Professor Horner’s Reading Plan

¹Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw the stone [already] removed from the [groove across the entrance of the] tomb.

²So she ran and went to Simon Peter and to the other disciple (John), whom Jesus loved (esteemed), and said to them, "They have taken away the Lord out of the tomb, and we do not know where they have laid Him!"

³So Peter and the other disciple left, and they were going to the tomb.

⁴And the two were running together, but the other disciple outran Peter and arrived at the tomb first.

⁵Stooping down and looking in, he saw the linen wrappings [neatly] lying there; but he did not go in.

⁶Then Simon Peter came up, following him, and went into the tomb and saw the linen wrappings [neatly] lying there;

⁷and the [burial] face-cloth which had been on Jesus' head, not lying with the [other] linen wrappings, but rolled up in a place by itself.

⁸So the other disciple, who had reached the tomb first, went in too; and he saw [the wrappings and the face-cloth] and believed [without any doubt that Jesus had risen from the dead].

⁹For as yet they did not understand the Scripture, that He must rise from the dead.

¹⁰Then the disciples went back again to their own homes.

¹¹But Mary [who had returned] was standing outside the tomb sobbing; and so, as she wept, she stooped down and looked into the tomb;

¹²and she saw two angels in white sitting there, one at the head and one at the feet, where the body of Jesus had lain.

¹³And they said to her, "Woman, why are you crying?" She told them, "Because they have taken away my Lord, and I do not know where they have laid Him."

¹⁴After saying this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.

¹⁵Jesus said to her, "Woman, why are you crying? For whom are you looking?" Supposing that He was the gardener, she replied, "Sir, if you are the one who has carried Him away from here, tell me where you have put Him, and I will take Him away."

¹⁶Jesus said to her, "Mary!" She turned and said to Him in Hebrew, "Rabboni!" (which means, Teacher).

¹⁷Jesus said to her, " Do not hold Me, for I have not yet ascended to the Father; but go to My brothers and tell them, 'I am ascending to My Father and your Father, and to My God and your God.'"

¹⁸Mary Magdalene came, reporting to the disciples that she had seen the Lord and that He had said these things to her.

¹⁹So when it was evening on that same day, the first day of the week, though the disciples were [meeting] behind barred doors for fear of the Jews, Jesus came and stood among them, and said, " Peace to you."

²⁰After He said this, He showed them His hands and His side. When the disciples saw the Lord, they were filled with great joy.

²¹Then Jesus said to them again, "Peace to you; as the Father has sent Me, I also send you [as My representatives]."

²²And when He said this, He breathed on them and said to them, "Receive the Holy Spirit.

²³If you forgive the sins of anyone they are forgiven [because of their faith]; if you retain the sins of anyone, they are retained [and remain unforgiven because of their unbelief]."

²⁴But Thomas, one of the twelve [disciples], who was called Didymus (the twin), was not with them when Jesus came.

²⁵So the other disciples kept telling him, "We have seen the Lord!" But he said to them, "Unless I see in His hands the marks of the nails, and put my finger into the nail prints, and put my hand into His side, I will never believe."

²⁶Eight days later His disciples were again inside the house, and Thomas was with them. Jesus came, though the doors had been barred, and stood among them and said, "Peace to you."

²⁷Then He said to Thomas, "Reach here with your finger, and see My hands; and put out your hand and place it in My side. Do not be unbelieving, but [stop doubting and] believe."

²⁸Thomas answered Him, "My Lord and my God!"

²⁹Jesus said to him, "Because you have seen Me, do you now believe? Blessed [happy, spiritually secure, and favored by God] are they who did not see [Me] and yet believed [in Me]."

³⁰There are also many other signs (attesting miracles) that Jesus performed in the presence of the disciples, which are not written in this book;

³¹but these have been written so that you may believe [with a deep, abiding trust] that Jesus is the Christ (the Messiah, the Anointed), the Son of God; and that by believing [and trusting in and relying on Him] you may have life in His name.

¹"At the end of every seven years you shall grant a release (remission, pardon) from debt.

²This is the regulation for the release: every creditor shall forgive what he has loaned to his neighbor; he shall not require repayment from his neighbor and his brother, because the Lord's release has been proclaimed.

³You may require repayment from a foreigner, but whatever of yours is with your brother [Israelite] your hand shall release.

⁴However, there will be no poor among you, since the LORD will most certainly bless you in the land which the LORD your God is giving you as an inheritance to possess,

⁵if only you will listen to and obey the voice of the LORD your God, to observe carefully all these commandments which I am commanding you today.

⁶When the LORD your God blesses you as He has promised you, then you will lend to many nations, but you will not borrow; and you will rule over many nations, but they will not rule over you.

⁷"If there is a poor man among you, one of your fellow Israelites, in any of your cities in the land that the LORD your God is giving you, you shall not be heartless, nor close-fisted with your poor brother;

⁸but you shall freely open your hand to him, and shall generously lend to him whatever he needs.

