Professor Horner’s Reading Plan

¹"Be [very] careful not to do your good deeds publicly, to be seen by men; otherwise you will have no reward [prepared and awaiting you] with your Father who is in heaven.

²"So whenever you give to the poor and do acts of kindness, do not blow a trumpet before you [to advertise it], as the hypocrites do [like actors acting out a role] in the synagogues and in the streets, so that they may be honored and recognized and praised by men. I assure you and most solemnly say to you, they [already] have their reward in full.

³But when you give to the poor and do acts of kindness, do not let your left hand know what your right hand is doing [give in complete secrecy],

⁴so that your charitable acts will be done in secret; and your Father who sees [what is done] in secret will reward you.

⁵"Also, when you pray, do not be like the hypocrites; for they love to pray [publicly] standing in the synagogues and on the corners of the streets so that they may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.

⁶But when you pray, go into your most private room, close the door and pray to your Father who is in secret, and your Father who sees [what is done] in secret will reward you.

⁷"And when you pray, do not use meaningless repetition as the Gentiles do, for they think they will be heard because of their many words.

⁸So do not be like them [praying as they do]; for your Father knows what you need before you ask Him.

⁹"Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name.

¹⁰' Your kingdom come, Your will be done On earth as it is in heaven.

¹¹'Give us this day our daily bread.

¹²'And forgive us our debts, as we have forgiven our debtors [letting go of both the wrong and the resentment].

¹³'And do not lead us into temptation, but deliver us from evil.[For Yours is the kingdom and the power and the glory forever. Amen.]'

¹⁴For if you forgive others their trespasses [their reckless and willful sins], your heavenly Father will also forgive you.

¹⁵But if you do not forgive others [nurturing your hurt and anger with the result that it interferes with your relationship with God], then your Father will not forgive your trespasses.

¹⁶"And whenever you are fasting, do not look gloomy like the hypocrites, for they put on a sad and dismal face [like actors, discoloring their faces with ashes or dirt] so that their fasting may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.

¹⁷But when you fast, put oil on your head [as you normally would to groom your hair] and wash your face

¹⁸so that your fasting will not be noticed by people, but by your Father who is in secret; and your Father who sees [what is done] in secret will reward you.

¹⁹"Do not store up for yourselves [material] treasures on earth, where moth and rust destroy, and where thieves break in and steal.

²⁰But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal;

²¹for where your treasure is, there your heart [your wishes, your desires; that on which your life centers] will be also.

²²"The eye is the lamp of the body; so if your eye is clear [spiritually perceptive], your whole body will be full of light [benefiting from God's precepts].

²³But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God's precepts]. So if the [very] light inside you [your inner self, your heart, your conscience] is darkness, how great and terrible is that darkness!

²⁴"No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon [money, possessions, fame, status, or whatever is valued more than the Lord].

²⁵"Therefore I tell you, stop being worried or anxious (perpetually uneasy, distracted) about your life, as to what you will eat or what you will drink; nor about your body, as to what you will wear. Is life not more than food, and the body more than clothing?

²⁶Look at the birds of the air; they neither sow [seed] nor reap [the harvest] nor gather [the crops] into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they?

²⁷And who of you by worrying can add one hour to [the length of] his life?

²⁸And why are you worried about clothes? See how the lilies and wildflowers of the field grow; they do not labor nor do they spin [wool to make clothing],

²⁹yet I say to you that not even Solomon in all his glory and splendor dressed himself like one of these.

³⁰But if God so clothes the grass of the field, which is alive and green today and tomorrow is [cut and] thrown [as fuel] into the furnace, will He not much more clothe you? You of little faith!

³¹Therefore do not worry or be anxious (perpetually uneasy, distracted), saying, 'What are we going to eat?' or 'What are we going to drink?' or 'What are we going to wear?'

³²For the [pagan] Gentiles eagerly seek all these things; [but do not worry,] for your heavenly Father knows that you need them.

³³But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.

³⁴"So do not worry about tomorrow; for tomorrow will worry about itself. Each day has enough trouble of its own.

¹'If anyone sins after he hears a public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible.

²Or if someone touches any [ceremonially] unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of unclean creeping things—even if he is unaware of it, he has become unclean, and he will be guilty.

³Or if he touches human uncleanness—whatever kind it may be—and he becomes unclean, but he is unaware of it, when he recognizes it, he will be guilty.

