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Matthew
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
Mark
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
Luke
And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
John
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.