Professor Horner’s Reading Plan

¹Then Jesus was led by the [Holy] Spirit into the wilderness to be tempted by the devil.

²After He had gone without food for forty days and forty nights, He became hungry.

³And the tempter came and said to Him, "If You are the Son of God, command that these stones become bread."

⁴But Jesus replied, "It is written and forever remains written, 'Man shall not live by bread alone, but by every word that comes out of the mouth of God.'"

⁵Then the devil took Him into the holy city [Jerusalem] and placed Him on the pinnacle (highest point) of the temple.

⁶And he said [mockingly] to Him, "If You are the Son of God, throw Yourself down; for it is written, 'He will command His angels concerning You [to serve, care for, protect and watch over You]'; and 'They will lift you up on their hands, So that You will not strike Your foot against a stone.'"

⁷Jesus said to him, "On the other hand, it is written and forever remains written, 'You shall not test the Lord your God.'"

⁸Again, the devil took Him up on a very high mountain and showed Him all the kingdoms of the world and the glory [splendor, magnificence, and excellence] of them;

⁹and he said to Him, "All these things I will give You, if You fall down and worship me."

¹⁰Then Jesus said to him, "Go away, Satan! For it is written and forever remains written, 'You shall worship the Lord your God, and serve Him only.'"

¹¹Then the devil left Him; and angels came and ministered to Him [bringing Him food and serving Him].

¹²Now when Jesus heard that John [the Baptist] had been arrested and put in prison, He left for Galilee.

¹³And leaving Nazareth, He went and settled in Capernaum, which is by the sea, in the country of Zebulun and Naphtali.

¹⁴This was to fulfill what was spoken by the prophet Isaiah:

¹⁵"The land of Zebulun and the land of Naphtali, By the way of the sea, beyond the Jordan, Galilee [in the district] of the Gentiles—

¹⁶"The people who were sitting (living) in [spiritual] darkness have seen a great Light, And for those who were sitting (living) in the land and shadow of [spiritual and moral] death, Upon them a Light has dawned."

¹⁷From that time Jesus began to preach and say, " Repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God's purpose for your life], for the kingdom of heaven is at hand."

¹⁸As Jesus was walking by the Sea of Galilee, He noticed two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen.

¹⁹And He said to them, " Follow Me [as My disciples, accepting Me as your Master and Teacher and walking the same path of life that I walk], and I will make you fishers of men."

²⁰Immediately they left their nets and followed Him [becoming His disciples, believing and trusting in Him and following His example].

²¹And going on [further] from there He noticed two other brothers, James the son of Zebedee, and his brother John, in the boat with their father Zebedee, mending their nets; and He called them [to follow Him as His disciples].

²²Immediately they left the boat and their father, and followed Him [becoming His disciples, believing and trusting in Him and following His example].

²³And He went throughout all Galilee, teaching in their synagogues and preaching the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness among the people [demonstrating and revealing that He was indeed the promised Messiah].

²⁴So the news about Him spread throughout all Syria; and they brought to Him all who were sick, those suffering with various diseases and pains, those under the power of demons, and epileptics, paralytics; and He healed them.

²⁵Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and the other side of the Jordan.

¹"When you go out to battle against your enemies and see horses and chariots and people more numerous than you, do not be afraid of them; for the LORD your God, who brought you up from the land of Egypt, is with you.

²When you approach the battle, the priest shall come forward and speak to the people,

³and shall say to them, 'Hear, O Israel: you are advancing today to battle against your enemies. Do not lack courage. Do not be afraid, or panic, or tremble [in terror] before them,

⁴for the LORD your God is He who goes with you, to fight for you against your enemies, to save you.'

⁵The officers shall also speak to the soldiers, saying, 'What man is there who has built a new house and has not yet dedicated it? Let him go and return to his house, otherwise he might die in the battle and another man would dedicate it.

⁶What man has planted a vineyard and has not put it to use [harvesting its fruit]? Let him go and return to his house, otherwise he might die in the battle and another man would begin to use its fruit.

⁷And who is the man who is engaged (legally promised) to a woman and has not married her? Let him go and return to his house, otherwise he might die in the battle and another man would marry her.'

⁸Then the officers shall speak further to the soldiers and say, 'Who is the man who is afraid and lacks courage? Let him go and return to his house, so that he does not cause his brothers' courage to fail like his own.'

⁹And it shall be when the officers have finished speaking to the soldiers, they shall appoint commanders of armies over them.