⁴Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these.

⁵So it shall be when a person is guilty in one of these, that he shall confess the sin he has committed.

⁶He shall bring his guilt offering to the LORD for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

⁷'But if he cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the LORD, one as a sin offering and the other as a burnt offering.

⁸He shall bring them to the priest, who shall offer first the one for the sin offering, and shall nip its head at the front of its neck, but shall not sever it [completely].

⁹He shall also sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering.

¹⁰The second [bird] he shall prepare as a burnt offering, according to the ordinance. So the priest shall make atonement on his behalf for the sin which he has committed, and it will be forgiven him.

¹¹'But if he cannot afford to bring two turtledoves or two young pigeons, then he shall bring as his offering for his sin the tenth part of an ephah of fine flour as a sin offering; he shall not put [olive] oil or incense on it, for it is a sin offering.

¹²He shall bring it to the priest, who shall take a handful of it as a memorial portion and offer it up in smoke on the altar, with the offerings by fire to the LORD; it is a sin offering.

¹³In this way the priest shall make atonement for him for the sin which he has committed in one of these things, and it will be forgiven him; then the rest shall be for the priest, like the grain offering.'"

¹⁴Then the LORD spoke to Moses, saying,

¹⁵"If a person commits a breach of faith and sins unintentionally against the holy things of the LORD, then he shall bring his guilt offering to the LORD, a ram without blemish from the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, as a guilt offering.

¹⁶He shall make restitution for the sin which he has committed against the holy thing, and shall add a fifth [of the ram's value] to it, and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and he shall be forgiven.

¹⁷"Now if anyone sins and does any of the things which the LORD has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment.

¹⁸He is then to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. In this way the priest shall make atonement for him regarding the error which he committed unintentionally and did not know it, and he shall be forgiven.

¹⁹It is a guilt offering; he was certainly guilty before the LORD."

¹Paul, called as an apostle (special messenger, personally chosen representative) of Jesus Christ by the will of God, and our brother Sosthenes,

²To the church of God in Corinth, to those sanctified (set apart, made holy) in Christ Jesus, who are selected and called as saints (God's people), together with all those who in every place call on and honor the name of our Lord Jesus Christ, their Lord and ours:

³Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.

⁴I thank my God always for you because of the grace of God which was given you in Christ Jesus,

⁵so that in everything you were [exceedingly] enriched in Him, in all speech [empowered by the spiritual gifts] and in all knowledge [with insight into the faith].

⁶In this way our testimony about Christ was confirmed and established in you,

⁷so that you are not lacking in any spiritual gift [which comes from the Holy Spirit], as you eagerly wait [with confident trust] for the revelation of our Lord Jesus Christ [when He returns].

⁸And He will also confirm you to the end [keeping you strong and free of any accusation, so that you will be] blameless and beyond reproach in the day [of the return] of our Lord Jesus Christ.

⁹God is faithful [He is reliable, trustworthy and ever true to His promise—He can be depended on], and through Him you were called into fellowship with His Son, Jesus Christ our Lord.

¹⁰But I urge you, believers, by the name of our Lord Jesus Christ, that all of you be in full agreement in what you say, and that there be no divisions or factions among you, but that you be perfectly united in your way of thinking and in your judgment [about matters of the faith].

¹¹For I have been informed about you, my brothers and sisters, by those of Chloe's household, that there are quarrels and factions among you.

¹²Now I mean this, that each one of you says, "I am [a disciple] of Paul," or "I am [a disciple] of Apollos," or "I am [a disciple] of Cephas (Peter)," or "I am [a disciple] of Christ."

¹³Has Christ been divided [into different parts]? Was Paul crucified for you? Or were you baptized into the name of Paul? [Certainly not!]

¹⁴I thank God that I did not baptize any of you except Crispus and Gaius,

¹⁵so that no one would say that you were baptized into my name.

¹⁶Now I also baptized the household of Stephanas; beyond that, I do not know if I baptized anyone else.

¹⁷For Christ did not send me [as an apostle] to baptize, but [commissioned and empowered me] to preach the good news [of salvation]—not with clever and eloquent speech [as an orator], so that the cross of Christ would not be made ineffective [deprived of its saving power].

¹⁸For the message of the cross is foolishness [absurd and illogical] to those who are perishing and spiritually dead [because they reject it], but to us who are being saved [by God's grace] it is [the manifestation of] the power of God.

¹⁹For it is written and forever remains written, "I will destroy the wisdom of the wise [the philosophy of the philosophers], And the cleverness of the clever [who do not know Me] I will nullify."

²⁰Where is the wise man (philosopher)? Where is the scribe (scholar)? Where is the debater (logician, orator) of this age? Has God not exposed the foolishness of this world's wisdom?

²¹For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior].

²²For Jews demand signs (attesting miracles), and Greeks pursue [worldly] wisdom and philosophy,

²³but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense],

²⁴but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God.

²⁵[This is] because the foolishness of God [is not foolishness at all and] is wiser than men [far beyond human comprehension], and the weakness of God is stronger than men [far beyond the limits of human effort].

²⁶Just look at your own calling, believers; not many [of you were considered] wise according to human standards, not many powerful or influential, not many of high and noble birth.

²⁷But God has selected [for His purpose] the foolish things of the world to shame the wise [revealing their ignorance], and God has selected [for His purpose] the weak things of the world to shame the things which are strong [revealing their frailty].

²⁸God has selected [for His purpose] the insignificant (base) things of the world, and the things that are despised and treated with contempt, [even] the things that are nothing, so that He might reduce to nothing the things that are,

²⁹so that no one may [be able to] boast in the presence of God.

³⁰But it is from Him that you are in Christ Jesus, who became to us wisdom from God [revealing His plan of salvation], and righteousness [making us acceptable to God], and sanctification [making us holy and setting us apart for God], and redemption [providing our ransom from the penalty for sin],

³¹so then, as it is written [in Scripture], "He who boasts and glories, let him boast and glory in the Lord."

¹In the same way, you wives, be submissive to your own husbands [subordinate, not as inferior, but out of respect for the responsibilities entrusted to husbands and their accountability to God, and so partnering with them] so that even if some do not obey the word [of God], they may be won over [to Christ] without discussion by the godly lives of their wives,

²when they see your modest and respectful behavior [together with your devotion and appreciation—love your husband, encourage him, and enjoy him as a blessing from God].

³Your adornment must not be merely external—with interweaving and elaborate knotting of the hair, and wearing gold jewelry, or [being superficially preoccupied with] dressing in expensive clothes;

⁴but let it be [the inner beauty of] the hidden person of the heart, with the imperishable quality and unfading charm of a gentle and peaceful spirit, [one that is calm and self-controlled, not overanxious, but serene and spiritually mature] which is very precious in the sight of God.

⁵For in this way in former times the holy women, who hoped in God, used to adorn themselves, being submissive to their own husbands and adapting themselves to them;

⁶just as Sarah obeyed Abraham [following him and having regard for him as head of their house], calling him lord. And you have become her daughters if you do what is right without being frightened by any fear [that is, being respectful toward your husband but not giving in to intimidation, nor allowing yourself to be led into sin, nor to be harmed].

⁷In the same way, you husbands, live with your wives in an understanding way [with great gentleness and tact, and with an intelligent regard for the marriage relationship], as with someone physically weaker, since she is a woman. Show her honor and respect as a fellow heir of the grace of life, so that your prayers will not be hindered or ineffective.

⁸Finally, all of you be like-minded [united in spirit], sympathetic, brotherly, kindhearted [courteous and compassionate toward each other as members of one household], and humble in spirit;

⁹and never return evil for evil or insult for insult [avoid scolding, berating, and any kind of abuse], but on the contrary, give a blessing [pray for one another's well-being, contentment, and protection]; for you have been called for this very purpose, that you might inherit a blessing [from God that brings well-being, happiness, and protection].

¹⁰For, "The one who wants to enjoy life and see good days [good—whether apparent or not], Must keep his tongue free from evil and his lips from speaking guile (treachery, deceit).

¹¹"He must turn away from wickedness and do what is right. He must search for peace [with God, with self, with others] and pursue it eagerly [actively—not merely desiring it].

¹²"For the eyes of the Lord are [looking favorably] upon the righteous (the upright), And His ears are attentive to their prayer (eager to answer), But the face of the Lord is against those who practice evil."

¹³Now who is there to hurt you if you become enthusiastic for what is good?

