²⁸"I go about mourning without comfort [my skin blackened by disease, not by the heat of the sun]; I stand up in the assembly and cry out for help.

²⁹"I am a brother to [howling] jackals, And a companion to ostriches [which scream dismally].

³⁰"My skin falls from me in blackened flakes, And my bones are burned with fever.

³¹"Therefore my lyre (harp) is used for [the sound of] mourning, And my flute for the [sound of the] voices of those who weep.

¹To the Chief Musician. A Psalm of David. I waited patiently and expectantly for the LORD; And He inclined to me and heard my cry.

²He brought me up out of a horrible pit [of tumult and of destruction], out of the miry clay, And He set my feet upon a rock, steadying my footsteps and establishing my path.

³He put a new song in my mouth, a song of praise to our God; Many will see and fear [with great reverence] And will trust confidently in the LORD.

⁴Blessed [fortunate, prosperous, and favored by God] is the man who makes the LORD his trust, And does not regard the proud nor those who lapse into lies.

⁵Many, O LORD my God, are the wonderful works which You have done, And Your thoughts toward us; There is none to compare with You. If I would declare and speak of your wonders, They would be too many to count.

⁶Sacrifice and meal offering You do not desire, nor do You delight in them; You have opened my ears and given me the capacity to hear [and obey Your word]; Burnt offerings and sin offerings You do not require.

⁷Then I said, "Behold, I come [to the throne]; In the scroll of the book it is written of me.

⁸"I delight to do Your will, O my God; Your law is within my heart."

⁹I have proclaimed good news of righteousness [and the joy that comes from obedience to You] in the great assembly; Behold, I will not restrain my lips [from proclaiming Your righteousness], As You know, O LORD.

¹⁰I have not concealed Your righteousness within my heart; I have proclaimed Your faithfulness and Your salvation. I have not concealed Your lovingkindness and Your truth from the great assembly.

¹¹Do not withhold Your compassion and tender mercy from me, O LORD; Your lovingkindness and Your truth will continually preserve me.

¹²For innumerable evils have encompassed me; My sins have overtaken me, so that I am not able to see. They are more numerous than the hairs of my head, And my heart has failed me.

¹³Be pleased, O LORD, to save me; O LORD, make haste to help me.

¹⁴Let those be ashamed and humiliated together Who seek my life to destroy it; Let those be turned back [in defeat] and dishonored Who delight in my hurt.

¹⁵Let those be appalled and desolate because of their shame Who say to me, "Aha, aha [rejoicing in my misfortune]!"

¹⁶Let all who seek You rejoice and be glad in You; Let those who love Your salvation say continually, "The LORD be magnified!"

¹⁷Even though I am afflicted and needy, Still the Lord takes thought and is mindful of me. You are my help and my rescuer. O my God, do not delay.

¹The words of Agur the son of Jakeh, the oracle: The man says to Ithiel, to Ithiel and to Ucal:

²Surely I am more brutish and stupid than any man, And I do not have the understanding of a man [for I do not know what I do not know].

³I have not learned [skillful and godly] wisdom, Nor do I have knowledge of the Holy One [who is the source of wisdom].

⁴Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has bound the waters in His garment? Who has established all the ends of the earth? What is His name, and what is His Son's name? Certainly you know!

⁵Every word of God is tested and refined [like silver]; He is a shield to those who trust and take refuge in Him.

⁶Do not add to His words, Or He will reprove you, and you will be found a liar.

⁷Two things I have asked of You; Do not deny them to me before I die:

⁸Keep deception and lies far from me; Give me neither poverty nor riches; Feed me with the food that is my portion,

⁹So that I will not be full and deny You and say, "Who is the LORD?" Or that I will not be poor and steal, And so profane the name of my God.

¹⁰Do not slander or malign a servant before his master [stay out of another's personal life], Or he will curse you [for your interference], and you will be found guilty.

¹¹There is a generation (class of people) that curses its father And does not bless its mother.

¹²There is a generation (class of people) that is pure in its own eyes, Yet is not washed from its filthiness.

