Professor Horner’s Reading Plan

¹After this, Jesus walked [from place to place] in Galilee, for He would not walk in Judea because the Jews were seeking to kill Him.

²Now the Jewish Feast of Tabernacles (Booths) was approaching.

³So His brothers said to Him, "Leave here and go to Judea, so that Your disciples [there] may also see the works that You do.

⁴No one does anything in secret when he wants to be known publicly. If You [must] do these things, show Yourself openly to the world and make Yourself known!"

⁵For not even His brothers believed in Him.

⁶So Jesus said to them, "My time has not yet come; but any time is right for you.

⁷The world cannot hate you [since you are part of it], but it does hate Me because I denounce it and testify that its deeds are evil.

⁸Go up to the feast yourselves. I am not going up to this feast because My time has not yet fully come."

⁹Having said these things to them, He stayed behind in Galilee.

¹⁰But [afterward], when His brothers had gone up to the feast, He went up too, not publicly [with a caravan], but quietly [because He did not want to be noticed].

¹¹So the Jews kept looking for Him at the feast and asking, "Where is He?"

¹²There was a lot of whispered discussion and murmuring among the crowds about Him. Some were saying, "He is a good man"; others said, "No, on the contrary, He misleads the people [giving them false ideas]."

¹³Yet no one was speaking out openly and freely about Him for fear of [the leaders of] the Jews.

¹⁴When the feast was already half over, Jesus went up into the temple [court] and began to teach.

¹⁵Then the Jews were perplexed. They said, "How did this man become learned [so versed in the Scriptures and theology] without formal training?"

¹⁶Jesus answered them by saying, "My teaching is not My own, but His who sent Me.

¹⁷If anyone is willing to do His will, he will know whether the teaching is of God or whether I speak on My own accord and by My own authority.

¹⁸He who speaks on his own accord seeks glory and honor for himself. But He who seeks the glory and the honor of the One who sent Him, He is true, and there is no unrighteousness or deception in Him.

¹⁹"Did not Moses give you the Law? And yet not one of you keeps the Law. Why do you want to kill Me [for not keeping it]?"

²⁰The crowd answered, "You have a demon [You are out of Your mind]! Who wants to kill You?"

²¹Jesus replied, "I did one work, and you are all astounded.

²²For this reason Moses has given you [God's law regarding] circumcision (not that it originated with Moses, but with the patriarchs) and you circumcise a man [even] on the Sabbath.

²³If, to avoid breaking the Law of Moses, a man undergoes circumcision on the Sabbath, why are you angry with Me for making a man's whole body well on the Sabbath?

²⁴Do not judge by appearance [superficially and arrogantly], but judge fairly and righteously."

²⁵Then some of the people of Jerusalem said, "Is this not the Man they want to kill?

²⁶Look, He is speaking publicly, and they say nothing to Him! Is it possible that the rulers really know that this is the Christ?

²⁷But we know where this Man is from; whenever the Christ comes, no one will know where He is from."

²⁸Then Jesus called out as He taught in the temple, "You know Me and know where I am from; and I have not come on my own initiative [as self-appointed], but He who sent Me is true, and Him you do not know.

²⁹I know Him Myself because I am from Him [I came from His very presence] and it was He [personally] who sent Me."

³⁰So they were eager to arrest Him; but no one laid a hand on Him, because His time had not yet come.

³¹But many from the crowd believed in Him. And they kept saying, "When the Christ comes, will He do more signs and exhibit more proofs than this Man?"

³²The Pharisees heard the crowd muttering these things [under their breath] about Him, and the chief priests and Pharisees sent guards to arrest Him.

³³Therefore Jesus said, "For a little while longer I am [still] with you, and then I go to Him who sent Me.

³⁴You will look for Me, and will not [be able to] find Me; and where I am, you cannot come."

³⁵Then the Jews said among themselves, "Where does this Man intend to go that we will not find Him? Does He intend to go to the Dispersion [of Jews scattered and living] among the Greeks, and teach the Greeks?

³⁶What does this statement of His mean, 'You will look for Me, and will not [be able to] find Me; and where I am, you cannot come'?"

³⁷Now on the last and most important day of the feast, Jesus stood and called out [in a loud voice], "If anyone is thirsty, let him come to Me and drink!

