Professor Horner’s Reading Plan

¹Now Jesus called together the twelve [disciples] and gave them [the right to exercise] power and authority over all the demons and to heal diseases.

²Then He sent them out [on a brief journey] to preach the kingdom of God and to perform healing.

³And He said to them, "Take nothing for your journey [that might encumber you]—neither a walking stick, nor bag, nor bread, nor money; and do not even have two tunics apiece.

⁴Whatever house you enter, stay there until you leave that city [to go to another].

⁵And as for all those who do not welcome you, when you leave that city, shake the dust off your feet [breaking all ties with them] as a testimony against them [that they rejected My message]."

⁶So they began going from village to village, preaching the gospel and healing the sick everywhere.

⁷Now Herod [Antipas] the tetrarch [who governed a portion of Palestine including Galilee and Perea] heard about all that was being done [by Jesus], and he was thoroughly perplexed, because it was said by some that John [the Baptist whom he had ordered beheaded] had been raised from the dead,

⁸and by others that Elijah had appeared, and by others that one of the [other] prophets of old had been resurrected.

⁹Herod said, "I personally had John beheaded. Who is this man about whom I hear such things?" And he kept trying to see Jesus.

¹⁰When the apostles returned, they told Him all that they had done. He took them with Him and He privately withdrew [across the Jordan] to a city called Bethsaida.

¹¹But when the crowds learned of it, they followed Him; and He welcomed them and He began talking to them about the kingdom of God, and healing those who needed to be healed.

¹²Now the day was ending, and the twelve [disciples] came and said to Him, "Send the crowd away, so that they may go into the surrounding villages and countryside and find lodging, and get provisions; because here we are in an isolated place."

¹³But He said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish—unless perhaps we go and buy food for all these people."

¹⁴(For there were about 5,000 men.) And He said to His disciples, "Have them sit down to eat in groups of about fifty each."

¹⁵They did so, and had them all sit down.

¹⁶Then He took the five loaves and the two fish, and He looked up to heaven [and gave thanks] and blessed them, and broke them and kept giving them to the disciples to set before the crowd.

¹⁷They all ate and were [completely] satisfied; and the broken pieces which they had left over were [abundant and were] picked up—twelve baskets full.

¹⁸Now it happened that as Jesus was praying privately, the disciples were with Him, and He asked them, "Who do the crowds say that I am?"

¹⁹They answered, "John the Baptist, and some say, Elijah; but others, that one of the ancient prophets has come back to life."

²⁰And He said to them, "But who do you say that I am?" Peter replied, "The Christ (the Messiah, the Anointed) of God!"

²¹But He strictly warned and admonished them not to tell this to anyone,

²²saying, "The Son of Man must suffer many things and be rejected [as the Messiah] by the elders and chief priests and scribes (Sanhedrin, Jewish High Court), and be put to death, and on the third day be raised up [from death to life]."

²³And He was saying to them all, "If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross daily [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

²⁴For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake, he is the one who will save it [from the consequences of sin and separation from God].

²⁵For what does it profit a man if he gains the whole world [wealth, fame, success], and loses or forfeits himself?

²⁶For whoever is ashamed [here and now] of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and the glory of the [heavenly] Father and of the holy angels.

²⁷But I tell you truthfully, there are some among those standing here who will not taste death before they see the kingdom of God."

²⁸Now about eight days after these teachings, He took along Peter and John and James and went up on the mountain to pray.

²⁹As He was praying, the appearance of His face became different [actually transformed], and His clothing became white and flashing with the brilliance of lightning.

³⁰And behold, two men were talking with Him; and they were Moses and Elijah,

³¹who appeared in glory, and were speaking of His departure [from earthly life], which He was about to bring to fulfillment at Jerusalem.

³²Now Peter and those who were with him had been overcome with sleep; but when they were fully awake, they saw His glory and splendor and majesty, and the two men who were standing with Him.

³³And as these [men, Moses and Elijah] were leaving Him, Peter said to Jesus, "Master, it is delightful and good for us to be here; we should make three [sacred] tents; one for You, one for Moses, and one for Elijah"—not realizing what he was saying.

³⁴But even as he was saying this, a cloud formed and began to overshadow them; and they were [greatly] afraid as they entered the cloud.

³⁵Then a voice came out of the cloud, saying, "This is My beloved Son, My Chosen One; listen and obey and yield to Him!"

