They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

But and if that evil servant shall say in his heart, My lord delayeth his coming;

And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

And he shook off the beast into the fire, and felt no harm.

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

And not rather,(as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

For the good that I would I do not: but the evil which I would not, that I do.

I find then a law, that, when I would do good, evil is present with me.

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Be not overcome of evil, but overcome evil with good.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Be not deceived: evil communications corrupt good manners.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

Beware of dogs, beware of evil workers, beware of the concision.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Alexander the coppersmith did me much evil: the Lord reward him according to his works:

One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

Let him eschew evil, and do good; let him seek peace, and ensue it.

For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.