In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Much every way: chiefly, because that unto them were committed the oracles of God.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance?(I speak as a man)

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

Now to him that worketh is the reward not reckoned of grace, but of debt.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

For when we were yet without strength, in due time Christ died for the ungodly.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

For I delight in the law of God after the inward man:

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

What shall we then say to these things? If God be for us, who can be against us?

Who shall lay any thing to the charge of God's elect? It is God that justifieth.

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

For this is the word of promise, At this time will I come, and Sara shall have a son.

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

For I bear them record that they have a zeal of God, but not according to knowledge.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

Even so then at this present time also there is a remnant according to the election of grace.

For if God spared not the natural branches, take heed lest he also spare not thee.

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

So we, being many, are one body in Christ, and every one members one of another.

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

But I speak this by permission, and not of commandment.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

Say I these things as a man? or saith not the law the same also?

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

Every man praying or prophesying, having his head covered, dishonoureth his head.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.