Professor Horner’s Reading Plan

¹Having said these things, Jesus left with His disciples and went across the ravine of the Kidron. There was a garden there, which He and His disciples entered.

²Now Judas, who was betraying Him, knew the place, because Jesus had often met there with His disciples.

³So Judas, having obtained the Roman cohort and some officers from the high priests and the Pharisees, came there with lanterns and torches and weapons.

⁴Then Jesus, knowing all that was about to happen to Him, went to them and asked, "Whom do you want?"

⁵They answered Him, "Jesus the Nazarene." Jesus said, "I am He." And Judas, who was betraying Him, was also standing with them.

⁶When Jesus said, "I am He," they drew back and fell to the ground.

⁷Again He asked them, "Whom do you want?" And they said, "Jesus the Nazarene."

⁸Jesus answered, "I told you that I am He; so if you want Me, let these men go on their way."

⁹This was to fulfill and verify the words He had spoken, "Of those whom You have given Me, I have not lost even one."

¹⁰Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. The servant's name was Malchus.

¹¹So Jesus said to Peter, "Put the sword [back] in its sheath! Shall I not drink the cup which My Father has given Me?"

¹²So the cohort and their commander and the officers of the Jews arrested Jesus and bound Him,

¹³and led Him to Annas first; for he was the father-in-law of Caiaphas, who was high priest that year.

¹⁴It was Caiaphas who had advised the Jews that it was expedient for one man to die on behalf of the people.

¹⁵Simon Peter and another disciple were following Jesus. Now that disciple was known to the high priest, so he went with Jesus into the courtyard of the [residence of the] high priest;

¹⁶but Peter was standing outside at the door. So the other disciple (John), who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter inside.

¹⁷Then the servant girl who kept the door said to Peter, "You are not one of this Man's disciples, are you?" He said, "I am not."

¹⁸Now the servants and the officers had made a fire of coals, because it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself.

¹⁹Then the high priest questioned Jesus about His disciples and about His teaching.

²⁰Jesus answered him, "I have spoken openly to the world. I always taught in a synagogue and in the temple [area], where all the Jews habitually congregate; and I said nothing in secret.

²¹Why question Me? Question those who have heard what I said to them. They know what I said."

²²But when He said this, one of the officers who was standing nearby struck Jesus [in the face], saying, "Is that how You answer the high priest?"

²³Jesus replied, "If I have said anything wrong, make a formal statement about the wrong; but if [I spoke] properly, why did you strike Me?"

²⁴So Annas sent Him bound to Caiaphas the high priest.

²⁵Now Simon Peter was [still] standing and warming himself. So they said to him, "You are not one of His disciples, are you?" He denied it and said, "I am not."

²⁶One of the high priest's servants, a relative of the one whose ear Peter cut off, said, "Did I not see you with Him in the garden?"

²⁷So Peter denied it again, and immediately a rooster crowed.

²⁸Then the Jews led Jesus from Caiaphas to the Praetorium (governor's palace). Now it was early and the Jews did not enter the Praetorium so that they would not be [ceremonially] unclean, but might [be able to] eat [and participate in the Feast of Unleavened Bread which began after] the Passover [supper].

²⁹So Pilate came out to them and asked, "What accusation do you bring against this Man?"

³⁰They answered, "If He were not a criminal, we would not have handed Him over to you [for judgment]."

³¹Then Pilate said to them, "Take Him yourselves and judge Him according to your own law." The Jews said, "We are not permitted to put anyone to death."

³²This was to fulfill the word which Jesus had spoken to indicate by what manner of death He was going to die.

³³So Pilate went into the Praetorium again, and called Jesus and asked Him, "Are You the King of the Jews?"

³⁴Jesus replied, "Are you saying this on your own initiative, or did others tell you about Me?"

³⁵Pilate answered, "I am not a Jew, am I? Your own people and their chief priests have handed You over to me. What have You done [that is worthy of death]?"

³⁶Jesus replied, "My kingdom is not of this world [nor does it have its origin in this world]. If My kingdom were of this world, My servants would be fighting [hard] to keep Me from being handed over to the Jews; but as it is, My kingdom is not of this world."

³⁷So Pilate said to Him, "Then You are a King?" Jesus answered, "You say [correctly] that I am a King. This is why I was born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth [who is a friend of the truth and belongs to the truth] hears and listens carefully to My voice."

