Professor Horner’s Reading Plan

¹After this Jesus revealed Himself again to the disciples at the Sea of Tiberias (Galilee). And He did it in this way:

²Simon Peter, and Thomas who is called Didymus (the twin), and Nathanael from Cana of Galilee, as well as [John and James] the sons of Zebedee, and two others of His disciples were together.

³Simon Peter said to them, "I am going fishing." They said, "And we are coming with you." So they went out and got into the boat; and that night they caught nothing.

⁴As morning was breaking, Jesus [came and] stood on the beach; however, the disciples did not know that it was Jesus.

⁵So Jesus said to them, "Children, do you have any fish [to eat along with your bread]?" They answered, "No."

⁶And He said to them, "Cast the net on the right-hand side of the boat (starboard) and you will find some." So they cast [the net], and then they were not able to haul it in because of the great catch of fish.

⁷Then that disciple (John) whom Jesus loved (esteemed) said to Peter, "It is the Lord!" So when Simon Peter heard that it was the Lord, he put on his outer tunic (for he was stripped for work) and threw himself into the sea [and swam ashore].

⁸But the other disciples came in the small boat, for they were not far from shore, only about a hundred yards away, dragging the net full of fish.

⁹So when they got out on the beach, they saw a charcoal fire set up and fish on it cooking, and bread.

¹⁰Jesus said to them, "Bring some of the fish which you have just caught."

¹¹So Simon Peter went aboard and hauled the net to land, full of large fish, a hundred and fifty-three [of them]; and although there were so many, the net was not torn.

¹²Jesus said to them, "Come and have breakfast." None of the disciples dared to ask Him, "Who are You?" They knew [without any doubt] that it was the Lord.

¹³Jesus came and took the bread and gave it to them, and likewise the fish.

¹⁴This was now the third time that Jesus appeared to the disciples, after He had risen from the dead.

¹⁵So when they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?" He said to Him, "Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend]." Jesus said to him, "Feed My lambs."

¹⁶Again He said to him a second time, "Simon, son of John, do you love Me [with total commitment and devotion]?" He said to Him, "Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend]." Jesus said to him, "Shepherd My sheep."

¹⁷He said to him the third time, "Simon, son of John, do you love Me [with a deep, personal affection for Me, as for a close friend]?" Peter was grieved that He asked him the third time, "Do you [really] love Me [with a deep, personal affection, as for a close friend]?" And he said to Him, "Lord, You know everything; You know that I love You [with a deep, personal affection, as for a close friend]." Jesus said to him, "Feed My sheep.

¹⁸I assure you and most solemnly say to you, when you were younger you dressed yourself and walked wherever you wished; but when you grow old, you will stretch out your hands and arms, and someone else will dress you, and carry you where you do not wish to go."

¹⁹Now He said this to indicate the kind of death by which Peter would glorify God. And after saying this, He said to him, "Follow Me [walk the same path of life that I have walked]!"

²⁰Peter turned and saw the disciple whom Jesus loved following them; the one who also had leaned back on His chest at the supper and had said, "Lord, who is it that is going to betray You?"

²¹So when Peter saw him, he asked Jesus, "Lord, and what about this man [what is in his future]?"

²²Jesus said to him, "If I want him to stay alive until I come [again], what is that to you? You follow Me!"

²³So this word went out among the brothers that this disciple (John) was not going to die; yet Jesus did not say to him that he was not going to die, but only, "If I want him to stay alive until I come [again], what is that to you?"

²⁴This is the same disciple who is testifying to these things and has recorded them; and we know [without any doubt] that his testimony is true.

²⁵And there are also many other things which Jesus did, which if they were recorded one by one, I suppose that even the world itself could not contain the books that would be written.

¹"Observe the month of Abib and celebrate the Passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night.

²You shall sacrifice the Passover [lamb] to the LORD your God from the flock or the herd, in the place where the LORD chooses to establish His Name (Presence).