⁹Beware that there is no wicked thought in your heart, saying, 'The seventh year, the year of release (remission, pardon), is approaching,' and your eye is hostile (unsympathetic) toward your poor brother, and you give him nothing [since he would not have to repay you]; for he may cry out to the LORD against you, and it will become a sin for you.

¹⁰You shall freely and generously give to him, and your heart shall not be resentful when you give to him, because for this [generous] thing the LORD your God will bless you in all your work and in all your undertakings.

¹¹For the poor will never cease to be in the land; therefore I command you, saying, 'You shall freely open your hand to your brother, to your needy, and to your poor in your land.'

¹²"If your fellow Israelite, a Hebrew man or woman, is sold to you, and serves you for six years, then in the seventh year you shall set him free [from your service].

¹³When you set him free, you shall not let him go away empty-handed.

¹⁴You shall give him generous provisions from your flock, from your threshing floor and from your wine press; you shall give to him as the LORD your God has blessed you.

¹⁵And you shall remember and thoughtfully consider that you were [once] a slave in the land of Egypt, and the LORD your God redeemed you; therefore, I am commanding you these things today.

¹⁶Now if the servant says to you, 'I will not leave you,' because he loves you and your household, since he is doing well with you;

¹⁷then take an awl and pierce it through his ear into the door, and he shall [willingly] be your servant always. Also you shall do the same for your maidservant.

¹⁸"It shall not seem hard to you when you set him free, for he has served you six years with double the service of a hired man; so the LORD your God will bless you in everything you do.

¹⁹"You shall consecrate (set apart) to the LORD your God all the firstborn males that are born of your herd and flock. You shall not work with the firstborn of your herd, nor shear the firstborn of your flock.

²⁰You and your household shall eat it every year before the LORD your God in the place [for worship] which the LORD chooses.

²¹But if it has any defect or injury, such as lameness or blindness, or any serious defect, you shall not sacrifice it to the LORD your God.

²²You shall eat it within your [city] gates; the [ceremonially] unclean and the clean alike may eat it, as [if it were] a gazelle or a deer.

²³Only you shall not eat its blood; you are to pour it out on the ground like water.

¹I wish you would bear with me [while I indulge] in a little foolishness; but indeed you are bearing with me [as you read this].

²I am jealous for you with a godly jealousy because I have promised you to one husband, to present you as a pure virgin to Christ.

³But I am afraid that, even as the serpent beguiled Eve by his cunning, your minds may be corrupted and led away from the simplicity of [your sincere and] pure devotion to Christ.

⁴For [you seem willing to allow it] if one comes and preaches another Jesus whom we have not preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted. You tolerate all this beautifully [welcoming the deception].

⁵Yet I consider myself in no way inferior to the [so-called] super-apostles.

⁶But even if I am unskilled in speaking, yet I am not [untrained] in knowledge [I know what I am talking about]; but we have made this evident to you in every way, in all things.

⁷Or did I [perhaps] sin by humbling myself so that you might be exalted and honored, because I preached God's gospel to you free of charge?

⁸I robbed other churches by accepting [more than their share of] financial support for my ministry to you.

⁹And when I was with you and ran short [financially], I did not burden any of you; for what I needed was fully supplied by the brothers (Silas and Timothy) who came from Macedonia (the church at Philippi). So I kept myself from being a burden to you in any way, and will continue to do so.

¹⁰As the truth of Christ is in me, my boast [of independence] will not be silenced in the regions of Achaia (southern Greece).

¹¹Why? Because I do not love you [or wish you well, or have regard for your welfare]? God knows [that I do]!

¹²But what I am doing I will keep doing, [for I am determined to keep this independence] in order to cut off the claim of those who want an opportunity to be regarded just as we are in the things they brag about.

¹³For such men are counterfeit apostles, deceitful workers, masquerading as apostles of Christ.

¹⁴And no wonder, since Satan himself masquerades as an angel of light.

¹⁵So it is no great surprise if his servants also masquerade as servants of righteousness, but their end will correspond with their deeds.

¹⁶I repeat then, let no one think that I am foolish; but even if you do, at least accept me as foolish, so that I too may boast a little.

¹⁷What I say in this confident boasting, I say not as the Lord would [with His authority], but foolishly.

¹⁸Since many boast [of worldly things and brag] about human accomplishments, I will boast too.

¹⁹For you, being so wise, gladly tolerate and accept the foolish [like me]!

²⁰For you tolerate it if anyone makes you his slave; or devours you and your possessions; or takes advantage of you; or acts presumptuously; or hits you in the face.

²¹To my shame, I must say, we have been too weak [in comparison to those pseudo-apostles who take advantage of you]. But in whatever anyone else dares to boast—I am speaking foolishly—I also dare to boast.

²²Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.