³⁸He who believes in Me [who adheres to, trusts in, and relies on Me], as the Scripture has said, 'From his innermost being will flow continually rivers of living water.'"

³⁹But He was speaking of the [Holy] Spirit, whom those who believed in Him [as Savior] were to receive afterward. The Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).

⁴⁰Listening to these words, some of the people said, "This is certainly the Prophet!"

⁴¹Others said, "This is the Christ (the Messiah, the Anointed)!" But others said, "Surely the Christ is not going to come out of Galilee, is He?

⁴²Does the Scripture not say that the Christ comes from the descendants of David, and from Bethlehem, the village where David lived?"

⁴³So the crowd was divided because of Him.

⁴⁴Some of them wanted to arrest Him, but no one laid hands on Him.

⁴⁵Then the guards went [back] to the chief priests and Pharisees, who asked them, "Why did you not bring Him [here with you]?"

⁴⁶The guards replied, "Never [at any time] has a man talked the way this Man talks!"

⁴⁷Then the Pharisees said to them, "Have you also been deluded and swept off your feet?

⁴⁸Has any of the rulers or Pharisees believed in Him?

⁴⁹But this [ignorant, contemptible] crowd that does not know the Law is accursed and doomed!"

⁵⁰Nicodemus (the one who came to Jesus before and was one of them) asked,

⁵¹"Does our Law convict someone without first giving him a hearing and finding out what he is [accused of] doing?"

⁵²They responded, "Are you also from Galilee? Search [and read the Scriptures], and see [for yourself] that no prophet comes from Galilee!"

⁵³[And everyone went to his own house.

¹"Then we turned and set out for the wilderness by the way of the Red Sea, just as the LORD had told me; and we circled Mount Seir for many days.

²And the LORD spoke to me, saying,

³'You have circled this mountain long enough; turn northward,

⁴and command the people, saying, "You are passing through the territory of your brothers the sons of Esau (the Edomites), who live in Seir; and they will be afraid of you. So be very careful;

⁵do not provoke them, for I will not give you any of their land, not even as little as a footstep, because I have given Mount Seir to Esau as a possession.

⁶You shall buy food from them with money so that you may [have something to] eat, and you shall also buy water from them with money so that you may [have something to] drink.

⁷For the LORD your God has blessed you in all that you have done; He has known about your wanderings through this great wilderness. These forty years the LORD your God has been with you; you have lacked nothing."'

⁸"So we passed beyond our brothers the sons of Esau, who lived in Seir, away from the Arabah (wilderness) road, away from Elath and from Ezion-geber. Then we turned and passed through by the way of the Wilderness of Moab.

⁹And the LORD said to me, 'Do not harass [the descendants of] Moab, nor provoke them to war, for I will not give you any of their land as a possession, because I have given Ar to the sons (Moab and Ammon) of Lot as a possession.'

¹⁰(The Emim lived there in times past, a people great and numerous, and as tall as the Anakim.

¹¹These also are regarded as Rephaim [an ancient people], as are the Anakim, but the Moabites call them Emim.

¹²The Horites also used to live in Seir, but the sons of Esau dispossessed them. They destroyed them from before them and settled in their place, just as Israel did in the land which the LORD gave them as their possession.)

¹³'Now arise and cross the valley of the Zered.' So we crossed the Zered Valley.

¹⁴Now thirty-eight years passed from the time we left Kadesh-barnea until we crossed the Zered Valley, until that entire generation of the men of war had died from within the camp, just as the LORD had sworn to them.

¹⁵Moreover the hand of the LORD was against them, to destroy them from within the camp, until they were all dead.

¹⁶"So it came about when all the men of war had finally died from among the people,

¹⁷that the LORD spoke to me, saying,

¹⁸'Today you are to pass through Ar, the border of Moab.

¹⁹When you come opposite the territory of the sons of Ammon, do not harass them nor provoke them, for I will not give you any of the land of the sons of Ammon as a possession, because I have given it to the sons of Lot as a possession.'

²⁰(It is also regarded as the land of the Rephaim [of giant stature], for Rephaim used to live there, but the Ammonites call them Zamzummin,

²¹a great, numerous people, and tall as the Anakim, but the LORD destroyed them before the sons of Ammon. And they dispossessed them and settled in their place,

²²just as He did for the sons of Esau, who live in Seir, when He destroyed the Horites from before them; and the sons of Esau (the Edomites) dispossessed them and settled in their place [and remain there] even to this day.