³⁶When the voice had ceased, Jesus was found there alone. And they kept silent, and told no one at that time any of the things which they had seen [concerning the divine manifestation].

³⁷On the next day, when they came down from the mountain, a large crowd met Him.

³⁸And a man from the crowd shouted for help, "Teacher, I beg You to look at my son, because he is my only child;

³⁹and a spirit seizes him, and suddenly he cries out, and it throws him into a convulsion so that he foams at the mouth; and only with [great] difficulty does it leave him, mauling and bruising him as it leaves.

⁴⁰I begged Your disciples to cast it out, but they could not."

⁴¹Jesus answered, "You unbelieving and perverted generation! How long shall I be with you and put up with you? Bring your son here [to Me]."

⁴²Even while the boy was coming, the demon slammed him down and threw him into a [violent] convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back to his father.

⁴³They were all amazed [practically overwhelmed] at the [evidence of the] greatness of God and His majesty and His wondrous work. But while they were still awed by everything Jesus was doing, He said to His disciples,

⁴⁴"Let these words sink into your ears: the Son of Man is going to be betrayed and handed over to men [who are His enemies]."

⁴⁵However, they did not understand this statement. Its meaning was kept hidden from them so that they would not grasp it; and they were afraid to ask Him about it.

⁴⁶An argument started among them as to which of them might be the greatest [surpassing the others in esteem and authority].

⁴⁷But Jesus, knowing what they were thinking in their heart, took a child and had him stand beside Him,

⁴⁸and He told them, "Whoever welcomes this child in My name welcomes Me; and whoever welcomes Me [also] welcomes Him who sent Me; for the one who is least among all of you [that is, the one who is genuinely humble—the one with a realistic self-view]—he is the one who is [truly] great."

⁴⁹John replied, "Master, we saw someone driving out demons in Your name; and we tried to stop him because he does not follow along with us."

⁵⁰But Jesus told him, "Do not stop him; for he who is not against you is for you."

⁵¹Now when the time was approaching for Him to be taken up [to heaven], He was determined to go to Jerusalem [to fulfill His purpose].

⁵²He sent messengers on ahead of Him, and they went into a Samaritan village to make arrangements for Him;

⁵³but the people would not welcome Him, because He was traveling toward Jerusalem.

⁵⁴When His disciples James and John saw this, they said, "Lord, do You want us to command fire to come down from heaven and destroy them?"

⁵⁵But He turned and rebuked them[and He said, "You do not know what kind of spirit you are;

⁵⁶for the Son of Man did not come to destroy men's lives, but to save them."] And they journeyed on to another village.

⁵⁷As they were going along the road, someone said to Him, "I will follow You wherever You go."

⁵⁸And Jesus told him, "Foxes have holes and the birds of the air have nests, but the Son of Man has no place to lay His head."

⁵⁹He said to another, "Follow Me [accepting Me as Master and Teacher]." But he said, "Lord, allow me first to go and bury my father."

⁶⁰But He said to him, "Allow the [spiritually] dead to bury their own dead; but as for you, go and spread the news about the kingdom of God."

⁶¹Another also said, "I will follow You, Lord [as Your disciple]; but first let me say goodbye to those at my home."

⁶²But Jesus said to him, "No one who puts his hand to the plow and looks back [to the things left behind] is fit for the kingdom of God."

¹Now Moses was keeping the flock of Jethro (Reuel) his father-in-law, the priest of Midian; and he led his flock to the west side of the wilderness and came to Horeb (Sinai), the mountain of God.

²The Angel of the LORD appeared to him in a blazing flame of fire from the midst of a bush; and he looked, and behold, the bush was on fire, yet it was not consumed.

³So Moses said, "I must turn away [from the flock] and see this great sight—why the bush is not burned up."

⁴When the LORD saw that he turned away [from the flock] to look, God called to him from the midst of the bush and said, "Moses, Moses!" And he said, "Here I am."

⁵Then God said, "Do not come near; take your sandals off your feet [out of respect], because the place on which you are standing is holy ground."

⁶Then He said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Then Moses hid his face, because he was afraid to look at God.

⁷The LORD said, "I have in fact seen the affliction (suffering, desolation) of My people who are in Egypt, and have heard their cry because of their taskmasters (oppressors); for I know their pain and suffering.

