For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

And not rather,(as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

As it is written, There is none righteous, no, not one:

There is none that understandeth, there is none that seeketh after God.

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

There is no fear of God before their eyes.

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Because the law worketh wrath: for where no law is, there is no transgression.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

And being fully persuaded that, what he had promised, he was able also to perform.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

For we know that the law is spiritual: but I am carnal, sold under sin.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

That I have great heaviness and continual sorrow in my heart.

Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

For other foundation can no man lay than that is laid, which is Jesus Christ.

Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

Therefore let no man glory in men. For all things are yours;

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

But he that is joined unto the Lord is one spirit.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.