But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

For though there be that are called gods, whether in heaven or in earth,(as there be gods many, and lords many,)

Say I these things as a man? or saith not the law the same also?

Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

I speak as to wise men; judge ye what I say.

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

Now for a recompence in the same,(I speak as unto my children,) be ye also enlarged.

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

Lest haply if they of Macedonia come with me, and find you unprepared, we(that we say not, ye) should be ashamed in this same confident boasting.

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold,(I speak foolishly,) I am bold also.

As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

Tell me, ye that desire to be under the law, do ye not hear the law?

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

For it is a shame even to speak of those things which are done of them in secret.

Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

This is a great mystery: but I speak concerning Christ and the church.

(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

And this I say, lest any man should beguile you with enticing words.

And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Remember ye not, that, when I was yet with you, I told you these things?

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

Whereunto I am ordained a preacher, and an apostle,(I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.