For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

But thanks be to God, which put the same earnest care into the heart of Titus for you.

And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

Avoiding this, that no man should blame us in this abundance which is administered by us:

And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

Beside those things that are without, that which cometh upon me daily, the care of all the churches.

If I must needs glory, I will glory of the things which concern mine infirmities.

The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

Paul, an apostle,(not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

But I certify you, brethren, that the gospel which was preached of me is not after man.

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

And was unknown by face unto the churches of Judaea which were in Christ:

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

And they that are Christ's have crucified the flesh with the affections and lusts.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

That we should be to the praise of his glory, who first trusted in Christ.

And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

And came and preached peace to you which were afar off, and to them that were nigh.

If ye have heard of the dispensation of the grace of God which is given me to you-ward:

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

One God and Father of all, who is above all, and through all, and in you all.

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

And that ye put on the new man, which after God is created in righteousness and true holiness.

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

Look not every man on his own things, but every man also on the things of others.

Wherefore God also hath highly exalted him, and given him a name which is above every name:

For it is God which worketh in you both to will and to do of his good pleasure.

For all seek their own, not the things which are Jesus Christ's.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.