³You shall not eat leavened bread with it; instead, for seven days you shall eat the Passover with unleavened bread, the bread of affliction (for you left the land of Egypt in haste); [do this] so that all the days of your life you may remember [thoughtfully] the day when you came out of the land of Egypt.

⁴For seven days no leaven shall be seen with you in all your territory, and none of the meat which you sacrificed the evening of the first day shall remain overnight until morning.

⁵You are not allowed to sacrifice the Passover [lamb] in any of your cities which the LORD your God is giving you;

⁶but at the place where the LORD your God chooses to establish His Name (Presence), you shall sacrifice the Passover [lamb] in the evening at sunset, at the time that you came out of Egypt.

⁷You shall cook and eat it in the place which the LORD your God chooses. In the morning you are to return to your tents.

⁸For six days you shall eat unleavened bread, and on the seventh day there shall be a celebration to the LORD your God; so you shall do no work [on that day].

⁹"You shall count seven weeks for yourself; you shall begin to count seven weeks from the time you first put the sickle to the standing grain.

¹⁰Then you shall celebrate the Feast of Weeks to the LORD your God with a tribute of a freewill offering from your hand, which you shall give [to Him] just as the LORD your God blesses you;

¹¹and you shall rejoice before the LORD your God, you and your son and your daughter and your male and female servants and the Levite who is within your [city] gates, and the stranger and the orphan and the widow who are among you, at the place where the LORD your God chooses to establish His Name (Presence).

¹²You shall remember that you were a slave in Egypt, and you shall be careful to obey these statutes.

¹³"You shall celebrate the Feast of Booths (Tabernacles) seven days, when you have gathered in [the grain] from your threshing floor and [the wine] from your wine vat.

¹⁴You shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are within your city.

¹⁵Seven days you shall celebrate a feast to the LORD your God in the place which the LORD chooses, because the LORD your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.

¹⁶"Three times a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread (Passover) and at the Feast of Weeks (Pentecost) and at the Feast of Booths (Tabernacles), and they shall not appear before the LORD empty-handed.

¹⁷Every man shall give as he is able, in accordance with the blessing which the LORD your God has given you.

¹⁸"You shall appoint judges and officers in all your cities (gates) which the LORD your God is giving you, according to your tribes, and they shall judge the people with righteous judgment.

¹⁹You shall not distort justice; you shall not be partial, and you shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.

²⁰You shall pursue justice, and only justice [that which is uncompromisingly righteous], so that you may live and take possession of the land which the LORD your God is giving you.

²¹"You shall not plant for yourself an Asherah of any kind of tree or wood beside the altar of the LORD your God, which you shall make.

²²You shall not set up for yourself a sacred pillar which the LORD your God hates.

¹It is necessary to boast, though nothing is gained by it; but I will go on to visions and revelations of the Lord.

²I know a man in Christ who fourteen years ago—whether in the body I do not know, or out of the body I do not know, [only] God knows—such a man was caught up to the third heaven.

³And I know that such a man—whether in the body or out of the body I do not know, [only] God knows—

⁴was caught up into Paradise and heard inexpressible words which man is not permitted to speak [words too sacred to tell].

⁵On behalf of such a man [and his experiences] I will boast; but in my own behalf I will not boast, except in regard to my weaknesses.

⁶If I wish to boast, I will not be foolish, because I will be speaking the truth. But I abstain [from it], so that no one will credit me with more than [is justified by what] he sees in me or hears from me.

⁷Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself!

⁸Concerning this I pleaded with the Lord three times that it might leave me;

⁹but He has said to me, "My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness." Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me.

¹⁰So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God's strength].

¹¹Now I have become foolish; you have forced me [by questioning my apostleship]. Actually I should have been commended by you [instead of being treated disdainfully], for I was not inferior to those super-apostles, even if I am nobody.

¹²The signs that indicate a genuine apostle were performed among you fully and most patiently—signs and wonders and miracles.