¹⁴But even if you should suffer for the sake of righteousness [though it is not certain that you will], you are still blessed [happy, to be admired and favored by God]. Do not be afraid of their intimidating threats, nor be troubled or disturbed [by their opposition].

¹⁵But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect.

¹⁶And see to it that your conscience is entirely clear, so that every time you are slandered or falsely accused, those who attack or disparage your good behavior in Christ will be shamed [by their own words].

¹⁷For it is better that you suffer [unjustly] for doing what is right, if that should be God's will, than [to suffer justly] for doing wrong.

¹⁸For indeed Christ died for sins once for all, the Just and Righteous for the unjust and unrighteous [the Innocent for the guilty] so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit;

¹⁹in which He also went and preached to the spirits now in prison,

²⁰who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah's family], were brought safely through the water.

²¹Corresponding to that [rescue through the flood], baptism [which is an expression of a believer's new life in Christ] now saves you, not by removing dirt from the body, but by an appeal to God for a good (clear) conscience, [demonstrating what you believe to be yours] through the resurrection of Jesus Christ,

²²who has gone into heaven and is at the right hand of God [that is, the place of honor and authority], with [all] angels and authorities and powers made subservient to Him.

¹"However, Job, please listen to my words, And pay attention to everything I say.

²"Behold, I have opened my mouth [to begin my speech]; My tongue in my mouth is going to speak.

³"My words will express the uprightness of my heart, And my lips will speak what they know with utter sincerity.

⁴"The Spirit of God has made me, And the breath of the Almighty gives me life [which inspires me].

⁵"Answer me, if you can; Set yourselves before me, take your stand.

⁶"Behold, I belong to God like you; I too was formed out of the clay.

⁷"Behold, I will not make you afraid or terrified of me [for I am only mortal and not God], Nor should any pressure from me weigh heavily upon you.

⁸"Surely you have spoken in my hearing, And I have heard the sound of your words, saying:

⁹'I am pure, without transgression; I am innocent and there is no guilt in me.

¹⁰'Behold, God finds pretexts against me; He counts me as His enemy.

¹¹'He puts my feet in the stocks [to hinder and humiliate me]; He [suspiciously] watches all my paths,' [you say].

¹²"Look, let me answer you, in this you are not right or just; For God is greater and far superior to man.

¹³"Why do you complain against Him? That He does not answer [you with] all His doings.

¹⁴"For God speaks once, And even twice, yet no one notices it [including you, Job].

¹⁵"In a dream, a vision of the night [one may hear God's voice], When deep sleep falls on men While slumbering upon the bed,

¹⁶Then He opens the ears of men And seals their instruction,

¹⁷That He may turn man aside from his conduct, And keep him from pride;

¹⁸He holds back his soul from the pit [of destruction], And his life from passing over into Sheol (the nether world, the place of the dead).

¹⁹"Man is also disciplined with pain on his bed, And with unceasing complaint in his bones,

²⁰So that his life makes him loathe food, And his soul [loathe] even his favorite dishes.

²¹"His flesh is so wasted away that it cannot be seen, And his bones which were not seen now stick out.

²²"Then his soul draws near to the pit [of destruction], And his life to those who bring death (the destroyers).

²³"If there is an angel as a mediator for him, One out of a thousand, To explain to a man what is right for him [that is, how to be in right standing with God],

²⁴Then the angel is gracious to him, and says, 'Spare him from going down to the pit [of destruction]; I have found a ransom [a consideration, or reason for redemption, an atonement]!'

²⁵"Let his flesh be restored and become fresher than in youth; Let him return to the days of his youthful strength.

²⁶"He will pray to God, and He shall be favorable to him, So that he looks at His face with joy; For God restores to man His righteousness [that is, his right standing with God—with its joys].

²⁷"He sings out to other men, 'I have sinned and perverted that which was right, And it was not proper for me!

²⁸'God has redeemed my life from going to the pit [of destruction], And my life shall see the light.'"

²⁹[Elihu comments,] "Behold, God does all these things twice, yes, three times, with a man,

³⁰To bring his life back from the pit [of destruction], That he may be enlightened with the light of the living.

³¹"Pay attention, Job, listen to me; Keep silent, and I will speak.

³²"If you have anything to say, answer me; Speak, for I desire to justify you.

³³"If not [and you have nothing to say], listen to me; Keep silent, and I will teach you wisdom."