¹⁰"When you advance to a city to fight against it, you shall [first] offer it terms of peace.

¹¹If that city accepts your terms of peace and opens its gates to you, then all the people who are found in it shall become your forced labor and shall serve you.

¹²However, if it does not make peace with you, but makes war against you, then you shall lay siege to it.

¹³When the LORD your God gives it into your hand, you shall strike down all the men in it with the edge of the sword.

¹⁴Only the women and the children and the animals and everything that is in the city, all its spoil, you shall take as plunder for yourself; and you shall use the spoil of your enemies which the LORD your God has given you.

¹⁵That is what you shall do to all the cities that are very far away from you, which are not among the cities of these nations nearby [which you are to dispossess].

¹⁶Only in the cities of these peoples that the LORD your God is giving you as an inheritance, you shall not leave alive anything that breathes.

¹⁷But you shall utterly destroy them, the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, just as the LORD your God has commanded you,

¹⁸so that they will not teach you to act in accordance with all the detestable practices which they have done [in worship and service] for their gods, and in this way cause you to sin against the LORD your God.

¹⁹"When you besiege a city for a long time, making war against it in order to capture it, you shall not destroy its [fruit-bearing] trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged (destroyed) by you?

²⁰Only the trees which you know are not fruit trees shall you destroy and cut down, so that you may build siegeworks against the city that is making war with you until it falls.

¹O you foolish and thoughtless and superficial Galatians, who has bewitched you [that you would act like this], to whom—right before your very eyes—Jesus Christ was publicly portrayed as crucified [in the gospel message]?

²This is all I want to ask of you: did you receive the [Holy] Spirit as the result of obeying [the requirements of] the Law, or was it the result of hearing [the message of salvation and] with faith [believing it]?

³Are you so foolish and senseless? Having begun [your new life by faith] with the Spirit, are you now being perfected and reaching spiritual maturity by the flesh [that is, by your own works and efforts to keep the Law]?

⁴Have you suffered so many things and experienced so much all for nothing—if indeed it was all for nothing?

⁵So then, does He who supplies you with His [marvelous Holy] Spirit and works miracles among you, do it as a result of the works of the Law [which you perform], or because you [believe confidently in the message which you] heard with faith?

⁶Just as Abraham believed God, and it was credited to him as righteousness, [as conformity to God's will and purpose—so it is with you also].

⁷So understand that it is the people who live by faith [with confidence in the power and goodness of God] who are [the true] sons of Abraham.

⁸The Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news [of the Savior] to Abraham in advance [with this promise], saying, "In you shall all the nations be blessed."

⁹So then those who are people of faith [whether Jew or Gentile] are blessed and favored by God [and declared free of the guilt of sin and its penalty, and placed in right standing with Him] along with Abraham, the believer.

¹⁰For all who depend on the Law [seeking justification and salvation by obedience to the Law and the observance of rituals] are under a curse; for it is written, "Cursed (condemned to destruction) is everyone who does not abide by all things written in the book of the law, so as to practice them."

¹¹Now it is clear that no one is justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing] before God by the Law, for "The righteous (the just, the upright) shall live by faith."

¹²But the Law does not rest on or require faith [it has nothing to do with faith], but [instead, the Law] says, "He who practices them [the things prescribed by the Law] shall live by them [instead of faith]."

¹³Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, "Cursed is everyone who hangs [crucified] on a tree (cross)"—

¹⁴in order that in Christ Jesus the blessing of Abraham might also come to the Gentiles, so that we would all receive [the realization of] the promise of the [Holy] Spirit through faith.

¹⁵Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].

¹⁶Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, "And to seeds (descendants, heirs)," as if [referring] to many [persons], but as to one, "And to your Seed," who is [none other than] Christ.

¹⁷This is what I mean: the Law, which came into existence four hundred and thirty years later [after the covenant concerning the coming Messiah], does not and cannot invalidate the covenant previously established by God, so as to abolish the promise.

¹⁸For if the inheritance [of what was promised] is based on [observing] the Law [as these false teachers claim], it is no longer based on a promise; however, God granted it to Abraham [as a gift] by virtue of His promise.

¹⁹Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

²⁰Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

²¹Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law.

²²But the Scripture has imprisoned everyone [everything—the entire world] under sin, so that [the inheritance, the blessing of salvation] which was promised through faith in Jesus Christ might be given to those who believe [in Him and acknowledge Him as God's precious Son].