¹³For in what respect were you treated as inferior to the rest of the churches, except [for the fact] that I did not burden you [with my financial support]? Forgive me [for doing you] this injustice!

¹⁴Now for the third time I am ready to visit you. I will not burden you [financially], because I do not want what is yours [not your money or your possessions], but you. For children are not responsible to save up for their parents, but parents for their children.

¹⁵But I will very gladly spend [my own resources] and be utterly spent for your souls. If I love you greatly, am I to be loved less [by you]?

¹⁶But be that as it may, I did not burden you [with my support]. But [some say that] I was sly and took you by trickery.

¹⁷Did I take advantage of you or make any money off you through any of the messengers I sent you? [Certainly not!]

¹⁸I urged Titus to go, and I sent the brother with him. Titus did not take advantage of you, did he? [No!] Did we not conduct ourselves in the same spirit and walk in the same steps? [Of course!]

¹⁹All this time you have been thinking that we are [merely] defending ourselves to you. It is in the sight of God that we have been speaking [as one] in Christ; and everything, dearly beloved, is to strengthen you [spiritually].

²⁰For I am afraid that perhaps when I come I may find you not to be as I wish, and that you may find me not as you wish—that perhaps there may be strife, jealousy, angry tempers, disputes, slander, gossip, arrogance and disorder;

²¹I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, sexual immorality and decadence which they formerly practiced.

¹Therefore, since Christ suffered in the flesh [and died for us], arm yourselves [like warriors] with the same purpose [being willing to suffer for doing what is right and pleasing God], because whoever has suffered in the flesh [being like-minded with Christ] is done with [intentional] sin [having stopped pleasing the world],

²so that he can no longer spend the rest of his natural life living for human appetites and desires, but [lives] for the will and purpose of God.

³For the time already past is [more than] enough for doing what the [unsaved] Gentiles like to do— living [unrestrained as you have done] in a course of [shameless] sensuality, lusts, drunkenness, carousing, drinking parties, and wanton idolatries.

⁴In [connection with] all this, they [the unbelievers] are resentful and surprised that you do not [think like them, value their values and] run [hand in hand] with them into the same excesses of dissipation and immoral freedom, and they criticize and abuse and ridicule you and make fun of your values.

⁵But they will [have to] give an account to Him who is ready to judge and pass sentence on the living and the dead.

⁶For this is why the good news [of salvation] was preached [in their lifetimes] even to those who are dead, that though they were judged in the flesh as men are, they may live in the spirit according to [the will and purpose of] God.

⁷The end and culmination of all things is near. Therefore, be sound-minded and self-controlled for the purpose of prayer [staying balanced and focused on the things of God so that your communication will be clear, reasonable, specific and pleasing to Him.]

⁸Above all, have fervent and unfailing love for one another, because love covers a multitude of sins [it overlooks unkindness and unselfishly seeks the best for others].

⁹Be hospitable to one another without complaint.

¹⁰Just as each one of you has received a special gift [a spiritual talent, an ability graciously given by God], employ it in serving one another as [is appropriate for] good stewards of God's multi-faceted grace [faithfully using the diverse, varied gifts and abilities granted to Christians by God's unmerited favor].

¹¹Whoever speaks [to the congregation], is to do so as one who speaks the oracles (utterances, the very words) of God. Whoever serves [the congregation] is to do so as one who serves by the strength which God [abundantly] supplies, so that in all things God may be glorified [honored and magnified] through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.

¹²Beloved, do not be surprised at the fiery ordeal which is taking place to test you [that is, to test the quality of your faith], as though something strange or unusual were happening to you.

¹³But insofar as you are sharing Christ's sufferings, keep on rejoicing, so that when His glory [filled with His radiance and splendor] is revealed, you may rejoice with great joy.

¹⁴If you are insulted and reviled for [bearing] the name of Christ, you are blessed [happy, with life-joy and comfort in God's salvation regardless of your circumstances], because the Spirit of glory and of God is resting on you [and indwelling you—He whom they curse, you glorify].