¹O come, let us sing joyfully to the LORD; Let us shout joyfully to the rock of our salvation.

²Let us come before His presence with a song of thanksgiving; Let us shout joyfully to Him with songs.

³For the LORD is a great God And a great King above all gods,

⁴In whose hand are the depths of the earth; The peaks of the mountains are His also.

⁵The sea is His, for He made it [by His command]; And His hands formed the dry land.

⁶O come, let us worship and bow down, Let us kneel before the LORD our Maker [in reverent praise and prayer].

⁷For He is our God And we are the people of His pasture and the sheep of His hand. Today, if you will hear His voice,

⁸Do not harden your hearts and become spiritually dull as at Meribah [the place of strife], And as at Massah [the place of testing] in the wilderness,

⁹"When your fathers tested Me, They tried Me, even though they had seen My work [of miracles].

¹⁰"For forty years I was grieved and disgusted with that generation, And I said, 'They are a people who err in their heart, And they do not acknowledge or regard My ways.'

¹¹"Therefore I swore [an oath] in My wrath, 'They absolutely shall not enter My rest [the land of promise].'"

¹My son, if you will receive my words And treasure my commandments within you,

²So that your ear is attentive to [skillful and godly] wisdom, And apply your heart to understanding [seeking it conscientiously and striving for it eagerly];

³Yes, if you cry out for insight, And lift up your voice for understanding;

⁴If you seek skillful and godly wisdom as you would silver And search for her as you would hidden treasures;

⁵Then you will understand the [reverent] fear of the LORD [that is, worshiping Him and regarding Him as truly awesome] And discover the knowledge of God.

⁶For the LORD gives [skillful and godly] wisdom; From His mouth come knowledge and understanding.

⁷He stores away sound wisdom for the righteous [those who are in right standing with Him]; He is a shield to those who walk in integrity [those of honorable character and moral courage],

⁸He guards the paths of justice; And He preserves the way of His saints (believers).

⁹Then you will understand righteousness and justice [in every circumstance] And integrity and every good path.

¹⁰For [skillful and godly] wisdom will enter your heart And knowledge will be pleasant to your soul.

¹¹Discretion will watch over you, Understanding and discernment will guard you,

¹²To keep you from the way of evil and the evil man, From the man who speaks perverse things;

¹³From those who leave the paths of uprightness To walk in the ways of darkness;

¹⁴Who find joy in doing evil And delight in the perversity of evil,

¹⁵Whose paths are crooked, And who are devious in their ways;

¹⁶To keep you from the immoral woman; From the seductress with her flattering words,

¹⁷Who leaves the companion (husband) of her youth, And forgets the covenant of her God.

¹⁸For her house leads down to death And her paths lead to the dead;

¹⁹None who go to her return again, Nor do they regain the paths of life—

²⁰So you will walk in the way of good men [that is, those of personal integrity, moral courage and honorable character], And keep to the paths of the righteous.

²¹For the upright [those who are in right standing with God] will live in the land And those [of integrity] who are blameless [in God's sight] will remain in it;

²²But the wicked will be cut off from the land And the treacherous shall be [forcibly] uprooted and removed from it.

¹After this, Absalom provided for himself a chariot and horses, and fifty men as runners before him.

²He would get up early and stand beside the road to the gate [of the city, where court was held]; and when any man who had a dispute came to the king for judgment, Absalom would call to him, "From what city are you?" And he would say, "Your servant is from one of the tribes of Israel."

³Then Absalom would say to him, "See, your claims are good and right, but there is no man appointed as the king's agent to listen to you."

⁴Moreover Absalom would say, "Oh, that I were appointed judge in the land! Then every man who had a dispute could come to me and I would get justice for him."

⁵And whenever a man approached to bow down before him, he would put out his hand, take hold of him, and kiss him.

⁶This is how Absalom dealt with everyone in Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

⁷And after four years, Absalom said to the king, "Please let me go and pay my vow which I have made to the LORD at Hebron [my birthplace].

⁸For your servant made a vow while I lived at Geshur in Aram (Syria), 'If the LORD will in fact bring me back to Jerusalem, then I will serve the Lord [by offering a sacrifice of thanksgiving].'"

⁹And [David] the king said to him, "Go in peace." So he arose and went to Hebron.