²³Now before faith came, we were kept in custody under the Law, [perpetually] imprisoned [in preparation] for the faith that was destined to be revealed,

²⁴with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith.

²⁵But now that faith has come, we are no longer under [the control and authority of] a tutor and disciplinarian.

²⁶For you [who are born-again have been reborn from above—spiritually transformed, renewed, sanctified and] are all children of God [set apart for His purpose with full rights and privileges] through faith in Christ Jesus.

²⁷For all of you who were baptized into Christ [into a spiritual union with the Christ, the Anointed] have clothed yourselves with Christ [that is, you have taken on His characteristics and values].

²⁸There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].

²⁹And if you belong to Christ [if you are in Him], then you are Abraham's descendants, and [spiritual] heirs according to [God's] promise.

¹Beloved, I am now writing you this second letter. In this [as in the first one], I am stirring up your untainted mind to remind you,

²that you should remember the words spoken in the past [about the future] by the holy prophets and the commandment of the Lord and Savior given by your apostles [His personally chosen representatives].

³First of all, know [without any doubt] that mockers will come in the last days with their mocking, following after their own human desires

⁴and saying, "Where is the promise of His coming [what has become of it]? For ever since the fathers fell asleep [in death], all things have continued [exactly] as they did from the beginning of creation."

⁵For they willingly forget [the fact] that the heavens existed long ago by the word of God, and the earth was formed out of water and by water,

⁶through which the world at that time was destroyed by being flooded with water.

⁷But by His word the present heavens and earth are being reserved for fire, being kept for the day of judgment and destruction of the ungodly people.

⁸Nevertheless, do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years is like one day.

⁹The Lord does not delay [as though He were unable to act] and is not slow about His promise, as some count slowness, but is [extraordinarily] patient toward you, not wishing for any to perish but for all to come to repentance.

¹⁰But the day of the Lord will come like a thief, and then the heavens will vanish with a [mighty and thunderous] roar, and the [material] elements will be destroyed with intense heat, and the earth and the works that are on it will be burned up.

¹¹Since all these things are to be destroyed in this way, what kind of people ought you to be [in the meantime] in holy behavior [that is, in a pattern of daily life that sets you apart as a believer] and in godliness [displaying profound reverence toward our awesome God],

¹²[while you earnestly] look for and await the coming of the day of God. For on this day the heavens will be destroyed by burning, and the [material] elements will melt with intense heat!

¹³But in accordance with His promise we expectantly await new heavens and a new earth, in which righteousness dwells.

¹⁴So, beloved, since you are looking forward to these things, be diligent and make every effort to be found by Him [at His return] spotless and blameless, in peace [that is, inwardly calm with a sense of spiritual well-being and confidence, having lived a life of obedience to Him].

¹⁵And consider the patience of our Lord [His delay in judging and avenging wrongs] as salvation [that is, allowing time for more to be saved]; just as our beloved brother Paul also wrote to you according to the wisdom given to him [by God],

¹⁶speaking about these things as he does in all of his letters. In which there are some things that are difficult to understand, which the untaught and unstable [who have fallen into error] twist and misinterpret, just as they do the rest of the Scriptures, to their own destruction.

¹⁷Therefore, [let me warn you] beloved, knowing these things beforehand, be on your guard so that you are not carried away by the error of unprincipled men [who distort doctrine] and fall from your own steadfastness [of mind, knowledge, truth, and faith],

¹⁸but grow [spiritually mature] in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be glory (honor, majesty, splendor), both now and to the day of eternity. Amen.

¹Who is like the wise man? And who knows the interpretation of a matter? A man's wisdom illumines his face, And causes his stern face to beam.

²I counsel you to keep the command of the king because of the oath before God [by which you swore loyalty to him].

³Do not be in a hurry to get out of his presence. Do not join in a malevolent matter, for the king will do whatever he pleases.

⁴For the word of a king is authoritative and powerful, And who will say to him, "What are you doing?"

⁵Whoever keeps and observes a royal command will experience neither trouble nor misery; For a wise heart will know the proper time and [appropriate] procedure.

⁶For there is a proper time and [appropriate] procedure for every delight, Though mankind's misery and trouble lies heavily upon him [who rebels against the king].

⁷For no one knows what will happen; So who can tell him how and when it will happen?

⁸There is no man who has power and authority over the wind to restrain the wind, Nor does he have authority over the day of death; There is no discharge [from service] during time of war, And evil will not rescue those who [actively seek to] practice it.

