New Testament Plan

¹Let every person be subject to the governing authorities. For there is no authority except from God [granted by His permission and sanction], and those which exist have been put in place by God.

²Therefore whoever resists [governmental] authority resists the ordinance of God. And those who have resisted it will bring judgment (civil penalty) on themselves.

³For [civil] authorities are not a source of fear for [people of] good behavior, but for [those who do] evil. Do you want to be unafraid of authority? Do what is good and you will receive approval and commendation.

⁴For he is God's servant to you for good. But if you do wrong, [you should] be afraid; for he does not carry the [executioner's] sword for nothing. He is God's servant, an avenger who brings punishment on the wrongdoer.

⁵Therefore one must be subject [to civil authorities], not only to escape the punishment [that comes with wrongdoing], but also as a matter of principle [knowing what is right before God].

⁶For this same reason you pay taxes, for civil authorities are God's servants, devoting themselves to governance.

⁷Pay to all what is due: tax to whom tax is due, customs to whom customs, respect to whom respect, honor to whom honor.

⁸Owe nothing to anyone except to love and seek the best for one another; for he who [unselfishly] loves his neighbor has fulfilled the [essence of the] law [relating to one's fellowman].

⁹The commandments, "You shall not commit adultery, you shall not murder, you shall not steal, you shall not covet," and any other commandment are summed up in this statement: "You shall love your neighbor as yourself."

¹⁰Love does no wrong to a neighbor [it never hurts anyone]. Therefore [unselfish] love is the fulfillment of the Law.

¹¹Do this, knowing that this is a critical time. It is already the hour for you to awaken from your sleep [of spiritual complacency]; for our salvation is nearer to us now than when we first believed [in Christ].

¹²The night [this present evil age] is almost gone and the day [of Christ's return] is almost here. So let us fling away the works of darkness and put on the [full] armor of light.

¹³Let us conduct ourselves properly and honorably as in the [light of] day, not in carousing and drunkenness, not in sexual promiscuity and irresponsibility, not in quarreling and jealousy.

¹⁴But clothe yourselves with the Lord Jesus Christ, and make no provision for [nor even think about gratifying] the flesh in regard to its improper desires.

¹As for the one whose faith is weak, accept him [into your fellowship], but not for [the purpose of] quarreling over his opinions.

²One man's faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean].

³The one who eats [everything] is not to look down on the one who does not eat, and the one who does not eat must not criticize or pass judgment on the one who eats [everything], for God has accepted him.

⁴Who are you to judge the servant of another? Before his own master he stands [approved] or falls [out of favor]. And he [who serves the Master—the Lord] will stand, for the Lord is able to make him stand.

⁵One person regards one day as better [or more important] than another, while another regards every day [the same as any other]. Let everyone be fully convinced (assured, satisfied) in his own mind.

⁶He who observes the day, observes it for the Lord. He who eats, eats for the Lord, since he gives thanks to God; while he who abstains, abstains for the Lord and gives thanks to God.

⁷None of us lives for himself [for his own benefit, but for the Lord], and none of us dies for himself [but for the Lord].

⁸If we live, we live for the Lord, and if we die, we die for the Lord. So then, whether we live or die, we are the Lord's.

⁹For Christ died and lived again for this reason, that He might be Lord of both the dead and the living.

¹⁰But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge].

¹¹For it is written [in Scripture], "As I live, says the Lord, every knee shall bow to Me, And every tongue shall give praise to God."

¹²So then, each of us will give an account of himself to God.

¹³Then let us not criticize one another anymore, but rather determine this—not to put an obstacle or a stumbling block or a source of temptation in another believer's way.

¹⁴I know and am convinced [as one] in the Lord Jesus that nothing is unclean [ritually defiled, and unholy] in itself; but [nonetheless] it is unclean to anyone who thinks it is unclean.

¹⁵If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.

¹⁶Therefore do not let what is a good thing for you [because of your freedom to choose] be spoken of as evil [by someone else];

¹⁷for the kingdom of God is not a matter of eating and drinking [what one likes], but of righteousness and peace and joy in the Holy Spirit.

¹⁸For the one who serves Christ in this way [recognizing that food choice is secondary] is acceptable to God and is approved by men.

¹⁹So then, let us pursue [with enthusiasm] the things which make for peace and the building up of one another [things which lead to spiritual growth].

²⁰Do not, for the sake of food, tear down the work of God. All things indeed are [ceremonially] clean, but they are wrong for the person who eats and offends [another's conscience in the process].

²¹It is good [to do the right thing and] not eat meat or drink wine, or do anything that offends your brother and weakens him spiritually.