¹⁵Make sure that none of you suffers as a murderer, or a thief, or any sort of criminal [in response to persecution], or as a troublesome meddler interfering in the affairs of others;

¹⁶but if anyone suffers [ill-treatment] as a Christian [because of his belief], he is not to be ashamed, but is to glorify God [because he is considered worthy to suffer] in this name.

¹⁷For it is the time [destined] for judgment to begin with the household of God; and if it begins with us, what will the outcome be for those who do not respect or believe or obey the gospel of God?

¹⁸And if it is difficult for the righteous to be saved, what will become of the godless and the sinner?

¹⁹Therefore, those who are ill-treated and suffer in accordance with the will of God must [continue to] do right and commit their souls [for safe-keeping] to the faithful Creator.

¹Then I looked again and considered all the acts of oppression that were being practiced under the sun. And behold I saw the tears of the oppressed and they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.

²So I congratulated and thought more fortunate are those who are already dead than the living who are still living.

³But better off than either of them is the one who has not yet been born, who has not seen the evil deeds that are done under the sun.

⁴I have seen that every [effort in] labor and every skill in work comes from man's rivalry with his neighbor. This too is vanity (futility, false pride) and chasing after the wind.

⁵The fool folds his hands [together] and consumes his own flesh [destroying himself by idleness and apathy].

⁶One hand full of rest and patience is better than two fists full of labor and chasing after the wind.

⁷Then I looked again at vanity under the sun [in one of its peculiar forms].

⁸There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, "For whom do I labor and deprive myself of pleasure?" This too is vanity (a wisp of smoke, self-conceit); yes, it is a painful effort and an unhappy task.

⁹Two are better than one because they have a more satisfying return for their labor;

¹⁰for if either of them falls, the one will lift up his companion. But woe to him who is alone when he falls and does not have another to lift him up.

¹¹Again, if two lie down together, then they keep warm; but how can one be warm alone?

¹²And though one can overpower him who is alone, two can resist him. A cord of three strands is not quickly broken.

¹³A poor yet wise youth is better than an old and foolish king who no longer knows how to receive instruction and counsel (friendly reproof, warning)—

¹⁴for the poor youth has [used his wisdom and] come out of prison to become king, even though he was born poor in his kingdom.

¹⁵I have seen all the living under the sun join with the second youth (the king's acknowledged successor) who replaces him.

¹⁶There is no end to all the people; to all who were before them. Yet those who come later will not be happy with him. Surely this also is vanity (emptiness) and chasing after the wind.

¹To the Chief Musician; set to [the tune of] "Silent Dove Among Those Far Away." A Mikhtam of David. [A record of memorable thoughts] when the Philistines seized him in Gath. Be gracious to me, O God, for man has trampled on me; All day long the adversary oppresses and torments me.

²My enemies have trampled upon me all day long, For they are many who fight proudly against me.

³When I am afraid, I will put my trust and faith in You.

⁴In God, whose word I praise; In God I have put my trust; I shall not fear. What can mere man do to me?

⁵All day long they twist my words and say hurtful things; All their thoughts are against me for evil.

⁶They attack, they hide and lurk, They watch my steps, As they have [expectantly] waited to take my life.

⁷Cast them out because of their wickedness. In anger bring down the peoples, O God!

⁸You have taken account of my wanderings; Put my tears in Your bottle. Are they not recorded in Your book?

⁹Then my enemies will turn back in the day when I call; This I know, that God is for me.

¹⁰In God, whose word I praise, In the LORD, whose word I praise,

¹¹In God have I put my trust and confident reliance; I will not be afraid. What can man do to me?

¹²Your vows are binding upon me, O God; I will give thank offerings to You.

¹³For You have rescued my soul from death, Yes, and my feet from stumbling, So that I may walk before God In the light of life.

¹A soft and gentle and thoughtful answer turns away wrath, But harsh and painful and careless words stir up anger.