³⁸Pilate said to Him [scornfully], "What is truth?" And when he had said this, he went out to the Jews again and told them, "I find no guilt in Him [no crime, no cause for an accusation].

³⁹But you have a custom that I release someone for you at the Passover. So shall I release for you the King of the Jews?"

⁴⁰Then they all shouted back again, "Not this Man, but Barabbas!" Now Barabbas was a robber.

¹"If a prophet arises among you, or a dreamer of dreams, and gives you a sign or a wonder,

²and the sign or the wonder which he spoke (foretold) to you comes to pass, and if he says, 'Let us follow after other gods (whom you have not known) and let us serve and worship them,'

³you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to know whether you love the LORD your God with all your heart and mind and all your soul [your entire being].

⁴You shall walk after the LORD your God and you shall fear [and worship] Him [with awe-filled reverence and profound respect], and you shall keep His commandments and you shall listen to His voice, and you shall serve Him, and cling to Him.

⁵But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the LORD your God who brought you from the land of Egypt and redeemed you from the house of slavery, to draw you away from the way in which the LORD your God has commanded you to walk. So you shall remove the evil from among you.

⁶"If your brother, the son of your mother, or your son or daughter, or the wife you cherish, or your friend who is as [precious to you as] your own life (soul), entices you secretly, saying, 'Let us go and serve other gods' (gods whom neither you nor your fathers have known,

⁷of the gods of the peoples who are around you, near you or far from you, from one end of the earth to the other),

⁸you shall not consent to him or listen to him; and your eye shall not pity him, nor shall you spare him or conceal him.

⁹Instead, you shall most certainly execute him; your hand shall be first [to be raised] against him to put him to death, and afterwards the hand of all the people.

¹⁰So you shall stone him to death with stones, because he has tried to draw you away from the LORD your God who brought you from the land of Egypt, from the house of slavery.

¹¹Then all Israel will hear and be afraid, and will never again do such a wicked thing among you.

¹²"If you hear [it said] in one of your cities, which the LORD your God gives you to live in,

¹³that some worthless and evil men have gone out from among you and have tempted the inhabitants of their city [to sin], saying, 'Let us go and serve other gods' (whom you have not known),

¹⁴then you shall investigate and search out [witnesses] and ask thorough questions. If it is true and the matter is established that this loathsome thing has been done among you,

¹⁵you shall most certainly strike the inhabitants of that city with the edge of the sword, utterly destroying it and all that is in it, even its livestock with the edge of the sword.

¹⁶Then you shall collect all its spoil (plunder) into the middle of its open square and burn the city and set fire to the spoil as a whole burnt offering to the LORD your God. It shall be a ruin forever. It shall not be built again.

¹⁷Nothing from that which is put under the ban (designated for destruction) shall cling to your hand, so that the LORD may turn away from His burning anger and show mercy to you, and have compassion on you and make you increase, just as He swore to your fathers,

¹⁸because you have listened to and obeyed the voice of the LORD your God, keeping all His commandments which I am commanding you today, and doing what is right in the eyes of the LORD your God.

¹Now it is unnecessary for me to write to you about the offering [that is to be made] for the saints [in Jerusalem];

²for I know your eagerness [to promote this cause], and I have [proudly] boasted to the people of Macedonia about it, telling them that Achaia has been prepared since last year [for this contribution], and your enthusiasm has inspired the majority of them [to respond].

³Still, I am sending the brothers [on to you], so that our pride in you may not be an empty boast in this case, and so that you may be prepared, just as I told them you would be;

⁴otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of yourselves—will be humiliated for being so confident.

⁵That is why I thought it necessary to urge these brothers to go to you [before I come] and make arrangements in advance for this generous, previously promised gift of yours, so that it would be ready, not as something extorted [or wrung out of you], but as a [voluntary and] generous gift.

⁶Now [remember] this: he who sows sparingly will also reap sparingly, and he who sows generously [that blessings may come to others] will also reap generously [and be blessed].

⁷Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift].

⁸And God is able to make all grace [every favor and earthly blessing] come in abundance to you, so that you may always [under all circumstances, regardless of the need] have complete sufficiency in everything [being completely self-sufficient in Him], and have an abundance for every good work and act of charity.

⁹As it is written and forever remains written, "He [the benevolent and generous person] scattered abroad, he gave to the poor, His righteousness endures forever!"

