For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

And he said, The things which are impossible with men are possible with God.

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

For he is not a God of the dead, but of the living: for all live unto him.

David therefore calleth him Lord, how is he then his son?

When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

When Pilate heard of Galilee, he asked whether the man were a Galilaean.

And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

And I saw, and bare record that this is the Son of God.

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was:(but the servants which drew the water knew;) the governor of the feast called the bridegroom,

And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

He that hath received his testimony hath set to his seal that God is true.

Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.