⁸So I have come down to rescue them from the hand (power) of the Egyptians, and to bring them up from that land to a land [that is] good and spacious, to a land flowing with milk and honey [a land of plenty]—to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

⁹Now, behold, the cry of the children of Israel has come to Me; and I have also seen how the Egyptians oppress them.

¹⁰Therefore, come now, and I will send you to Pharaoh, and then bring My people, the children of Israel, out of Egypt."

¹¹But Moses said to God, "Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?"

¹²And God said, "Certainly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall serve and worship God at this mountain."

¹³Then Moses said to God, "Behold, when I come to the Israelites and say to them, 'The God of your fathers (ancestors) has sent me to you,' and they say to me, 'What is His name?' What shall I say to them?"

¹⁴God said to Moses, "I Am Who I Am"; and He said, "You shall say this to the Israelites, 'I Am has sent me to you.'"

¹⁵Then God also said to Moses, "This is what you shall say to the Israelites, 'The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob (Israel), has sent me to you.' This is My Name forever, and this is My memorial [name] to all generations.

¹⁶Go, gather the elders (tribal leaders) of Israel together, and say to them, 'The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, "I am indeed concerned about you and what has been done to you in Egypt.

¹⁷So I said I will bring you up out of the suffering and oppression of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey."'

¹⁸The elders [of the tribes] will listen and pay attention to what you say; and you, with the elders of Israel, shall go to the king of Egypt and you shall say to him, 'The LORD, the God of the Hebrews, has met with us; so now, please, [we ask and plead with you,] let us go on a three days' journey into the wilderness, so that we may sacrifice to the LORD our God.'

¹⁹But I know that the king of Egypt will not let you go unless [he is forced] by a strong hand.

²⁰So I will reach out My hand and strike Egypt with all My wonders which I shall do in the midst of it; and after that he will let you go.

²¹And I will grant this people favor and respect in the sight of the Egyptians; therefore, it shall be that when you go, you will not go empty-handed.

²²But every woman shall [insistently] ask her neighbor and any woman who lives in her house, for articles of silver and articles of gold, and clothing; and you shall put them on your sons and daughters. In this way you are to plunder the Egyptians [leaving bondage with great possessions that are rightfully yours]."

¹And you [He made alive when you] were [spiritually] dead and separated from Him because of your transgressions and sins,

²in which you once walked. You were following the ways of this world [influenced by this present age], in accordance with the prince of the power of the air (Satan), the spirit who is now at work in the disobedient [the unbelieving, who fight against the purposes of God].

³Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God's] wrath, just like the rest [of mankind].

⁴But God, being [so very] rich in mercy, because of His great and wonderful love with which He loved us,

⁵even when we were [spiritually] dead and separated from Him because of our sins, He made us [spiritually] alive together with Christ (for by His grace—His undeserved favor and mercy—you have been saved from God's judgment).

⁶And He raised us up together with Him [when we believed], and seated us with Him in the heavenly places, [because we are] in Christ Jesus,

⁷[and He did this] so that in the ages to come He might [clearly] show the immeasurable and unsurpassed riches of His grace in [His] kindness toward us in Christ Jesus [by providing for our redemption].

⁸For it is by grace [God's remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God;

⁹not as a result of [your] works [nor your attempts to keep the Law], so that no one will [be able to] boast or take credit in any way [for his salvation].

¹⁰For we are His workmanship [His own master work, a work of art], created in Christ Jesus [reborn from above—spiritually transformed, renewed, ready to be used] for good works, which God prepared [for us] beforehand [taking paths which He set], so that we would walk in them [living the good life which He prearranged and made ready for us].

¹¹Therefore, remember that at one time you Gentiles by birth, who are called "Uncircumcision" by those who called themselves "Circumcision," [itself a mere mark] which is made in the flesh by human hands—

¹²remember that at that time you were separated from Christ [excluded from any relationship with Him], alienated from the commonwealth of Israel, and strangers to the covenants of promise [with no share in the sacred Messianic promise and without knowledge of God's agreements], having no hope [in His promise] and [living] in the world without God.

¹³But now [at this very moment] in Christ Jesus you who once were [so very] far away [from God] have been brought near by the blood of Christ.

¹⁴For He Himself is our peace and our bond of unity. He who made both groups—[Jews and Gentiles]—into one body and broke down the barrier, the dividing wall [of spiritual antagonism between us],

¹⁵by abolishing in His [own crucified] flesh the hostility caused by the Law with its commandments contained in ordinances [which He satisfied]; so that in Himself He might make the two into one new man, thereby establishing peace.