¹⁰Now He who provides seed for the sower and bread for food will provide and multiply your seed for sowing [that is, your resources] and increase the harvest of your righteousness [which shows itself in active goodness, kindness, and love].

¹¹You will be enriched in every way so that you may be generous, and this [generosity, administered] through us is producing thanksgiving to God [from those who benefit].

¹²For the ministry of this service (offering) is not only supplying the needs of the saints (God's people), but is also overflowing through many expressions of thanksgiving to God.

¹³Because of this act of ministry, they will glorify God for your obedience to the gospel of Christ which you confess, as well as for your generous participation [in this gift] for them and for all [the other believers in need],

¹⁴and they also long for you while they pray on your behalf, because of the surpassing measure of God's grace [His undeserved favor, mercy, and blessing which is revealed] in you.

¹⁵Now thanks be to God for His indescribable gift [which is precious beyond words]!

¹Peter, an apostle (special messenger, personally chosen representative) of Jesus Christ, To those [elect—both Jewish and Gentile believers] who live as exiles, scattered throughout Pontus, Galatia, Cappadocia, Asia [Minor], and Bithynia, who are chosen

²according to the foreknowledge of God the Father by the sanctifying work of the Spirit to be obedient to Jesus Christ and to be sprinkled with His blood: May grace and peace [that special sense of spiritual well-being] be yours in increasing abundance [as you walk closely with God].

³Blessed [gratefully praised and adored] be the God and Father of our Lord Jesus Christ, who according to His abundant and boundless mercy has caused us to be born again [that is, to be reborn from above—spiritually transformed, renewed, and set apart for His purpose] to an ever-living hope and confident assurance through the resurrection of Jesus Christ from the dead,

⁴[born anew] into an inheritance which is imperishable [beyond the reach of change] and undefiled and unfading, reserved in heaven for you,

⁵who are being protected and shielded by the power of God through your faith for salvation that is ready to be revealed [for you] in the last time.

⁶In this you rejoice greatly, even though now for a little while, if necessary, you have been distressed by various trials,

⁷so that the genuineness of your faith, which is much more precious than gold which is perishable, even though tested and purified by fire, may be found to result in [your] praise and glory and honor at the revelation of Jesus Christ.

⁸Though you have not seen Him, you love Him; and though you do not even see Him now, you believe and trust in Him and you greatly rejoice and delight with inexpressible and glorious joy,

⁹receiving as the result [the outcome, the consummation] of your faith, the salvation of your souls.

¹⁰Regarding this salvation, the prophets who prophesied about the grace [of God] that was intended for you, searched carefully and inquired [about this future way of salvation],

¹¹seeking to find out what person or what time the Spirit of Christ within them was indicating as He foretold the sufferings of Christ and the glories [destined] to follow.

¹²It was revealed to them that their services [their prophecies regarding grace] were not [meant] for themselves and their time, but for you, in these things [the death, resurrection, and glorification of Jesus Christ] which have now been told to you by those who preached the gospel to you by the [power of the] Holy Spirit [who was] sent from heaven. Into these things even the angels long to look.

¹³So prepare your minds for action, be completely sober [in spirit—steadfast, self-disciplined, spiritually and morally alert], fix your hope completely on the grace [of God] that is coming to you when Jesus Christ is revealed.

¹⁴[Live] as obedient children [of God]; do not be conformed to the evil desires which governed you in your ignorance [before you knew the requirements and transforming power of the good news regarding salvation].

¹⁵But like the Holy One who called you, be holy yourselves in all your conduct [be set apart from the world by your godly character and moral courage];

¹⁶because it is written, "You shall be holy (set apart), for I am holy."

¹⁷If you address as Father, the One who impartially judges according to each one's work, conduct yourselves in [reverent] fear [of Him] and with profound respect for Him throughout the time of your stay on earth.

¹⁸For you know that you were not redeemed from your useless [spiritually unproductive] way of life inherited [by tradition] from your forefathers with perishable things like silver and gold,

¹⁹but [you were actually purchased] with precious blood, like that of a [sacrificial] lamb unblemished and spotless, the priceless blood of Christ.

²⁰For He was foreordained (foreknown) before the foundation of the world, but has appeared [publicly] in these last times for your sake

²¹and through Him you believe [confidently] in God [the heavenly Father], who raised Him from the dead and gave Him glory, so that your faith and hope are [centered and rest] in God.

²²Since by your obedience to the truth you have purified yourselves for a sincere love of the believers, [see that you] love one another from the heart [always unselfishly seeking the best for one another],

²³for you have been born again [that is, reborn from above—spiritually transformed, renewed, and set apart for His purpose] not of seed which is perishable but [from that which is] imperishable and immortal, that is, through the living and everlasting word of God.

²⁴For, "All flesh is like grass, And all its glory like the flower of grass. The grass withers And the flower falls off,

²⁵But the word of the Lord endures forever." And this is the word [the good news of salvation] which was preached to you.

¹The words of the Preacher, the son of David, king in Jerusalem.

²"Vanity of vanities," says the Preacher. "Vanity of vanities! All [that is done without God's guidance] is vanity [futile, meaningless—a wisp of smoke, a vapor that vanishes, merely chasing the wind]."

³What advantage does man have from all his work Which he does under the sun (while earthbound)?

⁴One generation goes and another generation comes, But the earth remains forever.

⁵Also, the sun rises and the sun sets; And hurries to the place where it rises again.

⁶The wind blows toward the south, Then circles toward the north; The wind circles and swirls endlessly, And on its circular course the wind returns.

⁷All the rivers flow into the sea, Yet the sea is not full. To the place where the rivers flow, There they flow again.

⁸All things are wearisome and all words are frail; Man cannot express it. The eye is not satisfied with seeing, Nor is the ear filled with hearing.

⁹That which has been is that which will be [again], And that which has been done is that which will be done again. So there is nothing new under the sun.

¹⁰Is there anything of which it can be said, "See this, it is new"? It has already existed for [the vast] ages [of time recorded or unrecorded] Which were before us.

¹¹There is no remembrance of earlier things, Nor also of the later things that are to come; There will be for them no remembrance By generations who will come after them.

¹²I, the Preacher, have been king over Israel in Jerusalem.

¹³And I set my mind to seek and explore by [man's] wisdom all [human activity] that has been done under heaven. It is a miserable business and a burdensome task which God has given the sons of men with which to be busy and distressed.

¹⁴I have seen all the works which have been done under the sun, and behold, all is vanity, a futile grasping and chasing after the wind.

¹⁵What is crooked cannot be straightened and what is defective and lacking cannot be counted.

¹⁶I spoke with my heart, saying, "Behold, I have acquired great [human] wisdom and experience, more than all who were over Jerusalem before me; and my mind has observed a wealth of [moral] wisdom and [scientific] knowledge."

¹⁷And I set my mind to know [practical] wisdom and to discern [the character of] madness and folly [in which men seem to find satisfaction]; I realized that this too is a futile grasping and chasing after the wind.

¹⁸For in much [human] wisdom there is much displeasure and exasperation; increasing knowledge increases sorrow.

¹To the Chief Musician; in a mournful strain. A skillful song, or didactic or reflective poem of David. The [empty-headed] fool has said in his heart, "There is no God." They are corrupt and evil, and have committed repulsive injustice; There is no one who does good.

²God has looked down from heaven upon the children of men To see if there is anyone who understands, Who seeks after God [who requires Him, who longs for Him as essential to life].

³Every one of them has turned aside and fallen away; Together they have become filthy and corrupt; There is no one who does good, no, not even one.

⁴Have workers of wickedness no knowledge or no understanding? They eat up My people as though they ate bread And have not called upon God.

⁵There they were, in great terror and dread, where there had been no terror or dread; For God scattered the bones of him who besieged you; You have put them to shame, because God has rejected them.

⁶Oh, that the salvation of Israel would come out of Zion! When God restores [the fortunes of] His people, Let Jacob rejoice, let Israel be glad.

¹Whoever loves instruction and discipline loves knowledge, But he who hates reproof and correction is stupid.

²A good man will obtain favor from the LORD, But He will condemn a man who devises evil.

³A man will not be established by wickedness, But the root of the [consistently] righteous will not be moved.

⁴A virtuous and excellent wife [worthy of honor] is the crown of her husband, But she who shames him [with her foolishness] is like rottenness in his bones.

⁵The thoughts and purposes of the [consistently] righteous are just (honest, reliable), But the counsels and schemes of the wicked are deceitful.

⁶The [malevolent] words of the wicked lie in wait for [innocent] blood [to slander], But the mouth of the upright will rescue and protect them.

⁷The wicked are overthrown [by their evil] and are no more, But the house of the [consistently] righteous will stand [securely].