¹³There is a generation (class of people)—oh, how lofty are their eyes! And their eyelids are raised in arrogance.

¹⁴There is a generation (class of people) whose teeth are like swords And whose jaw teeth are like knives, To devour the afflicted from the earth And the needy from among men.

¹⁵The leech has two daughters, "Give, give!" There are three things that are never satisfied, Four that do not say, "It is enough":

¹⁶Sheol, and the barren womb, Earth that is never satisfied with water, And fire that never says, "It is enough."

¹⁷The eye that mocks a father And scorns a mother, The ravens of the valley will pick it out, And the young vultures will devour it.

¹⁸There are three things which are too astounding and unexpectedly wonderful for me, Four which I do not understand:

¹⁹The way of an eagle in the air, The way of a serpent on a rock, The way of a ship in the middle of the sea, And the way of a man with a maid.

²⁰This is the way of an adulterous woman: She eats and wipes her mouth And says, "I have done no wrong."

²¹Under three things the earth is disquieted and quakes, And under four it cannot bear up:

²²Under a servant when he reigns, Under a [spiritually blind] fool when he is filled with food,

²³Under an unloved woman when she gets married, And under a maidservant when she supplants her mistress.

²⁴There are four things that are small on the earth, But they are exceedingly wise:

²⁵The ants are not a strong people, Yet they prepare their food in the summer;

²⁶The shephanim are not a mighty folk, Yet they make their houses in the rocks;

²⁷The locusts have no king, Yet all of them go out in groups;

²⁸You may grasp the lizard with your hands, Yet it is in kings' palaces.

²⁹There are three things which are stately in step, Even four which are stately in their stride:

³⁰The lion, which is mighty among beasts And does not turn back before any;

³¹The strutting rooster, the male goat also, And the king when his army is with him.

³²If you have foolishly exalted yourself, Or if you have plotted evil, put your hand on your mouth.

³³Surely the churning of milk produces butter, And wringing the nose produces blood; So the churning of anger produces strife.

¹Then it happened in the spring, at the time when the kings go out to battle, that David sent Joab and his servants with him, and all [the fighting men of] Israel, and they destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.

²One evening David got up from his couch and was walking on the [flat] roof of the king's palace, and from there he saw a woman bathing; and she was very beautiful in appearance.

³David sent word and inquired about the woman. Someone said, "Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"

⁴David sent messengers and took her. When she came to him, he lay with her. And when she was purified from her uncleanness, she returned to her house.

⁵The woman conceived; and she sent word and told David, "I am pregnant."

⁶Then David sent word to Joab, saying, "Send me Uriah the Hittite." So Joab sent Uriah to David.

⁷When Uriah came to him, David asked him how Joab was, how the people were doing, and how the war was progressing.

⁸Then David said to Uriah, "Go down to your house, and wash your feet (spend time at home)." Uriah left the king's palace, and a gift from the king was sent out after him.

⁹But Uriah slept at the entrance of the king's palace with all the servants of his lord, and did not go down to his house.

¹⁰When they told David, "Uriah did not go down to his house," David said to Uriah, "Have you not [just] come from a [long] journey? Why did you not go to your house?"

¹¹Uriah said to David, "The ark and Israel and Judah are staying in huts (temporary shelters), and my lord Joab and the servants of my lord are camping in the open field. Should I go to my house to eat and drink and lie with my wife? By your life and the life of your soul, I will not do this thing."

¹²Then David said to Uriah, "Stay here today as well, and tomorrow I will let you leave." So Uriah remained in Jerusalem that day and the next.

¹³Now David called him [to dinner], and he ate and drank with him, so that he made Uriah drunk; in the evening he went out to lie on his bed with the servants of his lord, and [still] did not go down to his house.

¹⁴In the morning David wrote a letter to Joab and sent it with Uriah.

¹⁵He wrote in the letter, "Put Uriah in the front line of the heaviest fighting and leave him, so that he may be struck down and die."

¹⁶So it happened that as Joab was besieging the city, he assigned Uriah to the place where he knew the [enemy's] valiant men were positioned.

