New Testament Plan

¹Therefore, while the promise of entering His rest still remains and is freely offered today, let us fear, in case any one of you may seem to come short of reaching it or think he has come too late.

²For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard.

³For we who believe [that is, we who personally trust and confidently rely on God] enter that rest [so we have His inner peace now because we are confident in our salvation, and assured of His power], just as He has said, "As I swore [an oath] in My wrath, They shall not enter My rest," [this He said] although His works were completed from the foundation of the world [waiting for all who would believe].

⁴For somewhere [in Scripture] He has said this about the seventh day: "And God rested on the seventh day from all His works";

⁵and again in this, "They shall not enter My rest."

⁶Therefore, since the promise remains for some to enter His rest, and those who formerly had the good news preached to them failed to [grasp it and did not] enter because of [their unbelief evidenced by] disobedience,

⁷He again sets a definite day, [a new] "Today," [providing another opportunity to enter that rest by] saying through David after so long a time, just as has been said before [in the words already quoted], "Today if you hear His voice, Do not harden your hearts."

⁸[This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, God would not speak about another day [of opportunity] after that.

⁹So there remains a [full and complete] Sabbath rest for the people of God.

¹⁰For the one who has once entered His rest has also rested from [the weariness and pain of] his [human] labors, just as God rested from [those labors uniquely] His own.

¹¹Let us therefore make every effort to enter that rest [of God, to know and experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness].

¹²For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged sword, penetrating as far as the division of the soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.

¹³And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.

¹⁴Inasmuch then as we [believers] have a great High Priest who has [already ascended and] passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith and cling tenaciously to our absolute trust in Him as Savior].

¹⁵For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin.

¹⁶Therefore let us [with privilege] approach the throne of grace [that is, the throne of God's gracious favor] with confidence and without fear, so that we may receive mercy [for our failures] and find [His amazing] grace to help in time of need [an appropriate blessing, coming just at the right moment].

¹For every high priest chosen from among men is appointed [to act] on behalf of men in things relating to God, so that he may offer both gifts and sacrifices for sins.

²He is able to deal gently with the spiritually ignorant and misguided, since he is also subject to human weakness;

³and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people.

⁴And besides, one does not appropriate for himself the honor [of being high priest], but he who is called by God, just as Aaron was.

⁵So too Christ did not glorify Himself so as to be made a high priest, but He [was exalted and appointed by the One] who said to Him, "You are My Son, Today I have begotten (fathered) You [declared Your authority and rule over the nations]";

⁶just as He also says in another place, "You are a priest [appointed] forever According to the order ofMelchizedek."

⁷In the days of His earthly life, Jesus offered up both [specific] petitions and [urgent] supplications [for that which He needed] with fervent crying and tears to the One who was [always] able to save Him from death, and He was heard because of His reverent submission toward God [His sinlessness and His unfailing determination to do the Father's will].

⁸Although He was a Son [who had never been disobedient to the Father], He learned [active, special] obedience through what He suffered.

⁹And having been made perfect [uniquely equipped and prepared as Savior and retaining His integrity amid opposition], He became the source of eternal salvation [an eternal inheritance] to all those who obey Him,

¹⁰being designated by God as High Priest according to the order of Melchizedek.

¹¹Concerning this we have much to say, and it is hard to explain, since you have become dull and sluggish in [your spiritual] hearing and disinclined to listen.

¹²For though by this time you ought to be teachers [because of the time you have had to learn these truths], you actually need someone to teach you again the elementary principles of God's word [from the beginning], and you have come to be continually in need of milk, not solid food.

¹³For everyone who lives on milk is [doctrinally inexperienced and] unskilled in the word of righteousness, since he is a spiritual infant.

¹⁴But solid food is for the [spiritually] mature, whose senses are trained by practice to distinguish between what is morally good and what is evil.

¹Therefore let us get past the elementary stage in the teachings about the Christ, advancing on to maturity and perfection and spiritual completeness, [doing this] without laying again a foundation of repentance from dead works and of faith toward God,

²of teaching about washings (ritual purifications), the laying on of hands, the resurrection of the dead, and eternal judgment. [These are all important matters in which you should have been proficient long ago.]

³And we will do this [that is, proceed to maturity], if God permits.

⁴For [it is impossible to restore to repentance] those who have once been enlightened [spiritually] and who have tasted and consciously experienced the heavenly gift and have shared in the Holy Spirit,

⁵and have tasted and consciously experienced the good word of God and the powers of the age (world) to come,

⁶and then have fallen away—it is impossible to bring them back again to repentance, since they again nail the Son of God on the cross [for as far as they are concerned, they are treating the death of Christ as if they were not saved by it], and are holding Him up again to public disgrace.

⁷For soil that drinks the rain which often falls on it and produces crops useful to those for whose benefit it is cultivated, receives a blessing from God;

⁸but if it persistently produces thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.

⁹But, beloved, even though we speak to you in this way, we are convinced of better things concerning you, and of things that accompany salvation.

¹⁰For God is not unjust so as to forget your work and the love which you have shown for His name in ministering to [the needs of] the saints (God's people), as you do.

¹¹And we desire for each one of you to show the same diligence [all the way through] so as to realize and enjoy the full assurance of hope until the end,

¹²so that you will not be [spiritually] sluggish, but [will instead be] imitators of those who through faith [lean on God with absolute trust and confidence in Him and in His power] and by patient endurance [even when suffering] are [now] inheriting the promises.

¹³For when God made the promise to Abraham, He swore [an oath] by Himself, since He had no one greater by whom to swear,

¹⁴saying, "I will surely bless you and I will surely multiply you."

¹⁵And so, having patiently waited, he realized the promise [in the miraculous birth of Isaac, as a pledge of what was to come from God].

¹⁶Indeed men swear [an oath] by one greater than themselves, and with them [in all disputes] the oath serves as confirmation [of what has been said] and is an end of the dispute.

¹⁷In the same way God, in His desire to show to the heirs of the promise the unchangeable nature of His purpose, intervened and guaranteed it with an oath,

¹⁸so that by two unchangeable things [His promise and His oath] in which it is impossible for God to lie, we who have fled [to Him] for refuge would have strong encouragement and indwelling strength to hold tightly to the hope set before us.

¹⁹This hope [this confident assurance] we have as an anchor of the soul [it cannot slip and it cannot break down under whatever pressure bears upon it]—a safe and steadfast hope that enters within the veil [of the heavenly temple, that most Holy Place in which the very presence of God dwells],

²⁰where Jesus has entered [in advance] as a forerunner for us, having become a High Priest forever according to the order of Melchizedek.