Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Be ye therefore perfect, even as your Father which is in heaven is perfect.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

For where your treasure is, there will your heart be also.

The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

But many that are first shall be last; and the last shall be first.

So the last shall be first, and the first last: for many be called, but few chosen.

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

But he that is greatest among you shall be your servant.

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.

For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

But as the days of Noe were, so shall also the coming of the Son of man be.

And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Then shall two be in the field; the one shall be taken, and the other left.

And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

And they twain shall be one flesh: so then they are no more twain, but one flesh.

But many that are first shall be last; and the last first.

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

And whosoever of you will be the chiefest, shall be servant of all.