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Matthew
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
Mark
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
Luke
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
John
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Acts
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
And though they found no cause of death in him, yet desired they Pilate that he should be slain.
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
Romans
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.