And he answered and said unto them, I will also ask you one thing; and answer me:

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

And one of them smote the servant of the high priest, and cut off his right ear.

(For of necessity he must release one unto them at the feast.)

And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

All things were made by him; and without him was not any thing made that was made.

One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

One of his disciples, Andrew, Simon Peter's brother, saith unto him,

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Jesus answered and said unto them, I have done one work, and ye all marvel.

Nicodemus saith unto them,(he that came to Jesus by night, being one of them,)

Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

I and my Father are one.

And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

And the glory which thou gavest me I have given them; that they may be one, even as we are one:

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,

And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.