²The tongue of the wise speaks knowledge that is pleasing and acceptable, But the [babbling] mouth of fools spouts folly.

³The eyes of the LORD are in every place, Watching the evil and the good [in all their endeavors].

⁴A soothing tongue [speaking words that build up and encourage] is a tree of life, But a perversive tongue [speaking words that overwhelm and depress] crushes the spirit.

⁵A [flippant, arrogant] fool rejects his father's instruction and correction, But he who [is willing to learn and] regards and keeps in mind a reprimand acquires good sense.

⁶Great and priceless treasure is in the house of the [consistently] righteous one [who seeks godly instruction and grows in wisdom], But trouble is in the income of the wicked one [who rejects the laws of God].

⁷The lips of the wise spread knowledge [sifting it as chaff from the grain]; But the hearts of [shortsighted] fools are not so.

⁸The sacrifice of the wicked is hateful and exceedingly offensive to the LORD, But the prayer of the upright is His delight!

⁹The way [of life] of the wicked is hateful and exceedingly offensive to the LORD, But He loves one who pursues righteousness [personal integrity, moral courage and honorable character].

¹⁰There is severe discipline for him who turns from the way [of righteousness]; And he who hates correction will die.

¹¹Sheol (the nether world, the place of the dead) and Abaddon (the abyss, the place of eternal punishment) lie open before the LORD— How much more the hearts and inner motives of the children of men.

¹²A scoffer [unlike a wise man] resents one who rebukes him and tries to teach him; Nor will he go to the wise [for counsel and instruction].

¹³A heart full of joy and goodness makes a cheerful face, But when a heart is full of sadness the spirit is crushed.

¹⁴The mind of the intelligent and discerning seeks knowledge and eagerly inquires after it, But the mouth of the [stubborn] fool feeds on foolishness.

¹⁵All the days of the afflicted are bad, But a glad heart has a continual feast [regardless of the circumstances].

¹⁶Better is a little with the [reverent, worshipful] fear of the LORD Than great treasure and trouble with it.

¹⁷Better is a dinner of vegetables and herbs where love is present Than a fattened ox served with hatred.

¹⁸A hot-tempered man stirs up strife, But he who is slow to anger and patient calms disputes.

¹⁹The way of the lazy is like a hedge of thorns [it pricks, lacerates, and entangles him], But the way [of life] of the upright is smooth and open like a highway.

²⁰A wise son makes a father glad, But a foolish man despises his mother.

²¹Foolishness is joy to him who is without heart and lacks [intelligent, common] sense, But a man of understanding walks uprightly [making his course straight].

²²Without consultation and wise advice, plans are frustrated, But with many counselors they are established and succeed.

²³A man has joy in giving an appropriate answer, And how good and delightful is a word spoken at the right moment—how good it is!

²⁴The [chosen] path of life leads upward for the wise, That he may keep away from Sheol (the nether world, the place of the dead) below.

²⁵The LORD will tear down the house of the proud and arrogant (self-righteous), But He will establish and protect the boundaries [of the land] of the [godly] widow.

²⁶Evil plans and thoughts of the wicked are exceedingly vile and offensive to the LORD, But pure words are pleasant words to Him.

²⁷He who profits unlawfully brings suffering to his own house, But he who hates bribes [and does not receive nor pay them] will live.

²⁸The heart of the righteous thinks carefully about how to answer [in a wise and appropriate and timely way], But the [babbling] mouth of the wicked pours out malevolent things.

²⁹The LORD is far from the wicked [and distances Himself from them], But He hears the prayer of the [consistently] righteous [that is, those with spiritual integrity and moral courage].

³⁰The light of the eyes rejoices the hearts of others, And good news puts fat on the bones.

³¹The ear that listens to and learns from the life-giving rebuke (reprimand, censure) Will remain among the wise.

³²He who neglects and ignores instruction and discipline despises himself, But he who learns from rebuke acquires understanding [and grows in wisdom].