⁹All this I have seen while applying my mind to every deed that is done under the sun. There is a time in which one man has exercised power over others to their detriment.

¹⁰So then, I have seen the wicked buried, those who used to go in and out of the holy place [but did not thereby escape their doom], and they are [praised in spite of their evil and] soon forgotten in the city where they did such things. This too is futility (vanity, emptiness).

¹¹Because the sentence against an evil act is not executed quickly, the hearts of the sons of men are fully set to do evil.

¹²Though a sinner does evil a hundred times and his life [seemingly] is prolonged [in spite of his wickedness], still I know that it will be well with those who [reverently] fear God, who fear and worship Him openly [realizing His omnipresence and His power].

¹³But it will not be well for the evil man, nor will he lengthen his days like a shadow, because he does not fear God.

¹⁴There is a meaningless and futile thing which is done on the earth: that is, there are righteous men whose gain is as though they were evil, and evil men whose gain is as though they were righteous. I say that this too is futility (meaningless, vain).

¹⁵Then I commended pleasure and enjoyment, because a man [without God] has no better thing under the sun than to eat and to drink and to be merry, for this will stand by him in his toil through the days of his life which God has given him under the sun.

¹⁶When I applied my mind to know wisdom and to see the activities [of mankind] that take place upon the earth—how some men seem to sleep neither day nor night—

¹⁷and I saw all the work of God, I concluded that man cannot discover the work that is done under the sun. Even though man may labor in seeking, he will not discover; and [more than that], though a wise man thinks and claims he knows, he will not be able to find it out.

¹To the Chief Musician; set to [the tune of] "The Lily of the Testimony." A Mikhtam of David [intended to record memorable thoughts and] to teach; when he struggled with the Arameans of Mesopotamia and the Arameans of Zobah, and when Joab returned and struck twelve thousand Edomites in the Valley of Salt. O God, You have rejected us and cast us off. You have broken [down our defenses and scattered] us; You have been angry; O restore us and turn again to us.

²You have made the land quake, You have split it open; Heal its rifts, for it shakes and totters.

³You have made Your people experience hardship; You have given us wine to drink that makes us stagger and fall.

⁴You have set up a banner for those who fear You [with awe-inspired reverence and submissive wonder—a banner to shield them from attack], A banner that may be displayed because of the truth. Selah.

⁵That Your beloved ones may be rescued, Save with Your right hand and answer us.

⁶God has spoken in His holiness [in His promises]: "I will rejoice, I will divide [the land of] Shechem and measure out the Valley of Succoth [west to east].

⁷"Gilead is Mine, and Manasseh is Mine; Ephraim is My helmet; Judah is My scepter.

⁸"Moab is My washbowl; Over Edom I shall throw My shoe [in triumph]; Over Philistia I raise the shout [of victory]."

⁹Who will bring me into the besieged city [of Petra]? Who will lead me to Edom?

¹⁰Have You not rejected us, O God? And will You not go out with our armies?

¹¹Give us help against the enemy, For the help of man is worthless (ineffectual, without purpose).

¹²Through God we will have victory, For He will trample down our enemies.

¹Better is a poor man who walks in his integrity Than a [rich] man who is twisted in his speech and is a [shortsighted] fool.

²Also it is not good for a person to be without knowledge, And he who hurries with his feet [acting impulsively and proceeding without caution or analyzing the consequences] sins (misses the mark).

³The foolishness of man undermines his way [ruining whatever he undertakes]; Then his heart is resentful and rages against the LORD [for, being a fool, he blames the LORD instead of himself].

⁴Wealth makes many friends, But a poor man is separated from his friend.

⁵A false witness will not go unpunished, And he who breathes out lies will not escape.

⁶Many will seek the favor of a generous and noble man, And everyone is a friend to him who gives gifts.

⁷All the brothers of a poor man hate him; How much more do his friends abandon him! He pursues them with words, but they are gone.

⁸He who gains wisdom and good sense loves (preserves) his own soul; He who keeps understanding will find good and prosper.

⁹A false witness will not go unpunished, And he who breathes lies will perish.

¹⁰Luxury is not fitting for a fool; Much less for a slave to rule over princes.

¹¹Good sense and discretion make a man slow to anger, And it is his honor and glory to overlook a transgression or an offense [without seeking revenge and harboring resentment].

¹²The king's wrath terrifies like the roaring of a lion, But his favor is as [refreshing and nourishing as] dew on the grass.