²³Are they [self-proclaimed] servants of Christ?—I am speaking as if I were out of my mind—I am more so [for I exceed them]; with far more labors, with far more imprisonments, beaten times without number, and often in danger of death.

²⁴Five times I received from the Jews thirty-nine lashes.

²⁵Three times I was beaten with rods, once I was stoned. Three times I was shipwrecked, a night and a day I have spent adrift on the sea;

²⁶many times on journeys, [exposed to] danger from rivers, danger from bandits, danger from my own countrymen, danger from the Gentiles, danger in the city, danger in the wilderness, danger on the sea, danger among those posing as believers;

²⁷in labor and hardship, often unable to sleep, in hunger and thirst, often [driven to] fasting [for lack of food], in cold and exposure [without adequate clothing].

²⁸Besides those external things, there is the daily [inescapable] pressure of my concern for all the churches.

²⁹Who is weak, and I do not feel [his] weakness? Who is made to sin, and I am not on fire [with sorrow and concern]?

³⁰If I must boast, I will boast of the things that reveal my weakness [the things by which I am made weak in the eyes of my opponents].

³¹The God and Father of the Lord Jesus, He who is blessed and to be praised forevermore, knows that I am not lying.

³²In Damascus the governor (ethnarch) under King Aretas guarded the city of Damascus in order to arrest me,

³³and I was [actually] let down in a basket through a window in the wall, and slipped through his fingers.

¹In the same way, you wives, be submissive to your own husbands [subordinate, not as inferior, but out of respect for the responsibilities entrusted to husbands and their accountability to God, and so partnering with them] so that even if some do not obey the word [of God], they may be won over [to Christ] without discussion by the godly lives of their wives,

²when they see your modest and respectful behavior [together with your devotion and appreciation—love your husband, encourage him, and enjoy him as a blessing from God].

³Your adornment must not be merely external—with interweaving and elaborate knotting of the hair, and wearing gold jewelry, or [being superficially preoccupied with] dressing in expensive clothes;

⁴but let it be [the inner beauty of] the hidden person of the heart, with the imperishable quality and unfading charm of a gentle and peaceful spirit, [one that is calm and self-controlled, not overanxious, but serene and spiritually mature] which is very precious in the sight of God.

⁵For in this way in former times the holy women, who hoped in God, used to adorn themselves, being submissive to their own husbands and adapting themselves to them;

⁶just as Sarah obeyed Abraham [following him and having regard for him as head of their house], calling him lord. And you have become her daughters if you do what is right without being frightened by any fear [that is, being respectful toward your husband but not giving in to intimidation, nor allowing yourself to be led into sin, nor to be harmed].

⁷In the same way, you husbands, live with your wives in an understanding way [with great gentleness and tact, and with an intelligent regard for the marriage relationship], as with someone physically weaker, since she is a woman. Show her honor and respect as a fellow heir of the grace of life, so that your prayers will not be hindered or ineffective.

⁸Finally, all of you be like-minded [united in spirit], sympathetic, brotherly, kindhearted [courteous and compassionate toward each other as members of one household], and humble in spirit;

⁹and never return evil for evil or insult for insult [avoid scolding, berating, and any kind of abuse], but on the contrary, give a blessing [pray for one another's well-being, contentment, and protection]; for you have been called for this very purpose, that you might inherit a blessing [from God that brings well-being, happiness, and protection].

¹⁰For, "The one who wants to enjoy life and see good days [good—whether apparent or not], Must keep his tongue free from evil and his lips from speaking guile (treachery, deceit).

¹¹"He must turn away from wickedness and do what is right. He must search for peace [with God, with self, with others] and pursue it eagerly [actively—not merely desiring it].

¹²"For the eyes of the Lord are [looking favorably] upon the righteous (the upright), And His ears are attentive to their prayer (eager to answer), But the face of the Lord is against those who practice evil."

¹³Now who is there to hurt you if you become enthusiastic for what is good?

¹⁴But even if you should suffer for the sake of righteousness [though it is not certain that you will], you are still blessed [happy, to be admired and favored by God]. Do not be afraid of their intimidating threats, nor be troubled or disturbed [by their opposition].

¹⁵But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect.

¹⁶And see to it that your conscience is entirely clear, so that every time you are slandered or falsely accused, those who attack or disparage your good behavior in Christ will be shamed [by their own words].

¹⁷For it is better that you suffer [unjustly] for doing what is right, if that should be God's will, than [to suffer justly] for doing wrong.

¹⁸For indeed Christ died for sins once for all, the Just and Righteous for the unjust and unrighteous [the Innocent for the guilty] so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit;

¹⁹in which He also went and preached to the spirits now in prison,

²⁰who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah's family], were brought safely through the water.

²¹Corresponding to that [rescue through the flood], baptism [which is an expression of a believer's new life in Christ] now saves you, not by removing dirt from the body, but by an appeal to God for a good (clear) conscience, [demonstrating what you believe to be yours] through the resurrection of Jesus Christ,

²²who has gone into heaven and is at the right hand of God [that is, the place of honor and authority], with [all] angels and authorities and powers made subservient to Him.