³³The [reverent] fear of the LORD [that is, worshiping Him and regarding Him as truly awesome] is the instruction for wisdom [its starting point and its essence]; And before honor comes humility.

¹Now Solomon became a son-in-law to Pharaoh king of Egypt [and formed an alliance] by taking Pharaoh's daughter [in marriage]. He brought her to the City of David [where she remained temporarily] until he had finished building his own house (palace) and the house of the LORD and the wall around Jerusalem.

²But [in the meantime] the people were still sacrificing [to God] on the high places (hilltops) [as the pagans did to their idols], for there was no [permanent] house yet built for the Name of the LORD.

³Now Solomon loved the LORD, walking [at first] in the statutes of David his father, except [for the fact that] he sacrificed and burned incense in the high places [ignoring the law that required all sacrifices to be offered at the tabernacle].

⁴The king went to Gibeon [near Jerusalem, where the tabernacle and the bronze altar stood] to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar.

⁵In Gibeon the LORD appeared to Solomon in a dream at night; and God said, "Ask [Me] what I shall give you."

⁶Then Solomon said, "You have shown Your servant David my father great lovingkindness, because he walked before You in faithfulness and righteousness and with uprightness of heart toward You; and You have kept for him this great lovingkindness, in that You have given him a son to sit on his throne, as it is today.

⁷So now, O LORD my God, You have made Your servant king in place of David my father; and as for me, I am but a little boy [ in wisdom and experience]; I do not know how to go out or come in [that is, how to conduct business as a king].

⁸Your servant is among Your people whom You have chosen, a great people who are too many to be numbered or counted.

⁹So give Your servant an understanding mind and a hearing heart [with which] to judge Your people, so that I may discern between good and evil. For who is able to judge and rule this great people of Yours?"

¹⁰Now it pleased the Lord that Solomon had asked this thing.

¹¹God said to him, "Because you have asked this and have not asked for yourself a long life nor for wealth, nor for the lives of your enemies, but have asked for yourself understanding to recognize justice,

¹²behold, I have done as you asked. I have given you a wise and discerning heart (mind), so that no one before you was your equal, nor shall anyone equal to you arise after you.

¹³I have also given you what you have not asked, both wealth and honor, so that there will not be anyone equal to you among the kings, for all your days.

¹⁴If you walk in My ways, keeping My statutes and My commandments, as your father David did, then I will lengthen your days."

¹⁵Then Solomon awoke, and he realized that it was a dream. He came [back] to Jerusalem and stood before the ark of the covenant of the LORD; he offered burnt offerings and peace offerings, and he prepared a feast for all his servants.

¹⁶Then two women who were prostitutes came to the king and stood before him.

¹⁷And the one woman said, "O my lord, this woman and I live in the same house; and I gave birth to a child while she was in the house.

¹⁸And on the third day after I gave birth, this woman also gave birth. And we were [alone] together; no one else was with us in the house, just we two.

¹⁹Now this woman's son died during the night, because she lay on him [and smothered him].

²⁰So she got up in the middle of the night and took my son from [his place] beside me while your maidservant was asleep, and laid him on her bosom, and laid her dead son on my bosom.

²¹When I got up in the morning to nurse my son, behold, he was dead. But when I examined him carefully in the morning, behold, it was not my son, the one whom I had borne."

²²Then the other woman said, "No! For my son is the one who is living, and your son is the dead one." But the first woman said, "No! For your son is the dead one, and my son is the living one." [This is how] they were speaking before the king.

²³Then the king said, "This woman says, 'This is my son, the one who is alive, and your son is the dead one'; and the other woman says, 'No! For your son is the dead one, and my son is the one who is alive.'"

²⁴Then the king said, "Bring me a sword." So they brought a sword before the king.

²⁵Then the king said, "Cut the living child in two, and give half to the one [woman] and half to the other."