²²The faith which you have [that gives you freedom of choice], have as your own conviction before God [just keep it between yourself and God, seeking His will]. Happy is he who has no reason to condemn himself for what he approves.

²³But he who is uncertain [about eating a particular thing] is condemned if he eats, because he is not acting from faith. Whatever is not from faith is sin [whatever is done with doubt is sinful].

¹Now we who are strong [in our convictions and faith] ought to [patiently] put up with the weaknesses of those who are not strong, and not just please ourselves.

²Let each one of us [make it a practice to] please his neighbor for his good, to build him up spiritually.

³For even Christ did not please Himself; but as it is written [in Scripture], "The reproaches of those who reproached You (the Father) fell on Me (the Son)."

⁴For whatever was written in earlier times was written for our instruction, so that through endurance and the encouragement of the Scriptures we might have hope and overflow with confidence in His promises.

⁵Now may the God who gives endurance and who supplies encouragement grant that you be of the same mind with one another according to Christ Jesus,

⁶so that with one accord you may with one voice glorify and praise and honor the God and Father of our Lord Jesus Christ.

⁷Therefore, [continue to] accept and welcome one another, just as Christ has accepted and welcomed us to the glory of [our great] God.

⁸For I tell you that Christ has become a servant and a minister to the circumcision (Jews) on behalf of God's truth, to confirm and verify the promises made to the fathers,

⁹and for the Gentiles to glorify God for His mercy [to them, since God had no covenant with them]. As it is written and forever remains written, "Therefore I praise You among the Gentiles, And sing praises to Your name."

¹⁰Again it says, "Rejoice and celebrate, O Gentiles, along with His people."

¹¹And again, "Praise the Lord all you Gentiles, And let all the peoples praise Him!"

¹²Again Isaiah says, "There shall be a root ofJesse, He who arises to rule [as King] over the Gentiles, In Him shall the Gentiles hope."

¹³May the God of hope fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you will abound in hope and overflow with confidence in His promises.

¹⁴Personally I am convinced about you, my brothers and sisters, that you yourselves are full of goodness, amply filled with all [spiritual] knowledge, and competent to admonish and counsel and instruct one another.

¹⁵Still, on some points I have written to you very boldly and without reservation to remind you [about them] again, because of the grace that was given to me from God,

¹⁶to be a minister of Christ Jesus to the Gentiles. I minister as a priest the gospel of God, in order that my offering of the Gentiles may become acceptable [to Him], sanctified [made holy and set apart for His purpose] by the Holy Spirit.

¹⁷In Christ Jesus, then, I have found [legitimate] reason for boasting in things related [to my service] to God.

¹⁸For I will not [even] presume to speak of anything except what Christ has done through me [as an instrument in His hands], resulting in the obedience of the Gentiles [to the gospel], by word and deed,

¹⁹with the power of signs and wonders, [and all of it] in the power of the Spirit. So [starting] from Jerusalem and as far away as Illyricum, I have fully preached the gospel [faithfully preaching the good news] of Christ [where it had not before been preached].

²⁰Accordingly I set a goal to preach the gospel, not where Christ's name was already known, so that I would not build on another man's foundation;

²¹but [instead I would act on this goal] as it is written [in Scripture], "They who had no news of Him shall see, And they who have not heard [of Him] shall understand."

²²This [goal—my commitment to this principle] is the reason why I have often been prevented from coming to you [in Rome].

²³But now, with no further place for work in these regions, and since I have longed for many years to come to you—

²⁴whenever I go [on my trip] to Spain—I hope to see you as I pass through [Rome], and to be helped on my journey there by you, after I have first enjoyed your company for a little while.

²⁵But for now, I am going to Jerusalem to serve the saints (Jewish believers).

²⁶For [Gentile believers in] Macedonia and Achaia have been pleased to make a contribution for the poor among the saints (Jewish believers) in Jerusalem.

²⁷They were pleased to do it, and they are indebted to them. For if the Gentiles have come to share in their spiritual things, then they are indebted to serve them also in [tangible] material things.

²⁸Therefore, when I have finished this [mission] and have safely given to them what has been raised, I will go on by way of you to Spain.

²⁹I know that when I do come to you, I will come in the abundant blessing of Christ.

³⁰I urge you, believers, by our Lord Jesus Christ and by the love of the Spirit, to join together with me in your prayers to God in my behalf,

³¹[and pray] that I may be rescued from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints (Jewish believers) there;

³²so that by God's will I may come to you with joy and find rest in your company.

³³May the God of peace be with you all! Amen.