¹There is a season (a time appointed) for everything and a time for every delight and event or purpose under heaven—

²A time to be born and a time to die; A time to plant and a time to uproot what is planted.

³A time to kill and a time to heal; A time to tear down and a time to build up.

⁴A time to weep and a time to laugh; A time to mourn and a time to dance.

⁵A time to throw away stones and a time to gather stones; A time to embrace and a time to refrain from embracing.

⁶A time to search and a time to give up as lost; A time to keep and a time to throw away.

⁷A time to tear apart and a time to sew together; A time to keep silent and a time to speak.

⁸A time to love and a time to hate; A time for war and a time for peace.

⁹What profit is there for the worker from that in which he labors?

¹⁰I have seen the task which God has given to the sons of men with which to occupy themselves.

¹¹He has made everything beautiful and appropriate in its time. He has also planted eternity [a sense of divine purpose] in the human heart [a mysterious longing which nothing under the sun can satisfy, except God]—yet man cannot find out (comprehend, grasp) what God has done (His overall plan) from the beginning to the end.

¹²I know that there is nothing better for them than to rejoice and to do good as long as they live;

¹³and also that every man should eat and drink and see and enjoy the good of all his labor—it is the gift of God.

¹⁴I know that whatever God does, it endures forever; nothing can be added to it nor can anything be taken from it, for God does it so that men will fear and worship Him [with awe-filled reverence, knowing that He is God].

¹⁵That which is has already been, and that which will be has already been, for God seeks what has passed by [so that history repeats itself].

¹⁶Moreover, I have seen under the sun that in the place of justice there is wickedness, and in the place of righteousness there is wickedness.

¹⁷I said to myself, "God will judge both the righteous and the wicked," for there is a time [appointed] for every matter and for every deed.

¹⁸I said to myself regarding the sons of men, "God is surely testing them in order for them to see that [by themselves, without God] they are [only] animals."

¹⁹For the [earthly] fate of the sons of men and the fate of animals is the same. As one dies, so dies the other; indeed, they all have the same breath and there is no preeminence or advantage for man [in and of himself] over an animal, for all is vanity.

²⁰All go to the same place. All came from the dust and all return to the dust.

²¹Who knows if the spirit of man ascends upward and the spirit of the animal descends downward to the earth?

²²So I have seen that there is nothing better than that a man should be happy in his own works and activities, for that is his portion (share). For who will bring him [back] to see what will happen after he is gone?

¹To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David. Listen to my prayer, O God, And do not hide Yourself from my plea.

²Listen to me and answer me; I am restless and distraught in my complaint and distracted

³Because of the voice of the enemy, Because of the pressure of the wicked; For they bring down trouble on me, And in anger they persecute me.

⁴My heart is in anguish within me, And the terrors of death have fallen upon me.

⁵Fear and trembling have come upon me; Horror has overwhelmed me.

⁶And I say, "Oh, that I had wings like a dove! I would fly away and be at rest.

⁷"I would wander far away, I would lodge in the [peace of the] wilderness. Selah.

⁸"I would hurry to my refuge [my tranquil shelter far away] From the stormy wind and from the tempest."

⁹Confuse [my enemies], O Lord, divide their tongues [destroying their schemes], For I have seen violence and strife in the city.

¹⁰Day and night they go around her walls; Wickedness and mischief are in her midst.

¹¹Destruction is within her; Oppression and deceit do not depart from her streets and market places.

¹²For it is not an enemy who taunts me— Then I could bear it; Nor is it one who has hated me who insolently exalts himself against me— Then I could hide from him.

¹³But it is you, a man my equal and my counsel, My companion and my familiar friend;

¹⁴We who had sweet fellowship together, Who walked to the house of God in company.

¹⁵Let death come deceitfully upon them; Let them go down alive to Sheol (the nether world, the place of the dead), For evil [of every kind] is in their dwelling and in their hearts, in their midst.

¹⁶As for me, I shall call upon God, And the LORD will save me.

¹⁷Evening and morning and at noon I will complain and murmur, And He will hear my voice.

¹⁸He has redeemed my life in peace from the battle that was against me, For there were many against me.

¹⁹God will hear and humble them, Even He who sits enthroned from old— Selah. Because in them there has been no change [of heart], And they do not fear God [at all].

²⁰He [my companion] has put out his hands against those who were at peace with him; He has broken his covenant [of friendship and loyalty].

²¹The words of his mouth were smoother than butter, But his heart was hostile; His words were softer than oil, Yet they were drawn swords.

²²Cast your burden on the LORD [release it] and He will sustain and uphold you; He will never allow the righteous to be shaken (slip, fall, fail).

