And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

Who ought to have been here before thee, and object, if they had ought against me.

And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

So when this was done, others also, which had diseases in the island, came, and were healed:

But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.

And when he had said these words, the Jews departed, and had great reasoning among themselves.

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you,(but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

For if Abraham were justified by works, he hath whereof to glory; but not before God.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

For I bear them record that they have a zeal of God, but not according to knowledge.

For as we have many members in one body, and all members have not the same office:

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

But now having no more place in these parts, and having a great desire these many years to come unto you;

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.