⁸A man will be commended according to his insight and sound judgment, But the one who is of a perverse mind will be despised.

⁹Better is he who is lightly esteemed and has a servant, Than he who [boastfully] honors himself [pretending to be what he is not] and lacks bread.

¹⁰A righteous man has kind regard for the life of his animal, But even the compassion of the wicked is cruel.

¹¹He who tills his land will have plenty of bread, But he who follows worthless things lacks common sense and good judgment.

¹²The wicked desire the plunder of evil men, But the root of the righteous yields richer fruit.

¹³An evil man is [dangerously] ensnared by the transgression of his lips, But the righteous will escape from trouble.

¹⁴A man will be satisfied with good from the fruit of his words, And the deeds of a man's hands will return to him [as a harvest].

¹⁵The way of the [arrogant] fool [who rejects God's wisdom] is right in his own eyes, But a wise and prudent man is he who listens to counsel.

¹⁶The [arrogant] fool's anger is quickly known [because he lacks self-control and common sense], But a prudent man ignores an insult.

¹⁷He who speaks truth [when he testifies] tells what is right, But a false witness utters deceit [in court].

¹⁸There is one who speaks rashly like the thrusts of a sword, But the tongue of the wise brings healing.

¹⁹Truthful lips will be established forever, But a lying tongue is [credited] only for a moment.

²⁰Deceit is in the heart of those who devise evil, But counselors of peace have joy.

²¹No harm befalls the righteous, But the wicked are filled with trouble.

²²Lying lips are extremely disgusting to the LORD, But those who deal faithfully are His delight.

²³A shrewd man is reluctant to display his knowledge [until the proper time], But the heart of [over-confident] fools proclaims foolishness.

²⁴The hand of the diligent will rule, But the negligent and lazy will be put to forced labor.

²⁵Anxiety in a man's heart weighs it down, But a good (encouraging) word makes it glad.

²⁶The righteous man is a guide to his neighbor, But the way of the wicked leads them astray.

²⁷The lazy man does not catch and roast his prey, But the precious possession of a [wise] man is diligence [because he recognizes opportunities and seizes them].

²⁸In the way of righteousness is life, And in its pathway there is no death [but immortality—eternal life].

¹Now again the anger of the LORD burned against Israel, and He incited David against them to say, "Go, count [the people of] Israel and Judah."

²So the king said to Joab the commander of the army who was with him, "Go now through all the tribes of Israel, from Dan [in the north] to Beersheba [in the south], and conduct a census of the people, so that I may know the number of the people."

³But Joab said to the king, "May the LORD your God add to the people a hundred times as many as there are, and let the eyes of my lord the king see it; but why does my lord the king want to do this thing?"

⁴Nevertheless, the king's word prevailed against Joab and the commanders of the army. So they went from the king's presence to take a census of the people of Israel.

⁵They crossed over the Jordan and camped in Aroer, on the south side of the city which is in the middle of the river valley [of the Arnon] toward Gad, and on toward Jazer.

⁶Then they came to Gilead and to the land of Tahtim-hodshi, and they came to Dan-jaan and around to Sidon,

⁷and they came to the stronghold of Tyre and to all the cities of the Hivites and Canaanites, and they went out to the south of Judah, to Beersheba.

⁸So when they had gone about through all the land [taking the census], they came to Jerusalem at the end of nine months and twenty days.

⁹And Joab gave the sum of the census of the people to the king. In Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000.

¹⁰But David's heart (conscience) troubled him after he had counted the people. David said to the LORD, "I have sinned greatly in what I have done. But now, O LORD, please take away the sin of Your servant, for I have acted very foolishly."

¹¹When David got up in the morning, the word of the LORD came to the prophet Gad, David's seer, saying,

¹²"Go and say to David, 'Thus says the LORD, "I am giving you three choices; select one of them for yourself, and I will do it to you."'"

¹³So Gad came to David and told him, and said to him, "Shall seven years of famine come to you in your land? Or will you flee three months before your enemies as they pursue you? Or shall there be three days of pestilence (plague) in your land? Now consider this and decide what answer I shall return to Him who sent me."

¹⁴Then David said to Gad, "I am in great distress. Let us fall into the hands of the LORD, for His mercies are great, but do not let me fall into the hands of man."

¹⁵So the LORD sent a pestilence (plague) [lasting three days] upon Israel from the morning until the appointed time, and seventy thousand men of the people from Dan to Beersheba died.