²³But You, O God, will bring down the wicked to the pit of destruction; Men of blood and treachery will not live out half their days. But I will [boldly and unwaveringly] trust in You.

¹The wise woman builds her house [on a foundation of godly precepts, and her household thrives], But the foolish one [who lacks spiritual insight] tears it down with her own hands [by ignoring godly principles].

²He who walks in uprightness [reverently] fears the LORD [and obeys and worships Him with profound respect], But he who is devious in his ways despises Him.

³In the mouth of the [arrogant] fool [who rejects God] is a rod for his back, But the lips of the wise [when they speak with godly wisdom] will protect them.

⁴Where there are no oxen, the manger is clean, But much revenue [because of good crops] comes by the strength of the ox.

⁵A faithful and trustworthy witness will not lie, But a false witness speaks lies.

⁶A scoffer seeks wisdom and finds none [for his ears are closed to wisdom], But knowledge is easy for one who understands [because he is willing to learn].

⁷Leave the presence of a [shortsighted] fool, For you will not find knowledge or hear godly wisdom from his lips.

⁸The wisdom of the sensible is to understand his way, But the foolishness of [shortsighted] fools is deceit.

⁹Fools mock sin [but sin mocks the fools], But among the upright there is good will and the favor and blessing of God.

¹⁰The heart knows its own bitterness, And no stranger shares its joy.

¹¹The house of the wicked will be overthrown, But the tent of the upright will thrive.

¹²There is a way which seems right to a man and appears straight before him, But its end is the way of death.

¹³Even in laughter the heart may be in pain, And the end of joy may be grief.

¹⁴The backslider in heart will have his fill with his own [rotten] ways, But a good man will be satisfied with his ways [the godly thought and action which his heart pursues and in which he delights].

¹⁵The naive or inexperienced person [is easily misled and] believes every word he hears, But the prudent man [is discreet and astute and] considers well where he is going.

¹⁶A wise man suspects danger and cautiously avoids evil, But the fool is arrogant and careless.

¹⁷A quick-tempered man acts foolishly and without self-control, And a man of wicked schemes is hated.

¹⁸The naive [are unsophisticated and easy to exploit and] inherit foolishness, But the sensible [are thoughtful and far-sighted and] are crowned with knowledge.

¹⁹The evil will bow down before the good, And the wicked [will bow down] at the gates of the righteous.

²⁰The poor man is hated even by his neighbor, But those who love the rich are many.

²¹He who despises his neighbor sins [against God and his fellow man], But happy [blessed and favored by God] is he who is gracious and merciful to the poor.

²²Do they not go astray who devise evil and wander from the way of righteousness? But kindness and truth will be to those who devise good.

²³In all labor there is profit, But mere talk leads only to poverty.

²⁴The crown of the wise is their wealth [of wisdom], But the foolishness of [closed-minded] fools is [nothing but] folly.

²⁵A truthful witness saves lives, But he who speaks lies is treacherous.

²⁶In the [reverent] fear of the LORD there is strong confidence, And His children will [always] have a place of refuge.

²⁷The [reverent] fear of the LORD [that leads to obedience and worship] is a fountain of life, So that one may avoid the snares of death.

²⁸In a multitude of people is a king's glory, But in a lack of people is a [pretentious] prince's ruin.

²⁹He who is slow to anger has great understanding [and profits from his self-control], But he who is quick-tempered exposes and exalts his foolishness [for all to see].

³⁰A calm and peaceful and tranquil heart is life and health to the body, But passion and envy are like rottenness to the bones.

³¹He who oppresses the poor taunts and insults his Maker, But he who is kind and merciful and gracious to the needy honors Him.

³²The wicked is overthrown through his wrongdoing, But the righteous has hope and confidence and a refuge [with God] even in death.

³³Wisdom rests [silently] in the heart of one who has understanding, But what is in the heart of [shortsighted] fools is made known.

³⁴Righteousness [moral and spiritual integrity and virtuous character] exalts a nation, But sin is a disgrace to any people.

³⁵The king's favor and good will are toward a servant who acts wisely and discreetly, But his anger and wrath are toward him who acts shamefully.

¹When David's time to die approached, he gave instructions to Solomon his son, saying,

²"I am going the way of all the earth [as dust to dust]. Be strong and prove yourself a man.

³Keep the charge of the LORD your God, [that is, fulfill your obligation to] walk in His ways, keep His statutes, His commandments, His precepts, and His testimonies, as it is written in the Law of Moses, so that you may succeed in everything that you do and wherever you turn,

⁴so that the LORD may fulfill His promise concerning me, saying, 'If your sons are careful regarding their way [of life], to walk before Me in truth with all their heart and mind and with all their soul, you shall not fail to have a man (descendant) on the throne of Israel.'