¹⁰But Absalom sent spies throughout all the tribes of Israel, saying, "As soon as you hear the sound of the trumpet, you shall say, 'Absalom is king in Hebron.'"

¹¹Then two hundred men from Jerusalem who were invited [as guests to his sacrificial feast] went with Absalom. They went innocently and knew nothing [about his plan against David].

¹²And Absalom sent for Ahithophel the Gilonite, David's counselor, from his city Giloh, while he was offering sacrifices. And the conspiracy grew strong, for the people with Absalom increased continually.

¹³Then a messenger came to David, saying, "The hearts of the men of Israel are with Absalom."

¹⁴David said to all his servants who were with him at Jerusalem, "Arise, let us flee, or none of us will escape from Absalom! Go in haste, or he will overtake us quickly and bring disaster on us and strike the city with the edge of the sword."

¹⁵The king's servants said to him, "Listen, your servants are ready to do whatever my lord the king decides."

¹⁶So the king left, and all his household with him. But the king left behind ten women who were concubines to take care of the house (palace).

¹⁷The king left, and all the people with him, and they stopped at the last house.

¹⁸All of David's servants passed on beside him, and all the Cherethites, Pelethites and the Gittites, six hundred men who had come with him from Gath, passed on before the king.

¹⁹Then the king said to Ittai the Gittite, "Why should you go with us, too? Go back and stay with the king [of your own country], for you are a foreigner and an exile as well; return to your own place.

²⁰You came only yesterday, so should I make you wander with us today while I go where I will? Return and take your brothers back with you also. May lovingkindness and faithfulness be with you."

²¹But Ittai answered the king, "As the LORD lives, and as my lord the king lives, most certainly wherever my lord the king may be, whether for death or life, there will your servant be also."

²²So David said to Ittai, "Go on and cross over [the Brook Kidron]." So Ittai the Gittite crossed over with all his men and all the little ones who were with him.

²³While all the country was weeping with a loud voice, all the people crossed over. The king also crossed the Brook Kidron, and all the people went on toward the way of the wilderness [that lies between Jerusalem and the Jordan River].

²⁴Now Zadok also came, and all the Levites with him carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar [the priest] came up [and officiated] until all the people had finished passing from the city.

²⁵Then the king told Zadok, "Take the ark of God back to [its rightful place in] the city [of Jerusalem, the capital]. If I find favor in the Lord's sight, He will bring me back again and let me see both it and His dwelling place (habitation).

²⁶But if He should say, 'I have no delight in you,' then here I am; let Him do to me what seems good to Him."

²⁷The king also said to Zadok the priest, "Are you not a seer? Return to the city in peace [you and Abiathar], and your two sons with you, your son Ahimaaz and Jonathan the son of Abiathar.

²⁸See, I am going to wait at the fords [of the Jordan] in the wilderness until word comes from you to inform me."

²⁹So Zadok and Abiathar brought the ark of God back to Jerusalem, and they stayed there.

³⁰And David went up the ascent of the Mount of Olives, weeping as he went, with his head covered and walking barefoot [in despair]. And all the people who were with him covered their heads and went up, weeping as they went.

³¹David was told, "Ahithophel [your counselor] is among the conspirators with Absalom." David said, "O LORD, I pray You, turn Ahithophel's counsel into foolishness."

³²It happened when David came to the summit [of the Mount of Olives], where he worshiped God, behold, Hushai the Archite came to meet him with his tunic torn and dust on his head [as if in mourning].

³³David said to him, "If you go on with me, you will be a burden to me.

³⁴But if you return to the city, and say to Absalom, 'I will be your servant, O king; as I have been your father's servant in the past, so I will be your servant now;' then you can thwart (make useless) the advice of Ahithophel for me.

³⁵Are not Zadok and Abiathar the priests with you there? So it shall be that every word you hear from the king's palace, you shall report it to them.

³⁶Their two sons are there with them, Ahimaaz, Zadok's son and Jonathan, Abiathar's son; and by them you shall send to me everything that you hear."

³⁷So Hushai, David's friend, returned to the city, and [at about the same time] Absalom came into Jerusalem.

¹Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the elders in exile and to the priests, the prophets and all the people whom Nebuchadnezzar had taken into captivity from Jerusalem to Babylon.