¹³A foolish (ungodly) son is destruction to his father, And the contentions of a [quarrelsome] wife are like a constant dripping [of water].

¹⁴House and wealth are the inheritance from fathers, But a wise, understanding, and sensible wife is [a gift and blessing] from the LORD.

¹⁵Laziness casts one into a deep sleep [unmindful of lost opportunity], And the idle person will suffer hunger.

¹⁶He who keeps and obeys the commandment [of the LORD] keeps (guards) his own life, But he who is careless of his ways and conduct will die.

¹⁷He who is gracious and lends a hand to the poor lends to the LORD, And the LORD will repay him for his good deed.

¹⁸Discipline and teach your son while there is hope, And do not [indulge your anger or resentment by imposing inappropriate punishment nor] desire his destruction.

¹⁹A man of great anger will bear the penalty [for his quick temper and lack of self-control]; For if you rescue him [and do not let him learn from the consequences of his action], you will only have to rescue him over and over again.

²⁰Listen to counsel, receive instruction, and accept correction, That you may be wise in the time to come.

²¹Many plans are in a man's mind, But it is the Lord's purpose for him that will stand (be carried out).

²²That which is desirable in a man is his loyalty and unfailing love, But it is better to be a poor man than a [wealthy] liar.

²³The fear of the LORD leads to life, So that one may sleep satisfied, untouched by evil.

²⁴The lazy man buries his hand in the [food] dish, But will not even bring it to his mouth again.

²⁵Strike a scoffer [for refusing to learn], and the naive may [be warned and] become prudent; Reprimand one who has understanding and a teachable spirit, and he will gain knowledge and insight.

²⁶He who assaults his father and chases away his mother Is a son who brings shame and disgrace.

²⁷Cease listening, my son, to instruction and discipline And you will stray from the words of knowledge.

²⁸A wicked and worthless witness mocks justice, And the mouth of the wicked spreads iniquity.

²⁹Judgments are prepared for scoffers, And beatings for the backs of [thickheaded] fools.

¹Now Solomon built his own house (palace) in thirteen years, and he finished all of his house [in that time].

²He also built the House of the Forest of Lebanon; its length was a hundred cubits (150 ft.), its width fifty cubits (75 ft.), and its height thirty cubits (45 ft.), upon four rows of cedar pillars, with cedar beams upon the pillars.

³And it was covered with cedar [as a roof] on the supporting beams that were upon the forty-five pillars, fifteen in each row.

⁴There were artistic window frames in three rows, and window was opposite window in three tiers.

⁵All the doorways and doorposts [and windows] had squared [artistic] frames, and window was opposite window in three tiers.

⁶He also made the Hall of Pillars; its length was fifty cubits (75 ft.) and its width thirty cubits (45 ft.). There was a porch in front, and pillars and a threshold in front of them.

⁷He made the hall for the throne where he was to judge, the Hall of Judgment; it was paneled with cedar from [one] floor to [another] floor.

⁸His house where he was to live, the other courtyard behind the hall, was of similar workmanship. Solomon also made a house like this hall for Pharaoh's daughter, whom he had married.

⁹All these were of expensive stones, of stone cut according to measure, sawed with saws, inside and outside; even from the foundation to the coping, and from the outside to the great courtyard.

¹⁰The foundation was of expensive stones, large stones, stones of ten cubits and stones of eight cubits.

¹¹And above [the foundation] were expensive stones, stones cut according to measure, and cedar.

¹²So the great courtyard all around had three rows of cut stone and a row of cedar beams like the inner courtyard of the house of the LORD, and the porch of the house.

¹³Now King Solomon sent word and brought Hiram [a skilled craftsman] from Tyre.

¹⁴He was the son of a widow from the tribe of Naphtali, and his father was a man of Tyre, a craftsman in bronze. Hiram was filled with wisdom, understanding, and skill for doing any [kind of] work in bronze. So he came to King Solomon and did all his [bronze] work.

¹⁵He cast the two pillars of bronze; the one pillar was eighteen cubits high, and a [measuring] line of twelve cubits measured the circumference of both.

¹⁶He also made two capitals (crowns) of cast bronze to put on the tops of the pillars; the height of one capital was five cubits, and the height of the other capital was five cubits.

¹⁷There were nets of network (lattice-work) and twisted threads (wreaths) of chainwork for the capitals which were on the tops of the pillars, seven for one capital and seven for the other.

¹⁸So Hiram made the pillars [in this manner], and two rows around on the one network to cover the capitals which were on the top of the pomegranates; and he did the same for the other capital.