⁵Now you also know what Joab the son of Zeruiah [my sister] did to me, and what he did to the two commanders of the armies of Israel, to Abner the son of Ner and to Amasa the son of Jether, [both of] whom he murdered; avenging the blood of war in [a time of] peace. And he put the [innocent] blood of war [of Abner and Amasa] on his belt that was around his waist, and on his sandals on his feet.

⁶So act in accordance with your wisdom, but do not let his gray head go down to Sheol (the place of the dead) in peace.

⁷But be gracious and kind to the sons of Barzillai the Gileadite, and let them be among those who [have the honor to] eat at your table; for they met me [with kindness] when I fled from your brother Absalom.

⁸And look, you have with you Shimei the son of Gera, the Benjamite of Bahurim; he is the one who cursed me with a sinister curse the day I went to Mahanaim. But he came down to meet me at the Jordan [on my return], and I swore to him by the LORD, saying, 'I will not put you to death with the sword.'

⁹But now do not let him go unpunished, for you are a wise man; and you will know what to do to him, and you will bring his gray head down to Sheol [covered] with blood."

¹⁰So David lay down with his fathers [in death] and was buried in the City of David.

¹¹The time that David reigned over Israel was forty years: he reigned seven years in Hebron and thirty-three years in Jerusalem.

¹²Then Solomon sat on the throne of David his father, and his kingdom was firmly established.

¹³Now Adonijah the son of [David and] Haggith came to Bathsheba the mother of Solomon. She said, "Do you come in peace?" And he said, "In peace."

¹⁴Then he said, "I have something to say to you." And she said, "Speak."

¹⁵So he said, "You know that the kingdom belonged to me [as the eldest living son] and all Israel looked to me and expected me to be king. However, the kingdom has passed [from me] and became my brother's, for it was his from the LORD.

¹⁶So now I am making one request of you; do not refuse me." And she said to him, "Speak."

¹⁷He said, "Please speak to King Solomon, for he will not refuse you; ask that he may give me Abishag the Shunammite as a wife."

¹⁸Bathsheba replied, "Very well; I will speak to the king for you."

¹⁹So Bathsheba went to King Solomon to speak to him for Adonijah. And the king rose to meet her, bowed before her, and sat down on his throne; then he had a throne set for her, the king's mother, and she sat on his right.

²⁰Then she said, "I am making one small request of you; do not refuse me." And the king said to her, "Ask, my mother, for I will not refuse you."

²¹So she said, "Let Abishag the Shunammite be given to your brother Adonijah as a wife."

²²King Solomon answered and said to his mother, "And why are you asking for Abishag the Shunammite for Adonijah? Ask the kingdom for him also—since he is my older brother—[ask it] for him and for Abiathar the priest and Joab the son of Zeruiah [his supporters]!"

²³Then King Solomon swore by the LORD, saying, "May God do the same to me, and more also, if Adonijah has not requested this [deplorable] thing against his own life.

²⁴So now, as the LORD lives, who has established me and set me on the throne of David my father, and who has made me a house as He promised, Adonijah shall indeed be put to death today."

²⁵So King Solomon sent Benaiah the son of Jehoiada, and he struck Adonijah and he died.

²⁶Then the king said to Abiathar the priest, "Go to Anathoth to your own fields, for you certainly deserve to die; but I will not put you to death this day, because you carried the ark of the Lord GOD before my father David, and you suffered everything that my father endured."

²⁷So Solomon dismissed Abiathar [a descendant of Eli] from being priest to the LORD, fulfilling the word of the LORD, which He had spoken concerning the house (descendants) of Eli in Shiloh.

²⁸Now the news reached Joab, for Joab had supported and followed Adonijah, although he had not followed Absalom. So Joab fled to the [sacred] tent of the LORD and took hold of the horns of the altar [to seek asylum].

²⁹King Solomon was told that Joab had fled to the tent of the LORD and was at that moment beside the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, "Go, strike him down."

³⁰So Benaiah came to the tent of the LORD and told Joab, "This is what the king commands, 'Come out of there.'" But Joab said, "No, for I will die here." Then Benaiah brought word to the king again, saying, "This is what Joab said, and this is how he answered me."

³¹The king said to him, "Do as he has said. Strike him down and bury him, so that you may remove from me and from my father's house the innocent blood which Joab shed.

³²The LORD will return his bloody deeds upon his own head, because he struck down two men more righteous and honorable than he and killed them with the sword, without my father David knowing: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.

³³So shall their blood return on the head of Joab and the heads of his descendants forever. But for David, his descendants, his house, and his throne, may there be peace from the LORD forever."

³⁴So Benaiah the son of Jehoiada went up [to the tabernacle] and struck and killed Joab, and he was buried at his own house in the wilderness [of Judah].

³⁵The king appointed Benaiah the son of Jehoiada over the army in Joab's place, and appointed Zadok the priest in place of Abiathar.

³⁶Now the king sent word and called for Shimei and said to him, "Build yourself a house in Jerusalem and live there. Do not go from there to any other place.