²(This was after King Jeconiah and the queen mother, the eunuchs, the princes (court officials) of Judah and Jerusalem, the craftsmen and the smiths had departed from Jerusalem.)

³The letter was hand-carried by Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon, saying,

⁴"So says the LORD of hosts, the God of Israel, to all the captives whom I have sent into exile from Jerusalem to Babylon,

⁵'Build houses and live in them; plant gardens and eat their fruit.

⁶Take wives and have sons and daughters; take wives for your sons and give your daughters in marriage, that they may bear sons and daughters; multiply there and do not decrease [in number].

⁷Seek peace and well-being for the city where I have sent you into exile, and pray to the LORD on its behalf; for in its peace (well-being) you will have peace.'

⁸For thus says the LORD of hosts, the God of Israel, 'Do not let your [false] prophets who are among you and your diviners deceive you; pay no attention and attach no significance to the dreams which they dream or to yours,

⁹for they prophesy falsely to you in My Name. I have not sent them,' says the LORD.

¹⁰"For thus says the LORD, 'When seventy years [of exile] have been completed for Babylon, I will visit (inspect) you and keep My good promise to you, to bring you back to this place.

¹¹For I know the plans and thoughts that I have for you,' says the LORD, 'plans for peace and well-being and not for disaster to give you a future and a hope.

¹²Then you will call on Me and you will come and pray to Me, and I will hear [your voice] and I will listen to you.

¹³Then [with a deep longing] you will seek Me and require Me [as a vital necessity] and [you will] find Me when you search for Me with all your heart.

¹⁴I will be found by you,' says the LORD, 'and I will restore your fortunes and I will [free you and] gather you from all the nations and from all the places where I have driven you,' says the LORD, 'and I will bring you back to the place from where I sent you into exile.'

¹⁵"Because you [who have remained in Jerusalem] have said, 'The LORD has raised up prophets for us in Babylon,'

¹⁶thus says the LORD concerning the king who sits on the throne of David, and concerning all the people who live in this city, your brothers (fellow people of Judah) who did not go with you into captivity—

¹⁷thus says the LORD of hosts, 'Behold (listen very carefully), I am sending the sword, famine, and virulent disease (pestilence) on them, and I will make them like rotten figs that are so bad they cannot be eaten.

¹⁸I will pursue them with the sword, with famine and with virulent disease; and I will make them a terror (warning) to all the kingdoms of the earth, to be a curse, a horror, a hissing, and a disgrace among all the nations to which I have driven them,

¹⁹because they have not listened to and honored My words,' says the LORD, 'which I sent to them again and again by My servants the prophets. Moreover, you [exiles] did not listen [either],' says the LORD.

²⁰Hear, therefore, the word of the LORD, all you exiles whom I have sent away from Jerusalem to Babylon.

²¹"Thus says the LORD of hosts, the God of Israel, concerning Ahab the son of Kolaiah and concerning Zedekiah the son of Maaseiah, who are prophesying lies to you in My Name, 'Behold, I will hand them over to Nebuchadnezzar king of Babylon, and he will slaughter them before your eyes [yes, all the false prophets in Babylon whom you follow shall die]!

²²Because of them, this curse shall be taken up and used by all the exiles from Judah who are in Babylon, saying, "May the LORD make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire,

²³because they have acted foolishly in Israel and have committed adultery with their neighbors' wives and in My Name have spoken false and concocted words, which I did not command them. I am He who knows and I am a witness,' says the LORD."

²⁴Also you shall speak to Shemaiah of Nehelam [among the exiles in Babylon], saying,

²⁵"Thus says the LORD of hosts, the God of Israel, 'Because you have sent letters in your own name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,

²⁶"The LORD has made you [Zephaniah] priest instead of Jehoiada the [deputy] priest, to be the overseer in the house of the LORD over every madman who prophesies, to put him in the stocks and in the iron collar,

²⁷now therefore [continued the letter from Shemaiah in Babylon to Zephaniah in Jerusalem], why have you not rebuked Jeremiah of Anathoth, who prophesies to you?

²⁸For he has sent word to us in Babylon, saying, 'This captivity [of yours] will be long; build houses and live in them and plant gardens and eat their fruit.'"'"

²⁹Zephaniah the priest read this letter to Jeremiah the prophet.