¹⁶When the [avenging] angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the disaster and said to the angel who destroyed the people, "It is enough! Now relax your hand." And the angel of the LORD was by the threshing floor of Araunah the Jebusite.

¹⁷When David saw the angel who was striking down the people, he spoke to the LORD and said, "Behold, I [alone] am the one who has sinned and done wrong; but these sheep (people of Israel), what have they done [to deserve this]? Please let Your hand be [only] against me and my father's house (family)."

¹⁸Then Gad [the prophet] came to David that day and said to him, "Go up, set up an altar to the LORD on the threshing floor of Araunah the Jebusite [where you saw the angel]."

¹⁹So David went up according to Gad's word, as the LORD commanded.

²⁰Araunah looked down and saw the king and his servants crossing over toward him; and he went out and bowed before the king with his face toward the ground.

²¹Araunah said, "Why has my lord the king come to his servant?" And David said, "To buy the threshing floor from you, to build an altar to the LORD, so that the plague may be held back from the people."

²²Araunah said to David, "Let my lord the king take and offer up whatever seems good to him. Look, here are oxen for the burnt offering, and threshing sledges and the yokes of the oxen for the wood.

²³All of this, O king, Araunah gives to the king." And Araunah said to the king, "May the LORD your God be favorable to you."

²⁴But the king said to Araunah, "No, but I will certainly buy it from you for a price. I will not offer burnt offerings to the LORD my God which cost me nothing." So David purchased the threshing floor and the oxen for fifty shekels of silver.

²⁵David built an altar to the LORD there, and offered burnt offerings and peace offerings. So the LORD was moved [to compassion] by [David's] prayer for the land, and the plague was held back from Israel.

¹Now Nebuchadnezzar king of Babylon made Zedekiah the son of Josiah king in the land of Judah so he reigned as king instead of Coniah (also called Jeconiah and Jehoiachin) the son of Jehoiakim.

²But neither he nor his servants nor the people of the land listened to the words of the LORD which He spoke through the prophet Jeremiah.

³Yet King Zedekiah sent Jehucal the son of Shelemiah [along] with Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, "Please pray [now] to the LORD our God for us."

⁴Now Jeremiah was coming and going among the people, for they had not [yet] put him in prison.

⁵Meanwhile, Pharaoh's army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

⁶Then the word of the LORD came to the prophet Jeremiah:

⁷"Thus says the LORD, the God of Israel, 'This is what you are to say to the king of Judah, who sent you to Me to inquire of Me: "Behold, Pharaoh's army, which has come out to help you, will return to Egypt, to their own land.

⁸And the Chaldeans [of Babylon] will come again and fight against this city, and they will capture it and set it on fire."'

⁹Thus says the LORD, 'Do not deceive yourselves, saying, "The Chaldeans will certainly stay away from us," for they will not stay away.

¹⁰For even if you had defeated the whole army of the Chaldeans who fight against you, and there remained only the wounded men among them, yet they would rise up, every man confined in his tent, and burn down this city with fire.'"

¹¹Now it happened when the army of the Chaldeans departed from Jerusalem for fear of Pharaoh's [approaching] army,

¹²that Jeremiah left Jerusalem [during the withdrawal of the Chaldean invaders] to go to [Anathoth, his hometown, in] the land of Benjamin to take possession of [the title to] the land [which he had purchased] there among the people.

¹³When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, "You are deserting to join the Chaldeans [of Babylon]!"

¹⁴But Jeremiah said, "That is a lie! I am not deserting to join the Chaldeans." But the guard would not listen to him. So Irijah took Jeremiah and brought him to the princes (court officials).

¹⁵The princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe—for they had made that the prison.

¹⁶When Jeremiah had come into the vaulted cell in the dungeon and had remained there many days,

¹⁷Zedekiah the king sent and brought him out; and in his palace the king secretly asked him, "Is there any word from the LORD?" And Jeremiah said, "There is!" Then he said, "You will be handed over to the king of Babylon."

¹⁸Moreover, Jeremiah said to King Zedekiah, "In what way have I sinned against you, or against your servants, or against this people, that you have put me in prison?

¹⁹Where then are your prophets who prophesied to you, saying, 'The king of Babylon will not come against you or against this land?'

²⁰Therefore now, please listen, O my lord the king; please let my petition come before you and be acceptable and do not make me return to the house of Jonathan the scribe, that I may not die there."