¹⁹The capitals which were upon the top of the pillars in the porch were of lily work (design), four cubits.

²⁰The capitals were on the two pillars and also above and close to the rounded projection which was beside the network. There were two hundred pomegranates in rows around both capitals.

²¹Hiram set up the pillars at the porch of the temple; he set up the right pillar and named it Jachin (may he establish), and he set up the left pillar and named it Boaz (in it is strength).

²²On the tops of the pillars was lily work (design). So the work of the pillars was finished.

²³Now he made the Sea (basin) of cast metal, ten cubits from brim to brim, circular in form, five cubits high and thirty cubits in circumference.

²⁴Under its brim were gourds encircling it ten to a cubit, completely surrounding the Sea; the gourds were in two rows, cast in one piece with it.

²⁵It stood on twelve oxen, three facing north, three west, three south, and three east; the Sea was set on top of them, and all their rear parts pointed inward.

²⁶It was a hand width thick, and its brim was made like the brim of a cup, like a lily blossom. It held two thousand baths.

²⁷Then Hiram made ten bronze stands [for smaller basins]; the length of each stand was four cubits, its width was four cubits and its height was three cubits.

²⁸This was the design of the stands: they had borders between the frames.

²⁹On the borders between the frames were lions, oxen, and cherubim; and on the frames there was a pedestal above. Beneath the lions and oxen were borders of hanging work.

³⁰Now each stand had four bronze wheels with bronze axles, and its four feet had supports [for a basin]. Beneath the basin were cast supports with borders at each side.

³¹Its opening inside the crown at the top measured a cubit, and its opening was round like the design of a pedestal, a cubit and a half. Also on its opening were carvings, and their borders were square, not round.

³²Underneath the borders were four wheels, and the axles of the wheels were on the stand. And the height of a wheel was a cubit and a half.

³³The wheels were made like a chariot wheel: their axles, their rims, their spokes, and their hubs were all cast.

³⁴Now there were four supports at the four corners of each stand; the supports were part of the stand itself.

³⁵On the top of the stand there was a circular piece half a cubit high, and on the top of the stand its supports and borders were part of it.

³⁶And on the surface of its supports and its borders Hiram engraved cherubim, lions, and palm-shaped decorations, according to the [available] space for each, with borders all around.

³⁷He made the ten stands like this: they all had one casting, one measure, and one form.

³⁸Then he made ten basins of bronze; each basin held forty baths and was four cubits, and there was one basin on each of the ten stands.

³⁹Then he placed the bases, five on the right [or south] side of the house and five on the left [or north] side; and he set the Sea [of cast metal] on the right side of the house toward the southeast.

⁴⁰Now Hiram made the basins and the shovels and the bowls. So Hiram finished all the work which he did for King Solomon on the house of the LORD:

⁴¹the two pillars and the [two] bowls of the capitals which were on the top of the two pillars, and the two networks to cover the two bowls of the capitals which were on top of the pillars;

⁴²and the four hundred pomegranates for the two networks, two rows of pomegranates for each network to cover the two bowls of the capitals that were on the tops of the pillars;

⁴³the ten stands and the ten basins on the stands;

⁴⁴one Sea (basin), and the twelve oxen under the Sea;

⁴⁵the pails, the shovels, and the bowls; all these utensils which Hiram made for King Solomon in the house of the LORD were of polished bronze.

⁴⁶In the plain of the Jordan [River] the king cast them, in the clay ground between Succoth and Zarethan.

⁴⁷Solomon left all the utensils unweighed, because there were so many; the weight of the bronze could not be determined.

⁴⁸Solomon made all the [other] furniture which was in the house of the LORD: the [incense] altar of gold; the table of gold on which was the bread of the Presence;

⁴⁹the lampstands of pure gold, five on the right side and five on the left, in front of the Holy of Holies (inner sanctuary); with the flowers, the lamps, and the tongs of gold;

⁵⁰the cups, snuffers, bowls, spoons, firepans—of pure gold; and the hinges of gold [both] for the doors of the inner house, the Holy of Holies, and for the doors of the house, the main room [the Holy Place].

⁵¹So all the work that King Solomon did on the house of the LORD was completed. Solomon brought in the things which David his father had dedicated—the silver, the gold, and the utensils—and he put them in the treasuries of the Lord's house.