²³As for the Avvim, who lived in villages as far as Gaza, the Caphtorim (Cretans, later Philistines) who came from Caphtor (Crete) destroyed them and settled in their place.)

²⁴Now arise, continue on, and go through the valley of the Arnon. Look, I have handed over to you Sihon the Amorite, king of Heshbon, and his land. Begin! Take possession [of it] and fight with him in battle.

²⁵This day I will begin to put the dread and the fear of you on the peoples (pagans) under the whole heaven, who, when they hear the reports about you, will tremble and be in anguish because of you.'

²⁶"So I sent messengers from the Wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying,

²⁷'Let me pass through your land [with my people]. I will travel [with them] only on the highway; I will not turn away to the right or to the left.

²⁸You will sell me food for money so that I [along with my people] will eat, and you will give me water for money so that I [along with my people] will drink; only let me [and my people] travel through [the land] on foot,

²⁹just as the sons of Esau, who live in Seir, and the Moabites, who live in Ar, did for me, until I cross the Jordan into the land which the LORD our God is giving us.'

³⁰But Sihon king of Heshbon was not willing for us to travel through his land; for the LORD your God hardened his spirit and made his heart obstinate, in order to hand him over to you, as he is today.

³¹The LORD said to me, 'Look, I have begun to hand over to you Sihon and his land. Begin! Take possession [of it], so that you may possess his land.'

³²"Then at Jahaz, Sihon and all his people came out to meet us in battle.

³³So the LORD our God handed him over to us [and gave us the victory], and we defeated him and his sons and all his people.

³⁴At the same time we took all his cities and utterly destroyed every city—men, women and children. We left no survivor.

³⁵We took only the cattle as plunder for ourselves and the spoil of the cities which we had captured.

³⁶From Aroer, which is on the edge of the Arnon Valley, and from the city which is in the valley, as far as Gilead, there was no city [whose wall was] too high and too strong for us; the LORD our God handed over everything to us.

³⁷Only you did not go near the land of the sons of Ammon, all along the river Jabbok and the cities of the hill country, and wherever the LORD our God had forbidden us.

¹Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may prophesy [to foretell the future, to speak a new message from God to the people].

²For one who speaks in an unknown tongue does not speak to people but to God; for no one understands him or catches his meaning, but by the Spirit he speaks mysteries [secret truths, hidden things].

³But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them].

⁴One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy].

⁵Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may be edified [instructed, improved, strengthened].

⁶Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God's mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]?

⁷Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played?

⁸And if the [war] bugle produces an indistinct sound, who will prepare himself for battle?

⁹So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]!

¹⁰There are, I suppose, a great many kinds of languages in the world [unknown to us], and none is lacking in meaning.

¹¹But if I do not know the meaning of the language, I will [appear to] be a foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me.

¹²So it is with you, since you are so very eager to have spiritual gifts and manifestations of the Spirit, strive to excel in ways that will build up the church [spiritually].

¹³Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says].

¹⁴For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying].

¹⁵Then what am I to do? I will pray with the spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand].

¹⁶Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the "Amen" [of agreement] to your thanksgiving, since he does not know what you are saying?

¹⁷You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving].

¹⁸I thank God that I speak in [unknown] tongues more than all of you;

¹⁹nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].

²⁰Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults].

²¹It is written in the Law, "By men of strange tongues and by the lips of foreigners I will speak to this people, and not even then will they listen to Me," says the Lord.

²²Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers.

²³So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind?

²⁴But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said];

²⁵the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.

²⁶What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church.

²⁷If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said].

²⁸But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God.

²⁹Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said.

³⁰But if an inspired revelation is made to another who is seated, then the first one must be silent.

³¹For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged;

³²for the spirits of prophets are subject to the prophets [the prophecy is under the speaker's control, and he can stop speaking];

³³for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order. As [is the practice] in all the churches of the saints (God's people),

³⁴the women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says.

³⁵If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a woman to talk in church.

³⁶Did the word of the Lord originate from you [Corinthians], or has it come to you only [so that you know best what God requires]?

³⁷If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord's commandment.

³⁸If anyone does not recognize this [that it is a command of the Lord], he is not recognized [by God].

³⁹Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues.

⁴⁰But all things must be done appropriately and in an orderly manner.

¹But understand this, that in the last days dangerous times [of great stress and trouble] will come [difficult days that will be hard to bear].

²For people will be lovers of self [narcissistic, self-focused], lovers of money [impelled by greed], boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy and profane,

³[and they will be] unloving [devoid of natural human affection, calloused and inhumane], irreconcilable, malicious gossips, devoid of self-control [intemperate, immoral], brutal, haters of good,

⁴traitors, reckless, conceited, lovers of [sensual] pleasure rather than lovers of God,

⁵holding to a form of [outward] godliness (religion), although they have denied its power [for their conduct nullifies their claim of faith]. Avoid such people and keep far away from them.

⁶For among them are those who worm their way into homes and captivate morally weak and spiritually-dwarfed women weighed down by [the burden of their] sins, easily swayed by various impulses,

⁷always learning and listening to anybody who will teach them, but never able to come to the knowledge of the truth.

⁸Just as Jannes and Jambres [the court magicians of Egypt] opposed Moses, so these men also oppose the truth, men of depraved mind, unqualified and worthless [as teachers] in regard to the faith.

⁹But they will not get very far, for their meaningless nonsense and ignorance will become obvious to everyone, as was that of Jannes and Jambres.

¹⁰Now you have diligently followed [my example, that is] my teaching, conduct, purpose, faith, patience, love, steadfastness,

¹¹persecutions, and sufferings—such as happened to me at Antioch, at Iconium, and at Lystra; what persecutions I endured, but the Lord rescued me from them all!

¹²Indeed, all who delight in pursuing righteousness and are determined to live godly lives in Christ Jesus will be hunted and persecuted [because of their faith].

¹³But evil men and impostors will go on from bad to worse, deceiving and being deceived.

¹⁴But as for you, continue in the things that you have learned and of which you are convinced [holding tightly to the truths], knowing from whom you learned them,

¹⁵and how from childhood you have known the sacred writings (Hebrew Scriptures) which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus [surrendering your entire self to Him and having absolute confidence in His wisdom, power and goodness].

¹⁶All Scripture is God-breathed [given by divine inspiration] and is profitable for instruction, for conviction [of sin], for correction [of error and restoration to obedience], for training in righteousness [learning to live in conformity to God's will, both publicly and privately—behaving honorably with personal integrity and moral courage];

¹⁷so that the man of God may be complete and proficient, outfitted and thoroughly equipped for every good work.

¹So these three men ceased answering Job, because he was righteous in his own eyes [and could not be persuaded otherwise by them].

²But Elihu the son of Barachel the Buzite, of the family of Ram, became indignant. His indignation was kindled and burned and he became upset with Job because he justified himself rather than God [and even expressed doubts about God's character].

³Elihu's anger burned against Job's three friends because they had found no answer [and were unable to determine Job's error], and yet they had condemned Job and declared him to be in the wrong [and responsible for his own afflictions].

⁴Now Elihu had waited to speak to Job because the others were years older than he.

⁵And when Elihu saw that there was no answer in the mouths of these three men, he burned with anger.

⁶Then Elihu the son of Barachel the Buzite said, "I am young, and you are aged; For that reason I was anxious and dared not tell you what I think.

⁷"I thought age should speak, And a multitude of years should teach wisdom.

⁸"But there is [a vital force and] a spirit [of intelligence] in man, And the breath of the Almighty gives them understanding.

⁹"Those [who are] abundant in years may not [always] be wise, Nor may the elders [always] understand justice.

¹⁰"Therefore I say, 'Listen to me; I also will give you my opinion [about Job's situation] and tell you plainly what I think.'

¹¹"You see, I waited for your words, I listened to your [wise] reasons, While you pondered and searched out what to say.

¹²"I even paid close attention to [what] you [said], Indeed, not one of you convinced Job [nor could you refute him], Not one of you supplied [satisfactory] answers to his words.

¹³"Beware if you say, 'We have found wisdom; God thrusts Job down [justly], not man [for God alone is dealing with him].'

¹⁴"Now Job has not directed his words against me [therefore I have no reason to be offended], Nor will I answer him with arguments like yours. [I speak for truth, not for revenge.]

¹⁵"They (Job's friends) are dismayed and embarrassed, they no longer answer; The words have moved away and failed them," [says Elihu].

¹⁶"And shall I wait, because they say nothing, But stand still and say no more?

¹⁷"I too will give my share of answers; I too will express my opinion and share my knowledge.

¹⁸"For I am full of words; The spirit within me constrains me.

¹⁹"My belly is like unvented wine; Like new wineskins it is about to burst.

²⁰"I must speak so that I may get relief; I will open my lips and answer.

²¹"I will not [I warn you] be partial to any man [that is, let my respect for you mitigate what I say]; Nor flatter any man.

²²"For I do not know how to flatter, [in an appropriate way, and I fear that], My Maker would soon take me away.

¹To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah. As the deer pants [longingly] for the water brooks, So my soul pants [longingly] for You, O God.

²My soul (my life, my inner self) thirsts for God, for the living God. When will I come and see the face of God?

³My tears have been my food day and night, While they say to me all day long, "Where is your God?"

⁴These things I [vividly] remember as I pour out my soul; How I used to go along before the great crowd of people and lead them in procession to the house of God [like a choirmaster before his singers, timing the steps to the music and the chant of the song], With the voice of joy and thanksgiving, a great crowd keeping a festival.

⁵Why are you in despair, O my soul? And why have you become restless and disturbed within me? Hope in God and wait expectantly for Him, for I shall again praise Him For the help of His presence.

⁶O my God, my soul is in despair within me [the burden more than I can bear]; Therefore I will [fervently] remember You from the land of the Jordan And the peaks of [Mount] Hermon, from Mount Mizar.

⁷Deep calls to deep at the [thundering] sound of Your waterfalls; All Your breakers and Your waves have rolled over me.

⁸Yet the LORD will command His lovingkindness in the daytime, And in the night His song will be with me, A prayer to the God of my life.

⁹I will say to God my rock, "Why have You forgotten me? Why do I go mourning because of the oppression of the enemy?"

¹⁰As a crushing of my bones [with a sword], my adversaries taunt me, While they say continually to me, "Where is your God?"

¹¹Why are you in despair, O my soul? Why have you become restless and disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, The help of my countenance and my God.

¹The proverbs (truths obscurely expressed, maxims) of Solomon son of David, king of Israel:

²To know [skillful and godly] wisdom and instruction; To discern and comprehend the words of understanding and insight,

³To receive instruction in wise behavior and the discipline of wise thoughtfulness, Righteousness, justice, and integrity;

⁴That prudence (good judgment, astute common sense) may be given to the naive or inexperienced [who are easily misled], And knowledge and discretion (intelligent discernment) to the youth,

⁵The wise will hear and increase their learning, And the person of understanding will acquire wise counsel and the skill [to steer his course wisely and lead others to the truth],

⁶To understand a proverb and a figure [of speech] or an enigma with its interpretation, And the words of the wise and their riddles [that require reflection].

⁷The [reverent] fear of the LORD [that is, worshiping Him and regarding Him as truly awesome] is the beginning and the preeminent part of knowledge [its starting point and its essence]; But arrogant fools despise [skillful and godly] wisdom and instruction and self-discipline.

⁸My son, hear the instruction of your father, And do not reject the teaching of your mother.

⁹For they are a garland of grace on your head, And chains and ornaments [of gold] around your neck.

¹⁰My son, if sinners entice you, Do not consent.

¹¹If they say, "Come with us; Let us lie in wait to shed blood, Let us ambush the innocent without cause;

¹²Let us swallow them alive like Sheol (the place of the dead), Even whole, as those who go down to the pit [of death];

¹³We will find and take all kinds of precious possessions, We will fill our houses with spoil;

¹⁴Throw in your lot with us [they insist]; We will all have one money bag [in common],"

¹⁵My son, do not walk on the road with them; Keep your foot [far] away from their path,

¹⁶For their feet run to evil, And they hurry to shed blood.

¹⁷Indeed, it is useless to spread the baited net In the sight of any bird;

¹⁸But [when these people set a trap for others] they lie in wait for their own blood; They set an ambush for their own lives [and rush to their destruction].

¹⁹So are the ways of everyone who is greedy for gain; Greed takes away the lives of its possessors.

²⁰Wisdom shouts in the street, She raises her voice in the markets;

²¹She calls out at the head of the noisy streets [where large crowds gather]; At the entrance of the city gates she speaks her words:

²²"How long, O naive ones [you who are easily misled], will you love being simple-minded and undiscerning? How long will scoffers [who ridicule and deride] delight in scoffing, How long will fools [who obstinately mock truth] hate knowledge?

²³"If you will turn and pay attention to my rebuke, Behold, I [Wisdom] will pour out my spirit on you; I will make my words known to you.

²⁴"Because I called and you refused [to answer], I stretched out my hand and no one has paid attention [to my offer];

²⁵And you treated all my counsel as nothing And would not accept my reprimand,

²⁶I also will laugh at your disaster; I will mock when your dread and panic come,

²⁷When your dread and panic come like a storm, And your disaster comes like a whirlwind, When anxiety and distress come upon you [as retribution].

²⁸"Then they will call upon me (Wisdom), but I will not answer; They will seek me eagerly but they will not find me,

²⁹Because they hated knowledge And did not choose the fear of the LORD [that is, obeying Him with reverence and awe-filled respect],

³⁰They would not accept my counsel, And they spurned all my rebuke.

³¹"Therefore they shall eat of the fruit of their own [wicked] way And be satiated with [the penalty of] their own devices.

³²"For the turning away of the naive will kill them, And the careless ease of [self-righteous] fools will destroy them.

³³"But whoever listens to me (Wisdom) will live securely and in confident trust And will be at ease, without fear or dread of evil."

¹It happened afterwards that Absalom the son of David had a beautiful sister whose name was Tamar, and Amnon [her half brother] the son of David was in love with her.

²Amnon was so frustrated because of his [half-] sister Tamar that he made himself sick, for she was a virgin, and Amnon thought it impossible for him to do anything to her.

³But Amnon had a friend whose name was Jonadab the son of Shimeah, David's brother; and Jonadab was a very shrewd (cunning) man.

⁴He said to Amnon, "Why are you, the king's son, so depressed morning after morning? Will you not tell me?" And Amnon said to him, "I am in love with Tamar, my [half-] brother Absalom's sister."

⁵Jonadab said to him, "Go to bed and pretend you are sick; and when your father [David] comes to see you, say to him, 'Just let my sister Tamar come and serve me food, and let her prepare it in my sight, so that I may see it and eat it from her hand.'"

⁶So Amnon lay down and pretended to be sick; and when the king came to see him, Amnon said to the king, "Please let my sister Tamar come and make me a couple of cakes in my sight, so that I may eat from her hand."

⁷Then David sent word to the house for Tamar, saying, "Go now to your brother Amnon's house, and prepare some food for him."

⁸So Tamar went to her brother Amnon's house, and he was in bed. And she took dough and kneaded it, and made cakes in his sight, and baked them.

⁹She took the pan and dished them out before him, but he refused to eat. And Amnon said, "Have everyone leave me." So everyone left him [except Tamar].

¹⁰Then Amnon said to Tamar, "Bring the food into the bedroom, so that I may eat from your hand." So Tamar took the cakes she had made and brought them into the bedroom to her [half-] brother Amnon.

¹¹When she brought them to him to eat, he took hold of her and said, "Come, lie with me, my sister."

¹²She replied, "No, my brother! Do not violate me, for such a thing is not done in Israel; do not do this disgraceful thing!

¹³As for me, how could I get rid of my shame and disgrace? And you, you will be considered one of the fools in Israel. So now, just speak to the king [about taking me as your wife], for he will not withhold me from you."

¹⁴But he would not listen to her; and since he was stronger than she, he violated her and lay with her.

¹⁵Then Amnon became extremely hateful toward her, for his hatred toward her was greater than the love which he had for her. And Amnon said to her, "Get up and get out!"

¹⁶But she said, "No, because this wrong of sending me away is worse than the other that you have done to me!" But he would not listen to her.

¹⁷Instead, he called his young man who was his personal servant and said, "Now throw this woman out of my presence and bolt the door behind her."

¹⁸Now Tamar was wearing a [long-sleeved] robe of various colors; for that is how the virgin daughters of the king dressed themselves in robes. Then Amnon's personal servant took her out and bolted the door behind her.

¹⁹So Tamar put dust on her head [in grief] and tore the long-sleeved robe which she had on, and she put her hand on her head and went away crying out [for help].