¹⁷And the men of the city came out and fought against Joab, and some of the people among the servants of David fell; Uriah the Hittite also died.

¹⁸Then Joab sent word and informed David of all the events of the war.

¹⁹And he commanded the messenger, "When you have finished reporting all the events of the war to the king,

²⁰then if the king becomes angry and he says to you, 'Why did you go so near to the city to fight? Did you not know that they would shoot [arrows] from the wall?

²¹Who killed Abimelech the son of Jerubbesheth (Gideon)? Was it not a woman who threw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?' Then you shall say, 'Your servant Uriah the Hittite is also dead.'"

²²So the messenger left, and he came and told David everything that Joab had sent him to report.

²³The messenger said to David, "The men indeed prevailed against us and came out to us in the field, but we were on them and pushed them as far as the entrance of the [city] gate.

²⁴Then the archers shot at your servants from the wall. Some of the king's servants are dead, and your servant Uriah the Hittite is also dead."

²⁵Then David said to the messenger, "Tell Joab this, 'Do not let this thing disturb you, for the sword devours one [side] as well as another. Strengthen your battle against the city and overthrow it'; and so encourage Joab."

²⁶When Uriah's wife [Bathsheba] heard that her husband Uriah was dead, she mourned for her husband.

²⁷And when the time of mourning was past, David sent word and had her brought to his house, and she became his wife and bore him a son. But the thing that David had done [with Bathsheba] was evil in the sight of the LORD.

¹After Nebuchadnezzar king of Babylon had taken Jeconiah [who was also called Coniah and Jehoiachin] the son of Jehoiakim, king of Judah, and the princes of Judah [along] with the craftsmen and smiths into exile from Jerusalem to Babylon, the LORD showed me [in a vision] two baskets of figs set before the temple of the LORD.

²One basket had very good figs, like the figs that are the first to ripen; but the other basket had very bad figs, so rotten that they could not be eaten.

³Then the LORD said to me, "What do you see, Jeremiah?" And I said, "Figs, the good figs, very good; and the bad figs, very bad, so rotten that they cannot be eaten."

⁴Again the word of the LORD came to me, saying,

⁵"Thus says the LORD, the God of Israel, 'Like these good figs, so I will regard as good the captives of Judah, whom I have sent from this place into the land of the Chaldeans.

⁶For I will set My eyes on them for good, and I will bring them again to this land; and I will build them up and not overwhelm them, and I will plant them and not uproot them.

⁷I will give them a heart to know Me, [understanding fully] that I am the LORD; and they will be My people, and I will be their God, for they will return to Me with their whole heart.

⁸'And as for the bad figs, which are so rotten that they cannot be eaten,' surely thus says the LORD, 'so I will abandon Zedekiah king of Judah and his princes, and the remnant of Jerusalem who remain in this land and those who live in the land of Egypt.

⁹I will make them a focus of ridicule and disappointment [tossed back and forth] among all the kingdoms of the earth, a [notorious] disgrace, a byword, a taunt and a curse in all places where I will scatter them.

¹⁰I will send the sword, famine and virulent disease among them until they are consumed from the land which I gave to them and to their fathers.'"

¹And while Peter and John were talking to the people, the priests and the captain [who was in charge of the temple area and] of the temple guard and the Sadducees came up to them,

²being extremely disturbed and thoroughly annoyed because they were teaching the people and proclaiming in [the case of] Jesus the resurrection of the dead.

³So they arrested them and put them in jail until the next day, because it was evening.

⁴But many of those who heard the message [of salvation] believed [in Jesus and accepted Him as the Christ]. And the number of the men came to be about 5,000.

⁵On the next day, their magistrates and elders and scribes (Sanhedrin, Jewish High Court) were gathered together in Jerusalem;

⁶and Annas the high priest was there, and Caiaphas and John and Alexander, and all others who were of high-priestly descent.

⁷When they had put the men in front of them, they repeatedly asked, "By what sort of power, or in what name [that is, by what kind of authority], did you do this [healing]?"