¹⁶And [that He] might reconcile them both [Jew and Gentile, united] in one body to God through the cross, thereby putting to death the hostility.

¹⁷And He came and preached the good news of peace to you [Gentiles] who were far away, and peace to those [Jews] who were near.

¹⁸For it is through Him that we both have a [direct] way of approach in one Spirit to the Father.

¹⁹So then you are no longer strangers and aliens [outsiders without rights of citizenship], but you are fellow citizens with the saints (God's people), and are [members] of God's household,

²⁰having been built on the foundation of the apostles and prophets, with Christ Jesus Himself as the [chief] Cornerstone,

²¹in whom the whole structure is joined together, and it continues [to increase] growing into a holy temple in the Lord [a sanctuary dedicated, set apart, and sacred to the presence of the Lord].

²²In Him [and in fellowship with one another] you also are being built together into a dwelling place of God in the Spirit.

¹Then I saw another mighty angel coming down from heaven, clothed in a cloud, with a rainbow (halo) over his head; and his face was like the sun, and his feet (legs) were like columns of fire;

²and he had a little book (scroll) open in his hand. He set his right foot on the sea and his left foot on the land;

³and he shouted with a loud voice, like the roaring of a lion [compelling attention and inspiring awe]; and when he had shouted out, the seven peals of thunder spoke with their own voices [uttering their message in distinct words].

⁴And when the seven peals of thunder had spoken, I was about to write; but I heard a voice from heaven saying, "Seal up the things which the seven peals of thunder have spoken and do not write them down."

⁵Then the angel whom I had seen standing on the sea and the land raised his right hand [to swear an oath] to heaven,

⁶and swore [an oath] by [the name of] Him who lives forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there will be delay no longer,

⁷but when it is time for the trumpet call of the seventh angel, when he is about to sound, then the mystery of God [that is, His hidden purpose and plan] is finished, as He announced the gospel to His servants the prophets.

⁸Then the voice which I heard from heaven, I heard again speaking to me, and saying, "Go, take the book (scroll) which is open in the hand of the angel who is standing on the sea and on the land."

⁹So I went up to the angel and told him to give me the little book. And he said to me, "Take it and eat it; it will make your stomach bitter, but in your mouth it will be as sweet as honey."

¹⁰So I took the little book from the angel's hand and ate it, and in my mouth it was as sweet as honey; but once I had swallowed it, my stomach was bitter.

¹¹Then they said to me, "You must prophesy again concerning many peoples and nations and languages and kings."

¹Cast your bread on the surface of the waters, [be diligently active, make thoughtful decisions], for you will find it after many days.

²Give a portion to seven, or even [divide it] to eight, for you do not know what misfortune may occur on the earth.

³If the clouds are full [of rain], they empty themselves on the earth; and if a tree falls toward the south or toward the north, in the place where the tree falls, there it lies.

⁴He who watches the wind [waiting for all conditions to be perfect] will not sow [seed], and he who looks at the clouds will not reap [a harvest].

⁵Just as you do not know the way and path of the wind or how the bones are formed in the womb of a pregnant woman, even so you do not know the activity of God who makes all things.

⁶Sow your seed in the morning and do not be idle with your hands in the evening, for you do not know whether morning or evening planting will succeed, whether this or that, or whether both alike will be good.

⁷The light is sweet and pleasant, and it is good for the eyes to see the sun.

⁸Yes, if a man should live many years, let him rejoice in them all; yet let him remember the days of darkness, for they will be many. All that is to come will be futility.

⁹Rejoice, young man, in your childhood, and let your heart be pleasant in the days of your young manhood. And walk in the ways of your heart and in the desires of your eyes, but know that God will bring you into judgment for all these things.

¹⁰Therefore, remove sorrow and anger from your heart and put away pain from your body, for childhood and the prime of life are fleeting.

¹To the Chief Musician; in a mournful strain. A skillful song, or didactic or reflective poem of David. The [empty-headed] fool has said in his heart, "There is no God." They are corrupt and evil, and have committed repulsive injustice; There is no one who does good.

²God has looked down from heaven upon the children of men To see if there is anyone who understands, Who seeks after God [who requires Him, who longs for Him as essential to life].

³Every one of them has turned aside and fallen away; Together they have become filthy and corrupt; There is no one who does good, no, not even one.