²⁰So her brother Absalom said to her, "Has your brother Amnon been with you? But now keep silent, my sister; he is your brother; do not take this matter to heart." So Tamar remained secluded in her brother Absalom's house.

²¹Now when King David heard about all these things, he was very angry [but failed to take any action].

²²But Absalom did not speak to Amnon either good or bad; for Absalom hated Amnon because he had violated his sister Tamar.

²³Now it came about after two full years that Absalom had sheepshearers at Baal-hazor near Ephraim, and Absalom invited all the king's sons [to a party].

²⁴Absalom came to [his father] the king and said, "Behold, your servant has sheepshearers; please let the king and his servants go with your servant."

²⁵But the king said to Absalom, "No, my son, we should not all go, for we will be a burden to you." Although Absalom [strongly] urged David, still he would not go, but he gave him his blessing.

²⁶Then Absalom said, "If not, then at least let my brother Amnon go with us." And the king said to him, "Why should he go with you?"

²⁷But Absalom urged him [again], and he let Amnon and all the king's sons go with him.

²⁸Now Absalom commanded his servants, "Notice carefully, when Amnon's heart is joyous with wine, and when I say to you, 'Strike Amnon,' then kill him. Do not be afraid; have I not commanded you myself [and in doing so have I not taken full responsibility for his death]? Be courageous and brave."

²⁹So the servants of Absalom did to Amnon just as Absalom had commanded. Then all the king's sons got up, and every man mounted his mule and fled.

³⁰Now it happened while they were on the way [back home], that the [exaggerated] report came to David, "Absalom has killed all the king's sons, and not one of them is left."

³¹Then the king stood and tore his clothes and lay on the ground [in mourning]; and all his servants were standing by with their clothes torn.

³²But Jonadab the son of Shimeah, David's brother, responded, "Do not let my lord assume that all the king's sons have been put to death; for only Amnon is dead. This act of revenge has been on Absalom's mind since the day Amnon violated his sister Tamar.

³³So now, do not let my lord the king take the report to heart that all the king's sons are dead; for Amnon alone is dead."

³⁴Now Absalom fled. And the young man who kept watch looked up, and behold, many people were coming from the road behind him by the side of the mountain.

³⁵And Jonadab said to the king, "Look, the king's sons are coming. It has turned out just as your servant said."

³⁶And when he finished speaking, the king's sons came, and they raised their voices and wept; and the king and all his servants also wept very bitterly.

³⁷But Absalom fled and went to [his mother's father] Talmai the son of Ammihud, king of Geshur. And David mourned for his son every day.

³⁸So Absalom fled and went to Geshur, and was there for three years.

³⁹And the heart of King David longed to go to Absalom; for he was comforted regarding Amnon, since he was dead.

¹In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the LORD, saying,

²"Thus says the LORD, 'Stand in the court of the Lord's house [Jeremiah], and speak to all [the people of] the cities of Judah who have come to worship in the Lord's house all the words that I have commanded you to speak to them. Do not omit a word!

³It may be that they will listen and everyone will turn from his wickedness, so that I may relent and reverse [My decision concerning] the disaster which I am planning to do to them because of their malevolent deeds.'

⁴And you will say to them, 'Thus says the LORD, "If you will not listen to Me and obey My law which I have set before you,

⁵and listen and follow [carefully] the words of My servants the prophets, whom I have been sending to you repeatedly—though you have not listened—

⁶then I will make this house [the temple] like Shiloh, and I will make this city [subject to] the curse of all nations of the earth [because it will be so vile in their sight]."'"

⁷The priests and the [false] prophets and all the people heard Jeremiah speaking these words in the house of the LORD.

⁸Now when Jeremiah finished proclaiming everything that the LORD had commanded him to speak to all the people, the priests and the [false] prophets and all the people seized him, saying, "You must die!

⁹Why have you prophesied in the name of the LORD saying, 'This house will be like Shiloh [after the ark of the LORD had been taken by our enemies] and this city [Jerusalem] will be desolate, without inhabitant'?" And all the people were gathered around Jeremiah in the [outer area of the] house of the LORD.

¹⁰When the princes (court officials) of Judah heard these things, they came up from the king's house to the house of the LORD and sat in the entrance of the New Gate of the house of the LORD.

¹¹Then the priests and the [false] prophets said to the princes and to all the people, "This man is deserving of death, for he has prophesied against this city as you have heard with your own ears."