²⁶Then the woman whose child was the living one spoke to the king, for she was deeply moved over her son, "O my lord, give her the living child, and by no means kill him." But the other said, "He shall be neither mine nor yours; cut him!"

²⁷Then the king said, "Give the first woman [who is pleading for his life] the living child, and by no means kill him. She is his mother."

²⁸When all [the people of] Israel heard about the judgment which the king had made, they [were in awe and reverently] feared the king, for they saw that the wisdom of God was within him to administer justice.

¹The word which came to Jeremiah from the LORD after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon.

²And the captain of the bodyguard had taken Jeremiah and said to him, "The LORD your God promised this disaster on this place.

³Now the LORD has brought it about and has done just as He promised. Because you [people of Judah] have sinned against the LORD and did not listen to and honor His voice, therefore this thing has happened to you.

⁴But now, listen carefully, [because of your innocence] I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come, and I will look after you [carefully]; but if you would prefer not to come with me to Babylon, then do not do so. Look, all the land is before you; go wherever it seems good and right (convenient) for you to go."

⁵While Jeremiah was still hesitating, the captain of the bodyguard said, "Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [governor] over the cities of Judah, and stay with him among the people; or else go wherever it seems right for you to go." So the captain of the bodyguard gave him an allowance of food and a gift and let him go.

⁶Then Jeremiah went to Gedaliah the son of Ahikam at Mizpah and stayed with him among the people who were left in the land.

⁷Now when all the commanders of the forces that were [scattered] in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land [of Judah] and had put him in charge of the men, women, and children, those of the poorest of the land who had not been exiled to Babylon,

⁸they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.

⁹Then Gedaliah the son of Ahikam, the son of Shaphan, swore to them and their men, saying, "Do not be afraid to serve the Chaldeans; stay in this land and serve the king of Babylon, that it may go well with you.

¹⁰As for me, I am going to stay at Mizpah to stand [for you] before the Chaldeans who come to us [ministering to them and looking after the king's interests]; but as for you, gather in wine, summer fruit and oil and store them in your utensils [designed for such purposes], and live in your cities that you have taken over."

¹¹Likewise, when all the Jews who were in Moab and among the people of Ammon and in Edom and who were in all the [other] countries heard that the king of Babylon had left a remnant [of the people] in Judah and had appointed Gedaliah the son of Ahikam, the son of Shaphan over them [as governor],

¹²then all the Jews returned from all the places to which they had been driven and came back to the land of Judah, to Gedaliah at Mizpah, and gathered a great abundance of wine and summer fruits.

¹³Moreover, Johanan the son of Kareah and all the commanders of the forces that were [scattered] in the open country came to Gedaliah at Mizpah

¹⁴and said to him, "Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?" But Gedaliah the son of Ahikam did not believe them.

¹⁵Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, "Let me go and kill Ishmael the son of Nethaniah, and not a man will know [who is responsible]. Why should he kill you and cause all the Jews who are gathered near you to be scattered and the remnant of Judah to perish?"

¹⁶But Gedaliah the son of Ahikam said to Johanan the son of Kareah, "Do not do this thing, for you are lying about Ishmael."

¹After the uproar had ended, Paul sent for the disciples, and when he had encouraged them he told them goodbye, and set off to go to Macedonia.

²After he had gone through those districts and had encouraged the believers, he came to Greece.

³And he stayed three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia (northern Greece).

⁴He was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and by Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia.

⁵These men went on ahead and were waiting for us (including Luke) at Troas.

⁶We sailed from Philippi after the days of Unleavened Bread (Passover week), and within five days we reached them at Troas, where we stayed for seven days.

⁷Now on the first day of the week (Sunday), when we were gathered together to break bread (share communion), Paul began talking with them, intending to leave the next day; and he kept on with his message until midnight.

⁸Now there were many lamps in the upper room where we were assembled,

⁹and there was a young man named Eutychus ("Lucky") sitting on the window sill. He was sinking into a deep sleep, and as Paul kept on talking longer and longer, he was completely overcome by sleep and fell down from the third story; and he was picked up dead.