¹The word that came to Jeremiah concerning all the Jews who were living in the land of Egypt—at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, saying,

²"Thus says the LORD of hosts, the God of Israel, 'You have seen all the disaster that I have brought on Jerusalem and on all the cities of Judah; and see, this day they are desolated and no one lives in them

³because of the wickedness which they committed, provoking Me to anger by continuing to burn sacrifices and incense to serve other gods that they had not known, neither they, nor you, nor your fathers.

⁴Yet I sent to you all My servants the prophets, again and again, saying, "Oh, do not do this shamefully vile thing which I hate."

⁵But they did not listen or turn [obediently] from their wickedness, and stop burning sacrifices and incense to other gods.

⁶Therefore My wrath and My anger were poured out and burned in the cities of Judah and in the streets of Jerusalem; so they have become a ruin and a desolation, as it is this day.

⁷Therefore now thus says the LORD God of hosts, the God of Israel, "Why did you commit this great evil against yourselves [bringing disaster] that will cut off from you man and woman, child and infant, out of Judah, leaving yourselves without a remnant?

⁸Why do you [deliberately] provoke Me to anger with the works (idols) of your hands, burning sacrifices and incense to [make-believe] gods in the land of Egypt, where you [of your own accord] have come to live [as temporary residents], that you might be cut off and become a curse and a disgrace [an object of taunts] among all the nations of the earth?

⁹Have you forgotten the wickedness of your fathers, the wickedness of the kings of Judah, the wickedness of their wives [who served their foreign gods], your own wickedness, and the wickedness of your wives [who imitated the sin of the queens], which they committed in the land of Judah and in the streets of Jerusalem?

¹⁰They have not become apologetic [for their guilt and sin] even to this day; they have not feared [Me with reverence] nor walked in My law or My statutes, which I have set before you and before your fathers."'

¹¹"Therefore thus says the LORD of hosts, the God of Israel, 'Behold, I am going to set My face against you for woe—even to cut off (destroy) all Judah [from the land].

¹²And I will take the remnant of Judah who have decided to go into the land of Egypt to live there [instead of surrendering to the Chaldeans as directed], and they will all fall and die in the land of Egypt; they will fall by the sword or perish by famine. From the least to the greatest, they will die by the sword or by famine; and they will become detestable, an object of horror, a curse, and a disgrace.

¹³For I will punish all the inhabitants of the land of Egypt, as I have punished Jerusalem, with the sword, with famine, and with virulent disease;

¹⁴so none of the survivors from the remnant of Judah who have entered the land of Egypt to live there will survive, even though they lift up their souls in longing to return to the land of Judah, [the place] to which they long to return to live; none will return except a few refugees.'"

¹⁵Then all the men who knew that their wives were burning sacrifices to other gods, and all the women who were standing by, a large group, including all the people who were living in Pathros in the land of Egypt, answered Jeremiah, saying,

¹⁶"As for the word (message) that you have spoken to us in the name of the LORD, we are not going to listen to you.

¹⁷But rather we will certainly perform every word of the vows we have made: to burn sacrifices to the queen of heaven (Ishtar) and to pour out drink offerings to her, just as we ourselves and our forefathers, our kings and our princes did in the cities of Judah and in the streets of Jerusalem; for [then] we had plenty of food and were prosperous and saw no misfortune.

¹⁸But since we stopped burning sacrifices to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine."

¹⁹And said the wives, "When we were burning sacrifices to the queen of heaven and were pouring out drink offerings to her, was it without [the knowledge and approval of] our husbands that we made cakes [in the shape of a star] to represent her and pour out drink offerings to her?"

²⁰Then Jeremiah said to all the people, to the men and to the women and to all the people who had given him that answer,

²¹"The smoking sacrifices (incense) that you burned in the cities of Judah and in the streets of Jerusalem—you and your forefathers, your kings and your princes, and the people of the land—did not the LORD remember [in detail your idolatry] and did it not all come into His mind?

²²The LORD could no longer endure it, because of the evil of your acts and the repulsive acts which you have committed; because of them your land has become a ruin, an object of horror and a curse, without inhabitant, as it is this day.

²³Because you have burned sacrifices [to idols] and because you have sinned against the LORD and have not obeyed the voice of the LORD or walked in His law and in His statutes and in His testimonies, therefore this tragedy has fallen on you, as it has this day."