⁴Have workers of wickedness no knowledge or no understanding? They eat up My people as though they ate bread And have not called upon God.

⁵There they were, in great terror and dread, where there had been no terror or dread; For God scattered the bones of him who besieged you; You have put them to shame, because God has rejected them.

⁶Oh, that the salvation of Israel would come out of Zion! When God restores [the fortunes of] His people, Let Jacob rejoice, let Israel be glad.

¹A good name [earned by honorable behavior, godly wisdom, moral courage, and personal integrity] is more desirable than great riches; And favor is better than silver and gold.

²The rich and poor have a common bond; The LORD is the Maker of them all.

³A prudent and far-sighted person sees the evil [of sin] and hides himself [from it], But the naive continue on and are punished [by suffering the consequences of sin].

⁴The reward of humility [that is, having a realistic view of one's importance] and the [reverent, worshipful] fear of the LORD Is riches, honor, and life.

⁵Thorns and snares are in the way of the obstinate [for their lack of honor and their wrong-doing traps them]; He who guards himself [with godly wisdom] will be far from them and avoid the consequences they suffer.

⁶Train up a child in the way he should go [teaching him to seek God's wisdom and will for his abilities and talents], Even when he is old he will not depart from it.

⁷The rich rules over the poor, And the borrower is servant to the lender.

⁸He who sows injustice will reap [a harvest of] trouble, And the rod of his wrath [with which he oppresses others] will fail.

⁹He who is generous will be blessed, For he gives some of his food to the poor.

¹⁰Drive out the scoffer, and contention will go away; Even strife and dishonor will cease.

¹¹He who loves purity of heart And whose speech is gracious will have the king as his friend.

¹²The eyes of the LORD keep guard over knowledge and the one who has it, But He overthrows the words of the treacherous.

¹³The lazy one [manufactures excuses and] says, "There is a lion outside! I will be killed in the streets [if I go out to work]!"

¹⁴The mouth of an immoral woman is a deep pit [deep and inescapable]; He who is cursed by the LORD [because of his adulterous sin] will fall into it.

¹⁵Foolishness is bound up in the heart of a child; The rod of discipline [correction administered with godly wisdom and lovingkindness] will remove it far from him.

¹⁶He who oppresses or exploits the poor to get more for himself Or who gives to the rich [to gain influence and favor], will only come to poverty.

¹⁷Listen carefully and hear the words of the wise, And apply your mind to my knowledge;

¹⁸For it will be pleasant if you keep them in mind [incorporating them as guiding principles]; Let them be ready on your lips [to guide and strengthen yourself and others].

¹⁹So that your trust and reliance and confidence may be in the LORD, I have taught these things to you today, even to you.

²⁰Have I not written to you excellent things In counsels and knowledge,

²¹To let you know the certainty of the words of truth, That you may give a correct answer to him who sent you?

²²Do not rob the poor because he is poor [and defenseless], Nor crush the afflicted [by legal proceedings] at the gate [where the city court is held],

²³For the LORD will plead their case And take the life of those who rob them.

²⁴Do not even associate with a man given to angry outbursts; Or go [along] with a hot-tempered man,

²⁵Or you will learn his [undisciplined] ways And get yourself trapped [in a situation from which it is hard to escape].

²⁶Do not be among those who give pledges [involving themselves in others' finances], Or among those who become guarantors for others' debts.

²⁷If you have nothing with which to pay [another's debt when he defaults], Why should his creditor take your bed from under you?

²⁸Do not move the ancient landmark [at the boundary of the property] Which your fathers have set.

²⁹Do you see a man skillful and experienced in his work? He will stand [in honor] before kings; He will not stand before obscure men.

¹And the word of [the LORD through] Samuel came to all Israel. Now Israel went out to meet the Philistines in battle and they camped beside Ebenezer while the Philistines camped at Aphek.

²The Philistines assembled in battle formation to meet Israel, and when the battle was over, Israel was defeated by the Philistines, who killed about four thousand men on the battlefield.

³When the people (soldiers) came into the camp, the elders of Israel said, "Why has the LORD defeated us today before the Philistines? Let us bring the ark of the covenant of the LORD here from Shiloh, so that He may come among us and save us from the hand of our enemies."