²¹Then King Zedekiah commanded, and they committed Jeremiah to the court of the guardhouse, and a [round] loaf of bread from the bakers' street was given to him daily, until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guardhouse.

¹Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

²And Paul entered the synagogue, as was his custom, and for three Sabbaths he engaged in discussion and friendly debate with them from the Scriptures,

³explaining and pointing out [scriptural evidence] that it was necessary for the Christ to suffer and rise from the dead, and saying, "This Jesus, whom I am proclaiming to you, is the Christ (the Messiah, the Anointed)."

⁴And some of them were persuaded to believe and joined Paul and Silas, along with a large number of the God-fearing Greeks and many of the leading women.

⁵But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason's house tried to bring Paul and Silas out to the people.

⁶But when they failed to find them, they dragged Jason and some brothers before the city authorities, shouting, "These men who have turned the world upside down have come here too;

⁷and Jason has welcomed them [into his house and protected them]! And they all are saying things contrary to the decrees of Caesar, [actually] claiming that there is another king, Jesus."

⁸They stirred up the crowd and the city authorities who heard these things.

⁹And when they had taken security (bail) from Jason and the others, they let them go.

¹⁰The brothers immediately sent Paul and Silas away by night to Berea; and when they arrived, they entered the Jewish synagogue.

¹¹Now these people were more noble and open-minded than those in Thessalonica, so they received the message [of salvation through faith in the Christ] with great eagerness, examining the Scriptures daily to see if these things were so.

¹²As a result many of them became believers, together with a number of prominent Greek women and men.

¹³But when the Jews of Thessalonica learned that the word of God [concerning eternal salvation through faith in Christ] had also been preached by Paul at Berea, they came there too, agitating and disturbing the crowds.

¹⁴So at that time the brothers immediately sent Paul away to go as far as the sea; but Silas and Timothy remained there [at Berea].

¹⁵Those who escorted Paul brought him to Athens; and [after] receiving instructions [from Paul] for Silas and Timothy to join him as soon as possible, they left.

¹⁶Now while Paul was waiting for them at Athens, his spirit was greatly angered when he saw that the city was full of idols.

¹⁷So he had discussions in the synagogue with the Jews and the God-fearing Gentiles, and in the market place day after day with any who happened to be there.

¹⁸And some of the Epicurean and Stoic philosophers began to engage in conversation with him. And some said, "What could this idle babbler [with his eclectic, scrap-heap learning] have in mind to say?" Others said, "He seems to be a proclaimer of strange deities"—because he was preaching the good news about Jesus and the resurrection.

¹⁹They took him and brought him to the Areopagus (Hill of Ares, the Greek god of war), saying, "May we know what this [strange] new teaching is which you are proclaiming?

²⁰For you are bringing some startling and strange things to our ears; so we want to know what they mean."

²¹(Now all the Athenians and the foreigners visiting there used to spend their [leisure] time in nothing other than telling or hearing something new.)

²²So Paul, standing in the center of the Areopagus, said: "Men of Athens, I observe [with every turn I make throughout the city] that you are very religious and devout in all respects.

²³Now as I was going along and carefully looking at your objects of worship, I came to an altar with this inscription: 'TO AN UNKNOWN GOD.' Therefore what you already worship as unknown, this I proclaim to you.

²⁴The God who created the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands;

²⁵nor is He served by human hands, as though He needed anything, because it is He who gives to all [people] life and breath and all things.

²⁶And He made from one man every nation of mankind to live on the face of the earth, having determined their appointed times and the boundaries of their lands and territories.

²⁷This was so that they would seek God, if perhaps they might grasp for Him and find Him, though He is not far from each one of us.

²⁸For in Him we live and move and exist [that is, in Him we actually have our being], as even some of your own poets have said, 'For we also are His children.'

²⁹So then, being God's children, we should not think that the Divine Nature (deity) is like gold or silver or stone, an image formed by the art and imagination or skill of man.

³⁰Therefore God overlooked and disregarded the former ages of ignorance; but now He commands all people everywhere to repent [that is, to change their old way of thinking, to regret their past sins, and to seek God's purpose for their lives],

³¹because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead."

³²Now when they heard [the term] resurrection from the dead, some mocked and sneered; but others said, "We will hear from you again about this matter."

³³So Paul left them.

³⁴But some men joined him and believed; among them were Dionysius, [a judge] of the Council of Areopagus, and a woman named Damaris, and others with them.