⁸Then Peter, filled with [the power of] the Holy Spirit, said to them, "Rulers and elders of the people [members of the Sanhedrin, the Jewish High Court],

⁹if we are being put on trial today [to interrogate us] for a good deed done to [benefit] a disabled man, as to how this man has been restored to health,

¹⁰let it be known and clearly understood by all of you, and by all the people of Israel, that in the name of Jesus Christ the Nazarene, whom you [demanded be] crucified [by the Romans and], whom God raised from the dead—in this name [that is, by the authority and power of Jesus] this man stands here before you in good health.

¹¹This Jesus is the stone which was despised and rejected by you, the builders, but which became thechief Cornerstone.

¹²And there is salvation in no one else; for there is no other name under heaven that has been given among people by which we must be saved [for God has provided the world no alternative for salvation]."

¹³Now when the men of the Sanhedrin (Jewish High Court) saw the confidence and boldness of Peter and John, and grasped the fact that they were uneducated and untrained [ordinary] men, they were astounded, and began to recognize that they had been with Jesus.

¹⁴And seeing the man who had been healed standing there with them, they had nothing to say in reply.

¹⁵But after ordering them to step out of the Council [chamber], they began to confer among themselves,

¹⁶saying, "What are we to do with these men? For the fact that an extraordinary miracle has taken place through them is public knowledge and clearly evident to all the residents of Jerusalem, and we cannot deny it.

¹⁷But to keep it from spreading further among the people and the nation, let us [sternly] warn them not to speak again to anyone in this name."

¹⁸So they sent for them, and commanded them not to speak [as His representatives] or teach at all in the name of Jesus [using Him as their authority].

¹⁹But Peter and John replied to them, "Whether it is right in the sight of God to listen to you and obey you rather than God, you must judge [for yourselves];

²⁰for we, on our part, cannot stop telling [people] about what we have seen and heard."

²¹When the rulers and Council members had threatened them further, they let them go, finding no way to punish them because [of their fear] of the people, for they were all praising and glorifying and honoring God for what had happened;

²²for the man to whom this sign (attesting miracle) of healing had happened was more than forty years old.

²³After Peter and John were released, they returned to their own [people] and reported everything that the chief priests and elders had said to them.

²⁴And when they heard it, they raised their voices together to God and said, "O Sovereign Lord [having complete power and authority], it is You who made the heaven and the earth and the sea, and everything that is in them,

²⁵who by the Holy Spirit, through the mouth of our father David, Your servant, said, 'Why did the nations (Gentiles) become arrogant and rage, And the peoples devise futile things [against the Lord]?

²⁶'The kings of the earth took their stand [to attack], And the rulers were assembled together Against the Lord and against His Anointed (the Christ, the Messiah).'

²⁷For in this city there were gathered together against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,

²⁸to do whatever Your hand and Your purpose predestined [before the creation of the world] to occur [and so without knowing it, they served Your own purpose].

²⁹And now, Lord, observe their threats [take them into account] and grant that Your bond-servants may declare Your message [of salvation] with great confidence,

³⁰while You extend Your hand to heal, and signs and wonders (attesting miracles) take place through the name [and the authority and power] of Your holy Servant and Son Jesus."

³¹And when they had prayed, the place where they were meeting together was shaken [a sign of God's presence]; and they were all filled with the Holy Spirit and began to speak the word of God with boldness and courage.

³²Now the company of believers was of one heart and soul, and not one [of them] claimed that anything belonging to him was [exclusively] his own, but everything was common property and for the use of all.

³³And with great ability and power the apostles were continuously testifying to the resurrection of the Lord Jesus, and great grace [God's remarkable lovingkindness and favor and goodwill] rested richly upon them all.

³⁴There was not a needy person among them, because those who were owners of land or houses were selling them, and bringing the proceeds of the sales

³⁵and placing the money down at the apostles' feet. Then it was distributed to each as anyone had need.

³⁶Now Joseph, a Levite and native of Cyprus, who was surnamed Barnabas by the apostles (which translated means Son of Encouragement),

³⁷sold a field belonging to him and brought the money and set it at the apostles' feet.