New Testament Plan

¹Now, dear brothers and sisters — you who are familiar with the law — don’t you know that the law applies only while a person is living?

²For example, when a woman marries, the law binds her to her husband as long as he is alive. But if he dies, the laws of marriage no longer apply to her.

³So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.

⁴So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the one who was raised from the dead. As a result, we can produce a harvest of good deeds for God.

⁵When we were controlled by our old nature, sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.

⁶But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit.

⁷Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”

⁸But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power.

⁹At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life,

¹⁰and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead.

¹¹Sin took advantage of those commands and deceived me; it used the commands to kill me.

¹²But still, the law itself is holy, and its commands are holy and right and good.

¹³But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes.

¹⁴So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin.

¹⁵I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate.

¹⁶But if I know that what I am doing is wrong, this shows that I agree that the law is good.

¹⁷So I am not the one doing wrong; it is sin living in me that does it.

¹⁸And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t.

¹⁹I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway.

²⁰But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.

²¹I have discovered this principle of life — that when I want to do what is right, I inevitably do what is wrong.

²²I love God’s law with all my heart.

²³But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me.

²⁴Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death?

²⁵Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.

¹So now there is no condemnation for those who belong to Christ Jesus.

²And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death.

³The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

⁴He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit.

⁵Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit.

⁶So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace.

⁷For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will.

⁸That’s why those who are still under the control of their sinful nature can never please God.

⁹But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.)

¹⁰And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God.

¹¹The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you.

¹²Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do.

¹³For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live.

¹⁴For all who are led by the Spirit of God are children of God.

¹⁵So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.”

¹⁶For his Spirit joins with our spirit to affirm that we are God’s children.

¹⁷And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.

¹⁸Yet what we suffer now is nothing compared to the glory he will reveal to us later.

¹⁹For all creation is waiting eagerly for that future day when God will reveal who his children really are.

²⁰Against its will, all creation was subjected to God’s curse. But with eager hope,

²¹the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay.

²²For we know that all creation has been groaning as in the pains of childbirth right up to the present time.

²³And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us.

²⁴We were given this hope when we were saved. (If we already have something, we don’t need to hope for it.

²⁵But if we look forward to something we don’t yet have, we must wait patiently and confidently.)

²⁶And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words.

²⁷And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will.

²⁸And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.

²⁹For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters.

³⁰And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.

³¹What shall we say about such wonderful things as these? If God is for us, who can ever be against us?

³²Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else?

³³Who dares accuse us whom God has chosen for his own? No one — for God himself has given us right standing with himself.

³⁴Who then will condemn us? No one — for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.

³⁵Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?

³⁶(As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.” )

³⁷No, despite all these things, overwhelming victory is ours through Christ, who loved us.

³⁸And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow — not even the powers of hell can separate us from God’s love.

³⁹No power in the sky above or in the earth below — indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.

¹With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it.

²My heart is filled with bitter sorrow and unending grief

³for my people, my Jewish brothers and sisters. I would be willing to be forever cursed — cut off from Christ! — if that would save them.

⁴They are the people of Israel, chosen to be God’s adopted children. God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises.

⁵Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.

⁶Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people!

⁷Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,” though Abraham had other children, too.

⁸This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children.

⁹For God had promised, “I will return about this time next year, and Sarah will have a son.”

¹⁰This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins.

¹¹But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes;

¹²he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.”

¹³In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”

¹⁴Are we saying, then, that God was unfair? Of course not!

¹⁵For God said to Moses, “I will show mercy to anyone I choose, and I will show compassion to anyone I choose.”

¹⁶So it is God who decides to show mercy. We can neither choose it nor work for it.

¹⁷For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.”

¹⁸So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.

¹⁹Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

²⁰No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?”

²¹When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into?

²²In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction.

²³He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory.

²⁴And we are among those whom he selected, both from the Jews and from the Gentiles.

²⁵Concerning the Gentiles, God says in the prophecy of Hosea, “Those who were not my people, I will now call my people. And I will love those whom I did not love before.”

²⁶And, “Then, at the place where they were told, ‘You are not my people,’ there they will be called ‘children of the living God.’”

²⁷And concerning Israel, Isaiah the prophet cried out, “Though the people of Israel are as numerous as the sand of the seashore, only a remnant will be saved.

²⁸For the LORD will carry out his sentence upon the earth quickly and with finality.”

²⁹And Isaiah said the same thing in another place: “If the LORD of Heaven’s Armies had not spared a few of our children, we would have been wiped out like Sodom, destroyed like Gomorrah.”

³⁰What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place.

³¹But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded.

³²Why not? Because they were trying to get right with God by keeping the law instead of by trusting in him. They stumbled over the great rock in their path.

³³God warned them of this in the Scriptures when he said, “I am placing a stone in Jerusalem that makes people stumble, a rock that makes them fall. But anyone who trusts in him will never be disgraced.”