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Matthew
Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
Mark
And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
But that ye may know that the Son of man hath power on earth to forgive sins,(he saith to the sick of the palsy,)
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: