Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Be not overcome of evil, but overcome evil with good.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

That your faith should not stand in the wisdom of men, but in the power of God.

But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

I have planted, Apollos watered; but God gave the increase.

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

I write not these things to shame you, but as my beloved sons I warn you.

For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

For the kingdom of God is not in word, but in power.

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

But brother goeth to law with brother, and that before the unbelievers.

Nay, ye do wrong, and defraud, and that your brethren.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

To them that are without law, as without law,(being not without law to God, but under the law to Christ,) that I might gain them that are without law.

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.