¹²Then Jeremiah spoke to all the princes and to all the people, saying, "The LORD sent me to prophesy against this house and against this city all the words that you have heard.

¹³Therefore, now change your ways and your deeds and obey the voice of the LORD your God; then the LORD will relent and reverse His decision concerning the misfortune which He has pronounced against you.

¹⁴As for me, behold, I am in your hands; do with me as seems good and suitable to you.

¹⁵But know for certain that if you put me to death, you will bring innocent blood on yourselves and on this city and on its inhabitants, for in truth the LORD has sent me to you to speak all these words in your hearing."

¹⁶Then the princes and all the people said to the priests and to the [false] prophets, "This man is not deserving of death, for he has spoken to us in the name of the LORD our God."

¹⁷Then some of the elders of the land stood up and spoke to all the assembly of the people, saying,

¹⁸"Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, 'Thus says the LORD of hosts, "Zion will be plowed like a field, And Jerusalem will become [heaps of] ruins, And the mountain of the house [of the LORD—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height."'

¹⁹"Did Hezekiah king of Judah and all Judah put Micah to death? Did he not [reverently] fear the LORD and entreat the favor of the LORD? And did not the LORD relent and reverse His decision concerning the misfortune which He had pronounced against them? But [here] we are [thinking of] committing a great evil against ourselves."

²⁰And there was also a man who prophesied in the name of the LORD, Uriah the son of Shemaiah of Kiriath-jearim, who prophesied against this city and against this land in words similar to all those of Jeremiah.

²¹And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put Uriah to death; but when Uriah heard of it, he was afraid and fled and escaped to Egypt.

²²Then Jehoiakim the king sent men to Egypt: Elnathan the son of Achbor and certain [other] men with him [went] to Egypt.

²³And they brought Uriah [God's spokesman] from Egypt and led him to King Jehoiakim, who executed him with a sword and threw his dead body among the graves of the common people.

²⁴But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.

¹Now about this time, when the number of disciples was increasing, a complaint was made by the Hellenists (Greek-speaking Jews) against the [ native] Hebrews, because their widows were being overlooked in the daily serving of food.

²So the Twelve called the disciples together and said, "It is not appropriate for us to neglect [teaching] the word of God in order to serve tables and manage the distribution of food.

³Therefore, brothers, choose from among you seven men with good reputations [men of godly character and moral integrity], full of the Spirit and of wisdom, whom we may put in charge of this task.

⁴But we will [continue to] devote ourselves [steadfastly] to prayer and to the ministry of the word."

⁵The suggestion pleased the whole congregation; and they selected Stephen, a man full of faith [in Christ Jesus], and [filled with and led by] the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (Nikolaos), a proselyte (Gentile convert) from Antioch.

⁶They brought these men before the apostles; and after praying, they laid their hands on them [to dedicate and commission them for this service].

⁷And the message of God kept on growing and spreading, and the number of disciples continued to increase greatly in Jerusalem; and a large number of the priests were becoming obedient to the faith [accepting Jesus as Messiah and acknowledging Him as the Source of eternal salvation].

⁸Now Stephen, full of grace (divine blessing, favor) and power, was doing great wonders and signs (attesting miracles) among the people.

⁹However, some men from what was called the Synagogue of the Freedmen (freed Jewish slaves), both Cyrenians and Alexandrians, and some from Cilicia and [the province of] Asia, rose up and questioned and argued with Stephen.

¹⁰But they were not able to successfully withstand and cope with the wisdom and the intelligence [and the power and inspiration] of the Spirit by whom he was speaking.

¹¹Then [to attack him another way] they secretly instructed men to say, "We have heard this man [Stephen] speak blasphemous (slanderous, sacrilegious, abusive) words against Moses and against God."

¹²And they provoked and incited the people, as well as the elders and the scribes, and they came up to Stephen and seized him and brought him before the Council (Sanhedrin, Jewish High Court).

¹³They presented false witnesses who said, "This man never stops speaking against this holy place and the Law [of Moses];

¹⁴for we have heard him say that this Jesus the Nazarene will tear down this place and will change the traditions and customs which Moses handed down to us."

¹⁵Then all those who were sitting in the Council, stared [intently] at him, and they saw that Stephen's face was like the face of an angel.