But of these who seemed to be somewhat,(whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

And the law is not of faith: but, The man that doeth them shall live in them.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

Now a mediator is not a mediator of one, but God is one.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

But after that faith is come, we are no longer under a schoolmaster.

And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

I desire to be present with you now, and to change my voice; for I stand in doubt of you.

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

But Jerusalem which is above is free, which is the mother of us all.

Now we, brethren, as Isaac was, are the children of promise.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

But if ye be led of the Spirit, ye are not under the law.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

And they that are Christ's have crucified the flesh with the affections and lusts.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Let him that is taught in the word communicate unto him that teacheth in all good things.

For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

But God, who is rich in mercy, for his great love wherewith he loved us,

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

But unto every one of us is given grace according to the measure of the gift of Christ.

(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;