³⁷For on the day you leave and cross over the Brook Kidron, know for certain that you shall surely die; your blood shall be on your own head."

³⁸Shimei said to the king, "The word (ruling) is good. As my lord the king has said, so will your servant do." So Shimei lived in Jerusalem for many days.

³⁹But it happened after three years, that two of Shimei's servants ran away to Achish the son of Maacah, the king of Gath. And Shimei was told, "Behold, your [runaway] servants are in Gath."

⁴⁰So Shimei arose, saddled his donkey, and went to Gath to [King] Achish to look for his servants. And Shimei went and brought them back from Gath.

⁴¹Now Solomon was told that Shimei had gone from Jerusalem to Gath, and had returned.

⁴²So the king sent word and called for Shimei and said to him, "Did I not make you swear by the LORD and solemnly warn you, saying, 'Know for certain that on the day you leave [Jerusalem] and go anywhere, you shall surely die'? And you said to me, 'The word (ruling) I have heard is good.'

⁴³Why then have you not kept the oath of the LORD, and the command which I gave you?"

⁴⁴The king also said to Shimei, "You are aware in your own heart of all the evil you did to my father David; so the LORD shall return your evil on your own head.

⁴⁵But King Solomon shall be blessed, and the throne of David shall be established before the LORD forever."

⁴⁶So the king commanded Benaiah the son of Jehoiada, and he went out and struck down Shimei, and he died. So the kingdom was established in the hands of Solomon.

¹Now regarding the capture of Jerusalem: In the ninth year of [the reign of] Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it;

²and in the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, they breached the wall and broke into the city.

³Then all the officials of the king of Babylon came in and sat in the Middle Gate [establishing both military control of the city and their authority to judge the captives]: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris (chief of the eunuchs), and Nergal-sar-ezer the Rab-mag (chief of the magicians), with all the rest of the officials of the king of Babylon.

⁴When Zedekiah the king of Judah and all the men of war saw them, they fled and escaped from the city at night by way of the king's garden, through the gate between the two walls; and the king went out toward the Arabah (Jordan Valley).

⁵But the Chaldean (Babylonian) army pursued them and overtook Zedekiah in the plains of Jericho. When they had seized him, they brought him up to Nebuchadnezzar king of Babylon at Riblah in the [Aramean] land of Hamath, where he passed sentence on him.

⁶Then at Riblah the king of Babylon killed the sons of Zedekiah before his eyes; the king of Babylon also killed all the nobles of Judah.

⁷Moreover, he blinded Zedekiah and bound him with bronze shackles to take him to Babylon.

⁸The Chaldeans also burned down the king's palace and the houses of the people, and they broke down the walls of Jerusalem.

⁹Then Nebuzaradan the [chief executioner and] captain of the bodyguard took the rest of the people who remained in the city, along with those who had deserted and surrendered to him, and the rest of the [so-called better class of] people who were left and carried them into exile in Babylon.

¹⁰But Nebuzaradan the [Babylonian] captain of the bodyguard left behind in the land of Judah some of the poor people who had nothing, and gave them vineyards and fields at that time.

¹¹Now Nebuchadnezzar king of Babylon gave orders concerning Jeremiah through Nebuzaradan the captain of the bodyguard, saying,

¹²"Take him and look after him; do nothing to harm him, but rather deal with him just as he asks of you."

¹³So Nebuzaradan the captain of the bodyguard sent word, along with Nebushazban the Rab-saris (chief of the high officials), and Nergal-sar-ezer the Rab-mag (chief of the magicians), and all the leading officers of the king of Babylon;

¹⁴they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah's life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.

¹⁵Now the word of the LORD had come to Jeremiah while he was [still] confined in the court of the guardhouse, saying,

¹⁶"Go and speak to Ebed-melech the Ethiopian, saying, 'Thus says the LORD of hosts, the God of Israel, "Behold, I am about to bring My words [of judgment] against this city through disaster and not for good; and they will take place before you on that day.

¹⁷But I will protect you [Ebed-melech] on that day," says the LORD, "and you will not be handed over to the men of whom you are afraid.

¹⁸For I will certainly rescue you; and you will not fall by the sword, but you will have your [own] life as a reward of battle, because you have placed your trust in Me," says the LORD.'"

¹It happened that while Apollos was in Corinth, Paul went through the upper [inland] districts and came down to Ephesus, and found some disciples.

²He asked them, "Did you receive the Holy Spirit when you believed [in Jesus as the Christ]?" And they said, "No, we have not even heard that there is a Holy Spirit."

³And he asked, "Into what then were you baptized?" They said, "Into John's baptism."

⁴Paul said, "John performed a baptism of repentance, continually telling the people to believe in Him who was coming after him, that is, [to confidently accept and joyfully believe] in Jesus [the Messiah and Savior]."

⁵After hearing this, they were baptized [again, this time] in the name of the Lord Jesus.

