When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

All that ever came before me are thieves and robbers: but the sheep did not hear them.

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

They are not of the world, even as I am not of the world.

And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

Others mocking said, These men are full of new wine.

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.

And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.

The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

Do therefore this that we say to thee: We have four men which have a vow on them;

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

For as many as are led by the Spirit of God, they are the sons of God.

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

And again, The Lord knoweth the thoughts of the wise, that they are vain.

For though there be that are called gods, whether in heaven or in earth,(as there be gods many, and lords many,)

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

Now there are diversities of gifts, but the same Spirit.

And there are differences of administrations, but the same Lord.

And there are diversities of operations, but it is the same God which worketh all in all.

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

Are they ministers of Christ?(I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

Know ye therefore that they which are of faith, the same are the children of Abraham.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

Redeeming the time, because the days are evil.

In whom are hid all the treasures of wisdom and knowledge.