⁴So the people sent word to Shiloh, and from there they carried the ark of the covenant of the LORD of hosts who sits above the cherubim; and the two sons of Eli, Hophni and Phinehas, were with the ark of the covenant of God.

⁵So it happened that as the ark of the covenant of the LORD came into the camp, all [the people of] Israel shouted with a great shout, and the earth resounded.

⁶When the Philistines heard the noise of the shout, they said, "What does the noise of this great shout in the camp of the Hebrews mean?" Then they understood that the ark of the LORD had come into the camp.

⁷The Philistines were afraid, for they said, "God has come into the camp." And they said, "Woe [disaster is coming] to us! For nothing like this has happened before.

⁸Woe to us! Who will rescue us from the hand of these mighty gods? These are the gods who struck the Egyptians with all kinds of plagues in the wilderness.

⁹Take courage, and be men, O Philistines, so that you do not become servants to the Hebrews, as they have been servants to you; act like men and fight!"

¹⁰So the Philistines fought; Israel was defeated and every man fled to his tent. It was a very great defeat, for thirty thousand foot soldiers of Israel fell.

¹¹Also the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were killed.

¹²Now a man [from the tribe] of Benjamin ran from the battle line and came to Shiloh that same day with his clothes torn and dust on his head [as signs of mourning over the disaster].

¹³When he arrived, Eli was sitting on his seat by the road, keeping watch, because his heart was anxious about the ark of God. When the man arrived to report [the news] in the city, everyone in the city cried out [to God, for help].

¹⁴When Eli heard the noise of the outcry, he asked, "What is the noise of this uproar?" And the man came hurriedly and told Eli.

¹⁵Now Eli was ninety-eight years old; his eyes were dim so that he could not see.

¹⁶The man said to Eli, "I have come from the battle line. Indeed, I escaped from the battle line today." Eli said, "How did things go, my son?"

¹⁷The messenger replied, "Israel has fled before the Philistines and there has also been a great slaughter among the people. Also your two sons, Hophni and Phinehas, are dead, and the ark of God has been taken."

¹⁸When he mentioned the ark of God, Eli fell off the seat backwards by the side of the [city] gate. His neck was broken and he died, for he was old and heavy. He had judged Israel for forty years.

¹⁹Now his daughter-in-law, Phinehas' wife, was pregnant, and was about to give birth; so when she heard the news that the ark of God had been taken and that her father-in-law and her husband had died, she kneeled down and gave birth, because her [labor] pains began.

²⁰And about the time of her death [following the sudden birth] the women attending her said to her, "Do not be afraid, for you have given birth to a son." But she did not answer or pay any attention.

²¹And she named the boy Ichabod, saying, "The glory has left Israel," because the ark of God had been taken and because of [the deaths of] her father-in-law and her husband.

²²She said, "The glory has left Israel, for the ark of God has been taken."

¹Who has believed [confidently trusted in, relied on, and adhered to] our message [of salvation]? And to whom [if not us] has the arm and infinite power of the LORD been revealed?

²For He [the Servant of God] grew up before Him like a tender shoot (plant), And like a root out of dry ground; He has no stately form or majestic splendor That we would look at Him, Nor [handsome] appearance that we would be attracted to Him.

³He was despised and rejected by men, A Man of sorrows and pain and acquainted with grief; And like One from whom men hide their faces He was despised, and we did not appreciate His worth or esteem Him.

⁴But [in fact] He has borne our griefs, And He has carried our sorrows and pains; Yet we [ignorantly] assumed that He was stricken, Struck down by God and degraded and humiliated [by Him].

⁵But He was wounded for our transgressions, He was crushed for our wickedness [our sin, our injustice, our wrongdoing]; The punishment [required] for our well-being fell on Him, And by His stripes (wounds) we are healed.

⁶All of us like sheep have gone astray, We have turned, each one, to his own way; But the LORD has caused the wickedness of us all [our sin, our injustice, our wrongdoing] To fall on Him [instead of us].

⁷He was oppressed and He was afflicted, Yet He did not open His mouth [to complain or defend Himself]; Like a lamb that is led to the slaughter, And like a sheep that is silent before her shearers, So He did not open His mouth.

⁸After oppression and judgment He was taken away; And as for His generation [His contemporaries], who [among them] concerned himself with the fact That He was cut off from the land of the living [by His death] For the transgression of my people, to whom the stroke [of death] was due?

⁹His grave was assigned with the wicked, But He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth.

¹⁰Yet the LORD was willing To crush Him, causing Him to suffer; If He would give Himself as a guilt offering [an atonement for sin], He shall see His [spiritual] offspring, He shall prolong His days, And the will (good pleasure) of the LORD shall succeed and prosper in His hand.

¹¹As a result of the anguish of His soul, He shall see it and be satisfied; By His knowledge [of what He has accomplished] the Righteous One, My Servant, shall justify the many [making them righteous—upright before God, in right standing with Him], For He shall bear [the responsibility for] their sins.

¹²Therefore, I will divide and give Him a portion with the great [kings and rulers], And He shall divide the spoils with the mighty, Because He [willingly] poured out His life to death, And was counted among the transgressors; Yet He Himself bore and took away the sin of many, And interceded [with the Father] for the transgressors.

¹Now Festus arrived in the province, and three days later he went up to Jerusalem from Caesarea [Maritima].

²And [there in Jerusalem] the chief priests and the leading men of the Jews brought charges against Paul [before Festus], and they repeatedly pleaded with him,

³asking as a concession against Paul, that he would have him brought to Jerusalem; (meanwhile planning an ambush to kill him on the way).

⁴Festus answered that Paul was being held in custody in Caesarea [Maritima] and that he himself was about to leave shortly.

⁵"So," he said, "let those who are in a position of authority among you go there with me, and if there is anything criminal about the man, let them bring charges against him."

⁶Now after Festus had spent no more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal (the judicial bench), and ordered Paul to be brought [before him].

⁷After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges against him which they were not able to prove,

⁸while Paul declared in his own defense, "I have done no wrong and committed no offense either against the Law of the Jews or against the temple or against Caesar."

⁹But Festus, wishing to do the Jews a favor, answered Paul, " Are you willing to go up to Jerusalem and stand trial there in my presence [before the Jewish Sanhedrin] on these charges?"

¹⁰Paul said, "I am standing before Caesar's tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know.

¹¹Therefore, if I am guilty and have committed anything worthy of death, I do not try to escape death; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I appeal to Caesar (Emperor Nero)."

¹²Then Festus, after conferring with [the men who formed] his council, answered, "You have appealed to Caesar; to Caesar you shall go."

¹³Now several days later, Agrippa [II] the king and Bernice [his sister] arrived at Caesarea and paid their respects to Festus [the new governor].

¹⁴While they were spending many days there, Festus laid Paul's case before the king, saying, "There is a man here who was left as a prisoner by Felix.

¹⁵When I was at Jerusalem, the chief priests and the elders of the Jews [told me about him and] brought charges against him, petitioning for a sentence of condemnation against him.

¹⁶I told them that it was not the custom of the Romans to hand over any man [for punishment] before the accused meets his accusers face to face and has the opportunity to defend himself against the charges.

¹⁷So after they arrived together here, I did not delay, but on the next day took my place on the tribunal and ordered that the man be brought before me.

¹⁸When his accusers stood up, they brought no charges against him of crimes that I was expecting [neither civil nor criminal actions],

¹⁹instead they had some points of disagreement with him about their own religion and about one Jesus, a man who had died, but whom Paul kept asserting and insisting [over and over] to be alive.

²⁰And I, being at a loss as to how to investigate these things, asked whether he was willing to go to Jerusalem and be tried there regarding these matters.

²¹But when Paul appealed to be held in custody for a decision by the Emperor [Nero], I ordered him to be kept in custody until I could send him to Caesar."

²²Then Agrippa said to Festus, "I would like to hear the man myself." "Tomorrow," Festus replied, "you will hear him."

²³So the next day Agrippa and [his sister] Bernice came with great pageantry, and they went into the auditorium accompanied by the military commanders and the prominent men of the city. At the command of Festus, Paul was brought in.

²⁴Then Festus said, "King Agrippa and all you gentlemen present with us, you see this man [Paul] about whom all the Jewish people appealed to me, both at Jerusalem and here, loudly insisting that he ought not to live any longer.

²⁵But I found that he had done nothing worthy of death; however, since he appealed to the Emperor [Nero], I decided to send him [to Rome].

²⁶But I have nothing specific about him to write to my lord. So I have brought him before all of you, and especially before you, King Agrippa, so that after the investigation has taken place, I will have something to put in writing.

²⁷For it seems absurd and unreasonable to me to send a prisoner [to Rome] without indicating the charges against him."