³⁰Then came the word of the LORD to Jeremiah, saying,

³¹"Send [this message] to all the exiles, saying, 'Thus says the LORD concerning Shemaiah of Nehelam, "Because Shemaiah has prophesied to you, although I did not send him, and he has made you trust in a lie,"

³²therefore thus says the LORD, "Behold, I am about to punish Shemaiah of Nehelam and his descendants. He will not have anyone [born] to live among this people, nor will he see the good that I am about to do to My people," says the LORD, "because he has spoken and preached rebellion against the LORD."'"

¹Now the apostles and the believers who were throughout Judea heard [with astonishment] that the Gentiles also had received and accepted the word of God [the message concerning salvation through Christ].

²So when Peter went up to Jerusalem, those of the circumcision [certain Jewish believers who followed the Law] took issue with him [for violating Jewish customs],

³saying, "You went to uncircumcised men and [even] ate with them!"

⁴But Peter began [at the beginning] and explained [the events] to them step by step, saying,

⁵"I was in the city of Joppa praying; and in a trance I saw a vision of an object coming down from heaven, like a huge sheet being lowered by the four corners; and [it descended until] it came right down to me,

⁶and looking closely at it, I saw all kinds of the four-footed animals of the earth and the wild beasts and the crawling creatures and the birds of the air [both clean and unclean according to the Law],

⁷and I also heard a voice saying to me, 'Get up, Peter; kill and eat.'

⁸But I said, 'Not at all, Lord; for nothing common (unholy) or [ceremonially] unclean has ever entered my mouth.'

⁹But the voice from heaven answered a second time, 'What God has cleansed and pronounced clean, no longer consider common (unholy).'

¹⁰This happened three times, and everything was drawn up again into heaven.

¹¹And right then the three men who had been sent to me from Caesarea arrived at the house where we were staying.

¹²The Spirit told me to go with them without the slightest hesitation. So these six brothers also went with me and we went to the man's house.

¹³And Cornelius told us how he had seen the angel standing in his house, saying, 'Send word to Joppa and have Simon, who is also called Peter, brought here;

¹⁴he will bring a message to you by which you will be saved [and granted eternal life], you and all your household.'

¹⁵When I began to speak, the Holy Spirit fell on them just as He did on us at the beginning [at Pentecost].

¹⁶Then I remembered the word of the Lord, how He used to say, 'John baptized with water, but you will be baptized with the Holy Spirit.'

¹⁷So, if God gave Gentiles the same gift [equally] as He gave us after we accepted and believed and trusted in the Lord Jesus Christ [as Savior], who was I to interfere or stand in God's way?"

¹⁸When they heard this, they quieted down and glorified and praised God, saying, "Then God has also granted to the Gentiles repentance that leads to eternal life [that is, real life after earthly death]."

¹⁹So then [since they were unaware of these developments] those who were scattered because of the persecution that occurred in connection with [the stoning of] Stephen traveled as far as Phoenicia and Cyprus and Antioch, without telling the message [of salvation through Christ] to anyone except Jews.

²⁰But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks as well, proclaiming [to them] the good news about the Lord Jesus.

²¹And the hand (the power and presence) of the Lord was with them, and a great number who believed turned to the Lord [for salvation, accepting and drawing near to Jesus as Messiah and Savior].

²²The news of this reached the ears of the church in Jerusalem, and they sent Barnabas to Antioch.

²³When he arrived and saw the grace of God [that was bestowed on them], he rejoiced and began to encourage them all with an unwavering heart to stay true and devoted to the Lord.

²⁴For Barnabas was a good man [privately and publicly—his godly character benefited both himself and others] and he was full of the Holy Spirit and full of faith [in Jesus the Messiah, through whom believers have everlasting life]. And a great number of people were brought to the Lord.

²⁵And Barnabas left for Tarsus to search for Saul;

²⁶and when he found him, he brought him back to Antioch. For an entire year they met [with others] in the church and instructed large numbers; and it was in Antioch that the disciples were first called Christians.

²⁷Now at this time some prophets came down from Jerusalem to Antioch.

²⁸One of them named Agabus stood up and prophesied through the [Holy] Spirit that a severe famine would come on the entire world. And this did happen during the reign of Claudius.

²⁹So the disciples decided to send a contribution, each according to his individual ability, to the believers who lived in Judea.

³⁰And this they did, sending the contribution to the elders by Barnabas and Saul.