¹⁰But Paul went down and threw himself on him and embraced him, and said [to those standing around him], "Do not be troubled, because he is alive."

¹¹When Paul had gone back upstairs and had broken the bread and eaten, he talked [informally and confidentially] with them for a long time—until daybreak [in fact]—and then he left.

¹²They took the boy [Eutychus] home alive, and were greatly comforted and encouraged.

¹³But we went on ahead to the ship and set sail for Assos, intending to take Paul on board there; for that was what he had arranged, intending himself to go [a shorter route] by land.

¹⁴So when he met us at Assos, we took him on board and sailed on to Mitylene.

¹⁵Sailing from there, we arrived the next day [at a point] opposite Chios; the following day we crossed over to Samos, and the next day we arrived at Miletus [about 30 miles south of Ephesus].

¹⁶Paul had decided to sail on past Ephesus so that he would not end up spending time [unnecessarily] in [the province of] Asia (modern Turkey); for he was in a hurry to be in Jerusalem, if possible, on the day of Pentecost.

¹⁷However, from Miletus he sent word to Ephesus and summoned the elders of the church [to meet him there].

¹⁸And when they arrived he said to them: "You know well how I [lived when I] was with you, from the first day that I set foot in Asia [until now],

¹⁹serving the Lord with all humility and with tears and trials which came on me because of the plots of the Jews [against me];

²⁰[you know] how I did not shrink back in fear from telling you anything that was for your benefit, or from teaching you in public meetings, and from house to house,

²¹solemnly [and wholeheartedly] testifying to both Jews and Greeks, urging them to turn in repentance to God and [to have] faith in our Lord Jesus Christ [for salvation].

²²And now, compelled by the Spirit and obligated by my convictions, I am going to Jerusalem, not knowing what will happen to me there,

²³except that the Holy Spirit solemnly [and emphatically] affirms to me in city after city that imprisonment and suffering await me.

²⁴But I do not consider my life as something of value or dear to me, so that I may [with joy] finish my course and the ministry which I received from the Lord Jesus, to testify faithfully of the good news of God's [precious, undeserved] grace [which makes us free of the guilt of sin and grants us eternal life].

²⁵"And now, listen carefully: I know that none of you, among whom I went about preaching the kingdom, will see me again.

²⁶For that reason I testify to you on this [our parting] day that I am innocent of the blood of all people.

²⁷For I did not shrink from declaring to you the whole purpose and plan of God.

²⁸Take care and be on guard for yourselves and for the whole flock over which the Holy Spirit has appointed you as overseers, to shepherd (tend, feed, guide) the church of God which He bought with His own blood.

²⁹I know that after I am gone, [false teachers like] ferocious wolves will come in among you, not sparing the flock;

³⁰even from among your own selves men will arise, speaking perverse and distorted things, to draw away the disciples after themselves [as their followers].

³¹Therefore be continually alert, remembering that for three years, night or day, I did not stop admonishing and advising each one [of you] with tears.

³²And now I commend you to God [placing you in His protective, loving care] and [I commend you] to the word of His grace [the counsel and promises of His unmerited favor]. His grace is able to build you up and to give you the [rightful] inheritance among all those who are sanctified [that is, among those who are set apart for God's purpose—all believers].

³³I had no desire for anyone's silver or gold or [expensive] clothes.

³⁴You know personally that these hands ministered to my own needs [working in manual labor] and to [those of] the people who were with me.

³⁵In everything I showed you [by example] that by working hard in this way you must help the weak and remember the words of the Lord Jesus, that He Himself said, 'It is more blessed [and brings greater joy] to give than to receive.'"

³⁶When he had said these things, he knelt down and prayed with them all.

³⁷And they began to weep openly and threw their arms around Paul's neck, and repeatedly kissed him,

³⁸grieving and distressed especially over the word which he had spoken, that they would not see him again. And they accompanied him to the ship.