²⁴Then Jeremiah said to all the people, including all the women, "Hear the word of the LORD, all [you of] Judah who are in the land of Egypt,

²⁵thus says the LORD of hosts, the God of Israel, as follows: 'You and your wives have both declared with your mouth and fulfilled it with your hand, saying, "We will certainly perform our vows that we have vowed, to burn sacrifices to the queen of heaven (Ishtar) and to pour out drink offerings to her." Surely then confirm your vows and go ahead and perform your vows! [If you intend to defy all My warnings, proceed!]'

²⁶Therefore hear the word of the LORD, all [you people of] Judah who are living in the land of Egypt, 'Behold, I have sworn [an oath] by My great Name,' says the LORD, 'that My Name shall never again be invoked by the mouth of any man of Judah in all the land of Egypt, saying, "As the Lord GOD lives."

²⁷Behold, I am watching over them for harm and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine until they are all destroyed.

²⁸Yet a small number [of My choosing] who escape the sword will return from the land of Egypt to the land of Judah; and all the remnant of Judah who have gone to the land of Egypt to reside there will know whose words will stand, Mine or theirs.

²⁹And this will be the sign to you,' says the LORD, 'that I am going to punish you in this place, so that you may know that My words will surely stand against you for harm.'

³⁰Thus says the LORD, 'Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life, just as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy and was seeking his life.'"

¹Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and an attorney named Tertullus [acting as spokesman and counsel]. They presented to the governor their [formal] charges against Paul.

²After Paul had been summoned, Tertullus began the complaint [against him], saying to the governor: "Since through you we have attained great peace, and since by your foresight reforms are being carried out for this nation,

³in every way and in every place, most excellent Felix, we acknowledge this with all gratitude.

⁴But so that I do not weary you further, I beg you to grant us, by your kindness, a brief hearing.

⁵For we have found this man to be a public menace and one who instigates dissension among all the Jews throughout the world, and a ringleader of the [heretical] sect of the Nazarenes.

⁶He even tried to desecrate the temple, but we took him into custody[and we intended to judge him by our Law,

⁷but Lysias the commander came, and with great force took him out of our hands,

⁸and ordered his accusers to come before you.] By interrogating him yourself concerning all these matters you will be able to determine [the truth about] these things with which we charge him."

⁹The Jews also joined in the attack, declaring and insisting that these things were so.

¹⁰When the governor nodded for him to speak, Paul answered, "Knowing that for many years you have been a judge over this nation, I make my defense cheerfully and with good courage.

¹¹As you can easily verify, it has been no more than twelve days since I went up to Jerusalem to worship.

¹²Neither in the temple, nor in the synagogues, nor elsewhere in the city did they find me carrying on a discussion or disputing with anybody or causing a crowd to gather.

¹³Nor can they present evidence to you to prove what they now bring against me.

¹⁴But I confess this to you, that according to the Way, which they call a [divisive and heretical] sect, I do worship and serve the God of our fathers, [confidently] believing everything that is in accordance with the Law [of Moses] and that is written in the Prophets;

¹⁵having [the same] hope in God which these men cherish themselves, that there shall certainly be a resurrection of [the dead], both of the righteous and of the wicked.

¹⁶In view of this, I also do my best and strive always to have a clear conscience before God and before men.

¹⁷Now after several years I came [to Jerusalem] to bring to my people charitable contributions and offerings.

¹⁸They found me in the temple presenting these offerings, after I had undergone [the rites of] purification, without any crowd or uproar. But there were some Jews from [the west coast province of] Asia [Minor],

¹⁹who ought to have been here before you to present their charges, if they have anything against me.

²⁰Or else let these men tell what crime they found [me guilty of] when I stood before the Council (Sanhedrin, Jewish High Court),

²¹other than for this one statement which I had shouted out as I stood among them, 'For the resurrection of the dead I am on trial before you today.'"

²²But Felix, having a rather accurate understanding about the Way, put them off, saying, "When Lysias the commander comes down, I will decide your case."

²³Then he ordered the centurion to keep Paul in custody, but to let him have some freedom, and [he told the centurion] not to stop any of his friends from providing for his needs.

²⁴Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him talk about faith in Christ Jesus.

²⁵But as he was discussing righteousness, self-control [honorable behavior, personal integrity], and the judgment to come, Felix became frightened and said, "Go away for now, and when I find [a convenient] time I will send for you."

²⁶At the same time he was also hoping to get money from Paul [as a bribe]; so he continued to send for him quite often and talked with him.

²⁷But after two years had passed, Felix was succeeded [in office] by Porcius Festus; and wishing to do the Jews a favor, Felix left Paul imprisoned.