⁶And when Paul laid his hands on them, the Holy Spirit came on them, and they began speaking in [unknown] tongues (languages) and prophesying.

⁷There were about twelve men in all.

⁸And he went into the synagogue and for three months spoke boldly, reasoning and arguing and persuading them about the kingdom of God.

⁹But when some were becoming hardened and disobedient [to the word of God], discrediting and speaking evil of the Way (Jesus, Christianity) before the congregation, Paul left them, taking the disciples with him, and went on holding daily discussions in the lecture hall of Tyrannus [instead of in the synagogue].

¹⁰This continued for two years, so that all the inhabitants of [the west coast province of] Asia [Minor], Jews as well as Greeks, heard the word of the Lord [concerning eternal salvation through faith in Christ].

¹¹God was doing extraordinary and unusual miracles by the hands of Paul,

¹²so that even handkerchiefs or face-towels or aprons that had touched his skin were brought to the sick, and their diseases left them and the evil spirits came out [of them].

¹³Then some of the traveling Jewish exorcists also attempted to call the name of the Lord Jesus over those who had evil spirits, saying, "I implore you and solemnly command you by the Jesus whom Paul preaches!"

¹⁴Seven sons of one [named] Sceva, a Jewish chief priest, were doing this.

¹⁵But the evil spirit retorted, "I know and recognize and acknowledge Jesus, and I know about Paul, but as for you, who are you?"

¹⁶Then the man, in whom was the evil spirit, leaped on them and subdued all of them and overpowered them, so that they ran out of that house [in terror, stripped] naked and wounded.

¹⁷This became known to all who lived in Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was magnified and exalted.

¹⁸Many of those who had become believers were coming, confessing and disclosing their [former sinful] practices.

¹⁹And many of those who had practiced magical arts collected their books and [throwing book after book on the pile] began burning them in front of everyone. They calculated their value and found it to be50,000 pieces of silver.

²⁰So the word of the Lord [concerning eternal salvation through faith in Christ] was growing greatly and prevailing.

²¹Now after these events, Paul determined in the Spirit that he would travel through Macedonia and Achaia (most of the Greek mainland), and go to Jerusalem, saying, "After I have been there, I must also see Rome [and preach the good news of salvation]."

²²And after sending two of his assistants, Timothy and Erastus, to Macedonia [ahead of him], he stayed on in [the west coast province of] Asia [Minor] for a while.

²³About that time there occurred no small disturbance concerning the Way (Jesus, Christianity).

²⁴Now a man named Demetrius, a silversmith, who made silver shrines of [the goddess] Artemis (Diana), was bringing no small profit to the craftsmen.

²⁵These [craftsmen] he called together, along with the workmen of similar trades, and said, "Men, you are well aware that we make a good living from this business.

²⁶You see and hear that not only at Ephesus, but almost all over [the province of] Asia, this Paul has persuaded [people to believe his teaching] and has misled a large number of people, claiming that gods made by [human] hands are not really gods at all.

²⁷Not only is there danger that this trade of ours will be discredited, but also that the [magnificent] temple of the great goddess Artemis will be discredited, and that she whom all Asia and the world worship will even be dethroned and lose her glorious magnificence."

²⁸When they heard this, they were filled with rage, and they began shouting, "Great is Artemis of the Ephesians!"

²⁹Then the city was filled with confusion; and people rushed together [as a group] into the amphitheater, dragging along with them Gaius and Aristarchus, Macedonians who were Paul's traveling companions.

³⁰Paul wanted to go into the [pagan] assembly, but the disciples would not let him.

³¹Even some of the Asiarchs (officials) who were his friends sent word to him and repeatedly warned him not to venture into the amphitheater.

³²Now some shouted one thing and some another, for the gathering was in confusion and most of the people did not know why they had come together.

³³Some of the crowd advised Alexander [to speak], since the Jews had pushed him forward; and Alexander motioned with his hand [for attention] and intended to make a defense to the people.

³⁴But when they realized that he was a Jew, a single outcry went up from the crowd as they shouted for about two hours, "Great is Artemis of the Ephesians!"

³⁵After the town clerk had quieted the crowd, he said, "Men of Ephesus, what person is there who does not know that the city of the Ephesians is the guardian of the temple of the great Artemis and of that [ sacred stone image of her] which fell from the sky?

³⁶So, since these things cannot be denied, you ought to be quiet and stay calm and not do anything rash.

³⁷For you have brought these men here who are neither temple robbers nor blasphemers of our goddess.

³⁸So then, if Demetrius and the craftsmen who are with him have a complaint against anyone, the courts are in session and proconsuls are available; let them bring charges against one another there.

³⁹But if you want anything beyond this, it will be settled in the lawful assembly.

⁴⁰For we are running the risk of being accused of rioting in regard to today's events, and since there is no reason for it, we will be unable to give an account and justify this disorderly gathering."

⁴¹And when he had said these things, he dismissed the assembly.