If the world hate you, ye know that it hated me before it hated you.

And these things will they do unto you, because they have not known the Father, nor me.

Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Now they have known that all things whatsoever thou hast given me are of thee.

For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

But their laying await was known of Saul. And they watched the gates day and night to kill him.

But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?

And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

And when I would have known the cause wherefore they accused him, I brought him forth into their council:

Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

And the way of peace have they not known:

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Know ye not, brethren,(for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

For who hath known the mind of the Lord? or who hath been his counsellor?

For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

And again, The Lord knoweth the thoughts of the wise, that they are vain.

But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

But if any man love God, the same is known of him.

For we know in part, and we prophesy in part.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.