New Testament Plan

¹But I made up my mind not to grieve you with another painful visit.

²For if I cause you grief [by a well-deserved rebuke], who then provides me enjoyment but the very one whom I have made sad?

³And I wrote this same thing to you, so that when I came, I would not be filled with sorrow by those who ought to make me glad, for I trusted in you and felt confident that my joy would be shared by all of you.

⁴For I wrote to you out of great distress and with an anguished heart, and with many tears, not to cause you sorrow but to make you realize the [overflowing] love which I have especially for you.

⁵But if someone has caused [all this] sorrow, he has caused it not to me, but in some degree—not to put it too severely—[he has distressed and grieved] all of you.

⁶For such a one this punishment by the majority is sufficient,

⁷so instead [of further rebuke, now] you should rather [graciously] forgive and comfort and encourage him, to keep him from being overwhelmed by excessive sorrow.

⁸Therefore I urge you to reinstate him in your affections and reaffirm your love for him.

⁹For this was my purpose in writing, to see if you would stand the test, whether you are obedient and committed to following my instruction in all things.

¹⁰If you forgive anyone anything, I too forgive [that one]; and what I have forgiven, if I have forgiven anything, has been for your sake in the presence of [and with the approval of] Christ,

¹¹to keep Satan from taking advantage of us; for we are not ignorant of his schemes.

¹²Now when I arrived at Troas to preach the good news of Christ, even though a door [of opportunity] opened for me in the Lord,

¹³my spirit could not rest because I did not find my brother Titus there; so saying goodbye to them, I left for Macedonia.

¹⁴But thanks be to God, who always leads us in triumph in Christ, and through us spreads and makes evident everywhere the sweet fragrance of the knowledge of Him.

¹⁵For we are the sweet fragrance of Christ [which ascends] to God, [discernible both] among those who are being saved and among those who are perishing;

¹⁶to the latter one an aroma from death to death [a fatal, offensive odor], but to the other an aroma from life to life [a vital fragrance, living and fresh]. And who is adequate and sufficiently qualified for these things?

¹⁷For we are not like many, [acting like merchants] peddling God's word [shortchanging and adulterating God's message]; but from pure [uncompromised] motives, as [commissioned and sent] from God, we speak [His message] in Christ in the sight of God.

¹Are we starting to commend ourselves again? Or do we need, like some [false teachers], letters of recommendation to you or from you? [No!]

²You are our letter [of recommendation], written in our hearts, recognized and read by everyone.

³You show that you are a letter from Christ, delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

⁴Such is the confidence and steadfast reliance and absolute trust that we have through Christ toward God.

⁵Not that we are sufficiently qualified in ourselves to claim anything as coming from us, but our sufficiency and qualifications come from God.

⁶He has qualified us [making us sufficient] as ministers of a new covenant [of salvation through Christ], not of the letter [of a written code] but of the Spirit; for the letter [of the Law] kills [by revealing sin and demanding obedience], but the Spirit gives life.

⁷Now if the ministry of death, engraved in letters on stones [the covenant of the Law which led to death because of sin], came with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its glory, [a brilliance] that was fading,

⁸how will the ministry of the Spirit [the new covenant which allows us to be Spirit-filled] fail to be even more glorious and splendid?

⁹For if the ministry that brings condemnation [the old covenant, the Law] has glory, how much more does glory overflow in the ministry that brings righteousness [the new covenant which declares believers free of guilt and sets them apart for God's special purpose]!

¹⁰Indeed, what had glory [the Law], in this case no longer has glory because of the glory that surpasses it [the gospel].

¹¹For if that [Law] which fades away came with glory, how much more must that [gospel] which remains and is permanent abide in glory and splendor!

¹²Since we have such a [glorious] hope and confident expectation, we speak with great courage,

¹³and we are not like Moses, who used to put a veil over his face so that the Israelites would not gaze at the end of the glory which was fading away.

¹⁴But [in fact] their minds were hardened [for they had lost the ability to understand]; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed [only] in Christ.

¹⁵But to this day whenever Moses is read, a veil [of blindness] lies over their heart;

¹⁶but whenever a person turns [in repentance and faith] to the Lord, the veil is taken away.

¹⁷Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty [emancipation from bondage, true freedom].

¹⁸And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit.

¹Therefore, since we have this ministry, just as we received mercy [from God, granting us salvation, opportunities, and blessings], we do not get discouraged nor lose our motivation.

²But we have renounced the disgraceful things hidden because of shame; not walking in trickery or adulterating the word of God, but by stating the truth [openly and plainly], we commend ourselves to everyone's conscience in the sight of God.

³But even if our gospel is [in some sense] hidden [behind a veil], it is hidden [only] to those who are perishing;

⁴among them the god of this world [Satan] has blinded the minds of the unbelieving to prevent them from seeing the illuminating light of the gospel of the glory of Christ, who is the image of God.

⁵For we do not preach ourselves, but Jesus Christ as Lord, and ourselves [merely] as your bond-servants for Jesus' sake.

⁶For God, who said, "Let light shine out of darkness," is the One who has shone in our hearts to give us the Light of the knowledge of the glory and majesty of God [clearly revealed] in the face of Christ.

⁷But we have this precious treasure [the good news about salvation] in [unworthy] earthen vessels [of human frailty], so that the grandeur and surpassing greatness of the power will be [shown to be] from God [His sufficiency] and not from ourselves.

⁸We are pressured in every way [hedged in], but not crushed; perplexed [unsure of finding a way out], but not driven to despair;

⁹hunted down and persecuted, but not deserted [to stand alone]; struck down, but never destroyed;

¹⁰always carrying around in the body the dying of Jesus, so that the [resurrection] life of Jesus also may be shown in our body.

¹¹For we who live are constantly [experiencing the threat of] being handed over to death for Jesus' sake, so that the [resurrection] life of Jesus also may be evidenced in our mortal body [which is subject to death].

¹²So physical death is [actively] at work in us, but [spiritual] life [is actively at work] in you.

¹³Yet we have the same spirit of faith as he had, who wrote in Scripture, "I believed, therefore I spoke." We also believe, therefore we also speak,

¹⁴knowing that He who raised the Lord Jesus will also raise us with Jesus and will present us [along] with you in His presence.

¹⁵For all [these] things are for your sake, so that as [God's remarkable, undeserved] grace reaches to more and more people it may increase thanksgiving, to the glory of [our great] God.

¹⁶Therefore we do not become discouraged [spiritless, disappointed, or afraid]. Though our outer self is [progressively] wasting away, yet our inner self is being [progressively] renewed day by day.

¹⁷For our momentary, light distress [this passing trouble] is producing for us an eternal weight of glory [a fullness] beyond all measure [surpassing all comparisons, a transcendent splendor and an endless blessedness]!

¹⁸So we look not at the things which are seen, but at the things which are unseen; for the things which are visible are temporal [just brief and fleeting], but the things which are invisible are everlasting and imperishable.