And now send men to Joppa, and call for one Simon, whose surname is Peter:

Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

Men, brethren, and fathers, hear ye my defence which I make now unto you.

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

Neither can they prove the things whereof they now accuse me.

And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

And now I stand and am judged for the hope of the promise made of God unto our fathers:

Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

For we know that the whole creation groaneth and travaileth in pain together until now.

Even so then at this present time also there is a remnant according to the election of grace.

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Even so have these also now not believed, that through your mercy they also may obtain mercy.

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

But now are they many members, yet but one body.

As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: